“we then that are strong ought to bear the infirmities of the weak and not to please ourselves.”
Romans 15
32 of 33 verses have a reading · Berean Standard Bible
Chuck Smith22
JP
John Piper20
WM
Willie Mullan17
JM
J. Vernon McGee15
ZP
Zac Poonen10
DK
Denny Kenaston9
PR
Paris Reidhead9
LP
Larry Perkins7
BT
Brody Thibodeau7
BM
Bill McLeod7
All voices →
“we then that are strong ought to bear the infirmities of the weak, and not to please ourselves.”
“we then who are strong ought to bear with the scruples of the weak and not to please ourselves.”
“We then. That are strong ought to bear the infirmities. Of the weak. And not to please ourselves.”
“now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.”
“We then that are strong, ought to bear the infirmities of the weak, and not to please ourselves.”
“let every one of us please his neighbor for his good to edification.”
“Let every one of us please his neighbor for his good to edification.”
“Let every one of us please his neighbor for his good to edification,”
“Let every one of us please his neighbor for his good, to edification.”
“let every one of us please his neighbor for his good to edification.”
“Let every one of us please his neighbor for his good to edification”
“for even Christ did not please himself, but as it is written, the reproaches of those who reproached you fell on me.”
“For even Christ did not please Himself, but as it is written, the reproaches of those who reproached You fell on Me.”
“For even Christ pleased not himself, but as it is written, the reproaches of them that reproach thee fell on me.”
“for even Christ pleased not himself, but as it is written, the reproaches of them that reproach thee fell on me.”
“For even Christ pleased not himself. But as it is written the reproaches of them that reproach thee fell on me.”
“for even Christ pleased not himself. But as it is written the reproaches of them that reproach thee fell on me.”
“for whatsoever things were written aforetime, were written for our learning, that we through patience and comfort of the scriptures might have hope.”
“"...for whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.".”
“four. Whatever things were written before, were written for our learning, that we through the patience and comfort of the scriptures might have hope.”
“For whatever was written in earlier times was written for our instruction so that through perseverance and the encouragement of the Scriptures we might have hope.”
“for whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.”
“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”
“Now may the God of patience and comfort grant you to be like -minded toward one another according to Christ Jesus.”
“Now may the God of patience and comfort grant you to be like -minded towards one another according to Christ Jesus.”
“may the God of endurance and encouragement grant you to live in such harmony with one another in accord with Christ Jesus.”
“May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,”
“May the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus,”
“May the god who gives perseverance and encouragement grant you to be of the same mind with one another according to christ jesus.”
“That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.”
“that ye may with one mind and one mouth glorify God. Even the father of our Lord Jesus Christ,”
“that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.”
“so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.”
“That together you may, what? With one voice, glorify the God and Father of our Lord Jesus Christ.”
“that you may with one mind and with one mouth glorify the God and Father of our Lord Jesus Christ.”
“Wherefore, receive ye one another as Christ also received us to the glory of God.”
“wherefore receive ye one another as Christ also received us, to the glory of God.”
“Therefore welcome one another as Christ has welcomed you for the glory of God.”
“Therefore, welcome one another as Christ has welcomed you for the glory of God.”
“Wherefore, receive ye one another, as Christ also received us to the glory of God.”
“Therefore receive one another just as Christ also received us to the glory of God.”
“For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers.”
“For I say that Christ has become a servant to the circumcision on behalf of the truth of God, to confirm the promises given to the fathers,”
“For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers.”
“Now I say that Jesus Christ was a minister. A minister of the circumcision for the truth of God to confirm the promises made unto the fathers”
“Now, I say that Jesus Christ has become a servant to the circumcision for the truth of God to confirm the promises made to the fathers”
“Now I say that Jesus Christ was a minister of the circumcision for the truth of God to confirm the promises made to the fathers.”
“and that the Gentiles might glorify God for his mercy as it is written, for this reason I will confess to you among the Gentiles and sing to your name.”
“and in order that the Gentiles might glorify God for his mercy. As it is written, therefore I will praise you among the Gentiles and sing your name.”
“and For the Gentiles to glorify God for his mercy as it is written. Therefore I will give praise to thee among the Gentiles and I will sing to thy name”
“and verse 9 that the Gentiles might glorify God for his mercy as it is written for this cause I will confess to thee among the nations and sing unto thy name.”
“Gentiles do what? To glorify God for his mercy. As it is written. Quoting. Therefore I will give praise to you among the Gentiles. And I will sing to your name.”
“And again he saith, rejoice ye Gentiles with his people.”
“again he says, Rejoice, O Gentiles, with his people.”
“again he says rejoice O Gentiles with his people.”
“Again, he says, rejoice, O Gentiles, with his people.”
“And again, praise the Lord, all ye Gentiles, and laud him, all ye people.”
“And again, Praise the Lord, all you Gentiles, and let all the peoples praise him.”
“and again praise the Lord all you Gentiles and let all the people praise him.”
“And again, Isaiah says, the root of Jesse will come. Even he who arises to rule the Gentiles, in him will the Gentiles hope.”
“and again, Isaiah saith, there shall be a root of Jesse, and he that shall rise to reign over the Gentiles, in him shall the Gentiles trust.”
“And again Isaiah saith, there shall be a root out of Jesse and he that shall rise to reign over the Gentiles and in him shall the Gentiles trust.”
“again, Isaiah says, there shall come the root of Jesse, and he will arise to rule over the Gentiles. In him shall the Gentiles hope.”
“And again, Isaiah says, there shall be a root of Jesse, and he that shall rise shall reign over the Gentiles, in him shall the Gentiles trust.”
“And again Isaiah saith, There shall be a root of Jesse and he that shall rise to rule and reign over the concubines. In him shall the concubines trust.”
“Now the God of hope fill you with all joy and peace in believing that ye may abound in hope through the power of the Holy Ghost.”
“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit, you may abound in hope.”
“Now the God of hope fill you with all joy and peace in believing that ye may abound in hope through the power of the Holy Ghost.”
“Now may the God of hope fill you with all joy and peace in believing that you may abound in hope by the power of the Holy Spirit.”
“now may the God of hope Fill you with all joy and peace in believing so that you will abound in hope by the power of the Holy Spirit.”
“Now may the God of hope fill you with all joy and peace in believing that you may abound in hope by the power of the Holy Spirit.”
“And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.”
“I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another”
“And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.”
“Now I myself am confident concerning you my brethren that you also are full of goodness filled with all knowledge. Able also to admonish one another.”
“I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able to admonish one another.”
“and I myself also am persuaded of you my brethren That she also are full of goodness filled with all knowledge able also to admonish one another”
“Nevertheless, brethren, I have written the more boldly unto you in some sort as putting you in mind because of the grace that is given to me of God.”
“Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God.”
“Nevertheless, brethren, I have written the more boldly unto you in some sort as putting you in mind, because of the grace that is given to me of God,”
“nevertheless, brethren, I have written more boldly to you on some point as reminding you, because of the grace given to me by God,”
“But on some points, I have written to you very boldly, by way of reminder, because of the grace given to me by God,”
“Nevertheless, brethren, I have written the more boldly unto you in some sort as putting you in mind because of the grace that is given to me of God,”
“that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.”
“that I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.”
“that I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.”
“that I should be the minister of Jesus Christ to the Gentiles ministering the gospel of God that the offering up of the Gentiles might be acceptable being sanctified by the Holy Ghost.”
“that I might be a minister of Jesus Christ to the Gentiles ministering the Gospel of God that the offering of the Gentiles might be acceptable sanctified by the Holy Spirit.”
“that I might be a minister of Jesus Christ to the Gentiles, ministering the Gospel of God that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.”
“I have therefore, whereof I may glory through Jesus Christ in those things which pertain to God.”
“in Christ Jesus then, I have reason to be proud of my work for God,”
“I have therefore, whereof I may glory through Jesus Christ in those things which pertain to God,”
“I have therefore whereof I make glory through Jesus Christ in those things which pertain to God.”
“For I will not dare to speak of any of those things which Christ hath not wrought by me to make the Gentiles obedient by the word and deed.”
“For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient by word and deed,”
“for I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient by word and deed,”
“For I will not dare to speak of any of those things which Christ has not accomplished through me in word and deed to make the Gentiles obedient,”
“For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient by word and deed,”
“24. I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles, the nations, to obedience by word and deed.”
“in mighty signs and wonders by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.”
“through mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and around about unto Illyricum, I have fully preached the gospel of Christ.”
“By the power of signs and wonders. By the power of the Spirit of God. So that from Jerusalem and all the way around to Eccles. I have fulfilled the ministry of the Gospel of Christ.”
“mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about unto Elyricum, I have fully preached the gospel of Christ.”
“through mighty signs and wonders by the power of the Spirit of God, so that from Jerusalem and round about unto Elycricum I have fully preached the gospel of Christ.”
“through mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem round about unto Illyricum, I have fully preached the gospel of Christ.”
“Yea, so have I strived to preach the Gospel, not where Christ was named, lest I should build upon another man's foundation.”
“Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation,”
“Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation.”
“Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation.”
“yea, so have I strived to preach the gospel not where Christ was named lest I should build upon another man's foundation.”
“Yet so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation.”
“But as it is written, to whom he was not spoken of, they shall see and they that have not heard shall understand.”
“but as it is written, those who have never been told of him will see, and those who have never heard will understand,”
“But as it is written to whom he was not spoken of, they shall see, and they that have not heard shall understand.”
“But as it is written, To whom he was not spoken of they shall see, and they that have not heard shall understand.”
“it is written, to whom he was not spoken of, they shall see, and they that have not heard shall understand.”
“For which cause also I have been much hindered from coming to you”
“This is the reason why I have so often been hindered from coming to you,”
“for which cause also I have been much hindered from coming to you.”
“For which cause also I have been much hindered from coming to you.”
“But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,”
“"...but now having no more place in these parts, and having a great desire these many years to come unto you.".”
“I hope to see you in passing as I go to Spain and to be helped on my journey there by you. Once I have enjoyed your company for a while.”
“Whensoever I take my journey into Spain, I will come to you, for I trust to see you in my journey and to be brought on my way thitherward by you, if first I be somewhat filled with your company.”
“But now I go unto Jerusalem to minister unto the saints.”
“at present, however, I am going to Jerusalem, bringing aid to the saints,”
“For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.”
“For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.”
“Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.”
“For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints of Jerusalem.”
“When therefore I have performed this and have sealed to them this fruit, I will come by you into Spain.”
“when therefore I have performed this and have sealed to them this fruit, I will come by you into Spain.”
“And I am sure that when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.”
“I know that when I come to you, I will come in the fullness of the blessing of Christ.”
“And I am sure that when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.”
“but I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.”
“I am sure that when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.”
“And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.”
“Now I beseech you, brethren, for the Lord Jesus Christ's sake and for the love of the Spirit, that ye strive together with me in your prayers to God for me,”
“Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me.”
“Now I beseech you, brethren, for the Lord Jesus Christ's sake and for the love of the Spirit, that ye strive together with me in your prayers to God for me,”
“Now I beseech you, brethren, for the Lord Jesus Christ's sake and for the love of the Spirit that you strive together with me in your prayers to God for me.”
“I urge you brethren, verse 30, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me.”
“Now I beseech you brethren. For the Lord Jesus Christ's sake. And for the love of the Spirit. That you strive together with me in your prayers to God for me.”
“that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,”
“That I may be delivered from them that do not believe in Judea. And that my service which I have for Jerusalem may be accepted of the saints.”
“that I may be delivered from them that do not believe in Judea, and that my service which I have for Jerusalem may be accepted of the saints.”
“That I may be delivered from them that do not believe in Judea, and that my service which I have for Jerusalem may be accepted of the saints.”
“that I may be delivered from them that do not believe in Judea, and that my service which I have for Jerusalem may be accepted of the saints,”
“that I may be delivered from them that do not believe in Judea. And that my service which I have for Jerusalem may be accepted by the saints.”
“that I may come unto you with joy by the will of God and may with you be refreshed.”
“that I may come unto you with joy by the will of God and may with you be refreshed.”
“that I may come unto you with joy by the will of God, and may with you be refreshed.”
“that I may come unto you with joy by the will of God and may with you be refreshed.”
“that I may come unto you with joy by the will of God, and may with you be refreshed.”
“so that, by God's will, I may come to you, now mark this, with joy and be refreshed in your company.”
“Now the God of peace be with you all. Amen.”
“Now the God of peace be with you all. Amen.”
“Now the God of peace be with you all. Amen.”




























