“Let us therefore fear, lest a promise being left us of entering into His rest, any of you should seem to come short of it.”
Hebrews 4
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Anton Bosch16
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Mel Esh15
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Richard Owen Roberts15
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Chip Brogden14
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Dale Yocum14
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Zac Poonen13
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Carter Conlon13
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Pat Kenney11
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Duane Troyer11
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George Verwer11
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Anton Bosch16
ME
Mel Esh15
RR
Richard Owen Roberts15
CB
Chip Brogden14
DY
Dale Yocum14
ZP
Zac Poonen13
CC
Carter Conlon13
PK
Pat Kenney11
DT
Duane Troyer11
GV
George Verwer11
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1Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
“Let us therefore fear lest a promise being left us of entering into his rest. Any of you should seem to come short of it.”
“Let us therefore fear, lest a promise being left us of entering into His rest any of you should seem to come short of it.”
“therefore, since a promise remains of entering his rest, let us fear lest any of you seem to have come short of it.”
“Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.”
“Let us therefore fear lest a promise being left us of entering into His rest. Any of you should seem to come short of it.”
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2For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
“For unto us was the gospel preached as well as unto them, but the word preached did not profit them, not being mixed with faith in them that heard it.”
“For unto us was the gospel preached as well as unto them. But the word preached did not profit them, not being mixed with faith in them that heard it.”
“For indeed the gospel was preached to us as well as to them, but the word which they heard did not profit them, not being mixed with faith in those who heard it.”
“For unto us was the gospel preached as well as unto them, but the word preached did not profit them, not being mixed with faith in them that heard it.”
“For unto us was the gospel preached as well as unto them, but the word preached did not profit them, not being mixed with faith in them that heard it.”
“For indeed, the gospel was preached to us as well as to them. But the word which they heard did not profit them, not being mixed with faith in those who heard it.”
3Now we who have believed enter that rest. As for the others, it is just as God has said: "So I swore on oath in My anger, 'They shall never enter My rest.'" And yet His works have been finished since the foundation of the world.
“we which have believed do enter into rest, as He said, as I have sworn in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.”
“For we who have believed do enter that rest as he has said. So I swore in my wrath, they shall not enter my rest, although the works were finished from the foundation of the world.”
“For we which have believed do enter into rest, as he said, as I have sworn in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.”
“For we who have believed enter that rest, just as He has said, As I swore in my wrath, they shall not enter my rest. Although His works were finished from the foundation of the world.”
“For we which have believed do enter into rest, as he said, as I have sworn in my wrath that they shall enter into my rest, although the works were finished from the foundation of the world.”
“For we who have believed, enter that rest, just as he said, as I swore in my wrath, they shall not enter my rest. Although his works were finished from the foundation of the world,”
4For somewhere He has spoken about the seventh day in this manner: "And on the seventh day God rested from all His works."
“for he spoke in a certain place of the seventh day on this wise, and God did rest the seventh day from all his works.”
“For He spake in a certain place of the seventh day on this wise. And God did rest the seventh day from all of His works.”
“For he has spoken in a certain place of the seventh day in this way, and God rested on the seventh day from all his works.”
“For He has said somewhere concerning the seventh day, and God rested on the seventh day from all His works.”
“For He has spoken in a certain place of the seventh day in this way. And God rested on the seventh day from all His works.”
“For He has thus said somewhere concerning the seventh day. And God rested on the seventh day from all His works.”
5And again, as He says in the passage above: "They shall never enter My rest."
“And in this place again, if they shall enter into my rest,”
“And again in this place they shall not enter my rest.”
“And in this place again, if they shall enter into my rest,”
“And again in this place, they shall not enter my rest.”
“And again in this passage, they shall not enter my rest.”
“And in this place again, if they shall enter into my rest,”
6Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
“since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience.”
“Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience.”
“seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief.”
“Since, therefore, it remains that some must enter it. And those to whom it was first preached did not enter because of disobedience.”
“Saying, therefore it remaineth that some must enter therein, and they to whom it was first preached, enter not in because of unbelief.”
“Therefore since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,”
7God again designated a certain day as "Today," when a long time later He spoke through David as was just stated: "Today, if you hear His voice, do not harden your hearts."
“Again, he designates a certain day saying in David today, after such a long time as it has been said today, if you will hear his voice, do not harden your hearts.”
“Again, he designates a certain day, saying in David, today, after such a long time as it has been said. Today, if you will hear his voice, do not harden your hearts.”
“Again, He designates a certain day, saying in David, Today, after such a long time as it has been said, Today, if you will hear His voice, do not harden your hearts.”
“He again fixes a certain day, today, saying through David, after so long a time, just as had been said before, Today, if you hear His voice, do not harden your hearts.”
“Again he designates a certain day, saying in David, Today, after such a long time as it has been said, Today, if you will hear his voice, do not harden your hearts.”
“"...Again he appoints a certain day, today, saying through David so long afterward, and the word is already quoted, today if you hear his voice, do not harden your hearts.".”
8For if Joshua had given them rest, God would not have spoken later about another day.
“For if Jesus had given them rest, then would he not afterward have spoken of another day.”
“For if Joshua had given them rest then he would not afterward have spoken of another day.”
“For if Joshua had given them rest, then he would not afterward have spoken of another day.”
“For if Jesus had given them rest, then would he not afterward have spoken of another day.”
“For if Joshua had given them rest, he would not have spoken of another day after that.”
“for if Jesus had given them rest, then would he not afterward have spoken of another day?”
9There remains, then, a Sabbath rest for the people of God.
“There remaineth therefore a rest to the people of God.”
“there remaineth, therefore, a rest to the people of God.”
“There remains therefore a rest for the people of God.”
“there remaineth therefore a rest to the people of god.”
“There remaineth, therefore, a rest to the people of God.”
“So then there remains a Sabbath rest for the people of God,”
10For whoever enters God's rest also rests from his own work, just as God did from His.
“For he that is entered into his rest, he also hath ceased from his own works as God did from his.”
“For he who has entered his rest has himself also ceased from his works as God did from his.”
“For he that is entered into his rest, he also hath ceased from his own works, as God did from his.”
“For he who has entered his rest has himself also ceased from his works as God did from his.”
“For he that is entered into his rest, he also hath ceased from his own works, as God did from his.”
“For he that is entered into his rest, he also hath ceased from his own works, as God did from his.”
11Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
“let us labor therefore to enter into that rest lest any man fall after the same example of unbelief.”
“let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.”
“let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.”
“let us labor therefore to enter into that rest lest any man fall after the same example of unbelief”
“Let us labor, therefore, to enter into that rest, lest any man fall after the same example of unbelief.”
“Let us labor, therefore, to enter into that rest, lest any man fall after the same example of unbelief.”
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12For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
“For the word of God is living and powerful and sharper than any two -edged sword. Piercing even to the division of soul and spirit and of joints and marrow. And is a discerner of the thoughts and intents of the heart.”
“For the Word of God is living and active and sharper than any two -edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”
“for the word of God is living and active and sharper than any two edged sword and piercing as far as the division of soul and spirit of both joints and marrow and able to judge the thoughts and intentions of the heart.”
“For the Word of God is living and powerful and sharper than any two -edged sword, piercing even to the division of soul and spirit and of joints and marrow, and is a discerner of the thoughts and the intents of the heart.”
“For the Word of God is living and active, and sharper than any two -edged sword, piercing as far as the division of soul and spirit, of both joints and marrows, and able to judge the thoughts and intentions of the heart.”
“For the word of God is quick and powerful and sharper than any two -edged sword, piercing even to the dividing asunder of soul and spirit and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”
13Nothing in all creation is hidden from God's sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
“Neither is there any creature that is not manifest in his sight. But all things are naked and opened unto the eyes of him with whom we have to do.”
“Neither is there any creature that is not manifest in his sight, but all things are naked and opened unto the eyes of him with whom we have to do.”
“Neither is there any creature that is not manifest in his sight, but all things are naked and opened unto the eyes of him with whom we have to do.”
“Neither is there any creature that is not manifest in his sight, but all things are naked and opened unto the eyes of him with whom we have to do.”
“And there is no creature hidden from his sight, but all things are open and laid bare to the eyes of him with whom we have to do.”
“and there is no creature hidden from his sight, but all things are open and laid bare to the eyes of him with whom we have to do.”
14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
“seeing then that we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.”
“Seeing then that we have a Great High Priest that is passed into heavens, the heavens, Jesus the Son of God, let us hold fast our profession,”
“Seeing then that we have a great high priest that is passed into the heavens Jesus the son of God, let us hold fast our profession”
“Seeing then that we have a great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.”
“seeing then that we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession,”
“since then we have a great High Priest who has passed through the heavens, Jesus, the Son of God. Let us hold fast our confession.”
15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
“For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted as we are yet without sin.”
“for we do not have a high priest who cannot sympathize with our weaknesses. But one who has been tempted in all things as we are yet without sin.”
“for we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.”
“for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin.”
“for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin.”
“For we do not have a high priest who cannot sympathize with our weaknesses. But was in all points tempted as we are, yet without sin.”
16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
“Let us therefore come boldly to the throne of grace. That we may obtain mercy and find grace to help in time of need.”
“Let us therefore come boldly unto the throne of grace that we may obtain mercy and find grace to help in time of need.”
“let us therefore come boldly unto the throne of grace that we may obtain mercy and find grace to help in time of need”
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in time of need.”
“Let us therefore come boldly to the throne of grace that we may obtain mercy and find grace to help in time of need.”
“Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy and find grace to help. In time of need,”
JR
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