“Oh that you would rend the heavens that you would come down that the mountains might shake at your presence”
Isaiah 64
12 of 12 verses have a reading · Berean Standard Bible
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Ronald Glass12
VH
Vernon Higham12
MP
Mary Peckham11
RE
Roger Ellsworth9
JS
John Stubbs6
CS
Chuck Smith6
SI
Shane Idleman5
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Don Courville5
DC
Dana Congdon5
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John Piper4
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Ronald Glass12
VH
Vernon Higham12
MP
Mary Peckham11
RE
Roger Ellsworth9
JS
John Stubbs6
CS
Chuck Smith6
SI
Shane Idleman5
DC
Don Courville5
DC
Dana Congdon5
JP
John Piper4
All voices →
1If only You would rend the heavens and come down, so that mountains would quake at Your presence,
“oh That thou wouldest rend the heavens that thou wouldest come down that the mountains might flow down at thy presence”
“Oh, that you would rend the heavens and come down, that the mountains might quake at your presence,”
“Oh, that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence,”
“Oh that you would rend the heavens and come down, that the mountains might quake at your presence.”
“Oh, that you would rend the heavens and come down. That the mountains might quake at your presence”
2as fire kindles the brushwood and causes the water to boil, to make Your name known to Your enemies, so that the nations will tremble at Your presence!
“As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence.”
“As fire burns brushwood, as fire causes water to boil, to make your name known to your adversaries. That the nations may tremble at your presence.”
“as When the melting fire burneth the fire causeth the waters to boil to make thy name known to thine Adversaries that the nations may tremble at thy presence.”
“as when the melting fire burneth, the fire causeth the waters to boil to make thy name known to thine adversaries, that the nations may tremble at thy presence.”
“As when fire kindles brushwood and the fire causes water to boil, to make your name known to your adversaries and that the nations might tremble at your presence.”
“as fire kindles the brushwood, as fire causes water to boil, to make your name known to your adversaries, that the nations may tremble at your presence.”
3When You did awesome works that we did not expect, You came down, and the mountains trembled at Your presence.
“when you did awesome things for which we did not look you came down the mountains shook at your presence.”
“When Thou didst terrible things which we looked not for, Thou camest down, the mountains flowed down at Thy presence.”
“When you did awesome things that we did not look for, you came down, the mountains quaked at your presence.”
“When you did awesome things that we did not look for, you came down and the mountains quaked at your presence.”
“When you did awesome things for which we did not look, you came down, the mountains shook at your presence.”
“When you did awesome things for which we did not look, you came down, the mountains shook at your presence.”
4From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.
“For since the beginning of the world, men have not heard nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for Him that waiteth for Him.”
“For since the beginning of the world, men have not heard nor perceived by the ear. Neither hath the eye seen, O God, beside Thee what He hath prepared for Him that waits for Him.".”
“From of old no one has heard or perceived by the ear. No eye has seen a God beside you who acts for those who wait for him.”
“for since the beginning of the world men have not Heard nor perceived by the ear nor has the eye seen any God besides you. Look at this who acts for the one who waits for him”
“For from days of old they have not heard or perceived by ear, nor has the eye seen a God besides you who acts in behalf of the one who waits for him.”
“For since the beginning of the world, men have not heard nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for them that waiteth for him.”
5You welcome those who gladly do right, who remember Your ways. Surely You were angry, for we sinned. How can we be saved if we remain in our sins?
“You meet him who rejoices in doing righteousness, who remembers you in your ways. Behold, you were angry, for we sinned. We continued in them a long time, and shall we be saved?”
“You meet him who rejoices and does righteousness, who remembers you in your ways. You are indeed angry, for we have sinned, in these ways we continue, and we need to be saved.”
“Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways. Behold, thou art wrath, for we have sinned, in those is continuance, and we shall be saved.”
“Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways. Behold thou art wroth, for we have sinned in those as continuance, and we shall be saved.”
“Thou meetest him that rejoicest and worketh righteousness, those that remember thee in thy ways. Behold, thou art wroth, for we have sinned in those whose continuance, and we shall be saved.”
6Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.
“but we are all like an unclean thing. And all our righteousnesses are like filthy rags. We all fade as a leaf. And our iniquities, like the wind, have taken us away.”
“But we are all as an unclean thing and all our righteousness are as filthy rags and we all do fade as a leaf and our iniquities, like the wind, have taken us away.”
“But we are all as an unclean thing, for all our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities like the wind have taken us away.”
“For all of us have become like one who is unclean and all our righteous deeds are like a filthy garment. And all of us wither like a leaf and our iniquities like the wind take us away.”
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags. And we all do fade as a leaf, and our iniquities like the wind have taken us away.”
“For all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment. And all of us wither like a leaf, and our iniquities like the wind take us away.”
7No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.
“There is no one who calls on your name, who arouses himself to take hold of you, for you have hidden your face from us and have delivered us into the power of our iniquities.”
“And there is none that calleth upon thy name, that stirreth up himself to take hold of thee. For thou hast hid thy face from us, and hast consumed us because of our iniquities.”
“And there is none that calleth upon thy name, that stirreth up himself to take hold of thee. For thou hast hid thy face from us, and hast consumed us because of our iniquities.”
“And there is no one who calls on your name, who stirs himself up to take hold of you, for you have hidden your face from us, and have consumed us because of our iniquities.”
“and there is none that calleth upon thy name, that stirreth up himself to take hold of thee, for thou hast hid thy face from us, and has consumed us because of our iniquities,”
“There is no one who calls upon your name, who rouses up himself to take hold of you. For you have hid your face from us and have made us melt in the hand of our iniquities.”
8But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.
“But now, O Lord, thou art our father. We are the clay, and thou our potter, and we all are the work of thy hand.”
“but now, O Lord, you are our father. We are the clay. And you are our potter. And all of us are the work of your hand.”
“But now, O Lord, thou art our Father, we are the clay, and thou our potter, and we all are the work of thy hand.”
“But now, O Lord, you are our Father. We are the clay, and you our potter, and all we are the work of your hands.”
“But now, O Lord, you are our Father, we are the clay, and you are the potter, and all we are the work of your hand.”
“But now O Lord thou art our father. We are the clay thou are our potter and we are the work of thy hand.”
9Do not be angry, O LORD, beyond measure; do not remember our iniquity forever. Oh, look upon us, we pray; we are all Your people!
“Do not be angry beyond measure, O Lord, nor remember iniquity forever. Behold, look now, all of us are your people.”
“Be not wroth, very sore, O Lord, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people.”
“Be not wroth, very sore, O Lord, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people.”
“Do not be furious, O Lord, nor remember iniquity forever. Indeed, please look, for we all are your people.".”
“Do not be angry beyond measure, oh, Lord, nor remember iniquity forever. Behold, look now, all of us are your people.”
“Be not so terribly angry, oh, Lord. And remember not iniquity forever. Behold, please look, we are all your people.”
10Your holy cities have become a wilderness. Zion has become a wasteland and Jerusalem a desolation.
“Thy holy cities are a wilderness. Zion is a wilderness. Jerusalem is a desolation.”
“The holy cities are a wilderness. Zion is a wilderness. Jerusalem, a desolation.”
“Your holy cities have become a wilderness. Zion has become a wilderness. Jerusalem, a desolation.”
“Your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation.”
“Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.”
“Thy holy cities are a wilderness. Zion is a wilderness. Jerusalem a desolation.”
11Our holy and beautiful temple, where our fathers praised You, has been burned with fire, and all that was dear to us lies in ruins.
“Our holy and our beautiful house where our fathers praised thee is burned up with fire, and all of our pleasant things are laid waste.”
“Our holy and our beautiful house where our father praised thee is burned up with fire and all our pleasant things are laid waste.”
“Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our pleasant things are laid waste.”
“Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our pleasant things are laid waste.”
“Our holy and beautiful house where our fathers praised you has been burned by fire. All our precious things have become a ruin.”
“Our holy and beautiful house where our fathers praised you has been burned with fire. And all our precious things have become a ruin.”
12After all this, O LORD, will You restrain Yourself? Will You keep silent and afflict us beyond measure?
“Will you restrain yourself at these things, O Lord? Will you keep silent and afflict us beyond measure?”
“Will you restrain yourself at these things, O Lord? Will you keep silent and afflict us beyond measure?”
“Wilt thou refrain thyself for these things, O Lord? Wilt thou hold thy peace and afflict us very sore?”
“Will you restrain yourself at these things, oh, Lord, will you keep silent and afflict us beyond measure?”
“Wilt thou refrain thyself from these things, O Lord? Wilt thou hold thy peace, and afflict us very sore?”