“Therefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou that judgest, doest the same thing.”
Romans 2
29 of 29 verses have a reading · Berean Standard Bible
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Don McClure26
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Brian Brodersen26
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1You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
“Therefore, you have no excuse, O man, every one of you who judges, for in passing judgment on another you condemn yourself. Because you, the judge, practice the very same things.”
“Therefore, thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same thing.”
“Therefore, thou art inexcusable, O man, whosoever thou art that judgest, for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.”
“Therefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.”
“Therefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest, another thou condemnest thyself. For thou that judgest doest the same things.”
2And we know that God's judgment against those who do such things is based on truth.
“But we are sure that the judgment of God is according to truth against them which commit such things.”
“But we are sure that the judgment of God is according to truth against them which commit such things.”
“but we know that the judgment of God is according to truth against those who practice such things”
“We know that the judgment of God rightly falls on those who practice such things.”
“but we are sure that the judgment of God is according to truth, against them which commit such things.”
“But we are sure that the judgment of God is according to truth against them which commit such things.”
3So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God's judgment?
“And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?”
“Do you suppose, O man, you who judge those who practice such things and yet do them yourself, that you will escape the judgment of God?”
“And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?”
“and thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God.”
“And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?”
“And thinkest thou this, O man, that judges them which do such things, and doest the same, that thou shalt escape the judgment of God?”
4Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God's kindness leads you to repentance?
“Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance.”
“Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?”
“Or do you presume on the riches of His kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?”
“Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance.”
“Or despisest thou the riches of His goodness, and forbearance, and longsuffering, not knowing that the goodness of God leadeth thee to repentance?”
“Or do you think lightly of the riches of his kindness and tolerance and patience not knowing that the kindness of God leads you to repentance.”
5But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God's righteous judgment will be revealed.
“But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,”
“But because of your hard and impenitent heart, you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.”
“"...But because of your hard and impenitent heart, you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.".”
“but after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.”
“But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,”
“But after thy hardness and impenitent heart, treasureth up unto thyself wrath against the day of wrath, and revelation of the righteous judgment of God.”
6God "will repay each one according to his deeds."
“who will render to every man according to his deeds.”
“Who will render to every man according to his deeds?”
“who will render to every man according to his deeds.”
“"...who will render to each one according to his deeds”
“who will render to every man according to his deeds.”
“who will render to every man according to his deeds.”
7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
“Eternal life to those who by patient continuance in doing good seek for glory honor and immortality.”
“to those who by patience in well -doing seek for glory and honor and immortality, he will give eternal life.”
“to those who by patience in well -doing seek for glory and honor and immortality, He will give eternal life.”
“to them who by patient continuance in well doing seek for glory and honor and immortality, eternal life,”
“To them who by patient continuance in well doing, seek for glory and honor and immortality, eternal life.”
“to them who by patient continuance in well -doing seek for glory and honor and immortality, eternal life.”
8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
“But to those who are self -seeking and do not obey the truth, but obey unrighteousness, indignation, and wrath,”
“But to those who are self -seeking and do not obey the truth, but obey unrighteousness indignation and wrath.”
“But unto them that are contentious and do not obey the truth, but obey unrighteousness, indignation and wrath,”
“But unto them that are contentious and do not obey the truth but obey unrighteousness indignation and wrath.”
“But for those who are self -seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.”
“but for those who are self -seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.”
9There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
“tribulation and anguish upon every soul of man that doeth evil of the Jew first and also of the Gentile,”
“Tribulation and anguish on every soul of man who does evil of the Jew first and also of the Greek.”
“tribulation and anguish upon every soul of man that doeth evil. Of the Jew first and also of the Gentile.”
“tribulation and anguish, upon every soul of man that doeth evil, of the Jew first and also of the Gentile,”
“Tribulation and anguish upon every soul of man that doeth evil of the Jew first and also of the Gentile”
“There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek.”
10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
“but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek,”
“But glory honor and peace to everyone who works. What is good to the Jew first and also to the Greek”
“but glory honor and peace to every Man that worketh good to the Jew first and also to the Gentile”
“But glory, honor and peace to every man that worketh good to the Jew first and also to the Gentile.”
“But glory honor and peace to everyone who works what is good to the Jew first and also to the Greek.”
“But glory honor and peace to everyone who works what is good to the Jew first and also to the Greek”
11For God does not show favoritism.
“For there is no respect of persons with God.”
“For there is no respect of persons with God.”
“for there is no respect of persons with God.".”
“for there is no partiality with God.”
“For there is no respect of persons with God.”
“for God shows no partiality.”
12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
“For as many as have sinned without law will also perish without law and As many as have sinned in the law will be judged by the law”
“For as many as have sinned without law shall also perish without law. And as many as have sinned in the law shall be judged by the law.”
“For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law.”
“For as many as have sinned without law will also perish without law. And as many as have sinned in the law will be judged by the law.”
“For as many as have sinned without the law, shall also perish without the law. And as many as have sinned in the law, shall be judged by the law.”
“For as many as have sinned without law shall also perish without law. And as many as have sinned in the law shall be judged by the law.”
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
“For not the hearers of the law are just before God, but the doers of the law shall be justified.”
“for not the hearers of the law are just in the sight Of God, but the doers of the law will be justified.”
“"'For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.'".”
“For not the hearers of the law are just before God, but the doers of the law shall be justified.”
“For not the hearers of the law are just before God, but the doers of the law shall be justified.”
“For not the hearers of the law are just before God, but the doers of the law shall be justified.”
14Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
“For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law are a law unto themselves,”
“For when Gentiles who do not have the law by nature do the things in the law. These although not having the law are a law to themselves.”
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“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves.”
“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves,”
“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves,”
“For when the Gentiles which have not the law do by nature the things contained in the law, these having not the law are a law unto themselves.”
15So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
“Who show the work of the law written in their hearts their conscience also bearing witness and between themselves. Their thoughts accusing or else excusing them”
“who show the work of the law written in their hearts their conscience also bearing witness and Between themselves their thoughts accusing or else excusing them”
“in that they show the work of the law written in their hearts, their conscience bearing witness, and their thoughts alternately accusing or else defending”
“which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts, the meanwhile, either accusing or else excusing one another.”
“Which show the work of the law written in their hearts, their conscience also bearing witness and their thoughts the meanwhile accusing or else excusing one another.”
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“Which show the work of the law written in their hearts. Their conscience also bearing witness. And their thoughts, the meanwhile, accusing or else excusing one another.”
16on the day when God will judge men's secrets through Christ Jesus, as proclaimed by my gospel.
“in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.”
“On the day when according to my gospel, God will judge the secrets of men through Christ Jesus.”
“in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.”
“in the day when God will judge the secrets of men by Jesus Christ according to my gospel.”
“In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.”
“On that day when according to my Gospel, God judges the secrets of men by Christ Jesus.”
17Now you, if you call yourself a Jew; if you rely on the law and boast in God;
“Behold, thou art called a Jew, and restest in the law, and makest thy boast of God.”
“indeed, you are called a Jew and rest on the law and make your boast in God”
“Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,”
“Behold, thou called a Jew, and restest in the law, and makest thy boast of God,”
“thou art called a Jew, and restest in the law, and makest thy boast of God,”
“Behold thou art called a Jew and restest in the Lord and makest thy boast of God”
18if you know His will and approve of what is superior because you are instructed by the law;
“and know his will and approve the things that are excellent being instructed out of the law.”
“and knowest his will, and approvest the things that are more excellent being instructed out of the law,”
“and knowest his will, and approvest the things that are more excellent being instructed out of the law,”
“and knowest his will, and approvest the things that are more excellent being instructed out of the law.”
“and knowest his will, and approvest the things that are more excellent, being instructed out of the law,”
19if you are convinced that you are a guide for the blind, a light for those in darkness,
“And art confident that thou thyself art a guide of the blind. A light of them which are in darkness.”
“and art confident that thou thyself art a guide of the blind, a light of them which are in darkness,”
“And you are confident that you yourself are a guide to the blind, a light to those who are in darkness,”
“And you are confident that thou thyself art a guide of the blind, a light of them which are in darkness.”
“are confident that you yourself are a guide to the blind, a light to those who are in darkness,”
“And art confident that thou thyself art a God of the blind, a light of them which are in darkness,”
20an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
“an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.”
“an instructor of the foolish, a teacher of babes, which has the form of knowledge, and of the truth in the law.”
“an instructor of the foolish, a teacher of babes, which has the form of knowledge and the truth in the law.”
“an instructor of the foolish, a teacher of babes, which hast the form of knowledge, and the truth in the law.”
“an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth and the law.”
“an instructor of the foolish, a teacher of babes, who have the form of knowledge and truth in the law.”
21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
“Thou, therefore, which teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?”
“You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?”
“Thou therefore, which teachest another, teachest thou not thyself? Thou that preachest, a man should not steal, dost thou steal?”
“Thou therefore which teachest another, teachest thou not thyself. Thou that preachest, a man should not steal, dost thou steal?”
“Thou therefore which teachest another, teachest thou not thyself? Thou that preachest, a man should not steal, dost thou steal?”
“Thou therefore which teacheth another, teachest thou not thyself. Thou that preachest, a man should not steal, dost thou steal.”
22You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
“You who say do not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?”
“Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?”
“you who say that one should not commit adultery. Do you commit adultery. You who abhor idols do you rob temples.”
“Thou that sayeth, a man should not commit adultery, dost thou commit adultery? Thou that abhorst idols, dost thou commit sacrilege?”
“Thou that sayest, a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?”
“Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorst idols, dost thou commit sacrilege?”
23You who boast in the law, do you dishonor God by breaking the law?
“Thou that makest thy boast of the law through breaking the law, dishonorest thou God?”
“Thou that makest thy boast of the law through breaking the law, dishonorest thou God.”
“Thou that makest thy boast of the law, through breaking the law dishonorest thou God.”
“Thou that makest thy boast of the law through breaking the law, dishonest thou God?”
“Thou that makest thy boast of the law, through breaking the law dishonest thou God.”
“Thou that makest thy boast of the law, through breaking the law dishonest thou God,”
24As it is written: "God's name is blasphemed among the Gentiles because of you."
“For the name of God is blasphemed among the Gentiles through you as it is written.”
“For the name of God is blasphemed among the Gentiles because of you, just as it is written.”
“For the name of God is blasphemed among the Gentiles because of you, as it is written.”
“for the name of God is blasphemed among the Gentiles through you, as it is written.”
“For the name of God is blasphemy among the Gentiles through you as it is written.”
“for the name of god is blaspheme among the gentiles through you as it is written.”
25Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
“For circumcision verily profiteth, if thou keep the law. But if thou be a breaker of the law, thy circumcision is made uncircumcision.”
“For circumcision verily profiteth if thou keep the law, but if thou be a breaker of the law, thy vaunted circumcision is made uncircumcision.”
“For circumcision is verily profited if thou keep the law. But if thou be a breaker of the law, thy circumcision is made uncircumcision.”
“For circumcision verily profiteth which thou keep the law. But if thou be a breaker of the law thy circumcision is made”
“For circumcision verily profiteth if you keep the law, but if you be a breaker of the law, thy circumcision is made uncircumcision.”
“circumcision is deed of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.”
26If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
“Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?”
“Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?”
“Therefore, if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?”
“Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?”
“Therefore if thee on circumcision keep the righteousness of the law, shall not his on circumcision be counted for circumcision?”
27The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
“And shall not circumcision, which is by nature, if it fulfill the law, judge thee who by the letter and circumcision dost transgress the law?”
“And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee by the letter? And the circumcision dost transgress the law?”
“And shall not uncircumcision which is by nature, if it fulfil the law, judge thee? Who by the letter uncircumcision doth transgress the law?”
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“And will not he who is physically uncircumcised. If he keeps the law will he not judge you who? Having the letter of the law and circumcision or a transgressor of the law”
“And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee who by the letter in circumcision doth transgress the law.”
28A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
“For he is not a Jew which is one outwardly. Neither is that circumcision which is outward in the flesh,”
“For he is not a Jew, which is one outwardly, neither is that circumcision, which is outward in the flesh,”
“For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh,”
“For he is not a Jew which is one outwardly, neither is that circumcision which is outward in the flesh,”
“for he is not a Jew, which is one outwardly. Neither is that circumcision, which is outward in the flesh.”
“For he is not a Jew which is one outwardly, neither is that circumcision which is outward in the flesh,”
29No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man's praise does not come from men, but from God.
“but he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men, but of God.”
“But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.”
“but he is a Jew which is one inwardly. And circumcision is that of the heart in the spirit and not in the letter, whose praise is not of men but of God.”
“but he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.”
“But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.”
“but he is a Jew who is one inwardly, and circumcision is that of the heart and the spirit, not in the letter whose praise is not from men, but from God.”