“For the Lord will have mercy on Jacob and will yet choose Israel and set them in their own land. And the strangers shall be joined with them and they shall cleave to the house of Jacob.”
Isaiah 14
32 of 32 verses have a reading · Berean Standard Bible
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“For the Lord will have mercy on Jacob and will still choose Israel and settle them in their own land. The strangers will be joined with them and they will cling to the house of Jacob.”
“For the Lord will have mercy on Jacob and will still choose Israel and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob.”
“And the people shall take them and bring them to their place, and the house of Israel shall possess them in the land of the Lord for servants and handmaids, and they shall take them captives whose captives they were, and they…”
“Then people will take them and bring them to their place and the house of Israel will possess them for servants and maids. In the land of the Lord, they will take them captive, whose captives they were, and rule over their…”
“And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow and from thy fear and from thy hard bondage wherein thou wast made to serve”
“It shall come to pass in the day the Lord gives you rest from your sorrow, from your fear and the hard bondage in which you were made to serve,”
“When the Lord has given you rest from your pain and turmoil and the hard service which you were made to serve,”
“It will come to pass in the day the Lord gives you rest from your sorrow, from your fear and the hard bondage in which you were made to serve,”
“that thou shall take up this proverb against the king of Babylon and say, How hath the oppressor ceased? The golden city ceased.”
“that you will take up this proverb against the king of Babylon and say, How the oppressor has ceased! The golden city ceased.”
“Thou shalt take up this proverb against the king of Babylon and say, How has the oppressor ceased? The golden city ceased.”
“The Lord has broken the staff of the wicked, the scepter of the rulers”
“The Lord has broken the staff of the wicked, the scepter of the rulers.”
“The Lord has broken the staff of the wicked, the scepter of rulers.”
“The Lord hath broken the staff of the wicked and the scepter of all the rulers.”
“The Lord has broken the staff of the wicked and the scepter of the rulers.”
“He who struck the people in wrath with a continual stroke, he who ruled the nations in angers, is persecuted and no one hinders.”
“he who smote the people in wrath with a continual stroke, he that ruled the nations in anger is persecuted and none”
“He who smote the people in wrath with a continual stroke. He that ruled the nations in anger is persecuted and none”
“The whole earth is at rest and quiet. They break forth into singing”
“the whole earth is at rest and is quiet, and they break forth into singing.”
“The whole earth is at rest and is quiet. They break forth into singing.”
“Yea, the fir trees rejoice at thee and the cedars of Lebanon saying, Since thou art laid down, no feller is come up against us.”
“Indeed, the cypress trees rejoice over you and the cedars of Lebanon saying since you were cut down, no woodsman has come up against us.”
“Yea, the fir trees rejoice at thee and the cedars of Lebanon saying, Since thou art laid down, no axman has come up against us.”
“hell from beneath is moved for thee to meet thee at thy coming. It stirreth up the dead for thee, even all the chief ones of the earth. It hath raised up from their thrones all the kings of the nations.”
“Sheol from beneath is excited over you to meet you when you come. It arouses for you the spirits of the dead, all the leaders of the earth. It raises all the kings of the nations from their thrones.”
“Hell from beneath is moved for thee to meet thee at thy coming. It stirreth up the dead for thee, even all the chief ones of the earth. It hath raised up from their thrones all the kings of the nations.”
“Hell from beneath is moved for thee to meet thee at thy coming. And it stirreth up the dead for thee, even all the chief ones of the earth. It hath raised up from their thrones, all the Kings of the nations.”
“Hell from beneath is moved for thee to meet thee at thy coming. It stirreth up the dead for thee, even all the chief ones of the earth. It is raised up from their thrones all the kings of the nations.”
“hell from beneath is moved for thee, to meet thee at thy coming, it stirreth up the dead for thee, even all the chief ones of the earth, it hath raised from their thrones all the kings of the nations.”
“They will all respond and say to you, even you have been made weak as we. You have become like us.”
“All they shall speak and say unto thee, Art thou also become weak as we? Art thou become like unto us?”
“All they shall speak and say unto thee, art thou also become weak as we? Art thou become like unto us?”
“they shall speak and say unto thee, Art thou also become weak as we? Art thou become like unto us?”
“they shall speak and say unto thee, art thou also become weak as we? Art thou become like unto us?”
“Thy pomp is brought down to the grave and the noise of thy vials. The worm is spread under thee and the worms cover thee.”
“Thy pomp is brought down to the grave and the noise of thy vials. The worm is spread under thee and the worms cover thee.”
“pomp is brought down to the grave and the noise of the vials, the worm is spread under thee and the worms cover thee.”
“your pomp and the music of your harps have been brought down to shield. Maggots are spread out as your bed beneath you and worms are your covering.”
“Thy pomp is brought down to the grave. The noise of thy vials, the worm is spread under thee, and the worms cover thee,”
“Your pomp is brought down to shield and the sound of your string and instruments. The maggot is spread under you and worms cover you.”
“How art thou fallen from heaven, O Lucifer son of the morning? How art thou cut down to the ground which didst weaken the nations?”
“How art thou fallen from heaven, O Lucifer, son of the morning? How art thou cut down to the ground which didst weaken the nations?”
“How art thou fallen from heaven, O Lucifer, son of the morning? How art thou cut down to the ground which didst weaken the nations?”
“How art thou fallen from heaven, O Lucifer, son of the morning? How art thou cut down to the ground, which didst weaken the nations?”
“How art thou fallen from heaven, O Lucifer, son of the morning? How art thou cut down to the ground which didst weaken the nations?”
“How art thou fallen from heaven, O Lucifer, son of the morning? How art thou cut down to the ground, which didst weaken the nations?”
“For thou hast said in thine heart, I will ascend into heaven. I will exalt my throne above the stars of God. I will sit also upon the mount of the congregation in the sides of the north.”
“For you have said in your heart. I will ascend into heaven. I Will exalt my throne above the stars of God. I will also sit on the mount of the congregation on the farthest sides of the north.”
“For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God, I will sit also upon the mount of the congregation in the sides of the north,”
“For thou has said in thine heart I will Ascend into heaven. I will Exalt my throne above the stars of God. I will sit also upon the mount of the Congregation in the sides of the north.”
“You said in your heart, I will ascend to heaven above the stars of God. I will set my throne on high. I will sit on the Mount of Assembly in the far reaches of the north.”
“For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God, I will sit also upon the mount of the congregation in the sides of the north,”
“I will ascend above the heights of the clouds. I will be like the Most High.”
“I will ascend above the heights of the clouds. I will be like the Most High.”
“I will ascend above the heights of the clouds. I will be like the most high,”
“I will ascend above the heights of the clouds. I will be like the most high.”
“I will ascend above the heights of the clouds. I will be like the most high.”
“I will ascend above the heights of the clouds. I will be like the most high.”
“yet thou shalt be brought down to hell to the sides of the pit”
“Yet you shall be brought down to Sheol to the lowest depths of the pit.”
“Yet thou shalt be brought down to hell, to the sides of the pit.”
“yet thou shalt be brought down to hell to the sides of the pit.”
“Yet thou shalt be brought down to hell, to the sides of the pit.”
“yet thou shalt be brought down to hell to the sides of the pit.”
“Those who see you will gaze at you and consider you saying, is this the man who made the earth tremble, who shook kingdoms,”
“Those who see you will gaze at you, they will ponder over you, saying, is this the man who made the earth tremble, who shook the kingdoms,”
“They that see thee shall narrowly look upon thee and consider thee, saying, Is this the man that made the earth to tremble that did shake the kingdoms?”
“They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms,”
“They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shape kingdoms,”
“They that see thee shall narrowly look upon thee and consider thee, saying,. Is this the man that made the earth to tremble, that did shake kingdoms,”
“who made the world as a wilderness? And destroyed its cities, who did not open the house of his prisoners?”
“who made the world like a wilderness and overthrew its cities, who did not allow his prisoners to go home?”
“that made the world as a wilderness, and destroyed the cities thereof? That opened not the house of his prisoners?”
“that made the world as a wilderness, and destroyed the cities thereof, that opened not the house of his prisoners?”
“who made the world like a wilderness and overthrew its cities, who did not allow his prisoners to go home?”
“that made the world as a wilderness, and destroyed the cities thereof, that opened not the house of his prisoners?”
“All the kings of the nations, all of them sleep in glory, everyone in his own house.”
“All the kings of the nations lie in glory, each in his own tomb,”
“All the kings of the nations, even all of them, lie in glory, every one in his own house.”
“the kings of the nations, even all of them that lie in glory, every one of them in his own house,”
“But you are cast out of your grave like an abominable branch, like the garment of those who are slain, thrust through with a sword, who go down to the stones of the pit like a corpse trodden underfoot.”
“But thou art cast out of thy grave like an abominable branch and as the raiment of those that are slain thrust through with a sword that go down to the stones of the pit as a carcass that is trodden under feet.”
“but you have been cast out of your tomb like a rejected branch, clothed with a sling, who are pierced with a sword, who go down to the stones of the pit like a trampled corpse.”
“But thou art cast down out of thy grave like an abominable branch. And as the raiment of those that are slain thrust through with a sword, they go down to the stones of the pit as a carcass trodden”
“Thou shalt not be joined with them in burial because thou hast destroyed thy land and slain thy people, and the seed of evildoers shall never be renowned.”
“Thou shalt not be joined with them in burial, because thou hast destroyed thy land and slain thy people. The seed of evildoers shall never be renowned.”
“You will not be joined with them in burial because you've destroyed your land and slain your people. The brood of evildoers shall never be named.”
“Prepare slaughter for his children for the iniquity of their fathers that they do not rise, nor possess the land, nor fill the face of the world with cities,”
“Prepare slaughter for his children because of the iniquity of their fathers, lest they rise up and possess the land and fill the face of the world with cities.”
“for I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name and the remnant and son and nephew, saith the Lord.".”
“For I will rise up against them, says the Lord of hosts, and cut off from Babylon the name and the remnant and offspring and posterity, says the Lord.”
“"...I will also make it a possession for the bitter and the pools of water, and I will sweep it with the besom of destruction, saith the Lord of hosts.”
“the Lord of hosts hath sworn, saying, Surely as I have fought, so shall it come to pass, as I have purposed, so shall it stand.”
“The Lord of hosts is sworn, saying, Surely, as I have thought, so it shall come to pass. And as I have purpose, so it shall stand”
“The Lord of hosts has sworn, saying, surely just as I have intended, so it has happened. Just as I have planned it, so it will stand”
“to break Assyria in my land, and I will trample him on my mountains, then his yoke will be removed from them, and his burden removed from their shoulder.”
“that I shall break the Assyrian in my land and on my mountain tread him underfoot. Then his yoke shall be removed from them and his burden removed from their shoulders.”
“This is the purpose that is purposed upon the whole earth. And this is the hand that is stretched out upon all the nations.”
“This is the purpose that is purposed against the whole earth. And this is the hand that is stretched out over all the nations.”
“This is the plan devised against the whole earth, and this is the hand that is stretched out against all the nations.”
“For the Lord of hosts has purposed and who will annul it? His hand is stretched out and who will turn it back?”
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“For the Lord of hosts has planned, and who can frustrate it? And as for his stretched out hand, who can turn it back?”
“For the Lord of hosts hath purposed and who shall disannul it? And his hand is stretched out and who shall turn it back?”
“For the Lord of hosts has planned, and who can frustrate it? And as for his stretched -out hand, who can turn it back?”
“in the year that King Ahaz died was this burden.”
“This is the burden which came in the year that King Ahaz died.”
“Rejoice not thou whole Palestinia, because the rod of him that smote thee is broken. For out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.”
“Do not rejoice, all of you of Philistia, because the rod that struck you is broken. For out of the serpent's roots will come forth a viper and its offspring will be a fiery flying serpent.”
“And the firstborn of the poor shall feed, and the needy shall lie down in safety, and I will kill thy root with famine, and he shall slay thy remnant.”
“Howl, O gate! Cry, O city! Thou whole Palestinia art dissolved, for there shall come from the north a smoke, and none shall be alone in his appointed times.”
“Wail, O gate, cry, O city. All of you of Philistia are dissolved for smoke will come forth from the north and no one will be alone in his appointed times.”
“What shall one then answer the messengers of the nation that the Lord hath founded Zion and the poor of his people shall trust in it.”
“what will one then answer the messengers of the nation that the Lord has founded Zion and the poor of his people shall take refuge in it?”


















