“As for the one who is weak in faith, welcome him, but not to quarrel over opinions.”
Romans 14
23 of 23 verses have a reading · Berean Standard Bible
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JP
John Piper19
BT
Brody Thibodeau15
WM
Willie Mullan14
LP
Larry Perkins12
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Stephen Olford12
GV
George Verwer11
BR
Bruce Rodgers11
BM
Bill McLeod10
KB
Ken Baird10
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Chuck Smith10
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John Piper19
BT
Brody Thibodeau15
WM
Willie Mullan14
LP
Larry Perkins12
SO
Stephen Olford12
GV
George Verwer11
BR
Bruce Rodgers11
BM
Bill McLeod10
KB
Ken Baird10
CS
Chuck Smith10
All voices →
1Accept him whose faith is weak, without passing judgment on his opinions.
“Him that is weak in the faith receive ye. But not to doubtful Disputations”
“Him that is weak in the faith, receive ye, but not to doubtful disputations.”
“Him that is weak in the faith receives ye but not to doubtful disputation.”
“Him that is weak in the faith, receive ye, but not to doubtful disputation.”
“Him that is weak in the faith receive ye, but not to doubtful disputations.”
2For one person has faith to eat all things, while another, who is weak, eats only vegetables.
“One person believes he may eat anything, while the weak person eats only vegetables.”
“For one believeth that he may eat all things, another who is weak eateth herbs”
“For one believeth that he may eat all things, another who is weak eateth herbs.”
“For one believeth that he may eat all things another who is weak eateth herbs”
“For one believeth that he may eat all things. Another who is weak eateth herbs.”
“For one believeth that he may eat all things. Another who is weak eateth herbs.”
3The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
“Let not him that eateth despise him that eateth not, and let not him which eateth not judge him that eateth, for God hath received him.”
“Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.”
“let not the one who eats despise the one who abstains and let not the one who abstains pass judgment on the one who eats for God has welcomed him.”
“let not him that eateth despise him that eateth not and Let not him which eateth not judge him that eateth. For God hath received him”
“Let not him that eateth despise him that eateth not and let not him. Which eateth not judge him that eateth for God hath received him.”
“Let not him that eateth despise him that eateth not. And let not him which eateth not judge him that eateth for God hath received him.”
4Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
“Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls, and he will be upheld, for the Lord is able to make him stand.”
“who are you to judge the servant of another to his own master? He stands or falls and he will stand for the Lord is able to make him stand.”
“Who art thou that judgest another man's servant to his own master. He standeth or falleth. Yea he shall be holden up. For God is able to make him stand.”
“who art thou that judges another man's servant to his own master. He standeth or falleth. Yea, he shall be holding up for God is able to make him stand.”
“Who art thou? That judges another man's servant to his own master. He standeth or fallen. Yea, he shall be holding up for God is able to make him stand.”
“Who art thou that judges another man's servant? To his own master he standeth or followeth. Yea, he shall be holden up, for God is able to make him stand.”
5One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
“One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.”
“One man esteemeth one day above another. Another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
“One man esteemeth one day above another, another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
“One man esteemeth one day above another, another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
“One man esteemeth one day above another and another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
“One man esteemeth one day above another, another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
6He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
“The one who observes the day observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.”
“The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord. Since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.”
“He that regardeth the day, regardeth it unto the Lord. And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord. For he giveth God thanks. He that eateth not to the Lord, he eateth…”
“He that regardeth the day regardeth it unto the Lord and he that regardeth not the day to the Lord he does not regard it. He that eateth eateth to the Lord for he giveth God thanks. And he that eateth not to the Lord he eateth…”
“He that regardeth the day, regardeth it unto the Lord. He that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks. And he that eateth not, to the Lord he eateth…”
“he that regardeth the day, regardeth it unto the Lord. And he that regardeth not the day, unto the Lord he does not regard it. He that eateth, eateth to the Lord, for he giveth God thanks. And he that eateth not to the Lord, he…”
7For none of us lives to himself alone, and none of us dies to himself alone.
“For none of us liveth to himself, and no man dieth to himself.”
“For none of us lives to himself, and none of us dies to himself.”
“for none of us liveth to himself and no man dieth to himself”
“For none of us liveth to himself, and no man dieth to himself.”
“For none of us liveth to himself. And no man dieth to himself.”
“for not one of us lives for himself, and not one dies for himself,”
8If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
“For whether we live, we live unto the Lord, and whether we die, we die unto the Lord. Whether we live therefore or die, we are the Lord's.”
“for whether we live, we live unto the Lord, and whether we die, we die unto the Lord. Whether we live, therefore, or die, we are the Lord's.”
“For whether we live, we live unto the Lord. And whether we die, we die unto the Lord. Whether we live therefore or die, we are the Lord's.”
“For whether we live, we live unto the Lord, and whether we die, we die unto the Lord. Whether we live, therefore, or die, we are the Lord.”
“For whether we live we live unto the Lord and whether we die we die unto the Lord. Whether we live therefore or die we are the Lord's.”
“For whether we live, we live unto the Lord. And whether we die, we die unto the Lord. Whether we live therefore, or die, we are the Lord.”
9For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
“For to this end Christ both died and rose and revived, that he might be Lord both of the dead and living.”
“For to this end Christ both died and rose and revived, that he might be Lord both of the dead and living.”
“For to this end, Christ both died and rose and revived, that he might be the Lord both of the dead and living.”
“For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.”
“For to this end, Christ died and lived again that He might be Lord, both of the dead and of the living.”
“For to this end Christ both died and rose and revived, that he might be Lord both of the dead and living.”
10Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God's judgment seat.
“But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.”
“But why dost thou judge thy brother. Or why dost thou set at nought thy brother. For we shall all stand before the judgment seat of Christ.”
“But why dost thou judge thy brother? Or why dost thou set at naught thy brother? For we shall all stand before the judgment seat of Christ.”
“why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God,”
“But why dost thou judge thy brother? Or why dost thou set at naught thy brother? For we shall all stand before the judgment seat of Christ.”
“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God”
11It is written: "As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God."
“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”
“for it is written as I live, saith the Lord. Every knee shall bow to me and every tongue shall confess to God.”
“for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”
“For it is written, as I live, saith the Lord, every knee shall bow to me and every tongue shall confess to God.”
“For it is written as I live says the Lord. Every knee shall bow to me and every tongue shall confess to God.”
“For it is written, as I live, says the Lord, every knee shall bow to Me and every tongue shall confess to God.”
12So then, each of us will give an account of himself to God.
“So then, every one of us shall give account of himself to God.”
“So then every one of us shall give account of himself to God.”
“So then, every one of us shall give account of himself to God.”
“so then, every one of us shall give account of himself to God.”
“So then each of us will give an account of himself to God.”
“So then, each of us will give an account of himself to God.”
13Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way.
“Therefore let us not judge one another anymore. But rather resolve this. Not to put a stumbling block or a cause to fall in our brother's way.”
“Therefore, let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in your brother's way.”
“Therefore, let us not judge one another anymore, but rather determine this not to put an obstacle or a stumbling block in a brother's way.”
“Therefore, let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.”
“Let us not therefore judge one another any more, but judge this rather that no man put a stumbling block or an occasion to fall in his brother's way.”
“Let us not therefore judge one another any more, but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.”
14I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
“I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.”
“I know and am persuaded by the Lord Jesus that there is nothing unclean of itself but to him that esteemeth anything to be unclean to him it is unclean.”
“I know and am persuaded by the Lord Jesus that there is nothing unclean of itself, but to him that esteems anything to be unclean, to him it is unclean.”
“I know and am persuaded by the Lord Jesus that there is nothing unclean of itself. But to him that esteemeth anything to be unclean to him. It is unclean.”
15If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
“For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.”
“But if thy brother be grieved with thy meat now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.”
16Do not allow what you consider good, then, to be spoken of as evil.
“Let not then your good be evil spoken of,”
“So do not let what you regard as good be spoken of as evil.”
“let not. Then your good be evil spoken of.”
“Therefore, do not let your good be spoken of as evil,”
“Let not then your good be evil spoken of”
“let not then you're good be evil spoken of”
17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
“For the kingdom of God is not meat and drink, but righteousness, and peace, and joy, in the Holy Ghost.”
“For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.”
“For the kingdom of God is not eating and drinking but righteousness and peace and joy in the Holy Spirit.”
“for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”
“For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”
“For the kingdom of God is not eating and drinking. But righteousness and peace and joy in the Holy Spirit.”
18For whoever serves Christ in this way is pleasing to God and approved by men.
“For He that in these things serves Christ is acceptable to God and approved of men.”
“Whoever thus serves Christ is acceptable to God and approved by men.”
“Whoever thus serves Christ is acceptable to God and approved by men.”
“whoever thus serves Christ is acceptable to God and approved by men.”
“For he who serves Christ in these things is acceptable to God and approved by men.”
“for he who in this way serves christ is acceptable to god and approved by men.”
19So then, let us pursue what leads to peace and to mutual edification.
“So then, let us pursue what makes for peace and for mutual upbuilding.”
“Therefore, let us pursue the things which make for peace, and the things by which one may edify another.”
“So then we pursue the things which make for peace and the building up of one another.”
“So then we pursue the things which make for peace and the building up of one another.”
“Let us therefore follow after the things which make for peace and Things wherewith one may edify another”
“let us therefore follow after the things which make for peace, and things wherewith one may edify another.”
20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
“Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.”
“For meat destroy not the work of God, all things indeed are pure. But it is evil for that man who eateth with offense.”
“Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.”
“For meat. Destroy not the work of God. Indeed. All things indeed are pure. But it is evil for that man. Who eateth with offense.”
“for meat. Destroy not the work of God. All things indeed are pure. But it is evil for that man who eateth with offense.”
“For meat destroy not the work of God. All things indeed are pure, but it is evil for that man who eats with offense.”
21It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.
“It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.”
“It is good not to eat meat or drink wine or do anything that causes your brother to stumble.”
“it is good not to eat meat or drink wine or do anything that causes your brother to stumble.”
“It is good neither to eat meat, nor drink wine, nor do anything by which your brother stumbles, or is offended, or is made weak.”
“It is good neither to eat flesh nor to drink wine nor anything whereby thy brother stumbleth or is offended or is made weak.”
“It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak.”
22Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
“The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.”
“the faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.”
“Hast thou faith? Have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.”
“Hast thou faith? Have it to thyself before God. Happy is he that condemneth not himself in that thing which he”
“Hast thou faith? Have it to thyself before God. Happy is he that condemns not himself in that thing which he”
“Do you have faith? Have it of yourself before God. Happy is he who does not condemn himself and what he approves,”
23But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
“But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.”
“Whoever has doubts is condemned if he eats because the eating is not from faith. For whatever does not proceed from a faith is sin.”
“Whoever has doubts is condemned if he eats because the eating is not from faith. Whatever does not proceed from faith is sin.”
“but he who doubts is condemned if he eats, because he does not eat from faith, and whatever is not from faith is sin.”
“He that doubteth is damned if he eat, because he is not of faith. For whatsoever is not of faith is sin.”
“And he that doubteth is damned at the eat, because he eateth not of faith. For whatsoever is not of faith is sin.”