“For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.”
Hebrews 5
14 of 14 verses have a reading · Berean Standard Bible
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Anton Bosch14
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Richard Owen Roberts14
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A.W. Tozer12
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Keith Malcomson12
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Ken Baird12
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Chip Brogden12
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Anton Bosch14
RR
Richard Owen Roberts14
AT
A.W. Tozer12
KM
Keith Malcomson12
KB
Ken Baird12
CB
Chip Brogden12
BR
Bruce Rodgers11
PK
Pat Kenney11
RL
Rick Leibee9
DM
Don McClure9
All voices →
1Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
“For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,.”
“For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.”
“for every high priest taken from among men is ordained for men in things pertaining to God that he may offer both gifts and sacrifice for sins,”
“For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,”
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William Skates
The Priesthood of Christ contrasted with Aaron - The Consideration of Christ - Part 1
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“For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,”
2He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
“He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.”
“Who can have compassion on the ignorant and on them that are out of the way? For that he himself also is compassed with infirmity.”
“who can have compassion on the ignorant and on them that are out of the way, for that he himself also is compassed with infirmity.”
“He can deal gently with the ignorant and misguided, since he himself also is beset with weakness.”
“who can have compassion on the ignorant and on them that are out of the way, for that he himself also is compassed with infirmity.”
“Who can have compassion on the ignorant and on them that are out of the way? For that he himself also is compassed with infirmity,”
3That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
“Because of this, he is required, as for the people, so also for himself, to offer sacrifices for sins.”
“And by reason hereof he ought, as for the people, so also for himself to offer for sins.”
“and by reason hereof he ought as for the people, so also for himself to offer for sins,”
“And by reason hereof he ought as for the people, so also for himself, to offer for sins.”
“And because of it, he is obligated to offer sacrifices for sins as for the people, so also for himself.”
“And by reason hereof he ought, as for the people, so also for himself to offer for sins.”
4No one takes this honor upon himself; he must be called by God, just as Aaron was.
“And no man takes this honor to himself, but he who is called by God, just as Aaron was.”
“And no man taketh this honour unto himself, but he that is called of God, as was Aaron.”
“And no man takes this honor to himself, but he who is called by God, just as Aaron was.”
“And no man taketh this honor unto himself but he that is called of God, as was Aaron”
“and no man taketh this honor unto himself, but he that is called of God, as was Aaron,”
“And no man taketh this honor unto himself, but he that is called of God, as was Aaron.”
5So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: "You are My Son; today I have become Your Father."
“So also Christ did not glorify himself to become high priest but it was he who said to him, you are my son, today I have begotten you.”
“So also Christ glorified not himself to be made an high priest. But he that said unto him, Thou art my son, to -day have I begotten thee,”
“So also Christ did not glorify himself to become high priest, but it was he who said to him, you are my son, today I have begotten you.”
“So also Christ did not glorify himself to become high priest, but it was he who said to him, you are my son, today I have begotten you,”
“so also Christ did not glorify himself to become high priest, but it was he who said to him, you are my son, today I have begotten you.”
“So also Christ glorified not himself to be made an high priest, but he that said unto him, thou art my son, today have I begotten thee,”
6And in another passage God says: "You are a priest forever in the order of Melchizedek."
“As he also says in another place, you are a priest forever according to the order of Melchizedek.”
“As he also says in another place, you are a priest forever, according to the order of Melchizedek,”
“he also says in another place, You are a priest forever, according to the order of Melchizedek.”
“As he said also in another place, Thou art a priest for ever after the order of Melchizedek.”
“as he says also in another place thou art a priest forever after the order of Melchizedek.”
7During the days of Jesus' earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
“who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death and was heard in that he feared.”
“"...who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared,”
“who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared”
“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared,”
“Who in the days of his flesh when he had offered up prayers and supplications with vehement cries and tears to him who was able to save him from death and was heard because of his godly fear.”
“Who in the days of his flesh when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death and was heard in that he feared.”
8Although He was a Son, He learned obedience from what He suffered.
“Although he was a son, he learned obedience from the things which he suffered.”
“though he were a son, yet learned he obedience by the things which he suffered.”
“though He were a son, yet learned He obedience by the things which He suffered.”
“Though he was a son, yet he learned obedience by the things which he suffered.”
“Though he were a son, yet learned he obedience by the things which he suffered,”
“Though he were a son yet learned he obedience by the things which he suffered.”
9And having been made perfect, He became the source of eternal salvation to all who obey Him
“And having been made perfect, he became to all those who obey him the source of eternal salvation.”
“And having been perfected, He became the author of eternal salvation to all who obey Him.”
“and being made perfect, he became the author of eternal salvation unto all them that obey him.”
“and having been perfected, he became the author of eternal salvation to all who obey him,”
“and being made perfect, he became the author of eternal salvation unto all them that obey him,”
“And being made perfect he became the author of eternal salvation unto all them that obey him.”
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10and was designated by God as high priest in the order of Melchizedek.
“Called by God as high priest according to the order of Melchizedek”
“called by God as high priest, according to the order of Melchizedek,”
“called of God an high priest after the order of Melchizedek,”
“called by God as High Priest according to the order of Melchizedek,”
“Being designated by God as a high priest according to the order of Melchizedek.”
“Called by God as High Priest according to the order of Melchizedek.”
11We have much to say about this, but it is hard to explain, because you are dull of hearing.
“of whom we have many things to say and hard to be uttered, seeing ye are dull of hearing.”
“"...of whom we have many things to say and hard to be uttered, seeing ye are dull of hearing.".”
“of whom we have much to say and hard to explain, since you have become dull of hearing.”
“of whom we have many things to say and hard to be uttered, seeing ye are dull of hearing.”
“"...of whom we have many things to say and hard to be uttered, seeing ye are dull of hearing.".”
“of whom we have much to say and hard to explain, since you have become dull of hearing.”
12Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God's word. You need milk, not solid food!
“For when, for the time ye ought to be teachers, ye have need that one teach you again, which be the first principle of the oracles of God. And are become such as have need of milk, and not of strong meat,”
“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God, and you have come to need milk and not solid food.”
“for when for the time ye ought to be teachers, ye have need that one teach you again, which be the first principles of the oracles of God, and are become such as have need of milk, and not of strong meat,”
“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God, and you have come to need milk and not solid food.”
“When for the time ye ought to be teachers, ye have need that one teach you again, which be the first principles of the oracles of God, and are become such as have need of milk, and not of strong meat.”
“For when for the time ye ought to be teachers, ye have need that one teach you again, which be the first principles of the oracles of God. And are become such as have need of milk, and not of strong meat.”
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13For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
“For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.”
“For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.”
“For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe,”
“For every one that useth milk is unskillful in the word of righteousness, for he is a babe.”
“For everyone who partakes only of milk is unskilled in the word of righteousness. For he is a babe.”
“for everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.”
14But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
“But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.”
“But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”
“But solid food is for the mature, who, because of practice, have their senses trained to discern good and evil.”
“But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”
“But strong meat belongeth to them that are of a full age. Even those who by reason of use. Have their senses exercised to discern both good and evil.”
“but strong meat belongeth to them that are of full age, even to those who by reason of use have their senses exercised to discern both good and evil.”
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