“Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection, not laying again the foundation of repentance from dead works and of faith toward God,”
Hebrews 6
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AB
Anton Bosch20
AT
A.W. Tozer18
RR
Richard Owen Roberts18
BR
Bruce Rodgers14
RB
Rolfe Barnard14
PK
Pat Kenney13
RH
Roy Hession13
WM
William MacDonald12
BL
Brian Long12
DM
Don McClure11
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Anton Bosch20
AT
A.W. Tozer18
RR
Richard Owen Roberts18
BR
Bruce Rodgers14
RB
Rolfe Barnard14
PK
Pat Kenney13
RH
Roy Hession13
WM
William MacDonald12
BL
Brian Long12
DM
Don McClure11
All voices →
1Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
“Therefore leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works, and of faith toward God,”
“Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection, not laying again the foundation of repentance from dead works and of faith toward God,”
“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God.”
“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,”
“Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection, not laying again the foundation of repentance from dead works, and of faith towards God,”
2instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
“of the doctrine of baptisms, of laying on of hands, of resurrection of the dead and of eternal judgment.”
“of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.”
“of the doctrine of baptisms, of laying on of hands, of resurrection of the dead and of eternal judgment.”
“of the doctrine of baptisms and of laying on of hands and of resurrection of the dead and of eternal judgment.”
“of instruction about washing, and laying on of hands, and the resurrection of the dead, and eternal judgment.”
“Of the doctrine of baptisms. Of laying on of hands. Of resurrection of the dead. And of eternal judgment.”
3And this we will do, if God permits.
“And this we will do if God permits.”
“And this we will do, if God permits.”
“And this will we do if God permit.”
“And this we will do if God permits.”
“and this we will do if God permits”
“And this will we do if God permit.”
4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
“for it is impossible for those who were once enlightened and have tasted of the heavenly gift and were made partakers of the Holy Ghost”
“For it is impossible for those who were once enlightened and have tasted of the heavenly gift and were made partakers of the Holy Ghost,”
“For it is impossible for those who were once enlightened and have tasted of the heavenly gift and were made partakers of the Holy Ghost”
“For it is impossible for those who were once enlightened and have tasted of the heavenly gift and were made partakers of the Holy Ghost”
“For it is impossible for those who were once enlightened and have tasted the heavenly gift and have become partakers of the Holy Spirit”
“For it is impossible for those who were once enlightened and have tasted of the heavenly gift and were made partakers of the Holy Ghost”
DT
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5who have tasted the goodness of the word of God and the powers of the coming age—
“and have tasted the good word of God and the powers of the world to come,”
“and have tasted the good word of God and the powers of the world to come”
“and have tasted the good word of God, and the powers of the world to come,”
“and have tasted the good word of God and the powers of the world to come,”
“and have tasted the good word of God and the powers of the age to come,”
“and have tasted the good word of God and the powers of the world to come,”
DT
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6and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
“if they shall fall away to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh and put him to an open shame.”
“if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God and put him to an open shame.”
“if they shall fall away to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh and put Him to an open shame.”
“if they shall fall away to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh and put him to an open shame.”
“if they shall fall away to renew them again unto repentance, seeing they crucify to themselves the Son of God fresh and put him to an open shame.”
“and then have fallen away to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt.”
7For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
“For the earth which drinketh in the rain that cometh oft upon it and bringeth forth herbs meet for them, by whom it is dressed, receiveth blessing from God.”
“For the earth which drinks in the rain, that often comes upon it and bears herbs useful for those by whom it is cultivated, receives blessing from God.”
“For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God.”
“For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God.”
“For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God.”
“For the earth which drinketh in the rain that cometh aft upon it and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God.”
8But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
“But that which beareth thorns and briers is rejected, and is nigh unto cursing, whose end is to be burned.”
“But that which beareth thorns and briars is rejected, and is nigh unto cursing, whose end is to be burned.”
“But if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.”
“But that which beareth thorns and briars is rejected, and is nigh unto cursing, whose end is to be burned.”
“But if it bears thorns and thistles, it is worthless and near to being cursed and its end is to be burned.”
“But if it bears thorns and briars, it is rejected and near to being cursed, whose end is to be burnt.”
JO
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9Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.
“But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.”
“But, beloved, we are persuaded better things of you and things that accompany salvation though we thus speak.”
“But beloved we are confident of better things concerning you yes things that accompany salvation though we speak in this manner”
“But, beloved, we are persuaded better things of you and things that accompany salvation, though we thus speak.”
“But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.”
“"...but beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.”
10For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
“For God is not unjust to forget your work and labor of love, which you have shown toward his name, in that you have ministered to the saints and do minister.”
“for God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints and do minister,”
“For God is not unrighteous to forget your work and labor of love which ye have showed toward His name in that ye have ministered to the saints and do minister”
“For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints and do minister.”
“For God is not unjust, verse 10, to forget your work and labor of love which you have shown towards his name, in that you have ministered to the saints and do minister.”
“For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, and that ye have ministered to the saints, and do minister.”
11We want each of you to show this same diligence to the very end, in order to make your hope sure.
“And we desire that every one of you do show the same diligence to the full assurance of hope unto the end.”
“And we desire that each one of you show the same diligence to the full assurance of hope until the end,”
“and we desire that each one of you show the same diligence to the full assurance of hope until the end,”
“and we desire that every one of you do show the same diligence to the full assurance of hope unto the end.”
“and we desire that every one of you do show the same diligence to the full assurance of hope unto the end.”
“And we desire that each one of you show the same diligence to the full assurance of hope until the end.”
12Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
“so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises.”
“that ye be not slothful, but followers of them who through faith and patience inherit the promises.".”
“that you do not become sluggish but imitate those who through faith and patience inherit the promises.”
“so that you may not be sluggish but imitators of those who through faith and patience Inherit the promises”
“so that you may not be sluggish but imitators of those who through faith and Patience inherit the promises.”
“that ye be not slothful, but followers of them who through faith and patience inherit the promises.”
FS
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13When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
“For when God made promise to Abraham because he could swear by no greater he swore by himself”
“For when God made a promise to Abraham because he could swear by no one greater he swore by himself”
“For when God made a promise to Abraham because he could swear by no one greater, he swore by himself,”
“For when God made the promise to Abraham, since he could swear by no one greater, he swore by himself,”
“for when God made promise to Abraham, because he could swear by no greater, he swore by himself,”
“For when God made the promise to Abraham since he could swear by no one greater he swore by himself”
14saying, "I will surely bless you and multiply your descendants."
“saying, surely blessing, I will bless thee and multiplying, I will multiply thee.”
“saying surely blessing I will bless thee and multiplying I will multiply thee.”
“saying surely blessing I will bless thee and multiplying I will multiply thee.”
“saying surely blessing I will bless you and multiplying I will multiply you.”
“Saying surely blessing I will bless you. And multiplying I will multiply you.”
“saying, Surely blessing I will bless thee, and multiplying I will multiply thee.”
15And so Abraham, after waiting patiently, obtained the promise.
“And so after he had patiently endured he obtained the promise.”
“And so after he had patiently endured he obtained the promise.”
“And so after he had patiently endured he obtained the promise.”
“And so after he had patiently endured, he obtained the promise.”
“And so after he had patiently endured, he obtained the promise.”
“And so, after he had patiently endured, he obtained the promise.”
16Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
“for men indeed swear by the greater and an oath for confirmation is for them an end of all dispute.”
“For men verily swear by the greater, and an oath for confirmation is to them an end of all strife.”
“For men verily swear by the greater, and an oath for confirmation is to them an end of all strife.”
“For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute.”
“for men swear by one greater than themselves and with them an oath given as confirmation is an end of every dispute.”
“For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.”
17So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
“Thus God, determining to show more abundantly to the heirs of promise, the immutability of His counsel, confirmed it by an oath,”
“In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of his purpose, interposed with an oath,”
“So when God desired to show more convincingly to the heirs of the promise, the unchangeable character of his purpose, he guaranteed it with an oath”
“So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath”
“Thus God, determining to show more abundantly to the heirs of promise the immutability, the unchangeability of His counsel, confirmed it by an oath”
“Thus God determining to show more abundantly to the heirs of promise the immutability of his counsel he confirmed it by an oath”
18Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
“That by two immutable things in which it is impossible for God to lie, we might have strong consolation who have fled for refuge to lay hold of the hope set before us.”
“that by two immutable things in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.”
“that by two immutable things in which it is impossible for God to lie, we might have strong consolation who have fled for refuge to lay hold of the hope set before us.”
WS
William Skates
The Priesthood of Christ contrasted with Aaron - The Consideration of Christ - Part 1
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“that by two immutable things in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.”
“that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge, to lay hold upon the hope set before us,”
“that by two immutable things in which it was impossible for God to lie, we might have a strong consolation who have fled for refuge to lay hold upon the hope set before us.”
FS
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19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
“which hope we have as an anchor of the soul both sure and steadfast and which entereth into that within the veil”
“This hope we have as an anchor of the soul, both sure and steadfast, and which enters the presence behind the veil,”
“This hope we have as an anchor of the soul, a hope both sure and steadfast, and one which enters within the veil,”
“This hope we have as an anchor of the soul, both sure and steadfast, and which enters the presence behind the veil.”
“Which hope we have as an anchor of the soul both sure and steadfast and which entereth into that within the veil”
“which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil,”
FS
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20where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
“where the forerunner has entered for us even Jesus having become high priest forever according to the order of Melchizedek.”
“where Jesus has gone as a forerunner on our behalf. Having become a high priest forever after the order of Melchizedek.”
“where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.”
“where Jesus has entered as a forerunner for us, having become a high priest forever, according to the order of Melchizedek.”
“where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.”
“where the forerunner has entered for us even Jesus, having become High Priest forever according to the order of Melchizedek,”