“Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezan the king of Aram and Pekah, the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not…”
Isaiah 7
25 of 25 verses have a reading · Berean Standard Bible
David Guzik23
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Steve Gallagher14
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James Jennings11
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Chuck Smith11
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Scott MacLeod7
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Keith Malcomson4
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Willie Mullan4
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G.W. North4
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Don Courville4
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David Vallance3
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“It came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that resin king of Syria and pekos son of Ramaliah, king of Israel, went up to Jerusalem to make war against, but could not prevail against…”
“And it came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, the king of Judah, that Rezan, the king of Syria, and Pekah, Pekah is going to be the king of Israel, went up toward Jerusalem to war against it but…”
“When it was reported to the house of David saying, the Arameans have camped in Ephraim, his heart and the hearts of his people shook as the trees of the forest shake with the wind.”
“And it was told of the house of David saying, Syria's forces are deployed in Ephraim. So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.”
“Then the Lord said to Isaiah, Go out now to meet Ahaz, you and your son Shear -Jeshub, at the end of the conduit of the upper pool on the highway to the fuller's field,”
“Then the Lord said to Isaiah, Go out to meet Ahaz, you and Shir Jashub, your son, at the end of the aqueduct from the upper pool on the highway to the fuller's field,”
“then said the Lord unto Isaiah, go forth now to meet Ahaz, thou and Sheridashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field”
“The Lord said to Isaiah, go out to meet Ahaz, you and Sheer Jezebel, your son, at the end of the conduit of the upper field on the highway to the washer's field.”
“and say to him, Take heed and be quiet and do not fear. Be fainthearted for these two stubs of smoking firebrands for the fierce anger of Resen and Syria and the son of Ramaliah,”
“and say to him, take care and be calm. Have no fear and do not be faint -hearted because of these two stubs of smoldering firebrands on account of the fierce anger of Rezan and Aram, the son of Remaliah,”
“Because Syria, Ephraim, and the son of Ramaliah have taken evil counsel against thee, saying,”
“because Aram with Ephraim and the son of Remaliah has planned evil against you saying,”
“because Syria, with Ephraim and the son of Remeliah, has devised evil against you, saying,”
“because Syria, Ephraim, and the son of Ramaliah have taken evil counsel against you, saying,”
“let us go up against Judah and terrorize it and make for ourselves a breach in its walls and set up the son of Tabeal as king in the midst of it.”
“let us go up to Judah and trouble and let us make a gap in its wall for ourselves and let us set a king over them, the son of Tabeel.”
“let us go up against Judah and terrify it, let us conquer it for ourselves. We'll set up the son of Tebiel as the king in the midst of it.”
“thus saith the Lord God, it shall not stand, neither shall it come to pass.”
“Thus says the Lord God, it shall not stand, nor shall it come to pass.”
“Thus says the Lord God, It shall not stand nor shall it come to pass”
“Thus saith the Lord God, it shall not stand, neither shall it come to pass.”
“Thus says the Lord God. It shall not stand. It shall not come to pass.”
“For the head of Syria is Damascus, and the head of Damascus is Rezan. Within 65 years, Ephraim will be broken, so that it will not be a people.”
“The head of Ephraim is Samaria, and the head of Samaria is Romaliah's son. If you will not believe, surely you shall not be established.”
“and the head of Ephraim is Samaria and the head of Samaria is the son of Remaliah. If you will not believe, you surely shall not last.”
“moreover, the Lord spoke again to Ahaz saying,”
“moreover, the Lord spake again unto Ahaz, saying,”
“again, the Lord spoke to Ahaz.”
“Then the Lord spoke again to Ahaz, saying,”
“Moreover, the Lord spake again unto Ahaz, saying,”
“Moreover the Lord spoke again unto Ahaz saying”
“ask thee a sign of the Lord thy God. Ask it either in the depth or in the height above.”
“Ask a sign for yourself from the Lord your God. Ask it either in the depth or in the height above.”
“Ask thee a sign of the Lord thy God. Ask it. Either in the depth or in the height above.”
“Ask a sign for yourself from the Lord your God. Make it deep as Sheol or high as heaven.”
“Ask thee a sign of the Lord thy God. Ask it either in the depth or in the height above.”
“ask a sign for yourself from the Lord your God. Ask it either in the depth or in the height above.”
“But Ahaz said I will not ask neither will I tempt the Lord.”
“But Ahaz said. I will not ask. Neither will I tempt the Lord.”
“But Ahaz said, I will not ask, nor will I test the Lord.”
“But Ahaz said, I will not ask, neither will I tempt the Lord.”
“Ahaz said, I will not ask, nor will I test the Lord.”
“But Ahaz said, I will not ask. I will not put the Lord to the test,”
“And he said. Hear ye now. O house of David. Is it a small thing for you to weary men? But will ye weary my God also?”
“he said, Hear then, O house of David, is it too little for you then to weary men? That you weary my God also.”
“And he said, Hear ye now, O house of David, is it a small thing for you to weary men? But will you weary my God also?”
“And he said, Here you know, O House of David, is it a small thing for you to weary men? But will ye weary my God also?”
“he said, Here you now, O house of David, is it a small thing for you to weary men? But will you weary my God also?”
“Therefore, the Lord himself shall give you a sign. Behold, a virgin shall conceive and bear a son and shall call his name Emmanuel.”
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”
“Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive and bear a son and shall call his name Emmanuel.”
“Therefore the Lord himself shall give you a sign, behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”
“Therefore, the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son and shall call His name Immanuel.”
“Therefore the Lord himself shall give you a sign. Behold. A virgin shall conceive. And bear a son. And shall call his name. Emmanuel.”
“Curds and honey he shall eat, that he may know to refuse the evil and choose the good.”
“Butter and honey shall he eat, that he may know to refuse the evil and choose the good.”
“Butter and honey shall he eat that he may know to refuse the evil and to choose the good.”
“butter and honey. Shall he eat? That he may know to refuse the evil and choose the good.”
“He will eat curds and honey at the time He knows enough to refuse evil and choose good.”
“He will eat curds and honey at the time He knows enough to refuse evil and choose good.”
“For before the child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings.”
“For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings.”
“For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken.”
“For before the boy knows how to refuse the evil and choose the good, the land whose those two kings you dread will be deserted.”
“For before the child shall know how to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of her two kings.”
“for before the child shall know to refuse the evil and choose the good the land that you abhor shall be forsaken of both of her kings.”
“The Lord will bring the king of Assyria upon you and your people and your father's house days that have not come since the day that Ephraim departed from Judah.”
“The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah the king of Assyria.”
“The Lord shall bring upon thee and upon thy people and upon thy father's house that have not come from the day that Ephraim departed from Judah, even the king of Assyria.”
“And it shall come to pass in that day that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt and for the B that is in the land of Assyria.”
“And it shall come to pass in that day that the Lord will whistle for the fly that's in the farthest part of the rivers of Egypt and for the bee that's in the land of Assyria,”
“And they shall come and shall rest all of them in the desolate valleys and in the holes of the rocks and upon the thorns and upon all the bushes.”
“they will come and all of them will rest in the desolate valleys and in the clefts of the rocks and on the thorns and all the pastures.”
“In the same day shall the Lord shave with a razor that is hired, namely by them beyond the river, by the king of Assyria, the head and the hair of the feet, and it shall also consume the beard.”
“the same day the Lord will shave with a higher grazer with those from beyond the river, with the king of Assyria, the head and the hair and the legs and will also remove the beard.”
“And it shall come to pass in that day that a man shall nourish a young cow and two sheep.”
“it shall be in that day that a man will keep alive a young cow and two sheep,”
“so it shall be from the abundance of milk that they give that he will eat curds for curds and the honey and everyone will eat who is left in the land.”
“It shall happen in that day that wherever there could be a thousand vines worth a thousand shekels of silver, it will be for briars and thorns”
“with arrows and bows. Men will come there because all the land will become briars and thorns.”
“And to any hill which could be dug with a hoe, you will not go there for fear of briars and thorns. It will become a range for oxen and a place for sheep to roam.”





