“I beseech you therefore brethren by the mercies of God that you present your bodies a living sacrifice Holy acceptable to God which is your reasonable service.”
Romans 12
21 of 21 verses have a reading · Berean Standard Bible
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Bruce Rodgers20
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Jim Beattie20
JP
John Piper18
BT
Ben Torrey17
GV
George Verwer14
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Dana Congdon13
CS
Chuck Smith13
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William Lavery12
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Duane Troyer12
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Phil Beach Jr.11
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Bruce Rodgers20
JB
Jim Beattie20
JP
John Piper18
BT
Ben Torrey17
GV
George Verwer14
DC
Dana Congdon13
CS
Chuck Smith13
WL
William Lavery12
DT
Duane Troyer12
PJ
Phil Beach Jr.11
All voices →
1Therefore I urge you, brothers, on account of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
“I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”
“I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service,”
“"...I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”
“I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice. Holy, acceptable unto God, which is your reasonable service.”
“I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies, a living sacrifice, holy, acceptable unto God, which is your reasonable service,”
2Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
“And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God.”
“and be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God.”
“And do not be conformed to this world, but be transformed by the renewing of your mind that you may prove what is that good and acceptable and perfect will of God.”
“Do not be conformed to this world, but be transformed by the renewal of your mind that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.".”
“And be not conformed to this world, But be ye transformed By the renewing of your mind. That ye may prove What is that good And acceptable And perfect will of God.”
3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
“For I say through the grace given unto me to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.”
“For I say through the grace given unto me to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly according as God hath dealt to every man the measure of faith.”
“For I say through the grace given unto me to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly according as God hath dealt to every man the measure of faith.”
“for by the grace given to me I Say to everyone among you Not to think of himself more highly than he ought to think. But to think with sober judgment each according to the measure of faith that God has assigned.”
“For I say through the grace given unto me to every man that is among you not to think of himself more highly than he ought to think. But to think soberly according as God hath dealt to every man the measure of faith.”
“For by the grace given to me, I say to everyone among you, not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”
4Just as each of us has one body with many members, and not all members have the same function,
“For as we have many members in one body, and all members have not the same office,”
“For as we have many members in one body, and all members have not the same office,”
“for as we have many members in one body, but all the members do not have the same function,”
“For as we have many members in one body and all members have not the same office,”
“For as we have many members in one body, but all the members do not have the same function,”
“For as we have many members in one body and all members have not the same office”
5so in Christ we who are many are one body, and each member belongs to one another.
“so we being many are one body in Christ, and every one members one of another.”
“So we, though many, are one body in Christ and individually members one of another.”
“so we, being many, are one body in Christ, and individually members of one another.”
“so we, though many, are one body in Christ and individually members one of another.".”
“so we being many are one body in Christ. And individual members of one another.”
“"...so we being many are one body in Christ, and every one members one of another.”
6We have different gifts according to the grace given us. If one's gift is prophecy, let him use it in proportion to his faith;
“Having then gifts differing according to the grace that is given to us, let us use them. If prophecy, let us prophesy in proportion to our faith.”
“Having then gifts differing according to the grace that is given to us, whether prophecy let us prophesy according to the proportion of faith,”
“"...having then gifts differing according to the grace that is given to us, let us use them. If prophecy, let us prophesy in proportion to our faith.”
“Having gifts that differ according to the grace given to us, let us use them. If prophecy in proportion to our faith,”
“having then gifts differing according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith.”
“Having then gifts differing according to the grace that is given to us, let us use them. If prophecy, let us prophesy in proportion to our faith.”
7if it is serving, let him serve; if it is teaching, let him teach;
“Or ministry, let us use it in our ministering. He who teaches in teaching,”
“Or ministry, let us use it in our ministering. He who teaches in teaching,”
“or ministry, let us use it in our ministering. He who teaches in teaching”
“if service in our serving, the one who teaches in his teaching,”
“or ministry, let us wait on our ministering, or he that teacheth on teaching,”
“or ministry let us wait on our ministering or he that teacheth on teaching”
8if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
“he who exhorts in exhortation, he who gives with liberality, he who leads with diligence, he who shows mercy with cheerfulness.”
“he who exhorts in exhortation, he who gives with liberality. He who leads with diligence, he who shows mercy with cheerfulness.".”
“the one who exhorts in his exhortation, the one who contributes in generosity, the one who leads with zeal, the one who does acts of mercy with cheerfulness,”
“or he that exhorteth on exhortation, he that giveth let him do it with simplicity, he that ruleth with diligence, he that showeth mercy with cheerfulness.".”
“or he that exhorteth on exhortation he that giveth let him do it with simplicity he that ruleth with diligence he that showeth mercy with cheerfulness.”
“he who exhorts in exhortation, he who gives with liberality, he who leads with diligence, he who shows mercy with cheerfulness.”
9Love must be sincere. Detest what is evil; cling to what is good.
“Let love be genuine. Abhor what is evil. Hold fast to what is good.”
“Let love be without dissimulation. Abhor that which is evil. Cleave to that which is good.”
“let love be without hypocrisy. Abhor what is evil. Cling to what is good.”
“Let love be without dissimulation. Abhor that which is evil. Cleave to that which is good.”
“Let love be without dissimulation. Abhor that which is evil. Cleave to that which is good.”
“let love be without dissimulation. Abhor that which is evil, cleave to that which is good.”
10Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
“Be kindly affectioned one to another with brotherly love. In honor, preferring one another.”
“Be devoted to one another in brotherly love. Give preference to one another in honor.”
“Love one another with brotherly affection. Outdo one another in showing honor.”
“love one another with brotherly affection, outdo one another in showing honor.”
“Be devoted to one another in brotherly love. Give preference to one another in honor.”
“Be kindly affectionate to one another with brotherly love in honor giving preference to one another.”
11Do not let your zeal subside; keep your spiritual fervor, serving the Lord.
“Not slothful in business. Fervent in spirit. Serving the Lord.”
“Not slothful in business, fervent in spirit, serving the Lord.”
“Do not be slothful in zeal. Be fervent in spirit. Serve the Lord.”
“Not slothful in business, fervent in spirit, serving the Lord.”
“Not slothful in business, fervent in spirit, serving the Lord.”
“Not slothful in business fervent in spirit serving The Lord.”
12Be joyful in hope, patient in affliction, persistent in prayer.
“Rejoicing in hope. Patient in tribulation. Continuing instant in prayer.”
“Rejoicing in hope. Persevering in tribulation. Devoted to prayer.”
“Rejoicing in hope, patient in tribulation, continuing instant in prayer.”
“Rejoice in hope. Be patient in tribulation. Be constant in prayer.”
“Rejoicing in hope, patient in tribulation, continuing instant in prayer.”
“Rejoicing in hope. Patient in tribulation. Continuing instant in prayer.”
13Share with the saints who are in need. Practice hospitality.
“Contributing to the needs of the saints. Practicing hospitality.”
“Contribute to the needs of the saints and seek to show hospitality.”
“distributing to the needs of the saints given to hospitality.”
“Distributing to the necessity of saints, given to hospitality.”
“Contributing to the needs of the saints. Practicing hospitality.”
“contributing to the needs of the saints, practicing hospitality.”
14Bless those who persecute you. Bless and do not curse.
“bless them which persecute you. Bless and curse not.”
“bless them which persecute you, bless and curse not.”
“Bless them which persecute you, bless and curse not.”
“bless those who persecute you, bless and do not curse them.”
“Bless them which persecute you. Bless and curse not.”
“Bless those who persecute you. Bless and do not curse.”
15Rejoice with those who rejoice; weep with those who weep.
“Rejoice with them that do rejoice. And weep with them that weep.”
“Rejoice with those who rejoice and weep with those who weep.”
“rejoice with those who rejoice. Weep with those who weep.”
“Rejoice with them that do rejoice, and weep with them that weep.”
“rejoice with them that do rejoice and weep with them that weep,”
“Rejoice with those who rejoice and weep with those who weep.”
16Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
“Be of the same mind, one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.”
“Be of the same mind one toward another. Mind not high things but condescend to men of low estate. Be not wise in your own conceits.”
“Be of the same mind, one toward another. And mind not the high things, but condescend to men of low estate. Be not wise in your own conceits.”
“Be of the same mind one toward another mind not high things but condescend to men of low estate. Be not wise in your own conceits”
“Live in harmony with one another. Do not be haughty. But associate with the lowly. Never be wise in your own sight.”
“Be of the same mind toward one another and do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation.”
17Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
“never pay back evil for evil to anyone. Respect what is right in the sight of all men,”
“Recompense to no man evil for evil. Provide things honest in the sight of all men.”
“Recompense to no man evil for evil. Provide things honest in the sight of all men.”
“Repay no one evil for evil, but give thought to do what is honorable in the sight of all.”
“repay no one evil for evil. Have regard for good things in the sight of all men”
“Recompense to no man evil for evil. Provide things honest in the sight of all men.”
18If it is possible on your part, live at peace with everyone.
“if possible, so far as it depends on you, be at peace with all men.”
“If it be possible, as much as lieth in you, live peaceably with all men,”
“If it be possible, as much as lieth in you, live peaceably with all men.”
“If possible, so far as it depends on you, live peaceably with all.”
“If it is possible, as much as depends on you, live peaceably with all men.”
“If it be possible, as much as lieth in you, live peaceably with all men,”
19Do not avenge yourselves, beloved, but leave room for God's wrath. For it is written: "Vengeance is Mine; I will repay, says the Lord."
“Never take your own revenge, beloved, but leave room for the wrath of God. For it is written, Vengeance is mine, I will repay, says the Lord.”
“Dearly beloved, avenge not yourselves, but rather give place unto wrath. For it is written, vengeance is mine and I will repay, saith the Lord.”
“Dearly beloved, avenge not yourselves, but rather give place unto wrath, for it is written, vengeance is mine. I will repay, saith the Lord.”
“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, Vengeance is mine, I will repay, says the Lord.”
“Dearly beloved, avenge not yourselves, but rather give place unto wrath. For it is written, Vengeance is mine, I will repay, saith the Lord.”
“Beloved, never avenge yourselves, but leave it to the wrath of God. For it is written, vengeance is mine. I will repay, says the Lord.”
20On the contrary, "If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head."
“therefore, if thine enemy hunger, feed him. If he thirst, give him drink. For in so doing, thou shalt heap coals of fire on his head.”
“Therefore, if thine enemy hunger, feed him. If he thirst, give him drink. For in so doing, thou shalt heap coals of fire on his head.”
“Therefore if thine enemy hunger, feed him. If he thirst, give him drink. For in so doing thou shalt heap coals of fire on his head.”
“To the contrary if your enemy is hungry feed him. If he is thirsty give him something to drink. For by so doing you will heap burning coals on his head.”
“Therefore, if thine enemy hunger, feed him. If he thirst, give him drink. For in so doing, thou shalt heap coals of fire on his head.”
“Therefore if thine enemy hunger feed him if he thirst give him drink. For in so doing thou shalt heap coals of fire on his head”
21Do not be overcome by evil, but overcome evil with good.
“do not be overcome by evil, but overcome evil with good.”
“Be not overcome of evil, but overcome evil with good.”
“Be not overcome of evil, but overcome evil with good.”
“Be not overcome of evil, but overcome evil with good.”
“Do not be overcome by evil, but overcome evil with good.”
“Be not overcome of evil, but overcome evil with good.”