“Now faith is the substance of things hoped for, the evidence of things not seen.”
Hebrews 11
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E.A. Johnston40
AB
Anton Bosch36
IP
Ian Paisley34
ZP
Zac Poonen34
CS
Chuck Smith32
GT
Gerhard Du Toit32
PK
Pat Kenney32
KD
Keith Daniel32
DM
Don McClure31
WM
William MacDonald30
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1Now faith is the assurance of what we hope for and the certainty of what we do not see.
“Now faith is the substance of things hoped for the evidence of things not seen.”
“now faith is the substance of things hoped for, the evidence of things not seen,”
“Now faith is the substance of things hoped for, the evidence of things not seen.”
“Now faith is the substance of things hoped for the evidence of things not seen.”
“Now faith is the substance of things hoped for, the evidence of things not seen.”
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2This is why the ancients were commended.
“For by it the elders obtained a good report.”
“For by it, the elders obtained a good report.”
“for by it the elders obtained a good report,”
“For by it the elders obtained a good report.”
“For by it the elders obtained a good report.”
“For by it the elders obtained a good report.”
3By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.
“Through faith, we understand that the worlds were framed by the word of God so that things which are seen were not made of things which do appear.”
“Through faith we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear.”
“By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.”
“By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.”
“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.”
“through faith. We understand that the worlds were framed by the Word of God. So that things which are seen were not made of things which do appear.”
4By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
“By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts, and by it he being dead yet”
“By faith, Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts, and by it he being dead yet speaketh.”
“By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts, and through it he being dead still speaks.”
“By faith Abel offered unto God a more excellent sacrifice than Cain. By which he obtained witness that he was righteous. God testifying of his gifts. And by it he being dead yet speaketh.”
“By faith, Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gift, and by it he being dead, yet speaketh.”
“By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts. And by it he being dead yet speaketh.”
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5By faith Enoch was taken up so that he did not see death: "He could not be found, because God had taken him away." For before he was taken, he was commended as one who pleased God.
“By faith Enoch was translated that he should not see death and was not found because God had translated him. For before his translation, he had this testimony that he pleased God.”
“by faith Enoch was taken away. So that he did not see death. And was not found because God had taken him for before he was taken. He had this testimony that he pleased God.”
“By faith, Enoch was translated that he should not see death, and was not found, because God had translated him. For before his translation he had this testimony, that he pleased God.”
“By faith Enoch was translated that he should not see death and was not found because God had translated him for before his translation. He had this testimony That he pleased God.”
“By faith Enoch was taken away so that he did not see death and was not found because God had taken him. For before he was taken he had this testimony that he pleased God.”
“by faith Enoch was translated, that he should not see death, and was not found, because God had translated him, for before his translation, he had this testimony that he pleased God.”
6And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
“But without faith it is impossible to please him for he that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him.”
“but without faith, it is impossible to please him. For he that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him.”
“But without faith it is impossible to please him, for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
“But without faith it is impossible to please him, for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
“But without faith it is impossible to please him. For he who comes to God must believe that he is and that he is a rewarder of those who diligently seek him.”
“But without faith it is impossible to please him. For he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
7By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
“by faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house, by the which he condemned the world and became heir of the righteousness which is by faith.”
“By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.”
“By faith Noah, being warned of God, of things not seen as yet, moved with fear, prepared an ark to the saving of his house, by the which he condemned the world, and became heir of the righteousness, which is by faith.”
“By faith Noah being divinely warned of things not yet seen moved with godly fear prepared an ark for the saving of his household by which he condemned the world and became heir of the righteousness which is according to faith.”
“By faith, Noah, being warned by God concerning events as yet unseen in reverent fear, constructed an ark for the saving of his household. By this, he condemned the world and became an heir of the righteousness that comes by faith.”
“by faith. Noah being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house by the which he condemned the world and became heir of the righteousness which is by faith,”
8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
“By faith, Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance, and he went out not knowing where he was going.”
“By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance, and he went out not knowing where he was going.”
“By faith, Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whether he went.”
“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whether he went.”
“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out not knowing whither he went.”
“by faith. Abraham when he was called to go out into a place which he should after receive for an inheritance obeyed and he went out not knowing whither he went,”
9By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
“By faith, he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise.”
“By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.”
“By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.”
“By faith, he sojourned in the land of promise as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.”
“By faith he dwelt in the land of promise as in a foreign country dwelling in tents with Isaac and Jacob the heirs with him of the same promise.”
“By faith he sojourned in the land of promise as in a strange country dwelling in tabernacles with Isaac and Jacob the heirs with him of the same promise”
10For he was looking forward to the city with foundations, whose architect and builder is God.
“For he looked for a city which hath foundations whose builder and maker is God.”
“For he was looking for the city which has foundations, whose architect and builder is God.”
“for he waited for the city which has foundations, whose builder and maker is God.”
“For he looked for a city, which hath foundations, whose builder and maker is God.”
“For he looked for a city which hath foundations whose builder and maker is God.”
“For he looked for a city which hath foundations, whose builder and maker is God.”
11By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
“through faith also Sarah herself received strength to conceive seed and was delivered of a child when she was past age because she judged him faithful who had promised.”
“Through faith also Sarah herself received strength to conceive seed and was delivered of a child when she was past age, because she judged him faithful who had promised.”
“By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age because she judged him faithful who had promised.”
“By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged him faithful who had promised.”
“Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful, who had promised.”
“Through faith, also, Sarah herself received strength to conceive seed and was delivered of a child when she was past age because she judged him faithful who had promised.”
12And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
“Therefore from one man and him as good as dead were born as many as the stars of the sky in multitude innumerable as the sand which is by the seashore.”
“Therefore, there was born even of one man and him as good as dead at that, as many descendants as the stars of heaven in number and innumerable as the sand, which is by the seashore.”
“Therefore from one man and him as good as dead were born as many as the stars of the sky in multitude innumerable as the sand which is by the”
“Therefore spring there even of one and him as good as dead so many as the stars of the sky in multitude and as the sand which is by the”
“Therefore sprang there, even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the”
“Therefore, sprang there even of one and him as good as dead, so many as the stars of the sky in multitude and as the sand which is by the”
13All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
“these all died in faith, not having received the promises, but having seen them afar off and were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth.”
“All these died in faith without receiving the promises, but having seen them, and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.”
“These all died in faith not having received the promises but having seen them afar off and were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth.”
“These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.”
“These all died in faith not having received the promises but having seen them afar off were assured of them embraced them and confessed that they were strangers and pilgrims on the earth.”
“these all died in faith not having received the promises but having seen them afar off and were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth.”
14Now those who say such things show that they are seeking a country of their own.
“For they that say such things declare plainly that they seek a country”
“for they that say such things declare plainly that they seek a country”
“For those who say such things make it clear that they are seeking a country of their own.”
“For they that say such things declare plainly that they seek a country.”
“For those who say such things declare plainly that they seek a homeland.”
“For they that say such things declare plainly that they seek a country.”
15If they had been thinking of the country they had left, they would have had opportunity to return.
“and truly if they had been mindful of that country from whence they came out they might have had opportunity to have returned”
“And indeed, if they had been thinking of that country from which they went out, they would have had opportunity to return.”
“and truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.”
“And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.”
“And truly if they had called to mind that country from which they had come out, they would have had opportunity to return.”
“And truly if they had been mindful of that country from whence they came out they might have had opportunity to have returned.”
16Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
“But as it is, they desire a better country that is a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.”
“but now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for he has prepared a city for them.".”
“But now they desire a better that is a heavenly country. Therefore God is not ashamed to be called their God for he has prepared a city for them.”
“But as it is, they desire a better country that is a heavenly one. Therefore, God is not ashamed to be called their God for He has prepared for them a city.”
“But as it is, they desire a better country that is a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.”
“But now they desire a better, that is a heavenly country. Therefore, God is not ashamed to be called their God, for He has prepared a city for them.”
17By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,
“by faith Abraham when he was tried offered up Isaac and he that had received the promises offered up his only begotten son.”
“By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son.”
“By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son,”
“By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son,”
“By faith, Abraham, when he was tried, offered up Isaac, and he that had received the promises, offered up his only begotten son,”
“by faith. Abraham when he was tried offered up Isaac and he that had received the promises offered up his only begotten Son”
18even though God had said to him, "Through Isaac your offspring will be reckoned."
“of whom it was said that in Isaac shall thy seed be called”
“of whom it was said, that in Isaac shall thy seed be called.”
“of whom it was said that in Isaac shall thy seed be called,”
“of whom it was said, in Isaac your seed shall be called,”
“of whom it was said that in Isaac shall thy seed be called,”
“of whom it was said that in Isaac shall thy seed be called”
19Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
“accounting that God was able to raise him up, even from the dead, from whence also he received him in a figure.”
“Accounting that God was able to raise him up even from the dead from whence also he had received him in a figure.”
“concluding that God was able to raise him up even from the dead, from which he also received him in a figurative sense.”
“accounting that God was able to raise him up even from the dead from whence also he received him in a figure”
“accounting that God was able to raise him up even from the dead. From whence also he received him in a figure.”
“accounting that God was able to raise him up even from the dead. From whence also he received him in a figure.".”
20By faith Isaac blessed Jacob and Esau concerning the future.
“By faith Isaac blessed Jacob and Esau concerning things to come.”
“By faith Isaac blessed Jacob and Esau, concerning things to come.”
“By faith Isaac blessed Jacob and Esau, concerning things to come.”
“By faith Isaac blessed Jacob. And Esau concerning things to come.”
“By faith Isaac blessed Jacob and Esau concerning things to come.”
“by faith Isaac blessed Jacob and Esau concerning things to come.”
21By faith Jacob, when he was dying, blessed each of Joseph's sons and worshiped as he leaned on the top of his staff.
“By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.”
“by faith. Jacob when he was a dying blessed both the sons of Joseph and worshipped leaning upon the top of his staff”
“By faith Jacob, when he was dying, blessed each of the sons of Joseph and worshipped, leaning on the top of his staff.”
“by faith Jacob as he was dying blessed each of the sons of Joseph and worshipped leaning on the top of his staff.”
“By faith, Jacob, as he was dying, blessed each of the sons of Joseph. And worshiped leaning on the top of his staff.”
“By faith Jacob when he was a dying, blessed both the sons of Joseph, and worshipped leaning upon the top of his staff.”
22By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
“By faith Joseph when he died made mention of the departing of the children of Israel and gave commandment concerning his bones.”
“By faith Joseph, when he died, made mention of the departing of the children of Israel and gave commandment concerning his bones.”
“By faith Joseph, when he died, made mention of the departing of the children of Israel, and gave commandment concerning his bones.”
“by faith. Joseph when he died made mention of the departing of the children of Israel and gave commandment concerning his bones”
“by faith Joseph when he died. Made mention of the departing of the children of Israel and gave commandment concerning his bones.”
“By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel and gave orders concerning his bones.”
23By faith Moses' parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king's edict.
“By faith Moses when he was born was hidden for three months by his parents because they saw he was a beautiful child and they were not afraid of the king's edict.”
“By faith, Moses, when he was born, was hid three months of his parents, because they saw he was a proper child, and they were not afraid of the king's commandment.”
“By faith Moses when he was born was hid three months of his parents because they saw he was a proper child and they were not afraid of the king's commandment.”
“By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child, and they were not afraid of the king's commandment.”
“By faith, Moses, when he was born, was hid three months of his parents because they saw he was a proper child, and they were not afraid of the king's commandment.”
“By faith Moses when he was born was hid three months of his parents because they saw he was a proper child, and they were not afraid of the king's commandment.”
24By faith Moses, when he was grown, refused to be called the son of Pharaoh's daughter.
“By faith Moses when he was come to years refused to be called the son of Pharaoh's daughter.”
“By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter,”
“By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,”
“By faith, Moses, when he was come to years, refused to be called the son of Pharaoh's daughter.”
“by faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter,”
“By faith Moses when he was come to years refused to be called the son of Pharaoh's daughter,”
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25He chose to suffer oppression with God's people rather than to experience the fleeting enjoyment of sin.
“Choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season.”
“choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,”
“Choosing rather to suffer affliction with the people of God. Than to enjoy the pleasures of sin for a season.”
“choosing rather to endure ill -treatment with the people of God than to enjoy the passing pleasures of sin,”
“choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin.”
“choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season.”
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26He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
“Esteeming the reproach of Christ greater riches than the treasures in Egypt for he had respect unto the recompense of the reward.”
“esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the reward.”
“considering the reproach of Christ greater riches than the treasures of Egypt, for he was looking to the reward.”
“Esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the reward,”
“Esteeming the reproach of Christ greater riches than the treasures in Egypt for he looked to the reward.”
“He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.”
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27By faith Moses left Egypt, not fearing the king's anger; he persevered because he saw Him who is invisible.
“By faith, he left Egypt, not fearing the wrath of the king, for he endured as seeing him who is unseen.”
“By faith he forsook Egypt, not fearing the wrath of the king, for he endured as seeing him who is invisible.”
“By faith he forsook Egypt not fearing the wrath of the king. For he endured as seeing him who is invisible”
“By faith he forsook Egypt not fearing the wrath of the king for he endured as seeing him who is invisible.”
“By faith he forsook Egypt, not fearing the wrath of the king, for he endured as seeing him who is invisible.”
“By faith, he left Egypt, not being afraid of the anger of the king, for he endured as seeing Him who is invisible.”
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28By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel's own firstborn.
“Through faith he kept the Passover and the sprinkling of blood lest he that destroyed the firstborn should touch them.”
“By faith, he kept the Passover, and the sprinkling of blood, lest he who destroyed the firstborn should touch them.”
“Through faith he kept the Passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.”
“By faith he kept the Passover and the sprinkling of blood lest he who destroyed the firstborn should touch them.”
“Through faith he kept the Passover and the sprinkling of blood, lest he that destroyed the firstborn should touch them.”
“Through faith he kept the Passover and the sprinkling of blood, lest he that destroyed the firstborn should touch them.”
29By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.
“By faith they passed through the Red Sea, as by dry land, which the Egyptians, assaying to do, were drowned.”
“By faith they passed through the Red Sea as by dry land whereas the Egyptians attempting to do so were drowned.”
“By faith they passed through the Red Sea, as by dry land, which the Egyptians are saying to do, were drowned.”
“by faith. They passed through the Red Sea as by dry land whereas the Egyptians attempting to do so were drowned”
“By faith they passed through the Red Sea, as by dry land which the Egyptians, a saying to do, were drowned.".”
“By faith they passed through the Red Sea as by dry land. Which the Egyptians are saying to do were drown.”
30By faith the walls of Jericho fell, after the people had marched around them for seven days.
“by faith, the walls of Jericho fell down after they were compassed about seven days.”
“By faith the walls of Jericho fell down after they had been encircled for seven days.”
“By faith the walls of Jericho fell down, after they were compassed about seven days.”
“By faith the walls of Jericho fell down after they were encircled for seven days.”
“by faith. The walls of Jericho fell down after they were compassed about seven days.”
“by faith the walls of Jericho fell down after they were compassed about seven days.”
31By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
“By faith the harlot Rahab perished not with them, that believed not, when she had received the spies with peace.”
“By faith the harlot Rahab did not perish with those who did not believe when she had received the spies with peace.”
“by faith. The harlot Rahab perished not with them that believed not when she had received the spies with peace.”
“By faith. The harlot Rahab did not perish with those who did not believe when she had received the spies with peace.”
“by faith the harlot Rahab, Rahab, perished not with them that believed not when she had received the spies with peace.”
“By faith Rahab the harlot did not perish along with those who were disobedient after she had welcomed the spies.”
32And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
“And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets,”
“And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets,”
“And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah. Also of David and Samuel and the prophets”
“And what shall I more say, for the time would fail me to tell of Gideon and of Barak and of Samson and of Jephthah, of David also and Samuel, and of the prophets,”
“And what shall I more say? For the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets,”
“And what shall I more say? For the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets,”
33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
“who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,”
“who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions,”
“who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,”
“who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,”
“who through faith subdued kingdoms worked righteousness obtained promises stopped the mouths of lions”
“who through faith subdued kingdoms, brought righteousness, obtained promises, stopped the mouths of lions,”
34quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.
“quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight,”
“quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.”
“quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens,”
“quenched the violence of fire escaped the edge of the sword out of weakness were made strong became valiant in battle turned to flight the armies of the aliens.”
“quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.”
“quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, they waxed valiant in fight, they turned to flight the armies of the aliens,”
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35Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.
“Women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection.”
“Women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection.”
“women received their dead raised to life again others were tortured not accepting deliverance that they might obtain a better resurrection.”
“women received their dead raised to life again and others were tortured not accepting deliverance that they might obtain a better resurrection”
“Women received their dead, raised to life again. Others were tortured, not accepting deliverance that they might obtain a better resurrection.”
“women received their dead raised to life again and others were tortured not accepting deliverance that they might obtain a better resurrection.”
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36Still others endured mocking and flogging, and even chains and imprisonment.
“and others had trial of cruel mockings and scourgings, yea, moreover, of bonds and imprisonment.”
“And others had trials of cruel mockings and scourgings, yea, moreover, of bonds and imprisonment.”
“still others had trial of mockings and scourgings, yes, and of chains and imprisonment.”
“others suffered mocking and flogging and even chains and imprisonment.”
“And others had trial of cruel mockings and scourgings yea moreover of bonds and imprisonment.”
“and others experienced mockings and scourgings, yes, also chains and imprisonment.”
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37They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.
“they were stoned, they were sawn asunder, were tempted, were slain with the sword, they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented,”
“They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated,”
FS
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“They were stoned. They were sawn in two. They were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated,”
“They were stoned, they were sawn in two, they were tempted, they were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented,”
“They were stoned, they were sawn in two, were tempted, were slain with the sword. They wondered about in sheepskins and goatskins, being destitute, afflicted, and tormented,”
“They were stoned. They were sawn in two. They were tempted. They were slain with the sword. They wandered about in sheepskins and goatskins being destitute afflicted tormented”
38The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.
“of whom the world was not worthy. They wandered in deserts and in mountains and in dens and caves of the earth.”
“of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.”
“of whom the world was not worthy, they wandered in deserts and in mountains, and in dens and caves of the earth,”
“of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.”
“of whom the world was not worthy. They wandered in deserts and in mountains and in dens and caves of the earth”
“of whom the world was not worthy. They wandered in deserts and in mountains and in dens and caves of the earth.”
39These were all commended for their faith, yet they did not receive what was promised.
“And these all, having obtained a good report through faith, received not the promise,”
“And all these, having obtained a good testimony through faith, did not receive the promise,”
“and these all, having obtained a good report through faith, received not the promise,”
“and all these, having obtained a good testimony through faith, did not receive the promise.”
“And these all having obtained a good report through faith received not the promise.”
“And these all having obtained a good report through faith received not the promise”
40God had planned something better for us, so that together with us they would be made perfect.
“God having provided some better thing for us, that they without us should not be made perfect.”
“God having provided some better thing for us that they without us should not be made perfect.”
“God having provided some better thing for us, that they without us should not be made perfect.”
“God, having provided something better for us, that they should not be made perfect apart from us.”
“God having provided some better thing for us that they without us should not be made perfect.”
“God having provided some better thing for us that they without us should not be made perfect.”
HW
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