1 Chronicles 9:42 — Word Study
WLCוְאָחָז֙ הוֹלִ֣יד אֶת־ יַעְרָ֔ה וְיַעְרָ֗ה הוֹלִ֛יד אֶת־ עָלֶ֥מֶת וְאֶת־ עַזְמָ֖וֶת וְאֶת־ זִמְרִ֑י וְזִמְרִ֖י הוֹלִ֥יד אֶת־ מוֹצָֽא׃
BSA◂AhazʼÂchâz [a Benjamite of Saul's line] was the father ofyâlad■ ◂JarahYaʻrâh [son of Ahaz] ◂JarahYaʻrâh [the father of several sons] was the father ofyâlad■ AlemethʻÂlemeth [covering] AzmavethʻAzmâveth [strong unto death] ◂and ZimriZimrîy [praised] ◂and ZimriZimrîy [a descendant of Judah] was the father ofyâlad■ Mozamôwtsâʼ [fountain, a source of life]
| Greek | English | Parsing |
|---|---|---|
| וְאָחָז֙ | and Ahaz | Conjunction, noun proper masculine |
| הוֹלִ֣יד | he fathered | Verb, Hiphil, perfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| יַעְרָ֔ה | Jarah | Noun proper masculine |
| וְיַעְרָ֗ה | and Jarah | Conjunction, noun proper masculine |
| הוֹלִ֛יד | he fathered | Verb, Hiphil, perfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| עָלֶ֥מֶת | Alemeth | Noun proper masculine |
| וְאֶת־ | and the object marker | Conjunction, particle |
| עַזְמָ֖וֶת | Azmaveth | Noun proper masculine |
| וְאֶת־ | and the object marker | Conjunction, particle |
| זִמְרִ֑י | Zimri | Noun proper masculine |
| וְזִמְרִ֖י | and Zimri | Conjunction, noun proper masculine |
| הוֹלִ֥יד | he fathered | Verb, Hiphil, perfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| מוֹצָֽא׃ | Moza | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza. |
| KJV | And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; |
| ASV | And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; |
| YLT | and Ahaz — he begat Jaarah, and Jaarah begat Alemeth, and Azmaveth, and Zimri, and Zimri begat Moza, |
| WEB | Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza. |
| BBE | And Ahaz was the father of Jarah; and Jarah was the father of Alemeth and Azmaveth and Zimri; and Zimri was the father of Moza. |
There are no significant differences among the translations on this verse.
The structure consists of a main clause followed by two subordinate clauses detailing the lineage.
4 commentators on this verse
Jamieson, Ellicott, Cambridge, Whedon & more — read them ›
clause
subjectאָחָז
verbיָלַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 9:42
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of Benjamingenerated
1 Chronicles 9:42 provides a genealogical account of the descendants of Ahaz, tracing the lineage through his son Jarah and further to Alemeth, Azmaveth, Zimri, and Moza. This verse is part of a larger narrative that emphasizes the importance of lineage and heritage in Israel's history, particularly for the tribe of Benjamin, which is significant in the context of the monarchy and the Davidic line.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 8:36 | Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth, and Zimri, and Zimri was the father of Moza. |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — הוֹלִ֣יד, ho.Lidgenerated
The Hebrew word יָלַד (*yalad*) is a verb meaning 'to beget' or 'to give birth.' This form is in the Hiphil stem, indicating a causative action, which in this context means that Ahaz caused Jarah to be born. The parsing as a perfect third person masculine singular verb shows that this action is completed.
This word encompasses not just the act of giving birth but also the broader concept of lineage and descent, which is central to the genealogical structure of this verse.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the rendering of the key verb.
Sentence Structuregenerated
The main verb is הוֹלִ֣יד, he fathered, which governs the entire structure. The sentence consists of a series of clauses that detail the lineage: Ahaz fathered Jarah, Jarah fathered Alemeth, Azmaveth, and Zimri, and Zimri fathered Moza.
The use of conjunctions connects each lineage statement, creating a clear and direct genealogical flow.
Septuagint Backgroundgenerated
The Septuagint translates הוֹלִ֣יד as ἐγέννησεν, which also means 'he fathered.' This choice reflects a direct correspondence to the Hebrew meaning, maintaining the focus on lineage.
The translation captures the essence of the genealogy, though the word order differs from the Hebrew.
In plain words — the whole versegenerated
1 Chronicles 9:42 lists the descendants of Ahaz, showing that he was the father of Jarah, who fathered Alemeth, Azmaveth, and Zimri, and Zimri fathered Moza. This verse highlights the importance of family lineage in the history of Israel.
Frequently Asked Questionsgenerated
The genealogy highlights the lineage of key figures in Israel's history, emphasizing the importance of ancestry and heritage.
The notable descendants include Alemeth, Azmaveth, Zimri, and Moza, each contributing to the history of the tribe of Benjamin.
Ahaz is mentioned as a significant figure in the lineage of the tribe of Benjamin, linking to the broader narrative of Israel's kings.
The name Moza means 'fountain' and symbolizes a source of life, reflecting the importance of names in biblical genealogies.
Reflection Questionsgenerated
- How does understanding genealogies in the Bible help us appreciate the history of Israel?
- What can we learn about the significance of names and their meanings in biblical narratives?
- In what ways do genealogies connect us to the broader story of God's people?
- How can we apply the lessons of lineage and heritage to our own lives and families?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 1 Chronicles 9:42 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the son of Jonathan was Meribbaal: and Meribbaal begat Micah. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 9 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(35-44) A duplicate of 1 Chronicles 8:29-38. The genealogy of Saul seems to be repeated, according to the chronicler’s habit (comp. 1 Chronicles 6:4 et seq. with 1 Chronicles 6:50 et seq.; 1 Chronicles 7:6 et seq. with 1 Chronicles 8:1 et seq.), as a transition or introduction to something else, viz., the account of that king’s final ruin in 1 Chronicles 10. The present list is identical with the former, so far as it extends (1 Chronicles 8:39-40 is wanting here), but is, on the whole, in better preservation, supplying, as we have seen, several omissions in the other copy. Only the name of Ahaz has fallen out (1 Chronicles 9:41). The correspondence of the two lists appears to be too exact…
Read Charles John Ellicott on 1 Chronicles 9 →CambridgeThe Cambridge Bible for Schools and Colleges39–44 (= 1 Chronicles 8:33-38). The Genealogy of the House of Saul For notes see on 1 Chronicles 8:33 ff.
Read Cambridge on 1 Chronicles 9 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible35-44. This register is substantially identical with that of 1 Chronicles 8:29-38, and is repeated here to form a transition to the account of Saul’s death, which the writer inserts, in chap.
Read Daniel Denison Whedon on 1 Chronicles 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza.
Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.
Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza.
Ahaz was the father of Jarah, and Jarah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza,
Tyndale line
And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza:
And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
And Ahaz begate Iarah, and Iarah begat Alemeth, and Azmaueth, and Zimri, and Zimri begate Moza.
Strictly literal
And Ahaz begot Jarah: and Jarah begot Alemeth, and Azmaveth, and Zimri; and Zimri begot Moza;
and Ahaz — he begat Jaarah, and Jaarah begat Alemeth, and Azmaveth, and Zimri, and Zimri begat Moza,
and Ahaz—he begot Jaarah, and Jaarah begot Alemeth, and Azmaveth, and Zimri, and Zimri begot Moza,
And Achaz begat Ja'rah; and Ja'rah begat 'Alemeth, 'Azmaveth, and Zimri; and Zimri begat Moza;
Ahaz was the father of Jadah. Jadah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza.
From the Latin
And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.
Simplified
Ahaz was the father of Jadah, Jadah was the father of Alemeth, Azmaveth, and Zimri, and Zimri was the father of Moza.
And Ahaz was the father of Jarah; and Jarah was the father of Alemeth and Azmaveth and Zimri; and Zimri was the father of Moza.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the content of this verse, with 10 out of 16 words matched. The Septuagint's word order and articles differ, but the essential genealogical information remains consistent.
וְאָחָז֙ הוֹלִ֣יד אֶת־ יַעְרָ֔ה וְיַעְרָ֗ה הוֹלִ֛יד אֶת־ עָלֶ֥מֶת וְאֶת־ עַזְמָ֖וֶת וְאֶת־ זִמְרִ֑י וְזִמְרִ֖י הוֹלִ֥יד אֶת־ מוֹצָֽא׃
10 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 9:42
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אָחָז (Achaz) means 'he has grasped' and refers to two notable figures: a king of Judah, son of Jotham and father of Hezekiah, and a Benjamite, son of Micah. The entries consistently identify Achaz as a significant historical figure during the Divided Monarchy, first mentioned in 2 Kings 15:38.
אָחָז n.pr.m. (he has grasped)
king of Judah, son of Jotham, father of Hezekiah
son of Micah, & great-grandson of Jonathan
base
H271 אָחָז (he has grasped)
271 'Achaz aw-khawz'
from 270; possessor; Achaz, the name of a Jewish king and of
an Israelite:--Ahaz.
see HEBREW for 0270
אָחָז (a.chaz) — Ahaz.
A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.15.38;
son of: Jotham (H3147H); married to Abi (H0021);
father of: Hezekiah (H2396) and Maaseiah (H4641J)
Also named: Achaz (Ἀχάζ "Ahaz" G0881)
§ Ahaz = "he has grasped"
1) king of Judah, son Jotham, father of Hezekiah
2) a Benjamite, son of Micah, and great grandson of Jonathan
אָחָז (a.chaz) — Ahaz.
A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.35;
son of: Micah (H4318H);
brother of: Pithon (H6377), Melech (H4429) and Tarea (H8390);
father of: Jehoaddah (H3085)
§ Ahaz = "he has grasped"
1) king of Judah, son Jotham, father of Hezekiah
2) a Benjamite, son of Micah, and great grandson of Jonathan
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
a'-haz ('achaz, "he has grasped," 2Ki 16; 2Ch 28; Isa 7:10 ff; Achaz).
1. Name:
The name is the same as Jehoahaz; hence appears on Tiglath-pileser's Assyrian inscription of 732 BC as Ia-u-ha-zi. The sacred historians may have dropped the first part of the name in consequence of the character of the king.
2. The Accession:
Ahaz was the son of Jotham, king of Judah. He succeeded to the throne at the age of 20 years (according to another reading 25). The chronology of his reign is difficult, as his son Hezekiah is stated to have been 25 years of age when he began to reign 16 years after (2Ki 18:2). If the accession of Ahaz be placed as early as 743 BC, his grandfather Uzziah, long unable to perform the functions of his office on account of his leprosy (
Ahaz
Possessor. (1.) A grandson of Jonathan (1 Chr. 8:35; 9:42).
(2.) The son and successor of Jotham, king of Judah (2 Kings 16; Isa. 7-9; 2 Chr. 28). He gave himself up to a life of wickedness and idolatry. Notwithstanding the remonstrances and warnings of Isaiah, Hosea, and Micah, he appealed for help against Rezin, king of Damascus, and Pekah, king of Israel, who threatened Jerusalem, to Tiglath-pileser, the king of Assyria, to the great injury of his kingdom and his own humilating subjection to the Assyrians (2 Kings 16:7, 9; 15:29). He also introduced among his people many heathen and idolatrous customs (Isa. 8:19; 38:8; 2 Kings 23:12). He died at the age of thirty-five…
(possessor), eleventh king of Judah, son of Jotham, reigned 741-726, about sixteen years. At the time of his accession, Rezin king of Damascus and Pekah king of Israel had recently formed a league against Judah, and they proceeded to lay siege to Jerusalem. Upon this Isaiah hastened to give advice and encouragement to Ahaz, and the allies failed in their attack on Jerusalem. Isai 7,8,9. But, the allies inflicted a most severe injury on Judah by the capture of Elath, a flourishing port on the Red Sea, while the Philistines invaded the west and south. 2Kin 16; 2Chr 28. Ahaz, having forfeited God’s favor by his wickedness, sought deliverance from these numerous troubles by appealing to Tiglath-pileser king of Assyria, who forced him from his most formidable enemies. But Ahaz had to purchase this help at a costly price; he became tributary to Tiglath-pileser. He was weak, a gross idolater…
Son of Jotham, and twelfth king of Judah. He ascended the throne at twenty years of age, and reigned sixteen years, 2Ki 16:1,2,20. B. C. 738. He was distinguished for his idolatry and contempt of the true God; and against him many of the prophecies of Isaiah are directed, Isa 7.1-25. He made his own children pass through the fire to idols; he introduced the Syrian gods into Jerusalem, altered the temple after the Syrian model, and even closed it altogether. Having thus forfeited the aid of Jehovah, he met various repulses in battle with Pekah and Rezin; the Edomites revolted, and the Philistines harassed his borders. He turned yet more away from God in his distress, and sought aid from Pul, king of Assyria. This fatal step made him tributary to Pul, and to Tig-lath-pileser his successor. Ahaz was reduced to great extremities, in…
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
The Hebrew word יַעְרָה (*ya'rah*) refers to Jarah, a man from the tribe of Benjamin. He is noted as a descendant of Saul and is mentioned in 1 Chronicles 8:36 and 9:42. The name is associated with the meaning "forested." There are no significant disagreements among the lexicons regarding this entry.
יַעְרָה n.pr.m. a descendant of Saul
base
H3294 יַעְרָה
3294 Ya`rah yah-raw'
a form of 3295; Jarah, an Israelite:--Jarah.
see HEBREW for 03295
יַעְרָה (ya.rah) — Jarah.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36;
son of: Ahaz (H0271H);
father of: Alemeth (H5964I), Azmaveth (H5820H) and Zimri (H2174H); also called Jarah at 1Ch.9.42;
Another name of ye.ho.ad.dah (יְהוֹעַדָּה "Jehoaddah" H3085)
§ Jarah = "forested"
a descendant of Saul, son of Micah, great grandson of Mephibosheth
N-proper — Noun proper masculineHNpm
ja'-ra (ya`rah, "honey-comb" (?)): A descendant of King Saul (1Ch 9:42); but the Septuagint's Codices Vaticanus and Alexandrinus, have Iada = ya`dah, a name found in Septuagint of 1Ch 8:36, where Massoretic Text has yeho`addah, Jehoaddah. Some Hebrew manuscripts have ya`dah in 9:42, and it should probably be accepted as the correct reading there, for ya`dah = Jehoaddah yeho`addah, linguistically; compare Jonathan and Jehonathan, etc.
(honey), a descendant of Saul; son of Micah and great-grandson of Mephibosheth. (1 Chronicles 9:42) comp. 1Chr 9:40
a wood; honeycomb; watching closely
→ Son of Ahaz 1Ch 9:42
The Hebrew word יַעְרָה (*ya'rah*) refers to Jarah, a man from the tribe of Benjamin. He is noted as a descendant of Saul and is mentioned in 1 Chronicles 8:36 and 9:42. The name is associated with the meaning "forested." There are no significant disagreements among the lexicons regarding this entry.
יַעְרָה n.pr.m. a descendant of Saul
base
H3294 יַעְרָה
3294 Ya`rah yah-raw'
a form of 3295; Jarah, an Israelite:--Jarah.
see HEBREW for 03295
יַעְרָה (ya.rah) — Jarah.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36;
son of: Ahaz (H0271H);
father of: Alemeth (H5964I), Azmaveth (H5820H) and Zimri (H2174H); also called Jarah at 1Ch.9.42;
Another name of ye.ho.ad.dah (יְהוֹעַדָּה "Jehoaddah" H3085)
§ Jarah = "forested"
a descendant of Saul, son of Micah, great grandson of Mephibosheth
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ja'-ra (ya`rah, "honey-comb" (?)): A descendant of King Saul (1Ch 9:42); but the Septuagint's Codices Vaticanus and Alexandrinus, have Iada = ya`dah, a name found in Septuagint of 1Ch 8:36, where Massoretic Text has yeho`addah, Jehoaddah. Some Hebrew manuscripts have ya`dah in 9:42, and it should probably be accepted as the correct reading there, for ya`dah = Jehoaddah yeho`addah, linguistically; compare Jonathan and Jehonathan, etc.
(honey), a descendant of Saul; son of Micah and great-grandson of Mephibosheth. (1 Chronicles 9:42) comp. 1Chr 9:40
a wood; honeycomb; watching closely
→ Son of Ahaz 1Ch 9:42
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
עָלֶ֫מֶת (Alemeth) refers to a name meaning 'covering.' It denotes a town in Benjamin and is associated with two individuals from the tribe of Benjamin, one mentioned in 1 Chronicles 7:8 and the other in 1 Chronicles 8:36. The word is derived from a root meaning 'to cover' and is linked to the Hebrew word for covering, עָלָם.
base
H5964 עָלֶ֫מֶת
5964 `Alemeth aw-leh'-meth
from 5956; a covering; Alemeth, the name of a place in
Palestine and of two Israelites:--Alameth, Alemeth.
see HEBREW for 05956
עָלֶ֫מֶת (a.le.met) — Alemeth.
Alameth or Alemeth = "covering"
a town in Benjamin
Also named: al.mon (עַלְמוֹן "Almon" H5960)
עָלֶ֫מֶת (a.le.met) — Alemeth.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;
son of: Becher (H1071);
brother of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K) and Anathoth (H6068H)
§ Alameth or Alemeth = "covering"
1) a Benjamite, son of Jehoadah or Jerah and descended from Saul through Jonathan
2) a town in Benjamin
עָלֶ֫מֶת (a.le.met) — Alemeth.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36;
son of: Jehoaddah (H3085);
brother of: Azmaveth (H5820H) and Zimri (H2174H)
§ Alameth or Alemeth = "covering"
N-proper — Noun proper masculineHNpm
al'-e-meth (`alemeth, "concealment"):
(1) the Revised Version (British and American) for Alameth of the King James Version in 1Ch 7:8.
(2) Descendant of Saul and Jonathan, and son of Jehoaddah, 1Ch 8:36, or of Jarah, 1Ch 9:42. The genealogies in the two chapters are identical, and he is the fifth generation after Jonathan.
(3) In some Hebrew texts, Ginsburg and Baer, for ALLEMETH (which see); so in the King James Version.
Alemeth
Covering. (1.) One of the nine sons of Becher, the son of Benjamin (1 Chr. 7:8).
(2.) One of the sons of Jehoadah, or Jarah, son of Ahaz (1 Chr. 8:36).
(3.) A sacerdotal city of Benjamin (1 Chr. 6:60), called also Almon (Josh. 21:18), now Almit, a mile north-east of the ancient Anathoth.
(covering), a Benjamite, son of Jehoadah or Jarah, (1 Chronicles 8:36; 9:42) and descended from Jonathan the son of Saul. (B.C after 1077.)
hiding; youth; worlds; upon the dead
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
עַזְמָ֫וֶת (Azmaveth) means "strong unto death" and refers to a name associated with several individuals and a place in Benjamin. It includes a mighty warrior of David, a descendant of Mephibosheth, and an overseer of royal treasures. The word is built from roots meaning strength and death, and it appears in various contexts in the Old Testament, particularly in relation to David's reign.
עַזְמָ֫וֶת n.pr.m.
one of David’s heroes
father of two of David’s men
officer of David
Benjamite name
base
H5820 עַזְמָ֫וֶת
5820 `Azmaveth az-maw'-veth
from 5794 and 4194; strong one of death; Azmaveth, the name
of three Israelites and of a place in Palestine:--Azmaveth.
See also 1041.
see HEBREW for 05794
see HEBREW for 04194
see HEBREW for 01041
עַזְמָ֫וֶת (az.ma.vet) — Azmaveth.
A man living at the time of United Monarchy, first mentioned at 2Sa.23.31
§ Azmaveth = "strong unto death"
1) one of David's mighty warriors
2) a descendant of Mephibosheth, the son of Jonathan and grandson of king Saul
3) a Benjamite, father of Jeziel and Pelet who were two of David's men who joined him at Ziklag
4) overseer of the royal treasures in the reign of David
5) a place in Benjamin; also 'Beth-azmeveth'
עַזְמָ֫וֶת (az.ma.vet) — Azmaveth.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36;
son of: Jehoaddah (H3085);
brother of: Alemeth (H5964I) and Zimri (H2174H)
§ Azmaveth = "strong unto death"
1) one of David's mighty warriors
2) a descendant of Mephibosheth, the son of Jonathan and grandson of king Saul
N-proper — Noun proper masculineHNpm
Azmaveth
Strong as death. (1.) One of David’s thirty warriors (2 Sam. 23:31).
(2.) An overseer over the royal treasury in the time of David and Solomon (1 Chr. 27:25).
(3.) A town in the tribe of Judah, near Jerusalem (Neh. 12:29; Ezra 2:24).
(4.) 1 Chr. 8:36
a place to all appearance in Benjamin, being named with other towns belonging to that tribe. (Ezra 2:24) The name elsewhere occurs as BETH-AZMAVETH.
strong death; a he-goat
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
The Hebrew word זִמְרִי (*zimri*) refers to several individuals in the Old Testament, including a Simeonite, a king of Israel, and a Benjamite. The name is derived from a root meaning 'musical' and is associated with the phrase 'my music.' It appears in contexts related to the Divided Monarchy and is mentioned in Jeremiah, although its significance there is less clear.
זִמְרִי n.pr.m.
a Simeonite
grandson of Judah
king of Isr. before Omri
a Benjamite
base
זִמְרִי n.pr.gent. vel patr., only Je 25:25
ref
H2174a זִמְרִי . a Simeonite
. grandson of Judah
. king of Isr. before Omri
. a Benjamite
H2174b זִמְרִי n. pr. gent. vel patr.
2174 Zimriy zim-ree'
from 2167; musical; Zimri, the name of five Israelites, and
of an Arabian tribe:--Zimri.
see HEBREW for 02167
זִמְרִי (zim.ri) — Zimri.
A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.16.9
§ Zimri = "my music"
1) the son of Salu, a Simeonite chieftain, slain by Phinehas with the Midianitish princess Cozbi
2) 5th king of the northern kingdom, murderer of the king, Elah, who reigned for 7 days before he killed himself by setting the palace on fire and was replaced by the general of the army, Omri
3) one of the five sons of Zerah and grandson of Judah
4) son of Jehoadah and descendant of Saul
זִמְרִי (zim.ri) — Zimri.
§ Zimri = "my music"
an obscure name mentioned in connection with 'the mingled people' in Jeremiah; may be same as 'Zimran'
זִמְרִי (zim.ri) — Zimri.
A man living at the time of Egypt and Wilderness, only mentioned at Num.25.14;
son of: Salu (H5543C)
§ Zimri = "my music"
N-proper — Noun proper masculineHNpm
Zimri
Praise-worthy. (1.) A son of Salu, slain by Phinehas, the son of Eleazar, because of his wickedness in bringing a Midianitish woman into his tent (Num. 25:6-15).
(2.) Murdered Elah at Tirzah, and succeeded him on the throne of Israel (1 Kings 16:8-10). He reigned only seven days, for Omri, whom the army elected as king, laid siege to Tirzah, whereupon Zimri set fire to the palace and perished amid its ruins (11-20). Omri succeeded to the throne only after four years of fierce war with Tibni, another claimant to the throne.
The son of Salu, a Simeonite chieftain, slain by Phinehas with the Midianitish princess Cozbi. (Numbers 25:14). (B.C. 1450.) Fifth sovereign of the separate kingdom of Israel, of which he occupied the throne for the brief period of seven days, B.C. 930 or 929. Originally in command of half the chariots in the royal army, he gained the crown by the murder of King Elah; son of Baasha. But the army made their general, Omri, king, who marched against Tirzah, where Zimri was. Zimri retreated into the innermost part of the late king’s palace, set it on fire, and perished in the ruins. (1 Kings 16:9-20) One of the five sons of Zerah the son of Judah. (1 Chronicles 2:6) (B.C. after 1706.) Son of Jehoadah and descendant of Saul. (
1. A prince of the tribe of Simeon, slain by Phinehas for his heaven- daring crime on the plains of Moab, Nu 25:14.
2. A general of half the cavalry of Elah king of Israel. He rebelled against his master, killed him, and usurped his kingdom. He cut off the whole family, not sparing any of his relations or friends; whereby was fulfilled the word of the Lord denounced to Baasha the father of Elah, by the prophet Jehu. Zimri reigned but seven days; for the army of Israel, then besieging Gibbethon, a city of the Philistines, made their general, Omri, king, and came and besieged Zimri in the city of Tirzah. Zimri, seeing the city on the point of being taken, burned himself in the palace with all its riches, 1Ki 16:1-20; 2Ki 9:31.
The Hebrew word זִמְרִי (*zimri*) refers to several individuals in the Old Testament, including a Simeonite, a king of Israel, and a Benjamite. The name is derived from a root meaning 'musical' and is associated with the phrase 'my music.' It appears in contexts related to the Divided Monarchy and is mentioned in Jeremiah, although its significance there is less clear.
זִמְרִי n.pr.m.
a Simeonite
grandson of Judah
king of Isr. before Omri
a Benjamite
base
זִמְרִי n.pr.gent. vel patr., only Je 25:25
ref
H2174a זִמְרִי . a Simeonite
. grandson of Judah
. king of Isr. before Omri
. a Benjamite
H2174b זִמְרִי n. pr. gent. vel patr.
2174 Zimriy zim-ree'
from 2167; musical; Zimri, the name of five Israelites, and
of an Arabian tribe:--Zimri.
see HEBREW for 02167
זִמְרִי (zim.ri) — Zimri.
A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.16.9
§ Zimri = "my music"
1) the son of Salu, a Simeonite chieftain, slain by Phinehas with the Midianitish princess Cozbi
2) 5th king of the northern kingdom, murderer of the king, Elah, who reigned for 7 days before he killed himself by setting the palace on fire and was replaced by the general of the army, Omri
3) one of the five sons of Zerah and grandson of Judah
4) son of Jehoadah and descendant of Saul
זִמְרִי (zim.ri) — Zimri.
§ Zimri = "my music"
an obscure name mentioned in connection with 'the mingled people' in Jeremiah; may be same as 'Zimran'
זִמְרִי (zim.ri) — Zimri.
A man living at the time of Egypt and Wilderness, only mentioned at Num.25.14;
son of: Salu (H5543C)
§ Zimri = "my music"
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Zimri
Praise-worthy. (1.) A son of Salu, slain by Phinehas, the son of Eleazar, because of his wickedness in bringing a Midianitish woman into his tent (Num. 25:6-15).
(2.) Murdered Elah at Tirzah, and succeeded him on the throne of Israel (1 Kings 16:8-10). He reigned only seven days, for Omri, whom the army elected as king, laid siege to Tirzah, whereupon Zimri set fire to the palace and perished amid its ruins (11-20). Omri succeeded to the throne only after four years of fierce war with Tibni, another claimant to the throne.
The son of Salu, a Simeonite chieftain, slain by Phinehas with the Midianitish princess Cozbi. (Numbers 25:14). (B.C. 1450.) Fifth sovereign of the separate kingdom of Israel, of which he occupied the throne for the brief period of seven days, B.C. 930 or 929. Originally in command of half the chariots in the royal army, he gained the crown by the murder of King Elah; son of Baasha. But the army made their general, Omri, king, who marched against Tirzah, where Zimri was. Zimri retreated into the innermost part of the late king’s palace, set it on fire, and perished in the ruins. (1 Kings 16:9-20) One of the five sons of Zerah the son of Judah. (1 Chronicles 2:6) (B.C. after 1706.) Son of Jehoadah and descendant of Saul. (
1. A prince of the tribe of Simeon, slain by Phinehas for his heaven- daring crime on the plains of Moab, Nu 25:14.
2. A general of half the cavalry of Elah king of Israel. He rebelled against his master, killed him, and usurped his kingdom. He cut off the whole family, not sparing any of his relations or friends; whereby was fulfilled the word of the Lord denounced to Baasha the father of Elah, by the prophet Jehu. Zimri reigned but seven days; for the army of Israel, then besieging Gibbethon, a city of the Philistines, made their general, Omri, king, and came and besieged Zimri in the city of Tirzah. Zimri, seeing the city on the point of being taken, burned himself in the palace with all its riches, 1Ki 16:1-20; 2Ki 9:31.
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
מוֹצָא (mowtsa') refers to the name Moza, associated with two individuals in the Old Testament. One is a son of Caleb by his concubine Ephah, and the other is a descendant of Saul, son of Zimri. The name is interpreted to mean 'fountain.' Moza appears in 1 Chronicles 2:46 and 1 Chronicles 8:36.
מוֹצָא n.pr.m.
son of Caleb by Ephah his concubine
a descendant of Saul
base
H4162 מוֹצָא
4162 mowtsa' mo-tsaw'
the same as 4161; Motsa, the name of two Israelites:--Moza.
see HEBREW for 04161
מוֹצָא (mo.tsa) — Moza.
A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.2.46;
son of: Caleb (H3612H) and Ephah (H5891H);
brother of: Haran (H2771B) and Gazez (H1495);
half-brother of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H), Sheva (H7724) and Achsah (H5915H)
§ Moza = "fountain"
1) son of Caleb by Ephah his concubine
2) son of Zimri and a descendant of Saul
מוֹצָא (mo.tsa) — Moza.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36;
son of: Zimri (H2174H);
father of: Binea (H1150)
§ Moza = "fountain"
1) son of Caleb by Ephah his concubine
2) son of Zimri and a descendant of Saul
N-proper — Noun proper masculineHNpm
Moza
A going forth. (1.) One of the sons of Caleb (1 Chr. 2:46).
(2.) The son of Zimri, of the posterity of Saul (1 Chr. 8:36, 37; 9:42, 43).
(fountain). Son of Caleb the son of Hezron. (1 Chronicles 2:46) Son of Zimri and descendant of Saul. (1 Chronicles 8:36,37; 9:42,43)