“But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not, for I have redeemed thee. I have called thee by thy name, thou art mine.”
Isaiah 43
28 of 28 verses have a reading · Berean Standard Bible
Chuck Smith23
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Carter Conlon22
PR
Paris Reidhead21
AT
A.W. Tozer20
IP
Ian Paisley11
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Ron Bailey11
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John Piper8
JM
John McGregor7
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Robert Constable7
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David Wilkerson7
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“But now, Thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, fear not, for I have redeemed thee. I have called thee by thy name, thou art mine.”
“But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel, fear not for I have redeemed you. I have called you by name, you are mine.”
“But now saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, fear not, for I have redeemed thee. I have called thee by thy name, thou art mine.”
“But now, thus saith the Lord that created thee, O Jacob, and that formed thee, O Israel, fear not, for I have redeemed thee. I have called thee by thy name, thou art mine.”
“But now saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, fear not, for I have redeemed thee, I have called thee by thy name, thou art mine.”
“When you pass through the waters, I will be with you and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned nor shall the flame scorch you.”
“When thou passest through the waters, I will be with thee, and through the rivers they shall not overflow thee. When thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.”
“When thou passest through the waters, I will be with thee, and through the rivers they shall not overflow thee. When thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee,”
“When thou passest through the waters, I will be with thee, and through the rivers they shall not overflow thee. When thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.”
“When thou passest through the waters, I will be with thee, and through the rivers they shall not overflow thee. When thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee,”
“When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee. When thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee,”
“For I am the Lord thy God, the Holy One of Israel, thy Savior. I gave Egypt for thy ransom, Ethiopia and Seba for thee.”
“for I am the Lord thy God, the Holy One of Israel, thy Savior. I gave Egypt for thy ransom, Ethiopia and Sheba for thee.”
“For I am the Lord thy God, the Holy One of Israel, thy Savior. I gave Egypt for thy ransom, Ethiopia and Sheba for thee.”
“for I am the Lord thy God. The Holy One of Israel, thy Savior, I gave Egypt for thy ransom, Ethiopia and Sheba for thee.”
“for I am the Lord thy God, the Holy One of Israel, thy Savior. I gave Egypt for thy ransom, Ethiopia and Seba for thee.”
“For I am the Lord thy God, the Holy One of Israel, thy Savior. I gave Egypt for thy ransom, Ethiopia and Seba for thee.”
“Since you were precious in my sight, you have been honored and I have loved you. Therefore, I will give men for you and people for your life.”
“Since thou was precious in my sight Thou has been honorable, and I have loved thee. Therefore will I give men for thee and people for thy life.”
“Since thou wast precious in my sight, thou hast been honorable, and I have loved thee. Therefore will I give men for thee, and people for thy life.”
“Since thou wast precious in my sight, thou hast been honorable, and I have loved thee. Therefore will I give men for thee, and people for thy life.”
“Since thou wast precious in my sight, thou hast been honorable. And I have loved thee, therefore will I give men for thee and people for thy life.”
“Since thou wast precious in my sight, thou hast been honorable, and I have loved thee. Therefore will I give men for thee and people for thy life.”
“Fear not, for I am with thee. I will bring thy seed from the east, and gather thee from the west.”
“Fear not, for I am with thee. I will bring thy seed from the east, and gather thee from the west,”
“Fear not, for I am with thee. I will bring thy seed from the east and gather thee from the west.”
“Fear not, for I am with thee. I will bring thy seed from the east and gather thee from the west.”
“Fear not, for I am with thee, I will bring thy seed from the east and gather thee from the west.”
“Fear not, for I am with you. I will bring your offspring from the east and from the west, I will gather you.”
“I will say to the north give up and to the south keep not back. Bring my sons from far and my daughters from the end of the earth”
“I will say to the North, give them up and to the South, do not keep them back. Bring my sons from afar and my daughters from the ends of the earth.”
“I will say to the north, Give up, and to the south, Keep not back. Bring my sons from far, and my daughters from the ends of the earth,”
“I will say to the north, give up, and to the south, keep not back. Bring my sons from far and my daughters from the ends of the earth.”
“I will say to the north, Give up, and to the south, Keep not back. Bring my sons from far and my daughters from the ends of the earth,”
“I will say to the north, give up. And to the south, keep not back. Bring my sons from afar and my daughters from the ends of the earth.”
“even every one that is called by my name, for I have created him for my glory. I have formed him, yea, I have made him.”
“even every one that is called by my name, for I have created him for my glory. I have formed him, yea, I have made him.”
“Everyone who is called by my name, whom I created for my glory, whom I formed and made.”
“Everyone who is called by my name. Whom I have created for my glory. I have formed him. Yes, I have made him.”
“everyone who is called by my name whom I have created for what my Glory, I have formed him. Yes I have made him”
“Even every one that is called by my name, for I have created him for my glory. I have formed him, yea, I have made him.”
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“Bring out the people who are blind, even though they have eyes, and the deaf, even though they have ears.”
“Bring forth the blind people that have eyes, and the deaf that have ears,”
“Bring forth the blind people that have eyes, and the deaf that have ears.”
“Bring forth the blind people that have eyes, and the deaf that have ears.”
“bring out the blind people who have eyes and the deaf who have ears.”
“Bring out the people who are blind even though they have eyes and the deaf even though they have ears.”
“all the nations be gathered together, and let the people be assembled. Who among them can declare this, and show us former things? Let them bring forth their witnesses, that they may be justified, or let them hear and say, It is…”
“Let all the nations be gathered together, and let the people be assembled. Who among them can declare this and show us former things? Let them bring forth their witnesses, that they may be justified. Or let them hear and say it is”
“let all the nations be gathered together. Let the people be assembled. And who among them can declare this and show us the former things. Let them bring forth their witnesses that they may be justified. Or let them hear and say…”
“All the nations have gathered together in order that the peoples may be assembled. Who among them can declare this and proclaim to us the former things? Let them present their witnesses that they may be justified, or let them…”
“Ye are my witnesses, saith the Lord, and my servant, whom I have chosen, that ye may know and believe me, and understand that I am he. Before me there was no God formed, neither shall there be after me.”
“You are my witnesses, declares the Lord, and my servant, whom I have chosen, in order that you may know and believe me and understand that I am he. Before me there was no God formed, and there will be none after me.”
“Ye are my witnesses, saith the Lord, and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me there was no God formed, neither shall there be after me.”
“Ye are my witnesses, saith the Lord, and my servant whom I have chosen, that ye may know and believe me, and understand that I am he. That for me there was no God formed, neither shall that that there be after me.”
“my witnesses, saith the Lord, and my servants whom I have chosen, that ye may know and believe me, and understand that I am he. Before me there was no God formed, neither shall there be after me.”
“are my witnesses. Say it the Lord and my servant whom I have chosen. That ye may know and believe me and understand that I am he before me there was no God form neither Shall there be after me.”
“I even I am the Lord and beside me there is no Savior.”
“I, even I am the Lord, and beside me there is no Savior.”
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“I, even I, am the Lord, and there is no Savior besides me.”
“I, even I, am the Lord and beside me there is no Savior.”
“I even I am the Lord and beside me there is no savior.”
“I, even I, am the Lord, and beside me there is no Savior.”
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“It is I who have declared and saved and proclaimed, and there was no strange God among you. So you are my witnesses, declares the Lord, and I am God.”
“I have declared and have saved, and I have showed, when there was no strange God among you. Therefore ye are my witnesses, saith the Lord, that I am God.”
“I have declared and have saved, and I have showed when there was no strange God among you. Therefore, ye are my witnesses, saith the Lord, that I am God.”
“I have declared and have saved and I have showed then that there was no strange God among you. Therefore ye are my witnesses saith the Lord that I am God.”
“I have declared and saved. I have proclaimed and there was no foreign God among you. Therefore, you are my witnesses, says the Lord that I, I am God.”
“I have declared and have saved. I have showed when there was no strange God among you. Therefore ye are my witnesses. Saith the Lord that I am God.”
“Yea, before the day was, I am He, and there is none that can deliver out of My hand. I will work, and who shall let it?”
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“Even from eternity I am he, and there is none who can deliver out of my hand. I act, and who can reverse it?”
“Yea before the day was I am he and there is none that can deliver out of my hand. I will work and Who shall hinder it?”
“Yea, before the day was, I am he, and there is none that can deliver out of my hand. I will work, and who shall”
“Yea, before the day was, I am he, and there is none that can deliver out of my hand. I will work, and who shall prevent it?”
“yea, before the day was, I am he. And nobody, there's none that can deliver out of my hand. I will work and who will let it?”
“Thus saith the Lord your Redeemer the Holy. One of Israel for your sake I have sent to Babylon and I have brought down all their nobles and the Chaldeans whose cry is in the ships.”
“Thus saith the Lord, your Redeemer, the Holy One of Israel. For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.”
“Thus saith the Lord, your Redeemer, the Holy One of Israel, for your sake I have sent to Babylon and I brought down all their nobles and the Chaldeans whose cry is in their ships.”
“Thus saith the Lord, your Redeemer, the Holy One of Israel, For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cries in the ships.”
“I am the Lord your Holy One the creator of Israel your King.”
“I am the Lord, your Holy One, the creator of Israel, your King.”
“I am the Lord, your Holy One, the creator of Israel, your King.”
“I am the Lord, your Holy One, the Creator of Israel, your King.”
“I am the Lord, your Holy One, the Creator of Israel, your King.”
“I am the Lord your Holy One the creator of Israel your King.”
“thus says the Lord who makes a way in the sea and a path through the mighty waters,”
“Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters,”
“Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters,”
“Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters,”
“Thus says the Lord who makes a way through the sea and a path through the mighty waters.”
“thus says the lord who makes a way in the sea and a path through the mighty waters”
“who brings forth the chariot and horse, the army and the power, they shall lie down together, they shall not rise, they are extinguished, they are quenched like a wick.”
“which bringeth forth the chariot and the horse the army and the power. They shall lie down together. They shall not rise. They are extinct and they are quenched as a toe”
“which bringeth forth the chariot and horse, the army and the power. They shall lie down together, they shall not rise, they are extinct, they are quenched as”
“which brings forth the chariot and the horse, the army and the power. They shall lie down together. They shall not rise. They are extinct. They are quenched as”
“Who brings forth the chariot and the horse? The army and a mighty men they will lie down together and they'll not rise again. They have been quenched and extinguished like a wick.”
“Remember ye not the former things neither consider the things of old.”
“do not remember the former things nor consider the things of old.”
“Remember ye not the former things? Neither consider the things of old.”
“Remember ye not the former things? Neither consider the things of old.”
“Remember ye not the former things, neither consider the things of old,”
“Remember ye not the former things, neither consider the things of old.”
“Behold I will do a new thing. Now it shall spring forth. Shall ye not know it. I will even make a way in the wilderness and rivers in the desert.”
“Behold I will do a new thing, now it shall spring forth, shall ye not know it? I will even make a way in the wilderness and rivers in the desert.”
“Behold, I will do a new thing. Now it shall spring forth. Shall ye not know it? I will even make a way in the wilderness and rivers in the desert.”
“Behold i will do a new thing now. It shall spring forth. Shall you not know it. I will even make a road in the wilderness and rivers in the desert.”
“Behold, I will do something new. Now it will spring forth, will you not be aware of it? I will even make a roadway in the wilderness, rivers in the desert.”
“Behold I will do a new thing. Now it shall spring forth. Shall ye not know it? I will even make a way in the wilderness and rivers in the desert.”
“The beast of the field will honor me, the jackals and the ostriches because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen.”
“The beast of the field shall honor me, the dragons and the owls, because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen.”
“The beasts of the field shall honor me, the dragons and the owls, because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.”
“The beast of the field shall honor me, the dragons and the owls, because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen.”
“The beast of the field will honor me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen.”
“The beasts of the field shall honor me, the dragon and the owl, because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen.”
“The people whom I formed for myself, that they might declare my praise.”
“This people have I formed for myself, they shall show forth my praise.”
“This people have I formed for myself, they shall show forth my praise.”
“this people have I formed for myself. They shall show forth my praise.”
“This people have I formed for myself. They shall show forth my praise.”
“This people have I formed for myself. They shall show forth my praise.”
“But thou hast not called upon me, O Jacob, but thou hast been weary of me, O Israel.”
“but thou hast not called upon me, O Jacob, but thou hast been weary of me, O Israel.”
“But thou hast not called upon me, O Jacob, but thou hast been weary of me, O Israel.”
“thou hast not called upon me, O Jacob, but thou hast been weary of me, O Israel.”
“But he said you have not called upon me O Jacob but you have been weary of me O Israel.”
“Thou hast not brought me the small cattle of thy burned offerings, neither hast thou honored me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.”
“Thou hast not brought me the small cattle of thy burnt offerings. Neither hast thou honored me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.”
“Thou hast not brought me, brought me the small cattle of thy burnt offering, neither hast thou honored me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.”
“Thou hast brought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices. But thou hast made me to serve with thy sins. Thou hast wearied me with thine iniquities.”
“Thou hast bought me no sweet cane with money. Neither hast thou filled me with the fat of thy sacrifices. But thou hast made me to serve with thy sins. Thou hast wearied me with thine iniquities.”
“thou hast bought me no sweet cane with money? Neither hast thou filled me with the fat of thy sacrifices, but thou hast made me to serve with thy sins. Thou hast wearied me with thine iniquities.”
“Thou hast brought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices, but thou hast made me to serve with thy sins. Thou hast wearied me with thine”
“Thou hast bought me no sweet pain and money, neither hast thou filled me with the fat of thy sacrifices, but thou hast made me to serve with thy sins. Thou hast weaned me with thine iniquities.”
“I, even I, am he that blotteth out thy transgressions for mine own sake and will not remember thy sins.”
“I, I am he who blots out your transgressions for my own sake. And I will not remember your sins.”
“I, even I, am He that blotteth out thy transgressions for mine own sake and will not remember thy sins.”
“I, even I, am he that blotted out thy transgressions for mine own sake, not yours, and will not remember thy sins.”
“I Even I am he that blotted out the transgressions for my own sake and will not remember thy sins.”
“I even I am the one who wipes out your transgression for my own sake. I Will not remember your sins.”
“Put me in remembrance. Let us plead together. Declare thou that thou mayest be justified.”
“Put me in remembrance. Let us plead together. Declare thou that thou mayest be justified.”
“Put me in remembrance. Let us plead together. Declare thou that thou mustest be justified.”
“Put me in remembrance, and let us contend together. State your case, if you may be acquitted.”
“Thy first father hath sinned, and thy teachers have transgressed against me.”
“The first father hath sinned and the teachers have transgressed against me.”
“Thy first father has sinned, and thy teachers have transgressed against me.”
“Therefore, I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.”
“Therefore I have profaned the princes of the sanctuary and have given Jacob to the curse and Israel to reproach”
“Therefore I have profaned the princes of the sanctuary. I have given Jacob to the curse and Israel to reproaches”
“Therefore, I have profaned the princes of the sanctuary, and given Jacob to the curse, and Israel to reproaches.”

























