1 Chronicles 7:8 — Word Study
WLCוּבְנֵ֣י בֶ֗כֶר זְמִירָ֡ה וְיוֹעָ֡שׁ וֶ֠אֱלִיעֶזֶר וְאֶלְיוֹעֵינַ֤י וְעָמְרִי֙ וִירֵמ֣וֹת וַאֲבִיָּ֔ה וַעֲנָת֖וֹת וְעָלָ֑מֶת כָּל־ אֵ֖לֶּה בְּנֵי־ בָֽכֶר׃
BSAThe sonsbên [descendants, offspring] of BecherBeker [a Benjamite, an Israelite] ZemirahZᵉmîyrâh△ JoashYôwʻâsh [Jehovah hastens] EliezerʼĔlîyʻezer [God is help] ElioenaiʼElyᵉhôwʻêynay [unto Jehovah are my eyes] OmriʻOmrîy [pupil of Jehovah] JeremothYᵉrîymôwth [He is Most High] AbijahʼĂbîyâh [my Father is Jehovah] AnathothʻĂnâthôwth [answers to prayer] and AlemethʻÂlemeth [covering] allkôl [everything, every single one] theseʼêl-leh [specific individuals] were Becher’sBeker [the father of these sons] sonsbên [male children, descendants]
| Greek | English | Parsing |
|---|---|---|
| וּבְנֵ֣י | and [the] sons of | Conjunction, noun common masculine plural construct |
| בֶ֗כֶר | Beker | Noun proper masculine |
| זְמִירָ֡ה | Zemirah | Noun proper masculine |
| וְיוֹעָ֡שׁ | and Joash | Conjunction, noun proper masculine |
| וֶ֠אֱלִיעֶזֶר | and Eliezer | Conjunction, noun proper masculine |
| וְאֶלְיוֹעֵינַ֤י | and Elioenai | Conjunction, noun proper masculine |
| וְעָמְרִי֙ | and Omri | Conjunction, noun proper masculine |
| וִירֵמ֣וֹת | and Jeremoth | Conjunction, noun proper masculine |
| וַאֲבִיָּ֔ה | and Abijah | Conjunction, noun proper masculine |
| וַעֲנָת֖וֹת | and Anathoth | Conjunction, noun proper masculine |
| וְעָלָ֑מֶת | and Alemeth | Conjunction, noun proper masculine |
| כָּל־ | all | Noun common, masculine singular construct |
| אֵ֖לֶּה | these | Particle |
| בְּנֵי־ | [were] [the] sons of | Noun common, masculine plural construct |
| בָֽכֶר׃ | Beker | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth; all these were Becher’s sons. |
| KJV | And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher. |
| ASV | And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher. |
| YLT | And sons of Becher: Zemirah, and Joash, and Eliezar, and Elioenai, and Omri, and Jerimoth, and Abijah, and Anathoth, and Alameth. All these [are] sons of Becher, |
| WEB | The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. |
| BBE | And the sons of Becher: Zemirah and Joash and Eliezer and Elioenai and Omri and Jerimoth and Abijah and Anathoth and Alemeth. All these were the sons of Becher. |
Where they part company is in the names listed, but all translations agree on the identification of Becher's sons.
The verse presents a main clause followed by a detailed list of names, concluding with a summary statement about their lineage.
4 commentators on this verse
Gill, Jamieson, Ellicott, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 15 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 7:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of the Tribe of Benjamingenerated
1 Chronicles 7:8 lists the sons of Becher, a descendant of Benjamin, highlighting their names and affirming their place in the genealogical records of Israel. This verse illustrates the significance of family lineage in the Israelite community, as seen in the broader context of the genealogies in 1 Chronicles 7:1-5.
Cross References
The Key Word — בֶּכֶר, Ve.khergenerated
The name בֶּכֶר (Becher) refers to a specific individual in the genealogies of Israel, meaning 'young camel.' This name symbolizes strength and speed and is associated with two Israelites from the tribe of Benjamin.
The parsing indicates that it is a proper masculine noun, showing that Becher is a significant figure in the lineage of the Israelites, particularly in the context of the tribe of Benjamin.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The structure of the verse revolves around a main clause that identifies the subject, בֶּכֶר, Becher, followed by a list of names that serve as the predicate. The sentence is straightforward, presenting the names of Becher's sons in a clear and direct manner.
The use of conjunctions to link the names indicates a series, emphasizing the collective identity of Becher's descendants.
Septuagint Backgroundgenerated
The Septuagint translates בֶּכֶר as βαξιρ, maintaining the identification of Becher as a significant figure. This choice reflects a direct correspondence with the Hebrew, emphasizing the continuity of lineage.
The names listed in the LXX correspond closely to their Hebrew counterparts, suggesting a consistent understanding of these genealogical figures across translations.
In plain words — the whole versegenerated
1 Chronicles 7:8 lists the sons of Becher, naming each one and confirming their lineage. This verse highlights the importance of family and heritage in the history of Israel.
Frequently Asked Questionsgenerated
Becher was a descendant of Benjamin, and his name means 'young camel,' symbolizing strength.
Zemirah means 'song' and is one of Becher's sons mentioned in this genealogy.
Genealogies establish lineage, inheritance, and the fulfillment of God's promises to His people.
Becher had nine sons listed in this verse, each contributing to the lineage of the tribe of Benjamin.
Reflection Questionsgenerated
- What can I learn about the importance of family and heritage from this verse?
- How do genealogies in the Bible help us understand God's promises?
- In what ways can I honor my own family lineage?
- Why do you think the names of individuals are significant in the context of God's people?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 1 Chronicles 7:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the sons of Becher,.... Another son of Benjamin, 1 Chronicles 7:6, Zemira, and Joash, and Eliezer and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth; the two last of
Read John Gill on 1 Chronicles 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher. The sons of Becher.
Read Robert Jamieson on 1 Chronicles 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) Nine sons of Becher. The sons of Becher.—See Note on 1 Chronicles 7:6. The nine Benjamite houses here enumerated might have been known as “sons of the firstborn.” They are nowhere else recorded. The remarkable name Elioenai is frequent in the Chronicles. (See 1 Chronicles 3:23; 1 Chronicles 4:36; 1 Chronicles 7:8; Ezra 10:22; Ezra 10:27; uncontracted, Eliohenai, 1 Chronicles 26:3, Ezra 8:4.) Anathoth and Alameth (Alemeth) were Levitical towns in Benjamin (1 Chronicles 6:60). Jerimoth, or Jeremoth (a son of Bela, 1 Chronicles 7:7), looks like another local name. (Comp. Jarmuth and Ramoth.) It also occurs often in the Chronicles (eight or nine times). The clans may have borne the names of…
Read Charles John Ellicott on 1 Chronicles 7 →CambridgeThe Cambridge Bible for Schools and Colleges8. Anathoth, and Alameth] both names of places; 1 Chronicles 6:60 (45, Heb., “Allemeth”); Jeremiah 1:1. Descendants of Bela inhabited these towns.
Read Cambridge on 1 Chronicles 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth; all these were Becher’s sons.
The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher.
The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth; all these were Becher’s sons.
The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alameth. All these were the sons of Beker.
Tyndale line
And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.
And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.
And the sons of Becher; Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.
And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.
And the sonnes of Becher, Zemirah, and Ioash, and Eliezer, and Elioenai, and Omri, and Ierimoth, and Abiah, and Anathoth, and Alameth: all these were the sonnes of Becher.
Strictly literal
And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth; all these were the sons of Becher.
And sons of Becher: Zemirah, and Joash, and Eliezar, and Elioenai, and Omri, and Jerimoth, and Abijah, and Anathoth, and Alameth. All these [are] sons of Becher,
And sons of Becher: Zemirah, and Joash, and Eliezar, and Elioenai, and Omri, and Jerimoth, and Abijah, and Anathoth, and Alameth. All these [are] sons of Becher,
And the sons of Becher: Zemirah, and Jo'ash, and Eli'ezer, and Elyo'enai, and 'Omri, and Jeremoth, and Abiyah, and 'Anathoth, and 'Alemeth. All these are the sons of Becher.
Beker's sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were his sons.
From the Latin
And the sons of Bechor were Zamira, and Joas, and Eliezer, and Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath: all these were the sons of Bechor.
Simplified
The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. These were all the sons of Beker.
And the sons of Becher: Zemirah and Joash and Eliezer and Elioenai and Omri and Jerimoth and Abijah and Anathoth and Alemeth. All these were the sons of Becher.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the content of 1 Chronicles 7:8, with all words matching in the Septuagint, indicating a strong preservation of the text across traditions.
וּבְנֵ֣י בֶ֗כֶר זְמִירָ֡ה וְיוֹעָ֡שׁ וֶ֠אֱלִיעֶזֶר וְאֶלְיוֹעֵינַ֤י וְעָמְרִי֙ וִירֵמ֣וֹת וַאֲבִיָּ֔ה וַעֲנָת֖וֹת וְעָלָ֑מֶת כָּל־ אֵ֖לֶּה בְּנֵי־ בָֽכֶר׃
15 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 7:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֶּ֫כֶר (be.kher) means 'young camel' and refers to two individuals in the Old Testament: one is a son of Ephraim and the other a son of Benjamin. The entries detail their familial connections, including brothers and descendants, with references to Genesis 46:21 and Numbers 26:35.
בֶּ֫כֶר n.pr.m. (young camel)
son of Ephraim
son of Benjamin
base
H1071 בֶּ֫כֶר (young camel) . son of Ephraim
. son of Benjamin
1071 Beker beh'-ker
the same as 1070; Beker, the name of two Israelites:--
Becher.
see HEBREW for 01070
בֶּ֫כֶר (be.kher) — Becher.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, first mentioned at Gen.46.21;
son of: Benjamin (H1144);
brother of: Bela (H1106A), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043);
father of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K), Anathoth (H6068H) and Alemeth (H5964H)
§ Becher = "young camel"
1) a son of Ephraim
2) a son of Benjamin
בֶּ֫כֶר (be.kher) — Becher.
A man of the tribe of Ephraim living at the time of Egypt and Wilderness, only mentioned at Num.26.35;
son of: Ephraim (H0669);
brother of: Shuthelah (H7803), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H)
Also named: bakh.ri (בַּכְרִי "Becherite" H1076)
N-proper — Noun proper masculineHNpm
זְמִירָה (Zmiyrah) refers to a name meaning 'song' and identifies a man from the tribe of Benjamin, mentioned in 1 Chronicles 7:8. The word is derived from a related term, זְמִיר (zimir), which also relates to song. The entries consistently focus on its use as a personal name rather than a broader thematic concept.
זְמִירָה n.pr.m. a Benjamite, 1 Ch 7:8
ref
H2160 זְמִירָה
2160 Zmiyrah zem-ee-raw'
feminine of 2158; song; Zemirah, an Israelite:--Zemira.
see HEBREW for 02158
זְמִירָה (ze.mi.rah) — Zemirah.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;
son of: Becher (H1071);
brother of: Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K), Anathoth (H6068H) and Alemeth (H5964H)
§ Zemira = "song"
one of the sons of Becher, the son of Benjamin
N-proper — Noun proper masculineHNpm
ze-mi'-ra (zemirah, meaning uncertain; Septuagint Codex Vaticanus Amarias; Codex Alexandrinus Zamarias; the King James Version Zemira): A descendant of Benjamin (1Ch 7:8), but more probably of Zebulun (Curtis, Chronicles, 145 ff).
יוֹעָשׁ (yo'ash) means 'Joash,' which translates to 'Jehovah hastens.' It refers to two individuals: one is a Benjamite, son of Becher, mentioned in 1 Chronicles 7:8, and the other is an officer in David's court from the time of the Divided Monarchy, noted in 1 Chronicles 27:28.
יוֹעָשׁ n.pr.m. (י׳ hath aided)
a Benjamite, son of Becher
an officer under David
base
H3135 יוֹעָשׁ
3135 Yow`ash yo-awsh'
from 3068 and 5789; Jehovah-hastened; Joash, the name of two
Israelites:--Joash.
see HEBREW for 03068
see HEBREW for 05789
יוֹעָשׁ (yo.ash) — Joash.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;
son of: Becher (H1071);
brother of: Zemirah (H2160), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K), Anathoth (H6068H) and Alemeth (H5964H)
§ Joash = "Jehovah hastens"
1) a Benjamite, son of Becher
2) one of the officers in David's court
יוֹעָשׁ (yo.ash) — Joash.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.28
§ Joash = "Jehovah hastens"
1) a Benjamite, son of Becher
2) one of the officers in David's court
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Joash
Whom Jehovah bestowed. (1.) A contracted form of Jehoash, the father of Gideon (Judg. 6:11, 29; 8:13, 29, 32).
(2.) One of the Benjamite archers who joined David at Ziklag (1 Chr. 12:3).
(3.) One of King Ahab’s sons (1 Kings 22:26).
(4.) King of Judah (2 Kings 11:2; 12:19, 20). (See JEHOASH [1].)
(5.) King of Israel (2 Kings 13:9, 12, 13, 25). (See JEHOASH [2].)
(6.) 1 Chr. 7:8.
(7.) One who had charge of the royal stores of oil under David and Solomon (1 Chr. 27:28).
(to whom Jehovah hastens, i.e. to help), contracted from JEHOASH. Son of Ahaziah king of Judah (B.C. 884), and the only one of his children who escaped the murderous hand of Athaliah. After his father’s sister Jehoshabeath, the wife of Jehoiada the high priest, had stolen him from among the king’s sons, he was hidden for six years in the chambers of the temple. In the seventh year of his age and of his concealment, a successful revolution, conducted by Jehoiada, placed him on the throne of his ancestors, and freed the country from the tyranny and idolatries of Athaliah. For at least twenty-three years, while Jehoiada lived, his reign was very prosperous; but after the death of Jehoiada, Joash fell into the hands of bad advisers, at whose suggestion he revived the worship of Baal and Ashtaroth. When he was rebuked for this by Zechariah, the son of Jehoiada, Joash caused him to be stoned…
who despairs or burns
1. Son of Becher 1Ch 7:8
2. Keeper of the stores of oil 1Ch 27:28
3. Father of Gideon Jud 6:11,29,31; 7:14; 8:13,29-32
5. Also called JEHOASH
→ (Son of Ahaziah and king of Judah)
Saved from his grandmother by Jehosheba, his aunt, and hidden for six years 2Ki 11:1-3; 2Ch 22:11,12
Anointed king by the priest, Jehoiada 2Ki 11:12-21; 2Ch 23
The Hebrew word אֱלִיעֶ֫זֶר (Eliy'ezer) means "God is help" and refers to various individuals in the Old Testament, including Abraham's servant, a son of Moses, and several priests. It is built from the roots for "God" and "help." The name appears in multiple contexts, with mentions in Genesis, Exodus, and Chronicles.
אֱלִיעֶ֫זֶר n.pr.m. (God is help)
Abraham’s steward, a Damascene
son of Moses
Benjamite
several priests
Reubenite
prophet in time of Jehoshaphat
Levite chief
son of Harim
base
H461 אֱלִיעֶ֫זֶר (God is help)
461 'Eliy`ezer el-ee-eh'-zer
from 410 and 5828; God of help; Eliezer, the name of a
Damascene and of ten Israelites:--Eliezer.
see HEBREW for 0410
see HEBREW for 05828
אֱלִיעֶ֫זֶר (e.li.e.zer) — Eliezer.
A man living at the time of the Patriarchs, only mentioned at Gen.15.2
§ Eliezer = "God is help"
1) Abraham's Damascene servant
2) a son of Moses
3) a Benjamite
4) a priest who helped move the ark
5) a Reubenite
6) a prophet who spoke to Jehoshaphat
7) a Levite chief
8) son of Harim
9) priest with foreign wife
אֱלִיעֶ֫זֶר (e.li.e.zer) — Eliezer.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.18.4;
son of: Moses (H4872) and Zipporah (H6855);
brother of: Gershom (H1647);
father of: Rehabiah (H7345)
§ Eliezer = "God is help"
1) Abraham's Damascene servant
2) a son of Moses
3) a Benjamite
4) a priest who helped move the ark
5) a Reubenite
6) a prophet who spoke to Jehoshaphat
7) a Levite chief
8) son of Harim
9) priest with foreign wife
אֱלִיעֶ֫זֶר (e.li.e.zer) — Eliezer.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
el-i-e'-zer, e-li-e'-zer ('eli`ezer; Eliezer, "God is help"):
(1) The chief servant of Abram (Ge 15:2); the American Standard Revised Version "Eliezer of Damascus," the English Revised Version "Dammesek Eliezer." The Hebrew is peculiar: literally, "And the son of the possession (mesheq) of my house is Dammeseq (of) Eliezer." A possible but unlikely meaning is that his property would become the possession of Damascus, the city of Eliezer. Targum Syriac (Revised Version margin) read "Eliezer the Damascene": this supposes a reading, "Eliezer ha- dammasqi" or "mid-dammeseq." The text may be corrupt: the assonance between mesheq and Dammeseq is suspicious. Abram calls Eliezer "one born in my house" i.e. a dependant, a member of his household, and so regards him as his heir, Lot having gone from him (Ge 13). Eliezer is probably the servant…
Eliezer
God his help. (1.) “Of Damascus,” the “steward” (R.V., “possessor”) of Abraham’s house (Gen. 15:2, 3). It was probably he who headed the embassy sent by Abraham to the old home of his family in Padan-aram to seek a wife for his son Isaac. The account of this embassy is given at length in Gen. 24.
(2.) The son of Becher, and grandson of Benjamin (1 Chr. 7:8).
(3.) One of the two sons of Moses, born during his sojourn in Midian (Ex. 18:4; 1 Chr. 23:15, 17). He remained with his mother and brother Gershom with Jethro when Moses returned to Egypt. (Ex. 18:4). They were restored to Moses when Jethro heard of…
1. Of Damascus, the lawful heir of Abraham, should he die childless, Ge 15:2. He is generally assumed to be the "eldest servant," who was sent, sixty-five years afterwards, to obtain a wife for Isaac, Ge 24:1-67. But as the name of the latter is not given; as Abraham had near relatives, Lot and others; and as there is no evidence that he ever lived in Damascus, some think Eliezer must have been a near relative of Abraham residing at Damascus; and that "steward of my house" and "born in my house"-literally son of my house, Ge 15:2,3-mean the same thing, the lawful family heir.
2. Several others of this name are mentioned, Ex 18:4
help, or court, of my God
The Hebrew word אֶלְיְהוֹעֵינַי (el-ye-ho-ay-nay) means 'unto Jehovah are my eyes' and refers to several individuals in the Old Testament. It is built from the roots for 'towards' and 'Jehovah.' The entries identify various men named Elioenai or Elihoenai, including a Korahite temple doorkeeper and several descendants of David, Simeon, and Benjamin, with mentions in 1 Chronicles and Ezra.
H454a אֶלְיְהוֹעֵינַי (unto י׳ are mine eyes) H454b אֶלְיוֹעֵינַי
454 'Elyhow`eynay el-ye-ho-ay-nah'ee
or (shortened) yElyow{eynay {el- yo-ay-nah'ee}; from 413 and
3068 and 5869; towards Jehovah (are) my eyes; Eljehoenai or
Eljoenai, the name of seven Israelites:--Elihoenai, Elionai.
see HEBREW for 0413
see HEBREW for 03068
see HEBREW for 05869
אֶלְיְהוֹעֵינַי (el.ye.ho.e.nay) — Eliehoenai.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.26.3;
son of: Meshelemiah (H4920);
brother of: Zechariah (H2148A), Jediael (H3043J), Zebadiah (H2069J), Jathniel (H3496), Elam (H5867H) and Jehohanan (H3076I)
§ Elioenai or Elihoenai = "unto Jehovah are my eyes"
1) a Korahite temple doorkeeper, son of Meshelemiah
2) a returning exile
אֶלְיוֹעֵינַי (el.yo.e.nay) — Elioenai.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.3.23;
son of: Neariah (H5294);
brother of: Hizkiah (H2396H) and Azrikam (H5840);
father of: Hodaviah (H1938), Eliashib (H0475), Pelaiah (H6411B), Akkub (H6126), Johanan (H3110I), Delaiah (H1806) and Anani (H6054)
§ Elioenai or Elihoenai = "unto Jehovah are my eyes"
1) a descendant of David
2) a Simeonite
3) a Benjamite, a son of Becher
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
e-li-o-e'-na-i.
See ELIEHOENAI.
Elioenai
Toward Jehovah are my eyes, the name of several men mentioned in the Old Testament (1 Chr. 7:8; 4:36; Ezra 10:22, 27). Among these was the eldest son of Neariah, son of Shemaiah, of the descendants of Zerubbabel. His family are the latest mentioned in the Old Testament (1 Chr. 3:23, 24).
(my eyes are toward the Lord). Elsest son of Neariah, the son of Shemaiah. (1 Chronicles 3:23,24) Head of a family of the Simeonites. (1 Chronicles 4:36) (B.C. after 1451.) Head of one of the families of the sons of Becher, the son of Benjamin. (1 Chronicles 7:8) A Korhite Levite, and one of the doorkeepers of the "house of Jehovah." (1 Chronicles 26:3) A priest in the days of Ezra, one of those who had married foreign wives. (Ezra 10:22) (B.C. 446.) Possibly the same as An Israelite of the sons of Zattu, who had also married a foreign wife. (Ezra 10:27) (B.C.…
toward him are mine eyes; or to him are my fountains
The Hebrew word עָמְרִי (Omriy) refers primarily to Omri, a king of Israel known for his 12-year reign and as the father of Ahab. The entries also mention other individuals named Omri, including a man from the tribe of Benjamin and another from Judah. The name means 'pupil of Jehovah' and appears in various contexts throughout the Old Testament.
עָמְרִי 18 n.pr.m.
Omri, king of Israel
name in Benj.
in Judah
in Issachar
base
H6018 עָמְרִי
6018 `Omriy om-ree'
from 6014; heaping; Omri, an Israelite:--Omri.
see HEBREW for 06014
עׇמְרִי (om.ri) — Omri.
A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.16.16;
father of: Ahab (H0256)
§ Omri = "pupil of Jehovah"
1) king of the northern kingdom of Israel, successor to king Elah for whom he was the captain of the army; ruled for 12 years and succeeded by his infamous son Ahab
2) one of the sons of Becher the son of Benjamin
3) a descendant of Pharez the son of Judah
4) son of Michael and chief of the tribe of Issachar in the time of David
עׇמְרִי (om.ri) — Omri.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;
son of: Becher (H1071);
brother of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Jeremoth (H3406H), Abijah (H0029K), Anathoth (H6068H) and Alemeth (H5964H)
§ Omri = "pupil of Jehovah"
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
om'-ri (`omri; Septuagint Ambri; Assyrian "Chumri" and "Chumria"):
(1) The 6th king of Northern Israel, and founder of the IIIrd Dynasty which reigned for nearly 50 years. Omri reigned 12 years, circa 887-876 BC. The historical sources of his reign are contained in 1Ki 16:15-28; 20:34, the Moabite Stone, Assyrian inscriptions, and in the published accounts of recent excavations in Samaria. In spite of the brief passage given to Omri in the Old Testament, he was one of the most important of the military kings of Northern Israel.
1. His Accession:
Omri is first mentioned as an officer in the army of Elah, which was engaged in the siege of the Philistine town of Gibbethon. While Omri was thus engaged, Zimri, another officer of Elah's army, conspired against the king, whom he assassinated in a drunken debauch, exterminating at the same…
Omri
Servant of Jehovah. When Elah was murdered by Zimri at Tirzah (1 Kings 16:15-27), Omri, his captain, was made king (B.C. 931). For four years there was continued opposition to his reign, Tibni, another claimant to the throne, leading the opposing party; but at the close of that period all his rivals were defeated, and he became king of Israel, “Tibni died and Omri reigned” (B.C. 927). By his vigour and power he gained great eminence and consolidated the kingdom. He fixed his dynasty on the throne so firmly that it continued during four succeeding reigns. Tirza was for six years the seat of his government. He then removed the capital to Samaria (q.v.), where he died, and was succeeded by his son Ahab. “He wrought evil in the eyes of the Lord, and did worse than all that were before him.”
(pupil of Jehovah). Originally "captain of the host" to Elah, was afterward himself king of Israel, and founder of the third dynasty. (B.C. 926.) Omri was engaged in the siege of Gibbethon situated in the tribe of Dan, which had been occupied by the Philistines. As soon as the army heard of Elah’s death they proclaimed Omri king. Thereupon he broke up the siege of Gibbethon and attacked Tirzah, where Zimri was holding his court as king of Israel. The city was taken, and Zimri perished in the flames of the palace, after a reign of seven days. Omri, however, was not allowed to establish his dynasty without a struggle against Tibni, whom "half the people," (1 Kings 16:21) desired to raise to the throne. The civil war lasted four years. Comp. (1 Kings 16:15) with 1Kin 16:23 After…
Was general of the army of Elah king of Israel; but being at the siege of Gibbethon, and hearing that his master Elah was assassinated by Zimri who had usurped his kingdom, he raised the siege, and being elected king by his army, marched against Zimri, attacked him at Tirzah, and forced him to burn himself and all his family in the palace in which he had shut himself up. After his death, half of Israel acknowledged Omri for king, the other half adhered to Tibni, son of Ginath, which division continued four years. When Tebni was dead, the people united in Acknowledging Omri as king of all Israel, who reigned twelve years, six years at Tirzah, and six at Samaria, 1Ki 16:8-28.
Tirzah had previously been the chief residence of the kings of Israel; but when Omri purchased the hill of Shomeron,
The Hebrew word יְרֵימוֹת (*Yriymowth*) is a feminine plural form derived from the root meaning 'elevations.' It refers to various individuals, primarily from the tribe of Benjamin, including several men named Jerimoth or Jeremoth, as well as Levites and a son of King David. The name is associated with the meaning 'He is Most High' and appears in genealogical contexts.
יְרֵימוֹת, יְרֵמוֹת, יְרִימוֹת n.pr.m.
Benjamites
Levites
Naphtalite
son of David and father of Rehoboam’s wife
men who had strange wives
base
H3406 יְרֵימוֹת, יְרֵמוֹת, יְרִימוֹת
3406 Yriymowth yer-ee-mohth'
or Yreymowth {yer-ay-mohth'}; or Yremowth {yer-ay-mohth'};
feminine plural from 7311; elevations; Jerimoth or Jeremoth,
the name of twelve Israelites:--Jermoth, Jerimoth, and Ramoth
(from the margin).
see HEBREW for 07311
יְרִימוֹת (ye.ri.mot) — Jerimoth.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.7;
son of: Bela (H1106A);
brother of: Ard (H0714H), Naaman (H5283H), Ezbon (H0675H), Uzzi (H5813I), Uzziel (H5816I), Iri (H5901), Addar (H0146H), Gera (H1617I), Abihud (H0031), Abishua (H0050H) and Ahoah (H0265)
§ Jerimoth or Jeremoth = "He is Most High"
1) a Benjamite, son of Bela and head of a house of Benjamite
2) a Benjamite, son of Becher and head of a house of Benjamite
3) a Benjamite, son of Beriah and grandson of Elpaal
4) a Merarite Levite, son of Mushi
5) one of the men that joined David in the wilderness
6) a Levite, son of Heman and head of the 15th course of musicians
7) a Levite in the reign of Hezekiah
8) a son of Azriel, ruler of the tribe of Naphtali in the reign of David
9) a son of king David and the father of the wife of Rehoboam
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
jer'-e-moth
(a) yeremoth and
(b) yeremowth,
(c) yerimowth, meaning unknown:
Of the following (1) has form (b), (5) the form (c), the rest (a).
(1) In 1Ch 7:8 (the King James Version "Jerimoth"), and
(2) In 1Ch 8:14, Benjamites. Compare JEROHAM, (2).
(3) In 1Ch 23:23, and (4) in 1Ch 25:22 = "Jerimoth," 24:30; heads of Levitical houses.
(heights). A Benjamite chief, a son of the house of Beriah of Elpaal. (1 Chronicles 8:14) comp. 1Chr 8:12-18 (B.C. about 588.) A merarite levite, son of Mushi. (1 Chronicles 23:23) Son of Heman; head of the thirteenth course of musicians in the divine service. (1 Chronicles 25:22) (B.C. 1014.) One of the sons of Elam, and, One of the sons of Zattu, who had taken strange wives. (Ezra 10:26,27) (B.C. 459.) The name which appears in the same list as "and RAMOTH," ver. 29.
eminences; one that fears death
The Hebrew word אֲבִיָּ֫הוּ (*Abiyah*) means 'father of Jah' and is associated with several figures in the Old Testament. It refers to a king of Judah, the second son of Samuel, and others, including a woman and a man from the tribe of Benjamin. The name is linked to the meaning 'Jehovah is (my) father'.
אֲבִיָּ֫הוּ n.pr.m. & f. (Yah(u) is (my) father)—so † 2 Ch 13:20, 21 = אֲבִיָּם † 1 K 14:31 15:1, 7, 7, 8 (𝔊 Ἀβιου, Ἀβια); = אֲבִי † 2 K 18:2 (𝔊 Ἀβου, Ἀβουθ); = אֲבִיָּה 1 S 8:2 22 t.—
king of Judah, son & successor of Rehoboam
2nd son of Samuel
son of Jerob.
son of Becher, a Benjamite
head of a priestly house
id.
wife of Hezron
mother of Hezekiah
base
H29 אֲבִיָּ֫הוּ
29 'Abiyah ab-ee-yaw'
or prolonged Abiyahuw {ab-ee-yaw'-hoo}; from 1 and 3050;
father (i.e. worshipper) of Jah; Abijah, the name of several
Israelite men and two Israelitesses:--Abiah, Abijah.
see HEBREW for 01
see HEBREW for 03050
אֲבִיָּה (a.viy.yah) — Abijah.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.8.2;
son of: Samuel (H8050);
brother of: Joel (H3100)
§ Abia or Abiah or Abijah = "Jehovah is (my) father"
second son of Samuel
אֲבִיָּה (a.viy.yah) — Abijah.
A man of the Kingdom of Israel, living at the time of Divided Monarchy, only mentioned at 1Ki.14.1;
son of: Jeroboam (H3379);
brother of: Nadab (H5070H)
§ Abia or Abiah or Abijah = "Jehovah is (my) father"
1) king of Judah, son and successor of Rehoboam
2) second son of Samuel
3) son of Jeroboam the first, king of Israel
4) son of Becher, a Benjamite
5) head of a priestly house (one of the 24 Levite groups)
6) head of a priestly house (after the exile)
7) wife of Hezron
8) mother of Hezekiah (cf H021)
אֲבִיָּ֫הוּ, אֲבִיָּה (a.viy.yah) — Abijah.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Abijah
Father (i.e., “possessor or worshipper”) of Jehovah. (1.) 1 Chr. 7:8. (2.) 1 Chr. 2:24.
(3.) The second son of Samuel (1 Sam. 8:2; 1 Chr. 6:28). His conduct, along with that of his brother, as a judge in Beer-sheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a royal form of government.
(4.) A descendant of Eleazar, the son of Aaron, a chief of one of the twenty-four orders into which the priesthood was divided by David (1 Chr. 24:10). The order of Abijah was one of those which did not return from the Captivity (
1. Called, in Lu 1:5, Abia; founder of a family among the posterity of Aaron. When David divided the priests into twenty-four courses, to perform the temple-service, in turn, the eighth class was called after him, 1Ch 24:10. To this class of course Zacharias belonged.
2. Son of Jeroboam, the first king of Israel. He died young, and much beloved and lamented, for in him there was found some good thing towards the Lord, 1Ki 14:1-18
3. Son of Rehoboam, the first king of Judah; called in, 1Ki 22:53, Abijam. He came to the throne A.M. 3046, and reigned only three years. In war with Jeroboam he gained a signal victory, 2Ch…
the Lord is my father
עֲנָתוֹת (Anathoth) refers to a city in Benjamin, located about 3 miles northeast of Jerusalem, known as the birthplace of the prophet Jeremiah. It also denotes two individuals from the tribe of Benjamin. The name is interpreted as "answers to prayer." The entries consistently identify its geographical and personal significance.
עֲנָתוֹת and עֲנָתֹת n.pr.
loc. c. 3 miles NNE. from Jerusalem
m.
base
H6068 עֲנָתוֹת and עֲנָתֹת c. 3 miles NNE. from Jerusalem
6068 `Anathowth an-aw-thoth'
plural of 6067; Anathoth, the name of two Israelites, also of
a place in Pal:--Anathoth.
see HEBREW for 06067
עֲנָתוֹת (a.na.tot) — Anathoth.
Anathoth = "answers to prayer"
a city of Benjamin allotted to the priest; located approximately 3 miles (5 km) from Jerusalem; birthplace of the prophet Jeremiah
Also named: an.to.ti (עַנְּתֹתִי "Anathoth" H6069)
עֲנָתוֹת (a.na.tot) — Anathoth.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;
son of: Becher (H1071);
brother of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K) and Alemeth (H5964H)
§ Anathoth = "answers to prayer"
1) son of Becher and grandson of Benjamin
2) one of the heads of the people who signed the covenant with Nehemiah
3) a city of Benjamin allotted to the priest; located approximately 3 miles (5 km) from Jerusalem; birthplace of the prophet Jeremiah
עֲנָתוֹת (a.na.tot) — Anathoth.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
an'-a-thoth (`anathoth; Anathoth): A town which lay between Michmash and Jerusalem (Isa 10:30), in the territory of Benjamin, assigned to the Levites (Jos 21:18). It was the native place of Abiathar (1Ki 2:26), and of the prophet Jer (Jer 1:1; 11:21 ff, etc.). Here lay the field which, under remarkable circumstances, the prophet purchased (Jer 32:7 ff). Two of David's distinguished soldiers, Abiezer (2Sa 23:27) and Jehu (1Ch 12:3), also hailed from Anathoth. It was again occupied by the Benjamites after the return…
Anathoth
The name of one of the cities of refuge, in the tribe of Benjamin (Josh. 21:18). The Jews, as a rule, did not change the names of the towns they found in Palestine; hence this town may be regarded as deriving its name from the goddess Anat. It was the native place of Abiezer, one of David’s “thirty” (2 Sam. 23:27), and of Jehu, another of his mighty men (1 Chr. 12:3). It is chiefly notable, however, as the birth-place and usual residence of Jeremiah (Jer. 1:1; 11:21-23; 29:27; 32:7-9). It suffered greatly from the army of Sennacherib, and only 128 men returned to it from the Exile (Neh. 7:27;
a priests’ city belonging to the tribe of Benjamin, with "suburbs." (Joshua 21:18; 1 Chronicles 6:60) Anathoth lay about three miles from Jerusalem. (Isaiah 10:30) The cultivation of the priests survives in tilled fields of grain, with figs and olives. There are the remains of walls and strong foundations, and the quarries still supply Jerusalem with building stones.
עָלֶ֫מֶת (Alemeth) refers to a name meaning 'covering.' It denotes a town in Benjamin and is associated with two individuals from the tribe of Benjamin, one mentioned in 1 Chronicles 7:8 and the other in 1 Chronicles 8:36. The word is derived from a root meaning 'to cover' and is linked to the Hebrew word for covering, עָלָם.
base
H5964 עָלֶ֫מֶת
5964 `Alemeth aw-leh'-meth
from 5956; a covering; Alemeth, the name of a place in
Palestine and of two Israelites:--Alameth, Alemeth.
see HEBREW for 05956
עָלֶ֫מֶת (a.le.met) — Alemeth.
Alameth or Alemeth = "covering"
a town in Benjamin
Also named: al.mon (עַלְמוֹן "Almon" H5960)
עָלֶ֫מֶת (a.le.met) — Alemeth.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;
son of: Becher (H1071);
brother of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K) and Anathoth (H6068H)
§ Alameth or Alemeth = "covering"
1) a Benjamite, son of Jehoadah or Jerah and descended from Saul through Jonathan
2) a town in Benjamin
עָלֶ֫מֶת (a.le.met) — Alemeth.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36;
son of: Jehoaddah (H3085);
brother of: Azmaveth (H5820H) and Zimri (H2174H)
§ Alameth or Alemeth = "covering"
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
al'-e-meth (`alemeth, "concealment"):
(1) the Revised Version (British and American) for Alameth of the King James Version in 1Ch 7:8.
(2) Descendant of Saul and Jonathan, and son of Jehoaddah, 1Ch 8:36, or of Jarah, 1Ch 9:42. The genealogies in the two chapters are identical, and he is the fifth generation after Jonathan.
(3) In some Hebrew texts, Ginsburg and Baer, for ALLEMETH (which see); so in the King James Version.
Alemeth
Covering. (1.) One of the nine sons of Becher, the son of Benjamin (1 Chr. 7:8).
(2.) One of the sons of Jehoadah, or Jarah, son of Ahaz (1 Chr. 8:36).
(3.) A sacerdotal city of Benjamin (1 Chr. 6:60), called also Almon (Josh. 21:18), now Almit, a mile north-east of the ancient Anathoth.
(covering), a Benjamite, son of Jehoadah or Jarah, (1 Chronicles 8:36; 9:42) and descended from Jonathan the son of Saul. (B.C after 1077.)
hiding; youth; worlds; upon the dead
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Pron — ParticleHTm
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֶּ֫כֶר (be.kher) means 'young camel' and refers to two individuals in the Old Testament: one is a son of Ephraim and the other a son of Benjamin. The entries detail their familial connections, including brothers and descendants, with references to Genesis 46:21 and Numbers 26:35.
בֶּ֫כֶר n.pr.m. (young camel)
son of Ephraim
son of Benjamin
base
H1071 בֶּ֫כֶר (young camel) . son of Ephraim
. son of Benjamin
1071 Beker beh'-ker
the same as 1070; Beker, the name of two Israelites:--
Becher.
see HEBREW for 01070
בֶּ֫כֶר (be.kher) — Becher.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, first mentioned at Gen.46.21;
son of: Benjamin (H1144);
brother of: Bela (H1106A), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043);
father of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K), Anathoth (H6068H) and Alemeth (H5964H)
§ Becher = "young camel"
1) a son of Ephraim
2) a son of Benjamin
בֶּ֫כֶר (be.kher) — Becher.
A man of the tribe of Ephraim living at the time of Egypt and Wilderness, only mentioned at Num.26.35;
son of: Ephraim (H0669);
brother of: Shuthelah (H7803), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H)
Also named: bakh.ri (בַּכְרִי "Becherite" H1076)
N-proper — Noun proper masculineHNpm