“Woe to you who plunder, though you have not been plundered, and you who deal treacherously, though they have not dealt treacherously with you. When you cease plundering, you will be plundered. And when you make an end of dealing…”
Isaiah 33
24 of 24 verses have a reading · Berean Standard Bible
David Guzik23
CS
Chuck Smith20
CC
Carter Conlon6
GN
G.W. North4
JE
Jonathan Edwards3
PL
Paul Lloyd2
DT
Dean Taylor2
EJ
E.A. Johnston2
BM
Bill McLeod2
DW
David Wilkerson2
All voices →
“O Lord, be gracious unto us, for we have waited for Thee. Be Thou their arm every morning, our salvation also in the time of trouble.”
“O Lord, be gracious unto us. We have waited for thee. Be thou their arm every single morning. Our salvation also in the time of trouble.”
“Lord, be gracious to us. We have waited for you. Be their arm every morning, our salvation also in the time of trouble.”
“at the noise of the tumult the people fled at the lifting up of thyself. The nations were scattered”
“At the noise of the tumult, the people shall flee. When you lift yourself up, the nation shall be scattered”
“and your spoils shall be gathered like the gathering of the caterpillar as the running to and fro of locusts shall he run upon them.”
“and your plunder shall be gathered like the gathering of the caterpillar. As the running to and fro of locusts, he shall run upon them.”
“The Lord is exalted for he dwells on high. He will fill Zion with justice and righteousness.”
“The Lord is exalted for he dwells on high. He's filled Zion with justice and righteousness.”
“the Lord is exalted. For He dwells on high and He has filled Zion with judgment and righteousness.”
“the Lord is exalted for he dwelleth on high. He has filled Zion with judgment and righteousness”
“and wisdom and knowledge shall be the stability of thy times and strength of salvation. The fear of the Lord is his treasure.”
“Wisdom and knowledge will be the stability of your times and the strength of salvation. The fear of the Lord is his treasure.”
“and wisdom and knowledge shall be the stability of thy times and strength of salvation. The fear of the Lord is his treasure.”
“and he shall be the stability or the foundation of your times, a wealth of salvation, wisdom and knowledge. The fear of the Lord is his treasure.”
“Behold, their valiant ones shall cry without. The ambassadors of peace shall weep bitterly.”
“Surely their valiant ones shall cry outside. The ambassadors of peace shall weep bitterly.”
“The highways lie waste. The wayfaring man ceases. He has broken the covenant. He has despised the cities. He regards no man.”
“The earth mourns and languishes. Lebanon is shamed and shriveled. Sharon is like a wilderness. And Bashan and Kamal shake off their fruits.”
“Now will I rise. Saith the Lord. Now will I be exalted. Now will I lift up myself.”
“Now I will rise, says the Lord. Now I will be exalted. Now I will lift myself up.”
“You shall conceive chaff. You shall bring forth stubble. Your breath as fire shall devour you.”
“you shall conceive chaff. You will bring forth stubble. Your breath as fire shall devour you.”
“And the people shall be like the burnings of lime, like thorns cut up. They shall be burned in the fire.”
“And the people shall be as the burnings of lime. And as thorns cut up, shall they be burned in the fire.”
“And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire.”
“You who are far away, hear what I have done. And you who are near, acknowledge my might.”
“Hear ye that are far off what I have done, and ye that are near, acknowledge my might.”
“Hear ye that are far off what I have done, and ye that are near, acknowledge My might.”
“Hear ye that are afar off what I have done. And ye that are near acknowledge my might.”
“Hear ye that are far off what I have done, and ye that are near, acknowledge my might.”
“you who are afar off, what I have done, and you who are near, acknowledge my might.”
“the sinners in Zion are afraid. Fearfulness has seized the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”
“The sinners in Zion are afraid, fearfulness hath surprised the hypocrites, who among us shall dwell with the devouring fire, who among us shall dwell with everlasting burnings.”
“the sinners in Zion are afraid. Fearfulness has seized the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with the everlasting burnings?”
“Sinners in Zion are terrified. Trembling has seized the godless. Who among us can live with the consuming fire? Who among us can live with continual burning?”
“The sinners in Zion are afraid. Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting”
“the sinners in Zion are afraid. Fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire. Who among us shall dwell with everlasting burnings.”
“He who walks uprightly and speaks uprightly. He who despises the gain of oppressions. Who gestures with his hands, refusing bribes. Who stops his ears from hearing of bloodshed and shuts his eyes from seeing evil.”
“He that walketh up righteously and speaketh uprightly, he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, that shutteth his eyes from seeing…”
“he shall dwell on high. His place of defense shall be the munitions of rocks. Bread shall be given him. His water shall be sure.”
“He will dwell on high. His place of defense will be the fortress of rocks. Bread will be given him. His water will be sure.”
“he shall dwell on high. His place of defense shall be the munitions of rocks. Bread shall be given him, his water shall be sure.”
“Your eyes will see the king in his beauty. They will see the land that is very far off.”
“Thine eyes shall see the King in His Beauty. They shall behold the land that is very far off.”
“Your eyes will behold the King in His beauty. They will see a land that stretches afar.”
“eyes shall see the king in his beauty and they shall behold the land That is very far off.”
“Thine heart shall meditate terror. Where is the scribe? Where is the receiver? Where is he that counted the towers?”
“Your heart will meditate on terror. Where is the scribe? Where is he who weighs? Where is he who counts the towers?”
“Thou shalt not see a fierce people, a people of deeper speech than thou canst perceive, of a stammering tongue thou canst not understand.”
“You will not see a fierce people, a people of obscure speech beyond perception or stammering tongue that you cannot understand.”
“Look upon Zion, the city of our solemnities. Thine eyes shall see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down. Not one of the stakes thereof shall ever be removed, neither shall any of the cords…”
“Look upon Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a quiet home, a tabernacle that will not be taken down. Not one of its stakes will ever be removed, nor will any of its cords be broken.”
“Look upon Zion, the city of our solemnities. Thine eyes shall see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down. Not one of the stakes thereof shall ever be removed. Neither shall any of the cords…”
“look upon Zion, the city of our appointed feast. Your eyes will see Jerusalem, a quiet habitation, a tabernacle that will not be taken down. Not one of its stakes will ever be removed, nor will any of its cords be broken.”
“But there the majestic Lord will be for us, a place of broad rivers and streams in which no galley with oars will sail, nor majestic ships pass by.”
“But there the glorious Lord will be unto us a place of broad rivers and streams wherein shall no galley with oars neither shall gallant ship pass”
“But there the majestic Lord will be for us, a place of broad rivers and streams, in which no galley with oars will sail. No majestic ships pass by,”
“But there the glorious Lord shall be unto us, a place of broad rivers and streams wherein shall go no galley with oars, neither shall gallant ship pass thereby.”
“But there the glorious Lord will be unto us as a place of what? Rivers and streams wherein shall go no galley with oars, neither shall gallant ship pass thereby.”
“But there the glorious Lord shall be unto us a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby.”
“For the Lord is our judge. The Lord is our lawgiver. The Lord is our king. He will save us.”
“For the Lord is our judge. The Lord is our lawgiver. The Lord is our King. He will save us.”
“For the Lord is our judge. The Lord is our lawgiver. The Lord is our King. He will save us.”
“for the Lord is our judge, the Lord is our lawgiver, the Lord is our king. He will save us.”
“For the Lord is our judge. The Lord is our lawgiver. The Lord is our King. He will save us”
“for the Lord is our judge. The Lord is our Lawgiver. The Lord is our King. He will save us.”
“Thy tacklings are loosed. They could not well strengthen their mast. They could not spread the sail. Then is the prey of a great spoil divided. The lame take the prey.”
“Your tackle is loosed. They could not strengthen their mast. They could not spread the sail. Then the prey of a great plunder is divided. The lame take the prey,”
“are loosed. They could not well strengthen their mast. They could not spread the sail. Then is the prey of the great spoil divided, and the lame take the prey.”
“Your tackle's loosed. They couldn't strengthen their mast. They could not spread the sail. Then the prey of great plunder is divided. The lame take the prey,”
“And the inhabitants shall not say, I am sick. The people that dwell therein shall be forgiven their iniquity.”
“and the inhabitant will not say, I am sick. The people who dwell in it will be forgiven their iniquity.”
“and the inhabitants will not say, I am sick. The people who dwell in it will be forgiven their iniquity.”








