“therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.”
Romans 5
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Roy Hession21
BB
Brian Brodersen18
BR
Bruce Rodgers16
CS
Chuck Smith15
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John Piper14
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Ron Bailey14
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Peter Brandon13
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1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
“therefore being justified by faith, we have peace with God through our Lord Jesus Christ,”
“Therefore being justified by faith we have peace with God through our Lord Jesus Christ.”
“Therefore being justified by faith. We have peace with God through our Lord Jesus Christ.”
“Therefore being justified by faith. We have peace with God through our Lord Jesus Christ.”
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.”
2through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
“by whom also we have access by faith into this grace wherein we stand and rejoice in hope of the glory of God.”
“By whom also we have access by faith into this grace. Wherein we stand and rejoice in hope of the glory of God”
“through whom also we have access by faith into this grace in which we stand and rejoice in hope of the glory of God.”
“by whom also we have access by faith into this grace wherein we stand and rejoice in hope of the glory of God”
“by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.”
“by whom also we have access by faith into this place wherein we stand and rejoice in hope of the glory of God.”
3Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
“And not only so, but we glory in tribulations also, knowing that tribulation worketh patience,”
“And not only so, but we glory in tribulations also, knowing that tribulation worketh patience,”
“Not only that but we rejoice in our sufferings knowing that suffering produces endurance”
“And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance.”
“and Not only so but we glory in tribulations also. Knowing that tribulation worketh patience”
“And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance,”
4perseverance, character; and character, hope.
“and patience experience, and experience hope,”
“and patience experience, and experience hope,”
“and patience experience and experience hope.”
“and patience experience, and experience hope.”
“and endurance produces character and character produces hope.”
“and perseverance character and Character hope”
5And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
“now hope does not disappoint because the love of God has been poured out in our hearts by the Holy spirit who was given to us.”
“And hope maketh not ashamed. Because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”
“and Hope does not put us to shame. Because God's love has been poured into our hearts Through the Holy Spirit who has been given to us.”
“and the hope makes not ashamed because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”
“and hope maketh not ashamed because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”
“And hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.”
6For at just the right time, while we were still powerless, Christ died for the ungodly.
“For when we were yet without strength, in due time Christ died for the ungodly.”
“For when we were yet without strength, in due time Christ died for the ungodly.”
“For when we were yet without strength in due time, Christ died for the ungodly.”
“For when we were yet without strength in due time Christ died for the ungodly.”
“For when we were yet without strength, in due time Christ died for the ungodly.”
“For when we were still without strength in due time Christ died for the ungodly.”
7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
“For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.”
“for scarcely for a righteous man will one die yet perhaps for a good man, someone would even dare to die.”
“For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.”
“For scarcely for a righteous man will one die yet perhaps for a good man. Someone would even dare to die”
“For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.”
“for scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.”
8But God proves His love for us in this: While we were still sinners, Christ died for us.
“But God commended His love toward us in that while we were yet sinners, Christ died for us.”
“But God demonstrates his own love towards us in that while we were still sinners, Christ died for us.”
“But God commendeth his love toward us, in that while we were yet sinners, Christ died for us,”
“But God commendeth His love toward us in that while we were yet sinners, Christ died for us.”
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“but God demonstrates his own love towards us in that while we were still sinners, Christ died for us.”
“But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.”
9Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
“Much more than being now justified by His blood, we shall be saved from wrath through Him.”
“Much more, then, being now justified by his blood, we shall be saved from wrath through him.”
“Much more, then, being now justified by his blood, we shall be saved from wrath through him.”
“since therefore we have now been justified by his blood, much more shall we be saved by him from the wrath of God.”
“Much more then, being now justified by his blood, we shall be saved from wrath through him.”
“Much more than being now justified by his blood, we shall be saved from wrath through him.”
10For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
“for if when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved by his life.”
“For if when we were enemies we were reconciled to God by the death of His Son. Much more. Being reconciled, we shall be saved by His life.”
“for if when we were enemies, we were reconciled to God by the death of his son, much more being reconciled, we shall be saved by his life.”
“For if when we were enemies, we were reconciled to God by the death of his son, much more being reconciled, we shall be saved by his life.”
“For if when we were enemies we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”
“for if when we were enemies We were reconciled to God through the death of his son much more having been reconciled. We shall be saved by his life.”
11Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
“And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”
“And not only so, but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement.”
“And not only so but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement”
“And not only so but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement.”
“And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received, listen, the atonement.”
“And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement,”
12Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
“Wherefore, as by one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned.”
“Wherefore, as by one man sin entered into the world and death by sin, and so death passed upon all men, for that all have sinned.”
“Wherefore, as by one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned.”
“wherefore, as by one man, sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned.”
“Wherefore as by one man sin entered into the world and death by sin and so death passed upon all men for that all have sinned”
“Wherefore as by one man sin entered into the world, and death by sin, and so death passed upon all men for that all have sinned.”
13For sin was in the world before the law was given; but sin is not taken into account when there is no law.
“For until the law, sin was in the world, but sin is not imputed when there is no law.”
“For until the law sin was in the world, but sin is not computed when there is no law.”
“for until the law sin was in the world but sin is not imputed when there is no law”
“For sin indeed was in the world before the law was given. For sin is not counted where there is no law,”
“For until the law, sin was in the world. But sin is not imputed where there is no law.”
“for until the law, sin was in the world, but sin is not reckoned when there is no law.”
14Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
“Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.”
“nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adam's transgression who is the figure of him that was to come”
“Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adam's transgression who is the figure of him that was to come”
“Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.”
“Death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.”
“Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is a figure of him that was to come.”
15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
“But not as the offense, so also is the free gift. For if through the offense of one, many be dead, much more the grace of God and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.”
“But the free gift is not like the offense, for if by the one man's offense many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.”
“but not as the offense so also is the free gift for if through the offense of one many be dead much more the grace of God and the gift by grace which is by one man Jesus Christ hath abounded unto many”
“But the free gift is not like the offense. For if by one man's offense many died, much more the grace of God and the gift by the grace of the one man Jesus Christ abounded to many.”
“but not as the offense. So also is the free gift. For if through the offense of one many be dead much more the grace of God and the gift by grace which is by one man Jesus Christ hath abounded unto many.”
“not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God. And the gift by grace, which is by one man Jesus Christ, hath abounded unto many.”
16Again, the gift is not like the result of the one man's sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
“And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.”
“And not as it was by one that sinned, so is the gift, for the judgment was by one to condemnation. But the free gift is of many offenses unto justification,”
“and not as it was by one that sinned so is the gift for the judgment was by one to condemnation but the free gift is of many offenses unto justification.”
“And not as it was by one that sinned, so is the gift, for the judgment was by one to condemnation. But the free gift is of many offenses unto justification.”
“And not as it was by one that sinned, so is the gift. For the judgment was by one unto condemnation, but the free gift is of many offenses unto justification.”
“And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation. One sin brought condemnation. But the free gift is of many offences unto justification.”
17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
“For if by the transgression of the one death reigned through the one much more than those who receive the abundance of grace and of the gift of righteousness will reign in life through the one Jesus Christ.”
“For if by one man's offense death reigned by one, much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.”
“If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ.”
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“For if by the one man's offense, death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the one, Jesus Christ.”
“For if by one man's offense death reigned by one much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one Jesus Christ.”
“For if by one man's offense death reigned by one, much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.”
18So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
“Therefore, as by the offense of one judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men unto justification of life.”
“Therefore, as through one man's offense, judgment came to all men, resulting in condemnation, even so through one man's righteous act, the free gift, came to all men, resulting in justification of life.”
“Therefore as by the offence of one judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men unto justification of life.”
“therefore as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.”
“Therefore as by the offense of one judgment came upon all men to condemnation even so by the righteousness of one the free gift came upon all men unto justification of life”
“Therefore as by the offense of one judgment came upon all men to condemnation even so by the righteousness of one the free gift came upon all men unto justification of life.”
19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
“For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.”
“For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.”
“For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.”
“For as by one man's disobedience many were made sinners, so also by one man's obedience many will be made righteous.”
“For as by one man's disobedience many were made sinners, so also by one man's obedience many will be made righteous.”
“For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.”
20The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
“Moreover, the law entered that the offense might abound. But where sin abounded, grace did much more abound.”
“Moreover the law entered that the offence might abound, but where sin abounded, grace did much more abound.”
“Moreover, the law entered that the offense might abound, but where sin abounded, grace abounded much more”
“now the law came in to increase the trespass, but where sin increased, grace abounded all the more.”
“Moreover, the law entered that the offense might abound, but where sin abounded, grace abounded much more”
“Moreover, the law entered that the offense might abound, but where sin abounded, grace did much more abound.”
21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”
“So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.”
“So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.”
“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”
“so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ, our Lord.”
“so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.”