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1 Kings 20:6 — Word Study

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WLCכִּ֣י׀ אִם־ כָּעֵ֣ת מָחָ֗ר אֶשְׁלַ֤ח אֶת־ עֲבָדַי֙ אֵלֶ֔יךָ וְחִפְּשׂוּ֙ אֶת־ בֵּ֣יתְךָ֔ וְאֵ֖ת בָּתֵּ֣י עֲבָדֶ֑יךָ וְהָיָה֙ כָּל־ מַחְמַ֣ד עֵינֶ֔יךָ יָשִׂ֥ימוּ בְיָדָ֖ם וְלָקָֽחוּ׃

BSAButkîy aboutʼim [at the same time, around] this timeʻêth tomorrowmâchâr I will sendshâlach [dispatch, commission] my servantsʻebed [attendants, slaves] to searchchâphas [examine, investigate] your palacebayith [royal residence, kingdom] andʼêth the housesbayith [dwellings, estates] of your servantsʻebed [officials, attendants] They will seizesûwm [take possession of, capture] and carry awaylâqach [remove, plunder] all thatkôl ishâyâh preciousmachmâd [desirable, pleasing] to youʻayin [in your sight, before your eyes]

Word
Listen & take away1 Kings 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.la.Ka.chu) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 20:6quick helps
In a sentenceA warning from the king that tomorrow his servants will search and seize what is precious.
Who is speakingThe king of Israel, addressing the threat posed by Ben-hadad.
Where we areIn the midst of a tense negotiation — the king prepares for an impending demand.
The hard wordמַחְמַד
Take awayThe king is asserting control over what will be taken from him.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁלַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 20:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Threat from Ben-hadadgenerated

5The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children.
6But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”
7Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children, my silver, and my gold, I did not deny him.”
8And the elders and the people all said, “Do not listen to him or consent to his terms.”

1 Kings 20:6 records the king of Israel's declaration that he will send his servants to search the palace and the houses of his servants. This statement follows a demand from Ben-hadad for significant tribute, highlighting the tension between the two leaders. The king's response indicates a preparation for conflict and a determination to protect what is valuable to him.


Cross References

ReferenceText (BSB)
11 Samuel 13:19–21And no blacksmith could be found in all the land of Israel, because the Philistines had said, “The Hebrews must not be allowed to make swords or spears.”
22 Samuel 24:14David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”
32 Kings 18:31–32Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern,
4Genesis 27:15And Rebekah took the finest clothes in the house that belonged to her older son Esau, and she put them on her younger son Jacob.
5Ezra 8:2720 gold bowls valued at 1,000 darics, and two articles of fine polished bronze, as precious as gold.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word מַחְמַד, mach.Madgenerated

The word מַחְמָד (machmad) refers to something desirable or precious. It encompasses the notion of delight and affection, indicating that what is at stake is not merely material but holds significant value in the eyes of the king.

As a noun, it is singular and masculine, suggesting a specific item or collection of items that are cherished. The context of the verse implies that these are not just possessions but things that are deeply valued, making their potential loss even more poignant.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb אֶשְׁלַ֤ח ('esh.Lach), I will send, governs the entire sentence. It introduces multiple clauses, including actions that will be taken by the king's servants.

The structure emphasizes the sequence of actions: sending, searching, seizing, and taking, which reflects a planned and methodical approach to the impending confrontation.


Septuagint Backgroundgenerated

The Septuagint translates אֶשְׁלַ֤ח as ἀποστελῶ, meaning I will send, which captures the intent of the original Hebrew. This choice emphasizes the authoritative action of the king.

For מַחְמַד, the LXX uses ἐπιθυμήματα, indicating a broader sense of desire or longing, which may imply a deeper emotional connection to what is being seized.


In plain words — the whole versegenerated

1 Kings 20:6 reveals the king of Israel's warning that tomorrow he will send his servants to search for valuable items in his palace and the homes of his servants. They will take everything that is precious to him, indicating the high stakes involved in his conflict with Ben-hadad.


Frequently Asked Questionsgenerated

What does the king mean by 'precious'?

The term refers to items of great value, both materially and emotionally, that the king wishes to protect from being seized.

Why does the king plan to send his servants?

He aims to preemptively respond to Ben-hadad's demands and to safeguard his possessions.

What is the significance of searching the palace?

Searching the palace signifies a thorough investigation to ensure that nothing valuable is overlooked, highlighting the seriousness of the threat.

How does this verse reflect the king's authority?

The king's command to send his servants demonstrates his control over the situation and his determination to act decisively.


Reflection Questionsgenerated

  1. What are some things in my life that I consider precious, and how would I protect them?
  2. How do I respond when faced with threats to my values or possessions?
  3. In what ways can I prepare for challenges that may arise unexpectedly?
  4. What does this verse teach me about the importance of being vigilant in protecting what matters to me?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Kings 20:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Yet I will send my servants unto thee tomorrow about this time,.... He gave him twenty four hours to consider of it: and they shall search thine house, and the houses of thy servants; the royal

Read John Gill on 1 Kings 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have. No JFB commentary on these verses.

Read Robert Jamieson on 1 Kings 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Yet now I will not accept of those terms, but, together with thy royal treasures, I expect all the treasures of thy servants or subjects; nor will I wait till thou deliver them to me, but I will send my servants into the city, and they shall have free liberty and power to search out and take away all which they desire, and this to prevent fraud and delay; and then I will grant thee a peace.

Read Matthew Poole on 1 Kings 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 20:6 Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, [that] whatsoever is pleasant in thine eyes, they shall put [it] in their hand, and take [it] away.Ver. 6. Whatsoever is pleasant in thine eyes.] Ahab, as bad as he was, had a name among these Syrians for a merciful man; this is now not respected, because he is at such an under. How much better Mithridates, king of Pontus, of whom it is said that he hated such as trampled upon virtue forsaken of fortune.

Read John Trapp on 1 Kings 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) Whatsoever is pleasant.—The demand, which is virtually for the plunder of Samaria, probably neither expects nor desires acceptance, and is therefore a refusal of all but unconditional surrender. It is notable that in the last extremity Ahab falls back on an exceptional appeal to the patriotism of the people. The “elders of the land” (evidently present in Samaria at this time) were the representatives in the northern kingdom of the ancient assembly of the “elders of Israel,” existing from the time of Moses downwards as a senate, having power not only of advice, but of concurrence, in relation to the Judge or King. (See Exodus 3:16; Exodus 12:21; Exodus 24:1; Deuteronomy 27:1; Deuteronomy…

Read Charles John Ellicott on 1 Kings 20 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. Whatsoever is pleasant in thine eyes] It is not easy to discern in what this second requisition differed from the first; for surely his silver, gold, wives, and children, were among his most pleasant or desirable things. Jarchi supposes that it was the book of the law of the Lord which Ben-hadad meant, and of which he intended to deprive Israel. It is however evident that Ben-hadad meant to sack the whole city, and after having taken the royal treasures and the wives and children of the king, to deliver up the whole to be pillaged by his soldiers.

Read AdamClarke on 1 Kings 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. to-morrow about this time] The imperious victor (as he thought himself) would suffer no delay. His orders were to be carried out at once.

Read Cambridge on 1 Kings 20 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Ben-hadad, disappointed by Ahab’s consent to an indignity which he had thought no monarch could submit to, proceeds to put a fresh construction on his former demands.

Read Albert Barnes on 1 Kings 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”

WEBWorld English Bible2000

but I will send my servants to you tomorrow about this time, and they will search your house and the houses of your servants. Whatever is pleasant in your eyes, they will put it in their hand, and take it away.”’”

MSBMajority Standard Bible2022

But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”

NETBNew English Translation2006

But now at this time tomorrow I will send my servants to you and they will search through your palace and your servants’ houses. They will carry away all your valuables.”

Tyndale line

KJVKing James Version1611

Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.

ASVAmerican Standard Version1901

but I will send my servants unto thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.

RVARevised Version, American1894

but I will send my servants unto thee tomorrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.

NWBWebster's Bible1833

Yet I will send my servants to thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatever is pleasant in thy eyes, they shall take it in their hand, and carry it away.

GNVGeneva Bible1599

Or els I will sende my seruants vnto thee by to morow this time: and they shall search thine house, and the houses of thy seruants: and whatsoeuer is pleasant in thine eyes, they shall take it in their handes, and bring it away.

Strictly literal

DBYDarby Translation1890

but to-morrow about this time I will send my servants to thee, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thy sight, they shall put in their hand and take away.

YLTYoung's Literal Translation1862

for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.'

LSVLiteral Standard Version2020

for if, at this time tomorrow, I send my servants to you, then they have searched your house, and the houses of your servants, and it has been [that] every desirable thing of your eyes they place in their hand, and have taken [them] away.”

ILTInterlinear Literal Translation2000

Nevertheless, about this time tomorrow will I send my servants unto thee, and they shall search through thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thy eyes, they shall place it in their hand, and take it away.

ULBUnlocked Literal Bible2017

But I will send my servants to you tomorrow about this time, and they will search your house and your servants' houses. They will seize with their own hands and take away whatever pleases their eyes.'”

From the Latin

DRADouay-Rheims (Challoner)1899

Tomorrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.

Simplified

FBVFree Bible Version2020

But around this time tomorrow I'm going to send my men to search your palace and the homes of your officials. They will take and carry away everything you see as valuable.”

BBEBible in Basic English1949

But I will send my servants to you tomorrow about this time, to make a search through your house and the houses of your people, and everything which is pleasing in your eyes they will take away in their hands.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseconjunction phraseכִּ֣י(dm)אִםifclauseclauseprepositional phrase · prepositionalכָּaboutnoun phrasethisעֵ֣תtimeadverbialמָחָ֗רtomorrowverbאֶשְׁלַ֤חI.will.sendnoun phrase · objectאֶת(et)noun phraseעֲבָדַservantsי֙myprepositional phrase · prepositionalאֵלֶ֔יtoךָyouוְandclauseverbחִפְּשׂוּ֙they.will.searchnoun phrase · objectnoun phraseאֶת(et)noun phraseבֵּ֣יתְhouseךָ֔yourוְandnoun phraseאֵ֖ת(et)noun phraseבָּתֵּ֣יthe.housesnoun phraseעֲבָדֶ֑יyour.servantsךָyourוְandclauseclauseverbהָיָה֙it.will.beclauseclausenoun phrase · objectכָּלeverynoun phraseמַחְמַ֣ד(the).desirenoun phraseעֵינֶ֔יyour.eyesךָyourverbיָשִׂ֥ימוּthey.will.putprepositional phrase · prepositionalבְinnoun phraseיָדָ֖handםtheirוְandclauseverbלָקָֽחוּthey.will.take.[it]

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in wording, with 16 of the 21 words matching. However, the Septuagint's structure and word order differ, reflecting its interpretative choices rather than a direct translation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֣י׀ אִם־ כָּעֵ֣ת מָחָ֗ר אֶשְׁלַ֤ח אֶת־ עֲבָדַי֙ אֵלֶ֔יךָ וְחִפְּשׂוּ֙ אֶת־ בֵּ֣יתְךָ֔ וְאֵ֖ת בָּתֵּ֣י עֲבָדֶ֑יךָ וְהָיָה֙ כָּל־ מַחְמַ֣ד עֵינֶ֔יךָ יָשִׂ֥ימוּ בְיָדָ֖ם וְלָקָֽחוּ׃

Septuagintthe Greek the translators chose, word by word
כִּ֣י׀ὅτιמָחָ֗רαὔριονאֶשְׁלַ֤חἀποστελῶעֲבָדַי֙μουאֵלֶ֔יךָσέוְחִפְּשׂוּ֙ἐρευνήσουσινבֵּ֣יתְךָ֔σουוְאֵ֖תκαὶבָּתֵּ֣יοἴκουςעֲבָדֶ֑יךָσουוְהָיָה֙ἔσταιמַחְמַ֣דἐπιθυμήματαעֵינֶ֔יךָαὐτῶνיָשִׂ֥ימוּἐπιβάλωσιבְיָדָ֖םαὐτῶνוְלָקָֽחוּ׃λήμψονται

16 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 20:6כִּיthatthatכִּיאִםexceptexceptאִםעֵתabout this about this timeעֵתמָחָרtomorrowtomorrowמָחָרשָׁלַחI will sendI will sendשָׁלַחאֵתthe object the object markאֵתעֶ֫בֶדservants myservants myעֶ֫בֶדאֶלto youto youאֶלחָפַשׂand they wiand they will sחָפַשׂאֵתthe object the object markאֵתבֵּיתhouse yourhouse yourבֵּיתאֵתand the objand the object אֵתבֵּית[the] house[the] houses ofבֵּיתעֶ֫בֶדservants yoservants yourעֶ֫בֶדהָיָהand it willand it will beהָיָהכֹּלeveryeveryכֹּלמַחְמָדdesirable tdesirable thingמַחְמָדעַ֫יִןeyes youreyes yourעַ֫יִןשׂוּםthey will pthey will putשׂוּםיָדin hand thein hand theirיָדלָקַחand they wiand they will tלָקַחאוֹתsign: mirasign: miraculouאוֹתבָּנָהto buildto buildבָּנָהעָבַדto serveto serveעָבַדעַדperpetuityperpetuityעַדאָחַרto delayto delayאָחַרכָּלַלto perfectto perfectכָּלַלחָמַדto desireto desireחָמַדכַּףpalmpalmכַּףהָוָאto fallto fallהָוָאמִגְרָשׁpasturepastureמִגְרָשׁחֵןfavorfavorחֵןאָמָהmaidservanmaidservantאָמָהשִׁפְחָהmaidservanmaidservantשִׁפְחָהאוֹצָרtreasuretreasureאוֹצָריָדַעto knowto knowיָדַעיֵשׁtherethereיֵשׁמָחָרtomorrowtomorrowמָחָרעֵתtimetimeעֵת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 20:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
כִּ֣י׀ki that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
אִם־'im- except H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Amplified meaning
at the same time, around
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
כָּעֵ֣תka.'Et about this time H6256 Preposition · noun common both singular absolute
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tim: The basis of the Hebrew measurement of time was the day and the lunar month, as with the Semites generally. The division of the day into hours was late, probably not common until after the exile, although the sun-dial of Ahaz (2Ki 20:9; Isa 38:8) would scent to indicate some division of the day into periods of some sort, as we know the night was divided, The word used for "hour" is Aramaic she`a' (sha`ta'), and does not occur in the Old Testament until the Book of Daniel (4:33; 5:5), and even there it stands for an indefinite period for which "time" would answer as well.

1. The Day:

The term "day" (yom) was in use from the earliest times, as is indicated in the story of the Creation (Ge 1). It there doubtless denotes an indefinite period, but is marked off by "evening and…

American Tract Society Bible Dictionary

Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5.

Nave's Topical Bible

→ Beginning of Ge 1:1,14

→ Epochs of

Before the flood Jos 24:2

→ The exodus Ex 19:1; 40:17; 1Ki 6:1

→ Daniel' s reckoning of time, and times, and half times Da 7:25; 12:7

→ Indicated by a sun-dial 2Ki 20:9-11; Isa 38:8

→ Division of, into watches Ex 14:24; 1Sa 11:11; Mt 14:25; Mr 6:48

Torrey's New Topical Textbook

- The duration of the world

Job 22:16; Re 10:6

- The measure of the continuance of anything

Jud 18:31

- An appointed season

Ne 2:6; Ec 3:1,17

- COMPUTED BY

. Years

Ge 15:13; 2Sa 21:1; Da 9:2

. Months

Nu 10:10; 1Ch 27:1; Job 3:6

. Weeks

that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
מָחָ֗רma.Char tomorrow H4279 Noun common · masculine singular absolute
52× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Tyndale gloss
tomorrow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָחָר (machar) means 'tomorrow' or 'in the future.' It is often used adverbially to refer to the day following the present day or to future time. The word is derived from a root meaning 'deferred.' All entries consistently emphasize its use in relation to time.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָחָר 52 n.m. used oft. as adv., to-morrow, in time to come

to-morrow (the day following the present day)

= in future time

base

Brown-Driver-Briggs glosses

H4279 מָחָר used oft. as adv., to-morrow, in time to come . to-morrow (the day following the present day)

. = in future time

Strong's Hebrew Dictionary

4279 machar maw-khar'

probably from 309; properly, deferred, i.e. the morrow;

usually (adverbially) tomorrow; indefinitely,

hereafter:--time to come, tomorrow.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

מָחָר (ma.char) — tomorrow.

1) tomorrow, in time to come, in the future

1a) tomorrow (as the day following the present day)

1b) in future time

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too-mor'-o.

See MORROW.

that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
אֶשְׁלַ֤ח'esh.Lach I will send H7971 Verb · Qal · imperfect first person common singular
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
dispatch, commission
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Particle
HTo
The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
עֲבָדַי֙'a.va.Dai servants my H5650 Noun common masculine plural construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
attendants, slaves
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bs
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
אֵלֶ֔יךָ'e.Lei.kha to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
וְחִפְּשׂוּ֙ve.chi.pe.Su and they will search H2664 Verb · Piel · sequential perfect third person common plural
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for search means to look for something or someone, and can also mean to disguise oneself or hide. It is used in various forms throughout the Bible, such as in Psalm 119:2, where it means to seek God's commands.
Amplified meaning
examine, investigate
Tyndale gloss
to search
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָפַשׂ (chaphas) is a Hebrew verb meaning to search or seek out. It can also imply disguising oneself or being searched for. The word has various forms, including Qal (to search), Niphal (to be searched out), and Hithpael (to disguise oneself). It encompasses a range of meanings related to searching, testing, and exposure.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָפַשׂ] vb. search

Qal search, search out

search for

= think out, devise

search = test

Niph. searched out = exposed and plundered

Pi.

search through

search for

Pu. be searched for = be hidden

Hithp. disguise oneself (lit. let oneself be searched for)

base

Brown-Driver-Briggs glosses

H2664 [חָפַשׂ] search

Strong's Hebrew Dictionary

2664 chaphas khaw-fas'

a primitive root; to seek; causatively, to conceal oneself

(i.e. let be sought), or mask:--change, (make) diligent

(search), disquise self, hide, search (for, out).

Translators Brief Hebrew Lexicon

חָפַשׂ (cha.pha.s) — to search.

1) to search, search for, to search out, disguise oneself

1a) (Qal)

1a1) to search for

1a2) to think out, devise

1a3) to search, test

1b) (Niphal) to be searched out, be exposed

1c) (Piel) to search, search through, search for

1d) (Pual) to be searched for, be sought out

1e) (Hithpael)

1e1) to disguise oneself

1e2) to let oneself be searched for

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-Perf-3cp — Verb · Piel · sequential perfect third person common plural
Hc/Vpq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

surch: Some peculiar senses are:

(1) In the books of Moses, especially in Nu, "searching out the land" means to spy out (raggel), to investigate carefully, to examine with a view to giving a full and accurate report on.

(2) When applied to the Scriptures, as in Ezr 4:15,19 (baqqer); Joh 5:39; 1Pe 1:11 (eraunao), it means to examine, to study out the meaning. In Ac 17:11, the Revised Version (British and American) substitutes "examining" for the "searched" of the King James Version. See SEARCHINGS.

(3) "Search out" often means to study critically, to investigate carefully, e.g. Job 8:8; 29:16;

that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
בֵּ֣יתְךָ֔bei.te.kha house your H1004 Noun common masculine singular construct · suffix
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
royal residence, kingdom
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
וְאֵ֖תve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
בָּתֵּ֣יba.Tei [the] houses of H1004 Noun common · masculine plural construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwellings, estates
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
עֲבָדֶ֑יךָ'a.va.Dei.kha servants your H5650 Noun common masculine plural construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
officials, attendants
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
וְהָיָה֙ve.ha.Yah and it will be H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
כָּל־kol- every H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
מַחְמַ֣דmach.Mad desirable thing of H4261 Noun common · masculine singular construct
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A delight or object of affection, this word describes something desirable, as seen in KJV translations as beloved or pleasant things. It represents a cherished or lovely thing.
Amplified meaning
desirable, pleasing
Tyndale gloss
desire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחְמָד (machmad) refers to a desire or a desirable thing, encompassing notions of delight and affection. It is derived from a root meaning 'delightful' and can describe something beloved or pleasant. The entries consistently highlight its association with desire and pleasantness, without notable disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחְמָד n.m. desire, desirable thing

base

Brown-Driver-Briggs glosses

H4261 מַחְמָד desire, desirable thing

Strong's Hebrew Dictionary

4261 machmad makh-mawd'

from 2530; delightful; hence, a delight, i.e. object of

affection or desire:--beloved, desire, goodly, lovely,

pleasant (thing).

see HEBREW for 02530

Translators Brief Hebrew Lexicon

מַחְמָד (mach.mad) — desire.

desire, desirable thing, pleasant thing

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
עֵינֶ֔יךָ'ei.Nei.kha eyes your H5869 Noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
in your sight, before your eyes
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp2ms
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
יָשִׂ֥ימוּya.Si.mu they will put H7760 Verb · Qal · imperfect third person masculine plural
585× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Amplified meaning
take possession of, capture
Tyndale gloss
to set: make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׂוּם, שִׂים 582 vb. put, place, set

Qal

put, set, in a place

put something upon

put, lay, set

put, c. בֵּין

set, direct

set, ordain, in a place

set, establish a law, statute

set, found a nation

set, appoint (as ruler, official)

set, constitute, make

set, determine, fix, bounds

set, station, at a post

put in position, sacred bread, sword, staves, bars

set up altars

= plant, wheat

set, fix (countenance)

make a thing, or pers. (acc.), for, transform into

make, constitute

work, bring to pass

appoint, give

set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

base

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

ref

Brown-Driver-Briggs glosses

H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place

. put something upon

. put, lay, set

. put, c. בֵּין

. set, direct

. . set, ordain, in a place

. set, establish a law, statute

. set, found a nation

. set, appoint (as ruler, official)

. set, constitute, make

. set, determine, fix, bounds

. . set, station, at a post

. put in position, sacred bread, sword, staves, bars

. set up altars

. = plant, wheat

. set, fix (countenance)

. . make a thing, or pers. (acc.), for, transform into

. make, constitute

. work, bring to pass

. appoint, give

. set, fix (countenance)

. I will make him for a sign

. there was set before him

H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl

Strong's Hebrew Dictionary

7760 suwm soom

or siym {seem}; a primitive root; to put (used in a great

variety of applications, literal, figurative, inferentially,

and elliptically):--X any wise, appoint, bring, call (a

name), care, cast in, change, charge, commit, consider,

convey, determine, + disguise, dispose, do, get, give, heap

up, hold, impute, lay (down, up), leave, look, make (out),

mark, + name, X on, ordain, order, + paint, place, preserve,

purpose, put (on), + regard, rehearse, reward, (cause to) set

(on, up), shew, + stedfastly, take, X tell, + tread down,

((over-))turn, X wholly, work.

Translators Brief Hebrew Lexicon

שׂוּם (sum) — to set: make.

: make/establish

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

1a4) to set, station, put, set in place, plant, fix

1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give

1b) (Hiphil) to set or make for a sign

1c) (Hophal) to be set

שׂוּמָה (su.mah) — fate.

token of unluckiness, scowl

שׂוּם (sum) — to set: put.

: put/give

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):

1. Renderings:

In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."

2. Son of Ham:

In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.

3. As Nationality:

In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9

Smith's Bible Dictionary
Nave's Topical Bible

→ See PHUT

that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
בְיָדָ֖םve.ya.Dam in hand their H3027 Preposition · noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Ncbsc/Sp3mp — Preposition · noun common both singular construct · suffix
HR/Ncbsc/Sp3mp
that except about this time tomorrow I will send the object marker servants my to you and they will search the object marker house your and the object marker [the] houses of servants your and it will be every desirable thing of eyes your they will put in hand their and they will take [it]
וְלָקָֽחוּ׃ve.la.Ka.chu and they will take [it] H3947 Verb · Qal · sequential perfect third person common plural
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Amplified meaning
remove, plunder
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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