“For behold, the Lord, the Lord of hosts, takes away from Jerusalem and from Judah the stock and the store, the whole supply of bread and the whole supply of water,”
Isaiah 3
26 of 26 verses have a reading · Berean Standard Bible
David Guzik24
CC
Carter Conlon17
CS
Chuck Smith15
PW
Paul Washer12
SB
Scott Brown9
DK
Denny Kenaston6
DC
David Cooper4
DW
Don Wilkerson3
DB
Dan Biser2
GL
Greg Locke2
All voices →
“For behold the Lord God of hosts Is going to remove from Jerusalem and Judah Both supply and support The whole supply of bread And the whole supply of water.”
“Behold the Lord the Lord of hosts. Doth take away from Jerusalem and from Judah the stay and the staff. The whole stay of bread and the whole stay of water”
“The mighty man and the warrior The judge and the prophet The diviner and the elder”
“The mighty man and the man of war, the judge and the prophet, and the diviner and the elder,”
“the mighty man and the man of war, the judge and the prophet, the diviner and the elder,”
“the captain of fifty and the honorable man, the counselor and the skillful artisan and the expert enchanter.”
“The captain of fifty And the honorable man The counselor and the expert artisan And the skillful enchanter.”
“the captain of 50, and the honorable man, and the counselor, and the cunning artisopher, and the eloquent orator.”
“I will give children to be their princes and babes shall rule over them.”
“I will give children to be their princes, and babes shall rule over them.”
“I will give children to be their princes, and babes shall rule over them.”
“and I will make mere lads their princes and capricious children will rule over them.”
“I'll give them children to be their princes and babes shall rule over them.”
“The people will be oppressed, every one by another and every one by his neighbor. The child will be insolent toward the elder and the base toward the honorable.”
“And the people will be oppressed Each one by another And each one by his neighbor. The youth will storm against the elder And the inferior against the honorable.”
“And the people shall be oppressed, every one by another, and every one by his neighbor. The child shall behave himself proudly against the ancient, and the base against the honorable.”
“The people shall be oppressed every one by another and every one by his neighbor. The child shall behave himself proudly against the ancient and the base against the honorable.”
“people shall be oppressed, every one by another, and every one by his neighbor. The child shall behave himself proudly against the ancient and the base against the honorable.”
“When a man lays hold Of his brother in his father's house Saying you have a cloak You shall be our ruler. And these ruins will be under your charge.”
“When a man takes hold of his brother in the house of his father, saying, You have clothing, you be our ruler, and let these ruins be under your”
“When a man shall take hold of his brother in the house of his father saying thou as clothing be thou our ruler and let this Ruin be in our be under thy hand”
“When a man shall take hold of his brother, of his house, of his father, and say, thou hast clothing, be thou our ruler, and let this ruin be under thy hand.”
“In that day shall he swear, saying, I will not be an healer, for in my house is neither bread nor clothing. Make me not a ruler of the people.”
“He will protest on that day Saying I will not be your healer. For in my house there is neither bread nor cloak. You should not appoint me Ruler of the people.”
“that day he will protest, saying, I cannot cure your ills, for in my house is neither food nor clothing. Do not make me a ruler of the people.”
“In that day shall he swear, saying, I will not be a healer. For in my house is neither bread nor clothing. Make me not a ruler of the people.”
“in that day shall he swear saying I will not be a healer. For in my house is neither bread nor clothing. Make me not a ruler over the people”
“for Jerusalem is ruined, and Judah is fallen, because their tongue and their doings are against the Lord, to provoke the eyes of his glory.”
“For Jerusalem stumbled and Judah is fallen because their tongue and their doings are against the Lord to provoke the eyes of his glory.”
“For Jerusalem has stumbled And Judah has fallen. Because their speech and their actions Are against the Lord To rebel against His glorious presence.”
“for Jerusalem is ruined. Judah is fallen because their Tongue and their doings are against the Lord to provoke the eyes of his glory.”
“For Jerusalem is ruined, Judah has fallen because their tongue and their doings are against the Lord to provoke the eyes of his glory.”
“The expression of their faces Bears witness against them. And they display their sin like Sodom. They do not even conceal it Woe to them For they have brought evil on themselves.”
“The show of their countenance doth witness against them, and they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have rewarded evil unto themselves.”
“The show of their countenance doth witness against them. They declare their sin as Sodom. They hide it not woe unto their soul for they have rewarded evil unto themselves.”
“The look on their countenance, witnesses against them, then they declare their sin as Sodom. They do not hide it. Woe to their soul, for they brought evil upon themselves.”
“the expressions of their faces bear witness against them and They display their sin like Sodom they do not even conceal it woe to them. For they brought evil upon themselves.”
“say to the righteous that it shall be well with them for they shall eat the fruit of their doings.”
“Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.”
“Say to the righteous That it will go well with them. For they will eat the fruit of their actions.”
“say ye to the righteous that it shall be well with them. For they shall eat of the fruit of their doings.”
“Say to the righteous that it shall be well with them, but they shall eat the fruit of their doings.”
“Say to the righteous that it shall be well with him, for they shall eat the fruit of their doings.”
“woe unto the wicked. It shall be ill with him for the reward of his hands shall be given him.”
“Woe to the wicked, it shall be ill with him, for the reward of his hand shall be given him.”
“Woe to the wicked, it shall be ill with him, for what his hands have dealt out shall be done to him.".”
“Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.”
“woe to the wicked, and it shall be ill with him, for the reward of his hands shall be given him.”
“Woe to the wicked. It will go badly with them For what he deserves will be done to him.”
“As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err and destroy the way of thy paths.”
“as for my people children are their oppressors and women rule over them. O my people they which lead thee cause thee to err and destroy the way of thy paths.”
“As for my people, children are their oppressors and women rule over them. Oh, my people, those who lead you cause you to err and destroy the way of your paths.”
“As for my people children are their oppressors women rule over them. Oh my people they which lead thee cause thee to err and Destroy the way of thy paths.”
“As for my people, children are their oppressors and women rule over them. All my people, they which lead thee cause thee to err and destroy the way of thy paths.”
“my people. Their oppressors are children And women rule over them. Oh my people. Those who guide you Lead you astray And confuse the direction of your paths.”
“the Lord stands up to plead and stand up to judge the people.”
“The Lord stands up to the to plead and stands to judge the people.”
“the Lord stands up to plead and to judge the people.”
“The Lord will enter into judgment with the ancients of his people and the princes thereof. For ye have eaten up the vineyard the spoil of the poor is in your houses.”
“What do you mean by crushing my people and grinding the faces of the poor, says the Lord, God of hosts.”
“What mean ye that you beat my people to pieces and grind the faces of the poor sayeth the Lord God of hosts”
“Moreover the Lord saith because the daughters of Zion are haughty and Walk with stretched forth necks and wanton eyes Walking and mincing as they go and making a tinkling with their feet.”
“moreover, the Lord says, because the daughters of Zion are haughty and walk with outstretched necks and wanton eyes, walking and mincing as they go, making a jingling with their feet.”
“moreover. The Lord sayeth because the daughters of Zion are haughty and they walk with stretched forth necks and wanton eyes. Walking and mincing as they go and make a tinkling with their feet.”
“Moreover the Lord said,. Because the daughters of Zion are proud,. And walk with heads held high,. And seductive eyes,. And go along with mincing steps,. Tinkle the bangles on their feet,.”
“Moreover, the Lord says, because the daughters of Zion are haughty and walk with stretched forth necks and wanton eyes, walking and mincing as they go and making a tinkling with their feet.”
“Moreover, the Lord saith, Because the daughter of Zion are haughty, they walked with stretched forth necks and wanton eyes, walking and mincing as they go, making a tinkling with their feet.”
“Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion and the Lord will discover their secret parts.”
“Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion and The Lord will discover their secret parts.”
“Therefore the Lord will afflict the scalp of the daughters of Zion with scabs,. And the Lord will make their foreheads bare.”
“Therefore, the Lord will smite with a scab the crown of the head of the daughter of Zion, and the Lord will discover their secret parts.”
“"'therefore the Lord will strike with a scab "'the crown of the head of the daughters of Zion, "'and the Lord will uncover their secret parts.”
“Therefore, the Lord will strike with a scab the crown of the head of the daughters of Zion. The Lord will uncover their secret parts.”
“In that day, the Lord will take away the bravery of their tinkling ornaments about their feet and their cauls and their round tires like the moon.”
“"'In that day, the Lord will take away the finery, "'the jingling anklets, the scarves and the crescents,”
“In that day the Lord will take away the bravery of their tinkling ornaments about their feet. Their calls and their round tires like the moon”
“In that day the Lord will take away the bravery of their tinkling ornaments about their feet and the calls and the round tires like the moon”
“the chains and the bracelets and the mufflers.”
“the pendants, the bracelets and the veils,”
“The chains and the bracelets and the mufflers.”
“"'the pendants, the bracelets and the veils,”
“The bonnets and the ornaments of the legs and the headbands and the tablets and the earrings.”
“the headdresses, the leg ornaments and the headbands, the perfume boxes, the charms,”
“"'the headdresses, the leg ornaments and the headbands, "'the perfume boxes, the charms”
“The rings and nose jewels”
“and the rings, the nose jewels,”
“and the rings, "'the nose jewels,”
“and the rings and the Nose jewels”
“the changeable suits of apparel and the mantles and the wimples and the crisping pins”
“the festal apparel and the mantles, the outer garments, the purses”
“the festal apparel and the mantles, "'the outer garments, the purses”
“and the mirrors, the fine linen, the turbans and the robes.”
“the glasses and the fine linen and the hoods and the veils”
“and the mirrors, "'the fine linen, the turbans and the robes,”
“And so it shall be instead of a sweet smell, there will be a stench instead of a sash, a rope instead of well -set hair, baldness instead of a rich robe, a girding of sackcloth and branding instead of beauty.”
“And it shall come to pass that instead of sweet smell, there shall be stink. And instead of a girdle, a rent. And instead of well -set hair, baldness. And instead of a stomach or a girding of sackcloth and burning instead of…”
“And it shall come to pass, instead of sweet smell, there shall be stink. And instead of a girdle, a rent. And instead of a well -set hair, baldness. And instead of a stomacher, a girdling of sackcloth. And burning instead of…”
“"'and so it shall be, instead of a sweet smell, "'there will be a stench, "'instead of a sash, a rope, "'instead of well -set hair, baldness, "'instead of a rich robe, a girdling of sackcloth, "'branding instead of beauty.”
“thy men shall fall by the sword and thy mighty in the war”
“your men shall fall by the sword and your mighty in the war.”
“"'your men shall fall by the sword, "'and you're mighty in the war.”
“Thy men shall fall by the sword and I'm mighty in the war.”
“and her gates Shall lament and mourn and she being desolate shall sit upon the ground.”
“and her gate shall lament and mourn and She being desolate shall sit upon the ground.”
“Her gate shall lament and mourn and she being desolate shall sit on the ground.”







