1 Chronicles 27:12 — Word Study
WLCהַתְּשִׁיעִי֙ לַחֹ֣דֶשׁ הַתְּשִׁיעִ֔י אֲבִיעֶ֥זֶר הָעַנְּתֹתִ֖י לַבֵּ֣ן׀ יְמִינִ֑י וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃ ס
BSAThe ninthtᵉshîyʻîy for the ninthtᵉshîyʻîy monthchôdesh was AbiezerʼĂbîyʻezer [my father is help] the AnathothiteʻAnthôthîy [from Anathoth, a city near Jerusalem] a BenjamiteBen-yᵉmîynîy [from the tribe of Benjamin, son of the right hand] [There were] 24,000ʻesrîym [twenty and four thousand] [men] inʻal his divisionmachălôqeth [section, group, or company of soldiers]
| Greek | English | Parsing |
|---|---|---|
| הַתְּשִׁיעִי֙ | [was] the ninth | Particle |
| לַחֹ֣דֶשׁ | for the month | Preposition, noun common masculine singular absolute |
| הַתְּשִׁיעִ֔י | ninth | Particle |
| אֲבִיעֶ֥זֶר | Abiezer | Noun proper masculine |
| הָעַנְּתֹתִ֖י | the Anathothite | Particle, noun gentilic masculine singular absolute |
| לַבֵּ֣ן׀ יְמִינִ֑י | of the Ben jaminite[s] | Preposition, noun common masculine singular absolute, noun gentilic masculine singular absolute |
| וְעַל֙ | and [were] with | Conjunction, preposition |
| מַחֲלֻקְתּ֔וֹ | division his | Noun common feminine singular construct, suffix |
| עֶשְׂרִ֥ים | twenty | Noun common, masculine plural absolute |
| וְאַרְבָּעָ֖ה | and four | Conjunction, noun common both singular absolute |
| אָֽלֶף׃ ס | thousand | Noun common, both singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division. |
| KJV | The ninth captain for the ninth month was Abi-ezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand. |
| ASV | The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand. |
| YLT | The ninth, for the ninth month, [is] Abiezer the Antothite, of the Benjamite, and on his course [are] twenty and four thousand. |
| WEB | The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites. In his division were twenty-four thousand. |
| BBE | The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites; and in his division were twenty-four thousand. |
Where they part company is עֶשְׂרִ֥ים — see How Translations Differ.
The main clause introduces the leader and his division, followed by details about the month and the number of soldiers.
4 commentators on this verse
Jamieson, Ellicott, Cambridge, Whedon & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 27:12
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Organization of David's Militarygenerated
1 Chronicles 27:12 presents a detailed account of the military divisions under King David, highlighting the leaders and the number of soldiers in each division. This verse specifically mentions Abiezer, who is identified as a Benjamite from Anathoth, showing the importance of tribal affiliation in the organization of the army. The context emphasizes the structured leadership and military readiness of Israel during David's reign.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 11:28 | Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, |
| 2 | 2 Samuel 23:27 | Abiezer the Anathothite, Mebunnai the Hushathite, |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — אֲבִיעֶ֥זֶר, 'a.vi.'E.zergenerated
The name אֲבִיעֶ֥זֶר ('a.vi.'E.zer) means 'my father is help.' It is a proper noun referring to an individual from the tribe of Manasseh, whose lineage is noted in the biblical narrative. The parsing indicates it is a masculine noun, signifying a male figure, and it appears multiple times in the scriptures, emphasizing its significance.
Abiezer is noted for his role in the military, specifically as the leader of a division, which highlights the importance of familial and tribal connections in the Israelite military structure.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has twenty-four thousand, which is consistent with the KJV and ASV: all three maintain the full numerical expression.
Sentence Structuregenerated
The main clause is governed by the subject אֲבִיעֶ֥זֶר ('a.vi.'E.zer), with a series of phrases providing additional information: a prepositional phrase indicating the month, a noun phrase identifying the place of origin, and a numeral phrase detailing the size of the division. The structure emphasizes the identity of the leader and the specifics of his military unit.
The order of the Hebrew words places emphasis on Abiezer and his role, followed by the details of his division, which is typical in Hebrew prose to establish the subject before elaborating on the context.
Septuagint Backgroundgenerated
The Septuagint translates אֲבִיעֶ֥זֶר as αβιεζερ, maintaining the name's integrity while adapting it into Greek. This choice reflects a direct transliteration rather than a translation of meaning, preserving the identity of the individual.
The term for 'division' in the Septuagint corresponds to the Hebrew מַחֲלֻקְתּוֹ, indicating a consistent understanding of military organization across the translations.
In plain words — the whole versegenerated
1 Chronicles 27:12 tells us that Abiezer the Anathothite, a Benjamite, led the ninth division of soldiers, which consisted of 24,000 men. This verse is part of a list that organizes David's military forces by divisions, emphasizing the importance of tribal identity and structure in the Israelite army.
Frequently Asked Questionsgenerated
Abiezer was a leader from the tribe of Manasseh, whose name means 'my father is help.' He is mentioned in the context of military organization under King David.
Being an Anathothite indicates that Abiezer was from the city of Anathoth, near Jerusalem, which was known for its priestly heritage.
The number of soldiers, 24,000, reflects the size of the division and the military structure established by David, showcasing the organization and readiness of Israel's forces.
Tribal affiliation was crucial in ancient Israel, as it determined social structure, responsibilities, and military organization, as seen in the listing of divisions led by individuals from specific tribes.
Reflection Questionsgenerated
- How does understanding Abiezer's background enhance our view of the military organization in ancient Israel?
- What can we learn about the significance of names and tribal affiliations in the biblical narrative?
- In what ways does the structure of this verse reflect the importance of leadership in the Israelite army?
- How might the number of soldiers in each division indicate the overall strength of David's military?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 1 Chronicles 27:12 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 27 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(9-14) Comp. 1 Chronicles 11:27-31 for the names here given.
Read Charles John Ellicott on 1 Chronicles 27 →CambridgeThe Cambridge Bible for Schools and Colleges12. Abiezer the Anathothite] Cp. 1 Chronicles 11:28.
Read Cambridge on 1 Chronicles 27 →Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleTHE TWELVE , 1-15.“The military force was distributed into twelve legions of 24,000 men each=288,000 men fit for service; each of these legions was on duty for a month at a time, and during the rest
Read Daniel Denison Whedon on 1 Chronicles 27 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites. In his division were twenty-four thousand.
The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.
The ninth, assigned the ninth month, was Abiezer the Anathothite, a Benjaminite. His division consisted of 24,000 men.
Tyndale line
The ninth captain for the ninth month was Abi-ezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand.
The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjaminites: and in his course were twenty and four thousand.
The ninth for the ninth moneth was Abiezer the Anethothite of the sonnes of Iemini: and in his course foure and twentie thousand.
Strictly literal
The ninth for the ninth month was Abiezer the Anathothite, of the Benjaminites; and in his division were twenty-four thousand.
The ninth, for the ninth month, [is] Abiezer the Antothite, of the Benjamite, and on his course [are] twenty and four thousand.
The ninth, for the ninth month, [is] Abiezer the Antothite, of the Benjamite, and twenty-four thousand [are] on his division.
The ninth for the ninth month was Abi'ezer the 'Anthothite, of Benjamin; and in his division were twenty and four thousand.
The commander for the ninth month was Abiezer the Anathothite, from the tribe of Benjamin. In his division were twenty-four thousand men.
From the Latin
The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.
Simplified
The ninth, for the ninth month, was Abiezer the Anathothite of the tribe of Benjamin. He had 24,000 men in his division.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites; and in his division were twenty-four thousand.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with ten of the eleven words matching directly. The differences in word order and grammatical structure reflect the distinct linguistic styles of Hebrew and Greek.
הַתְּשִׁיעִי֙ לַחֹ֣דֶשׁ הַתְּשִׁיעִ֔י אֲבִיעֶ֥זֶר הָעַנְּתֹתִ֖י לַבֵּ֣ן׀ יְמִינִ֑י וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃ ס
10 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 27:12
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
תְּשִׁיעִי (tshiy`iy) means 'ninth' and is an ordinal number. It is derived from the root word for 'nine' and is used in both masculine and feminine forms. The entries consistently define it as relating to the number nine.
תְּשִׁיעִי, תְּשִׁעִי m. תְּשִׁיעִית f. adj.num.ord. 18 ninth
base
H8671 תְּשִׁיעִי, תְּשִׁעִי, תְּשִׁיעִית ninth
8671 tshiy`iy tesh-ee-ee'
ord. from 8672; ninth:--ninth.
see HEBREW for 08672
תְּשִׁיעִי (te.shi.i) — ninth.
ninth (as ordinal number)
Art | Adj — ParticleHTd/Aomsa
חֹ֫דֶשׁ (chodesh) refers to the concept of newness, specifically the new moon and the month. It denotes both the lunar month and the first day of that month. The entries consistently emphasize its connection to timekeeping in the Hebrew calendar.
חֹ֫דֶשׁ 282 n.m. (newness), new moon, month
base
H2320 חֹ֫דֶשׁ (newness), new moon, month
2320 chodesh kho'-desh
from 2318; the new moon; by implication, a
month:--month(-ly), new moon.
see HEBREW for 02318
חֹ֫דֶשׁ (cho.desh) — month.
: month
1) the new moon, month, monthly
1a) the first day of the month
1b) the lunar month
חֹ֫דֶשׁ (cho.desh) — month: new moon.
: new_moon
1) the new moon, month, monthly
1a) the first day of the month
1b) the lunar month
Also means: cho.desh (חֹ֫דֶשׁ ": month" H2320)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
munth (chodhesh, yerach; men): Chodhesh is strictly the "new moon," the appearance of which marked the beginning of the month, commonly indicated by ro'sh ha-chodhesh. Yerach is derived from yareach, "moon," which comes from the verb that means "to wander," "to make a circuit." Thus the month was lunar, the period of the moon's circuit. The Greek men also meant "moon," from the Sanskrit ma, "to measure," the Latin mensis and our "moon" being derived from the same root.
Month
Among the Egyptians the month of thirty days each was in use long before the time of the Exodus, and formed the basis of their calculations. From the time of the institution of the Mosaic law the month among the Jews was lunar. The cycle of religious feasts depended on the moon. The commencement of a month was determined by the observation of the new moon. The number of months in the year was usually twelve (1 Kings 4:7; 1 Chr. 27:1-15); but every third year an additional month (ve-Adar) was inserted, so as to make the months coincide with the seasons.
“The Hebrews and Phoenicians had no word for month save ’moon,’ and only saved their calendar from becoming vague like that of the Moslems by the interpolation of an additional month. There is no evidence at all that they ever…
From the time of the institution of the Mosaic law downward the religious feasts commencing with the passover depended not simply on the month, but on the moon; the 14th of Abib was coincident with the full moon; and the new moons themselves were the occasions of regular festivals. (Numbers 10:10; 28:11-14) The commencement of the month was generally decided by observation of the new moon. The usual number of months in a year was twelve, as implied in (1 Kings 4:7; 1 Chronicles 27:1-15) but since twelve lunar months would make but 354 1/2 days, the years would be short twelve days of the short twelve days of the true year, and therefore it follows as a matter of course that an additional month must have been inserted about…
The Hebrews months were lunar months, that is, from one new moon to another. These lunar months were each reckoned at twenty-nine days and a half; or rather, one was of thirty days, the following of twenty-nine, and so on alternately: that which had thirty days was called a full or complete month; that which had but twenty-nine days was called incomplete. The new moon was always the beginning of the month and this day they called new-moon day, or new month. The Hebrews usually designated the months only as first, second, etc.; and the names by which they are now known are believed to be of Persian origin, and to have been adopted by the Jews during the captivity. At the exodus from Egypt, which occurred in April, God ordained that that month-the seventh of the civil year—should be the first of the sacred year, according to which the religious festivals were to be reckoned; and from that…
תְּשִׁיעִי (tshiy`iy) means 'ninth' and is an ordinal number. It is derived from the root word for 'nine' and is used in both masculine and feminine forms. The entries consistently define it as relating to the number nine.
תְּשִׁיעִי, תְּשִׁעִי m. תְּשִׁיעִית f. adj.num.ord. 18 ninth
base
H8671 תְּשִׁיעִי, תְּשִׁעִי, תְּשִׁיעִית ninth
8671 tshiy`iy tesh-ee-ee'
ord. from 8672; ninth:--ninth.
see HEBREW for 08672
תְּשִׁיעִי (te.shi.i) — ninth.
ninth (as ordinal number)
Art | Adj — ParticleHTd/Aomsa
אֲבִיעֶ֫זֶר (Abiy'ezer) means 'my father is help.' It refers to two individuals in the Old Testament: a Manassite, son of Gilead, and a Benjamite warrior of David. The name is constructed from the elements for 'father' and 'help.' It appears in several verses, including Numbers 26:30 and 2 Samuel 23:27.
אֲבִיעֶ֫זֶר n.pr.m. (my father is help)—= אִיעֶזֶר Nu 26:30—
a Manassite, called ‘son’ of Gilead
a Benjamite, a warrior of David
base
H44 אֲבִיעֶ֫זֶר, אִיעֶזֶר
44 'Abiy`ezer ab-ee-ay'-zer
from 1 and 5829; father of help (i.e. helpful); Abiezer, the
name of two Israelites:--Abiezer.
see HEBREW for 01
see HEBREW for 05829
אֲבִיעֶ֫זֶר (a.vi.e.zer) — Abiezer.
A man living at the time of United Monarchy, first mentioned at 2Sa.23.27
§ Abiezer = "my father is help"
1) a Manassite, called "son" of Gilead, also son of Gilead's sister
2) a Benjamite, warrior of David
אֲבִיעֶ֫זֶר (a.vi.e.zer) — Abiezer.
A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.7.18 and Hammolecheth (H4447);
brother of: Ishhod (H0379) and Mahlah (H4244H)
§ Abiezer = "my father is help"
1) a Manassite, called "son" of Gilead, also son of Gilead's sister
2) a Benjamite, warrior of David
אֲבִיעֶ֫זֶר (a.vi.e.zer) — Abiezer.
A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.30;
son of: Gilead (H1568H);
N-proper — Noun proper masculineHNpm
ab-i-e'-zer, a-bi-e'-zer ('abhi`ezer, "father of help," or "my father is help." Iezer, Iezerite (in the King James Version Jeezer, Jeezerite), is Abiezer with the letter beth omitted):
(1) A descendant of Joseph the son of Jacob, and head of one of the families of Manasseh that settled West of the Jordan (Nu 26:30; Jos 17:1-6; 1Ch 7:14-19). As he was great uncle to Zelophehad's daughters, who brought a case before Moses (Nu 36), he must have been an old man at the time of the conquest. He was the son of Gilead the son of Machir, in the sense of being a more remote descendant, for Machir had sons before the death of Joseph (Ge 50:23). The Machir that possessed Gilead and…
(father of help, helpful). Eldest son of Gilead, and descendant of Manasseh. (Joshua 17:2; 1 Chronicles 7:18) (B.C. 1450.) He was the ancestor of the great judge Gideon. [GIDEON] One of David’s mighty men. (2 Samuel 23:27; 1 Chronicles 11:28; 27:12) (B.C. 1014.)
Great-grandson of Manasseh, Nu 26:29,30, and founder of the family to which Gideon belonged, Joshua 17.2; Jud 6.34; 8.2. In this last verse, "the vintage of Abiezer" means the first rout of the Midianites by the 300, mostly Abiezrites; and "the gleaning of the grapes of Ephraim," means the capture of Oreb and Zeeb, and other fruits of the victory, gathered by the Ephraimites.
father of help
עַנְּתֹתִי (Anthothiy) refers to a person from Anathoth, indicating a descendant or inhabitant of that place. It is derived from the root word for Anathoth itself, which is associated with the concept of 'affliction.' The entries provide variations of the term but do not present any significant disagreement.
עַנְּתֹתִי adj.gent. of foreg. [p.ec.ae]
base
H6069 עַנְּתֹתִי, עַנְתֹתִי, עַנְּתוֹתִי
6069 `Anthothiy an-tho-thee'
or rAnnthowthiy {an-ne-tho-thee'}; patrial from 6068; a
Antothite or inhabitant of Anathoth:--of Anathoth,
Anethothite, Anetothite, Antothite.
see HEBREW for 06068
עַנְּתֹתִי (an.to.ti) — Anathoth.
Anethothite, of Anathoth "affliction"
a descendant or inhabitant of Anathoth
Another spelling of a.na.tot (עֲנָתוֹת "Anathoth" H6068)
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
an'-a-thoth-it (ha-`annethothi): the Revised Version (British and American) form of the King James Version Anethothite, Anetothite, Antothite. An inhabitant of Anathoth, a town of Benjamin assigned to the Levites. The Anathothites are
(1) Abiezer, one of David's thirty heroes (2Sa 23:27; 1Ch 11:28; 27:12), and
(2) Jehu who came to David at Ziklag (1Ch 12:3).
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HRd/Ncmsa//Ngmsa — Preposition · noun common masculine singular absolute · noun gentilic masculine singular absoluteHRd/Ncmsa//Ngmsa
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Conj | Prep — Conjunction · prepositionHC/R
מַחֲלֹ֫קֶת (machaloqeth) refers to a division or course, often in the context of Levites, priests, or soldiers. It denotes a section or allotment, and is primarily used in a technical sense within religious or organizational structures. The term is derived from another Hebrew word, and its Aramaic equivalent is noted as well.
מַחֲלֹ֫קֶת n.f. division, course (almost wholly Chr.)
base
H4256 מַחֲלֹ֫קֶת
4256 machaloqeth makh-al-o'-keth
from 2505; a section (of Levites, people or
soldiers):--company, course, division, portion. See also
5555.
see HEBREW for 02505
see HEBREW for 05555
מַחֲלֹ֫קֶת (ma.cha.lo.qet) — division.
1) division, course, class, share, allotment
1a) division, part
1b) division, class, course
1b1) of priests, Levites (technical term of organisation)
Aramaic equivalent: mach.le.qah (מַחְלְקָה "class" H4255)
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms
עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.
עֶשְׂרִים (a) twenty
base
H6242 עֶשְׂרִים (a) twenty
6242 `esriym es-reem'
from 6235; twenty; also (ordinal) twentieth:--(six-)score,
twenty(-ieth).
see HEBREW for 06235
עֶשְׂרִים (es.rim) — twenty.
twenty, twentieth
Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Adj — Noun common · masculine plural absoluteHNcmpa
twen'-ti.
See NUMBER.
אַרְבַּע (arba) means 'four' in Hebrew. It is a masculine noun derived from the root associated with the number four. The entries consistently affirm this meaning without any significant disagreement among lexicons.
אַרְבַּע, אַרְבָּעָה four
base
H702 אַרְבַּע, אַרְבָּעָה four
702 'arba` ar-bah'
masculine oarbaah {ar-baw-aw'}; from 7251; four:--four.
see HEBREW for 07251
אַרְבַּע (ar.ba) — four.
four
HC/Ncbsa — Conjunction · noun common both singular absoluteHC/Ncbsa
for ('arba`; tessares): "Four" (cardinal number) was a sacred and complete number with the Hebrews, as well as with several other peoples. It occurs very frequently in the Old Testament and the New Testament.
(1) It indicates completeness. We have the four rivers of Paradise (Ge 2:10); the four winds of heaven (Eze 37:9; Da 7:2; 8:8; 11:4; Zec 6:5, the Revised Version, margin "spirits"; /APC 2Esdras 13:5); "the four winds" (Mt 24:31; Mr 13:27); "the four corners of the earth" (Isa 11:12;
אֶ֫לֶף (eleph) means 'thousand' in Hebrew. It can refer to the numeral itself or denote a company or clan, particularly a group of men under one leader. The word is built from the concept of a thousand, and it is associated with the ox's head, which is the first letter of the Hebrew alphabet.
אֶ֫לֶף n.m. thousand
base
H505 אֶ֫לֶף thousand
505 'eleph eh'-lef
prop, the same as 504; hence (the ox's head being the first
letter of the alphabet, and this eventually used as a numeral)
a thousand:--thousand.
see HEBREW for 0504
אֶ֫לֶף (e.leph) — thousand.
: thousand
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
אֶ֫לֶף (e.leph) — thousand: clan.
: clan
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
HNcbsa — Noun common · both singular absoluteHNcbsa
thou'-zand ('eleph; chilioi).
See NUMBER.