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1 Samuel 20:36 — Word Study

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WLCוַיֹּ֣אמֶר לְנַעֲר֔וֹ רֻ֗ץ מְצָ֥א נָא֙ אֶת־ הַ֣חִצִּ֔ים אֲשֶׁ֥ר אָנֹכִ֖י מוֹרֶ֑ה הַנַּ֣עַר רָ֔ץ וְהֽוּא־ יָרָ֥ה הַחֵ֖צִי לְהַעֲבִרֽוֹ׃

BSAHe saidʼâmar [to his lad, his young servant] to the boynaʻar [youth, a young person] Runrûwts [quickly, hasten] and findmâtsâʼ [discover, locate] Iʼânôkîy shootyârâh [release, let loose] And as the boynaʻar [youth, a young person] ranrûwts [rushed, moved swiftly] Jonathanhûwʼ shotyârâh [launched, sent forth] an arrowchitstsîy [a sharp projectile] beyond himʻâbar [past, further than]

Word
Listen & take away1 Samuel 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 36 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.ha.'a.vi.Ro) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 20:36quick helps
In a sentenceJonathan instructs his young servant to run and find the arrows he shoots.
Who is speakingJonathan, speaking to his lad.
Where we areIn the midst of a secret signal between Jonathan and David.
The hard wordמוֹרֶ֑ה
Take awayThe communication is urgent and strategic.
5 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectאָנֹכִי verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 20:36

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Jonathan's Signal to Davidgenerated

35In the morning Jonathan went out to the field for the appointment with David, and a small boy was with him.
36He said to the boy, “Run and find the arrows I shoot.” And as the boy ran, Jonathan shot an arrow beyond him.
37When the boy reached the place where Jonathan’s arrow had fallen, Jonathan called to him, “Isn’t the arrow beyond you?”
38Then Jonathan cried out, “Hurry! Make haste! Do not delay!” So the boy picked up the arrow and returned to his master.

1 Samuel 20:36 depicts a covert communication between Jonathan and David, where Jonathan uses arrows as a signal to convey information about David's safety. This moment highlights the trust and friendship between the two, as they navigate the dangers posed by King Saul. The context reveals the tension of their situation and the necessity for secrecy in their interactions.


Cross References

ReferenceText (BSB)
11 Samuel 20:20–21I will shoot three arrows to the side of it, as if I were aiming at a target.
21 Samuel 20:21–22Then I will send a boy and say, ‘Go, find the arrows!’ Now, if I expressly say to him, ‘Look, the arrows are on this side of you; bring them,’ then come, because as surely as the LORD lives, it is safe for you and there is no danger.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word מוֹרֶ֑ה, mo.Rehgenerated

The word מוֹרֶ֑ה (mo.Reh) is a Hiphil participle meaning 'to shoot' or 'to direct,' derived from the root יָרָה (yarah). This term is used here to indicate Jonathan's action of shooting arrows, which serves as a signal to David. The participial form suggests an ongoing action, emphasizing the immediacy of Jonathan's command.

In this verse, the use of מוֹרֶ֑ה reflects Jonathan's role as an active participant in the communication strategy, where the act of shooting arrows is not merely a physical action but also a means of conveying a message. The urgency of the situation is underscored by the imperative nature of the commands given to the lad.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is presented in the Berean Standard Bible, and the translations agree on the essential meaning of the actions described.


Sentence Structuregenerated

The main verb יֹּ֣אמֶר (vai.Yo.mer) governs the entire verse, with multiple phrases attached: an infinitive phrase indicating the command to run, a noun phrase specifying the object to find, and a participial phrase describing the action of shooting. This structure emphasizes Jonathan's authoritative command and the boy's immediate response.

The Hebrew word order places emphasis on the actions of both Jonathan and the boy, with the imperative commands highlighting the urgency of the situation. The arrangement of clauses illustrates the sequence of actions — from the command to run to the shooting of the arrow.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew מוֹרֶ֑ה is translated as ἀκοντίζω (akonṭizō), which means 'to throw' or 'to shoot.' This choice reflects a direct translation of the action, maintaining the urgency and intent behind Jonathan's command.

This translation choice shows a consistency in the action described, but also highlights a potential nuance in how the act of shooting is perceived in the Greek context.


In plain words — the whole versegenerated

1 Samuel 20:36 shows Jonathan telling his young servant to run and find the arrows he shoots. This is part of a secret communication between Jonathan and David, highlighting their friendship and the need for caution in their interactions.


Frequently Asked Questionsgenerated

What does Jonathan mean by telling the boy to find the arrows?

Jonathan is using the arrows as a signal to communicate with David about his safety and the situation with King Saul.

Why is the boy running to find the arrows significant?

The boy's running demonstrates the urgency of the message and the covert nature of Jonathan's communication with David.

How does this verse reflect the relationship between Jonathan and David?

This verse illustrates the deep trust and friendship between Jonathan and David, as they rely on each other for support in a dangerous situation.

What can we learn from Jonathan's actions in this passage?

Jonathan's actions teach us about the importance of careful communication and loyalty in relationships, especially in times of difficulty.


Reflection Questionsgenerated

  1. What are some ways I can communicate effectively and discreetly in my own relationships?
  2. How can I demonstrate loyalty and support to my friends, similar to Jonathan's actions?
  3. In what situations do I feel the need for careful communication, and how can I navigate those?
  4. What lessons can I draw from Jonathan's trust in David during a time of danger?

The early church on this verse — how the Fathers read it

Bede comments on this passage, highlighting the humble discipleship and the importance of learning from teachers.

BedeCommentary on Samuel c. 673–735
The boy Jonathan collected the arrows, etc. The humble discipleship of the pious learned the deeds in order, learned also the sayings of the teachers, and attributed all praise to the Church;
Early Church Fathers on 1 Samuel 20 →

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on 1 Samuel 20:36 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he said unto his lad, run, find out now the arrows which I shoot,.... He no doubt told him the mark which he should shoot at, the stone Ezel, and bid him look out about that for them: [and] as

Read John Gill on 1 Samuel 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him. He said unto his lad. The direction given aloud to the attendant was the signal preconcerted with David.

Read Robert Jamieson on 1 Samuel 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 20:36 And he said unto his lad, Run, find out now the arrows which I shoot. [And] as the lad ran, he shot an arrow beyond him.Ver. 36. He shot an arrow beyond him.] God also shoots sometimes sharp arrows at his children, yet not to wound them, but to warn them that the will of Saul - the devil - is their utter destruction.

Read John Trapp on 1 Samuel 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(36) He shot an arrow beyond him.—This was the sign agreed on if all was over for David at the court of Saul. Expositors are in a little difficulty, though, here, as only one arrow is mentioned, whereas “three” had to be shot according to the terms of the understanding. We cannot imagine, as some have suggested, that “Jonathan shortened the affair, and shot only once, considering that there was danger in delay,” and that every moment was of consequence; had there been such need of haste, the parting scene would have been cut even shorter. It is better, with Keil, to assume that the “singular” here stands in an indefinite general way, the author not thinking it needful, after what he had…

Read Charles John Ellicott on 1 Samuel 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

18–42. This section is the Haphtarah for the New Moon when it falls on the first day of the week.

Read Cambridge on 1 Samuel 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He said to the boy, “Run and find the arrows I shoot.” And as the boy ran, Jonathan shot an arrow beyond him.

WEBWorld English Bible2000

He said to his boy, “Run, find now the arrows which I shoot.” As the boy ran, he shot an arrow beyond him.

MSBMajority Standard Bible2022

He said to the boy, “Run and find the arrows I shoot.” And as the boy ran, Jonathan shot an arrow beyond him.

NETBNew English Translation2006

He said to his servant, “Run, find the arrows that I am about to shoot.” As the servant ran, Jonathan shot the arrow beyond him.

Tyndale line

KJVKing James Version1611

And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.

ASVAmerican Standard Version1901

And he said unto his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.

RVARevised Version, American1894

And he said unto his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.

NWBWebster's Bible1833

And he said to his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow, beyond him.

GNVGeneva Bible1599

And he saide vnto his boy, Runne now, seeke the arrowes which I shoote, and as the boy ran, he shot an arrowe beyond him.

Strictly literal

DBYDarby Translation1890

And he said to his lad, Run, find now the arrows which I shoot. The lad ran, and he shot the arrow beyond him.

YLTYoung's Literal Translation1862

And he saith to his youth, 'Run, find, I pray thee, the arrows which I am shooting;' the youth is running, and he hath shot the arrow, causing [it] to pass over him.

LSVLiteral Standard Version2020

And he says to his youth, “Now run, find the arrows which I am shooting”; the youth is running, and he has shot the arrow, causing [it] to pass over him.

ILTInterlinear Literal Translation2000

And he said unto his lad, Run, do find out the arrows which I shoot: and the lad ran, and he shot the arrow so as to pass beyond him.

ULBUnlocked Literal Bible2017

He said to his young man, “Run and find the arrows that I shoot.” As the young man ran, he shot an arrow beyond him.

From the Latin

DRADouay-Rheims (Challoner)1899

And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.

Simplified

FBVFree Bible Version2020

He told the boy, “Run and find the arrows that I shoot.” The boy started running and Jonathan shot an arrow past him.

BBEBible in Basic English1949

And he said to the boy, Go and get the arrow I let loose from my bow. And while the boy was running, he sent an arrow past him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֣אמֶרhe.saidprepositional phrase · prepositionalלְtonoun phraseנַעֲר֔ladוֹhisclauseclauseverbרֻ֗ץrunclauseverbמְצָ֥אfindadverbialנָא֙pleasenoun phrase · objectאֶת(et)noun phraseהַ֣thenoun phraseחִצִּ֔יםarrowsrelpאֲשֶׁ֥רwhichclausesubjectאָנֹכִ֖יIverbמוֹרֶ֑ה[am].about.to.shootclausenoun phrase · subjectהַtheנַּ֣עַרladverbרָ֔ץhe.ranוְandclausesubjectהֽוּאheverbיָרָ֥הhe.shotnoun phrase · objectהַtheחֵ֖צִיarrowprepositional phrase · prepositionalלְtoclauseverbהַעֲבִרֽmake.[it]adverbialוֹpass.beyond.him

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording for this verse, with the Septuagint providing a close correspondence to the Hebrew text. The Dead Sea Scrolls show some variation, with several words supplied by an editor, indicating a degree of preservation but also some textual reconstruction.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֣אמֶר לְנַעֲר֔וֹ רֻ֗ץ מְצָ֥א נָא֙ אֶת־ הַ֣חִצִּ֔ים אֲשֶׁ֥ר אָנֹכִ֖י מוֹרֶ֑ה הַנַּ֣עַר רָ֔ץ וְהֽוּא־ יָרָ֥ה הַחֵ֖צִי לְהַעֲבִרֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֣אמֶרεἶπενרֻ֗ץδράμεמְצָ֥אεὑρέנָא֙μοιהַ֣חִצִּ֔יםσξίζαςאֲשֶׁ֥רαἷςאָנֹכִ֖יἐγὼמוֹרֶ֑הἀκοντίζωהַנַּ֣עַרπαιδάριονרָ֔ץἔδραμεוְהֽוּא־αὐτὸςיָרָ֥הἠκόντιζεהַחֵ֖צִיσξίζῃלְהַעֲבִרֽוֹ׃αὐτήν

14 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q52a copy a thousand years older than the Leningrad Codex

ויאמר לנער רוץ קח את [החץ] [אשר] [אנכי] [מורה] [והנער] [רץ] [והוא] [ירה] [החץ] [להעביר׳ו] העיר׳ה

6 words on the leather — 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 20:36אָמַרand he saidand he saidאָמַרנַ֫עַרto lad histo lad hisנַ֫עַררוּץrunrunרוּץמָצָאfindfindמָצָאנָאpleasepleaseנָאאֵתthe object the object markאֵתחֵץthe arrowsthe arrowsחֵץאֲשֶׁרwhichwhichאֲשֶׁראָֽנֹכִ֫יIIאָֽנֹכִ֫ייָרָא[am] about [am] about to sיָרָאנַ֫עַרthe ladthe ladנַ֫עַררוּץhe ranhe ranרוּץהוּאand heand heהוּאיָרָאhe shothe shotיָרָאחֵ֫צִיthe arrowthe arrowחֵ֫צִיעָבַרto make [itto make [it] paעָבַרנָעַרto shaketo shakeנָעַראוֹתsign: mirasign: miraculouאוֹתחָצַץto divideto divideחָצַץחֵץarrowarrowחֵץאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםקָטָןsmallsmallקָטָןקָרָאto encountto encounter: mקָרָאחֵןfavorfavorחֵןצָוָהto commandto commandצָוָהכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהבָּקַשׁto seekto seekבָּקַשׁעַתָּ֫הnownowעַתָּ֫המִגְרָשׁpasturepastureמִגְרָשׁשָׁנַןto sharpento sharpenשָׁנַןבָּרַקto use ligto use lightninבָּרַקמִצְוָהcommandmencommandmentמִצְוָהטָמֵאuncleanuncleanטָמֵא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 20:36

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
וַיֹּ֣אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
to his lad, his young servant
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
לְנַעֲר֔וֹle.na.'a.Ro to lad his H5288 Preposition · noun common masculine singular construct · suffix
239× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Amplified meaning
youth, a young person
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

boy, lad, youth (c. 133 t.)

servant, retainer (c. 105 t.)

base

Brown-Driver-Briggs glosses

H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth

. retainer

Strong's Hebrew Dictionary

5288 na`ar nah'-ar

from 5287; (concretely) a boy (as active), from the age of

infancy to adolescence; by implication, a servant; also (by

interch. of sex), a girl (of similar latitude in age):--babe,

boy, child, damsel (from the margin), lad, servant, young

(man).

see HEBREW for 05287

Translators Brief Hebrew Lexicon

נַ֫עַר (na.ar) — youth.

1) a boy, lad, servant, youth, retainer

1a) boy, lad, youth

1b) servant, retainer

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
רֻ֗ץRutz run H7323 Verb · Qal · imperative second person masculine singular
103× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Amplified meaning
quickly, hasten
Tyndale gloss
to run: run
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּץ (ruts) means to run, encompassing various nuances such as running swiftly or causing someone to run away. It is a primitive root that can imply actions like breaking down or dividing quickly. The word appears in different forms, including participles for runners or messengers. There is some overlap in definitions across lexicons, but they consistently focus on the core idea of running.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּץ vb. run

Qal

run

pl. the runners (prop. out-runners)

runner = (royal messenger, post, late)

Pō‛lēl they run swiftly, dart

Hiph. cause to run

base

Brown-Driver-Briggs glosses

H7323 רוּץ run

Strong's Hebrew Dictionary

7323 ruwts roots

a primitive root; to run (for whatever reason, especially to

rush):--break down, divide speedily, footman, guard, bring

hastily, (make) run (away, through), post.

Translators Brief Hebrew Lexicon

רוּץ (ruts) — to run: run.

: run/runner/messenger

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

רוּץ (ruts) — to run: guard.

: guard

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

רוּץ (ruts) — to run: pieces.

: pieces

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
מְצָ֥אme.Tza' find H4672 Verb · Qal · imperative second person masculine singular
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Amplified meaning
discover, locate
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
נָא֙na' please H4994 Particle
404× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Tyndale gloss
please
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָא (na') is a Hebrew particle used primarily for entreaty or exhortation, meaning 'I pray,' 'now,' or 'please.' It often appears attached to verbs in the imperative or future forms, and can also modify interjections, adverbs, or conjunctions. The entries consistently emphasize its role in expressing a plea or request.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

base

Brown-Driver-Briggs glosses

H4994 נָא I (we) pray, now (enclitic)

Strong's Hebrew Dictionary

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

Translators Brief Hebrew Lexicon

נָא (na) — please.

1) I (we) pray, now, please

1a) used in entreaty or exhortation

Morphologythe parsing behind the code
Berean parsing
HTj — Particle
HTj
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
הַ֣חִצִּ֔יםha.chi.Tzim the arrows H2671 Particle · noun common masculine plural absolute
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An arrow is a sharp object shot from a bow, used for hunting or battle, like those used by archers in the book of Judges. It can also symbolize God's powerful judgment.
Tyndale gloss
arrow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֵץ (chets) means 'arrow,' primarily found in poetic and prophetic contexts. It is derived from a root meaning 'to pierce' and can imply a wound or refer to a thunderbolt in a figurative sense. The word also encompasses related terms like 'dart' and 'shaft,' indicating its use in various forms of weaponry.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵץ n.m. arrow, mostly poet. and proph.

base

Brown-Driver-Briggs glosses

H2671 חֵץ arrow, mostly poet. and proph.

Strong's Hebrew Dictionary

2671 chets khayts

from 2686; properly, a piercer, i.e. an arrow; by

implication, a wound; figuratively, (of God) thunder-bolt; (by

interchange for 6086) the shaft of a spear:--+ archer, arrow,

dart, shaft, staff, wound.

see HEBREW for 02686

see HEBREW for 06086

Translators Brief Hebrew Lexicon

חֵץ (chets) — arrow.

arrow

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmpa — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Arrows

At first made of reeds, and then of wood tipped with iron. Arrows are sometimes figuratively put for lightning (Deut. 32:23, 42; Ps. 7:13; 18:14; 144:6; Zech. 9:14). They were used in war as well as in the chase (Gen. 27:3; 49:23). They were also used in divination (Ezek. 21:21).

The word is frequently employed as a symbol of calamity or disease inflicted by God (Job 6:4; 34:6; Ps. 38:2; Deut. 32:23. Comp.

- Sometimes poisoned

Job 6:4

- Carried in a quiver

Ge 27:3; Isa 49:2; Jer 5:16; La 3:13

- DISCHARGED

. From a bow

Thompson Chain Reference topics
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
אָנֹכִ֖י'a.no.Khi I H595 Pronoun
359× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָֽנֹכִ֫י (*anokiy*) is a first-person singular pronoun meaning 'I' or 'me.' It is a variant spelling of אֲנִי (*ani*), which also means 'I.' The entries confirm its use as a personal pronoun without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָֽנֹכִ֫י, אָנֹ֑כִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H595 אָֽנֹכִ֫י, אָנֹ֑כִי I

Strong's Hebrew Dictionary

595 'anokiy aw-no-kee'

sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X

which.

Translators Brief Hebrew Lexicon

אָֽנֹכִ֫י (a.no.khi) — I.

I (first pers. sing.)

Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
מוֹרֶ֑הmo.Reh [am] about to shoot H3384 Verb · Hiphil · participle (active) masculine singular
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To show or teach something, like pointing it out or shooting an arrow. It is used in Psalms and Proverbs to describe instructing or directing others.
Amplified meaning
release, let loose
Tyndale gloss
to shoot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרָא (*yarah*) encompasses meanings related to shooting, pouring, and throwing. It can refer to actions like shooting arrows or casting water, as well as figurative uses such as teaching or directing. The entries indicate that it has both a literal and a figurative range, with roots in the idea of flowing or pointing out.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָרָא] vb. shoot, pour

Qal shoot with arrows

Hiph. and they shot at; Pt. pl. the shooters, archers

Hoph. he that watereth shall himself also be watered

base

יָרָה vb. throw, shoot

Qal

throw, cast

cast (= lay, set), corner-stone; pillar

shoot arrows

throw water, rain

Niph. shot through (with arrows)

Hiph.

throw, cast

shoot (arrows)

throw water, rain

point out, shew

direct, teach, instruct

base

Brown-Driver-Briggs glosses

H3384a יָרָא shoot, pour H3384b יָרָה throw, shoot .. throw, cast

. cast (= lay, set), corner-stone; pillar

. shoot arrows

. throw water, rain

. shot through (with arrows)

. . throw, cast

. shoot (arrows)

. throw water, rain

. point out, shew

. direct, teach, instruct

Strong's Hebrew Dictionary

3384 yarah yaw-raw'

or (2 Chr. 26:15) yara; {yaw-raw'}; a primitive root;

properly, to flow as water (i.e. to rain); transitively, to

lay or throw (especially an arrow, i.e. to shoot);

figuratively, to point out (as if by aiming the finger), to

teach:--(+) archer, cast, direct, inform, instruct, lay, shew,

shoot, teach(-er,-ing), through.

Translators Brief Hebrew Lexicon

יָרָא (ya.ra) — to shoot.

1) to shoot, pour

1a) (Qal)

1a1) to shoot arrows

1b) (Hiphil)

1b1) to shoot at

1b2) part. shooter, archer

1c) to throw water, rain

יָרָה (ya.rah) — to show.

1) to point out, show

1b) to direct, teach, instruct

Morphologythe parsing behind the code
Berean parsing
V-Hiphil — Verb · Hiphil · participle (active) masculine singular
HVhrmsa
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
הַנַּ֣עַרha.Na.'ar the lad H5288 Particle · noun common masculine singular absolute
239× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Amplified meaning
youth, a young person
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

boy, lad, youth (c. 133 t.)

servant, retainer (c. 105 t.)

base

Brown-Driver-Briggs glosses

H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth

. retainer

Strong's Hebrew Dictionary

5288 na`ar nah'-ar

from 5287; (concretely) a boy (as active), from the age of

infancy to adolescence; by implication, a servant; also (by

interch. of sex), a girl (of similar latitude in age):--babe,

boy, child, damsel (from the margin), lad, servant, young

(man).

see HEBREW for 05287

Translators Brief Hebrew Lexicon

נַ֫עַר (na.ar) — youth.

1) a boy, lad, servant, youth, retainer

1a) boy, lad, youth

1b) servant, retainer

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

In the Old Testament this word occurs as the translation of na`ar, "young person," "child," "servant," the Revised Version (British and American) properly substituting "servant" in 2Ki 4:19; Jud 16:26 is another passage where either sense of the original word may be intended. The word occurs in the New Testament in Joh 6:9 as the translation of paidarion; in Ac 20:12, pais (the King James Version "young man").

and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
רָ֔ץRatz he ran H7323 Verb · Qal · perfect third person masculine singular
103× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Amplified meaning
rushed, moved swiftly
Tyndale gloss
to run: run
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּץ (ruts) means to run, encompassing various nuances such as running swiftly or causing someone to run away. It is a primitive root that can imply actions like breaking down or dividing quickly. The word appears in different forms, including participles for runners or messengers. There is some overlap in definitions across lexicons, but they consistently focus on the core idea of running.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּץ vb. run

Qal

run

pl. the runners (prop. out-runners)

runner = (royal messenger, post, late)

Pō‛lēl they run swiftly, dart

Hiph. cause to run

base

Brown-Driver-Briggs glosses

H7323 רוּץ run

Strong's Hebrew Dictionary

7323 ruwts roots

a primitive root; to run (for whatever reason, especially to

rush):--break down, divide speedily, footman, guard, bring

hastily, (make) run (away, through), post.

Translators Brief Hebrew Lexicon

רוּץ (ruts) — to run: run.

: run/runner/messenger

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

רוּץ (ruts) — to run: guard.

: guard

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

רוּץ (ruts) — to run: pieces.

: pieces

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
וְהֽוּא־ve.hu'- and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
יָרָ֥הya.Rah he shot H3384 Verb · Qal · perfect third person masculine singular
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To show or teach something, like pointing it out or shooting an arrow. It is used in Psalms and Proverbs to describe instructing or directing others.
Amplified meaning
launched, sent forth
Tyndale gloss
to shoot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרָא (*yarah*) encompasses meanings related to shooting, pouring, and throwing. It can refer to actions like shooting arrows or casting water, as well as figurative uses such as teaching or directing. The entries indicate that it has both a literal and a figurative range, with roots in the idea of flowing or pointing out.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָרָא] vb. shoot, pour

Qal shoot with arrows

Hiph. and they shot at; Pt. pl. the shooters, archers

Hoph. he that watereth shall himself also be watered

base

יָרָה vb. throw, shoot

Qal

throw, cast

cast (= lay, set), corner-stone; pillar

shoot arrows

throw water, rain

Niph. shot through (with arrows)

Hiph.

throw, cast

shoot (arrows)

throw water, rain

point out, shew

direct, teach, instruct

base

Brown-Driver-Briggs glosses

H3384a יָרָא shoot, pour H3384b יָרָה throw, shoot .. throw, cast

. cast (= lay, set), corner-stone; pillar

. shoot arrows

. throw water, rain

. shot through (with arrows)

. . throw, cast

. shoot (arrows)

. throw water, rain

. point out, shew

. direct, teach, instruct

Strong's Hebrew Dictionary

3384 yarah yaw-raw'

or (2 Chr. 26:15) yara; {yaw-raw'}; a primitive root;

properly, to flow as water (i.e. to rain); transitively, to

lay or throw (especially an arrow, i.e. to shoot);

figuratively, to point out (as if by aiming the finger), to

teach:--(+) archer, cast, direct, inform, instruct, lay, shew,

shoot, teach(-er,-ing), through.

Translators Brief Hebrew Lexicon

יָרָא (ya.ra) — to shoot.

1) to shoot, pour

1a) (Qal)

1a1) to shoot arrows

1b) (Hiphil)

1b1) to shoot at

1b2) part. shooter, archer

1c) to throw water, rain

יָרָה (ya.rah) — to show.

1) to point out, show

1b) to direct, teach, instruct

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
הַחֵ֖צִיha.Che.tzi the arrow H2678 Particle · noun common masculine singular absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An arrow is a sharp projectile shot from a bow. The Bible mentions arrows as weapons used in battles and wars, like in the stories of David and Goliath.
Amplified meaning
a sharp projectile
Tyndale gloss
arrow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֵ֫צִי (*chitsiy*) means 'arrow.' It is derived from the root word associated with H2671. All entries consistently define it as an arrow, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵ֫צִי n.m. arrow

base

Brown-Driver-Briggs glosses

H2678 חֵ֫צִי arrow

Strong's Hebrew Dictionary

2678 chitstsiy khits-tsee'

or chetsiy {chay-tsee'}; prolongation from 2671; an

arrow:--arrow.

see HEBREW for 02671

Translators Brief Hebrew Lexicon

חֵ֫צִי (chits.tsi) — arrow.

arrow

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-o. See ARCHERY; ARMOR.

American Tract Society Bible Dictionary

Used by the Jews both in hunting and in war; sometimes merely a sharpened reed, sometimes feathered, barbed, and even poisoned, Job 6:4. The bow was of various forms and materials, and many could be used only by the strongest men, Ps 18:34. Arrows were used to convey fire to an enemy’s house, and for divination, Eze 21:21. The word is applied symbolically to children, Ps 127:4,5; to the lightning, Ps 18:14 Hab 3:11; to sudden calamities, Job 6:4 Ps 38:2 91:5

Nave's Topical Bible

→ (A weapon)

→ Used in hunting Ge 21:20; 27:3

→ Used in war 1Sa 31:3; 2Sa 22:15; 1Ki 22:34; 2Ki 19:32; Ps 7:13; Isa 22:3; Jer 51:3

→ Divination by Eze 21:21

→ Shot by Jonathan as a sign to David 1Sa 20:20-42

→ Shot by Joash as a sign against the Syrians 2Ki 13:14-19

The company it keepswords that stand beside it more often than chance
and he said to lad his run find please the object marker the arrows which I [am] about to shoot the lad he ran and he he shot the arrow to make [it] pass beyond him
לְהַעֲבִרֽוֹ׃le.ha.'a.vi.Ro to make [it] pass beyond him H5674 Preposition · verb hiphil infinitive construct common · suffix
556× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Amplified meaning
past, further than
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַר 648 vb. pass over, through, by, pass on

Qal

pass over

Pass beyond

Pass through, traverse

pass along by

pass by

sweep by, of scourge

be past, over, of time

pass along (from hand to hand)

Pass on, go on

Pass away

Niph. Impf. a stream which cannot be forded

Pi.

his bull impregnateth

cause one to cross river

cause something to pass over

make over to

devote children to (לְ) heathen god

pass along (from hand to hand)

cause to pass through

let pass through

cause to pass by

let pass by

cause arrow to pass beyond

cause to pass under rod, for counting

cause to pass away, take away

Hiph.

cause to pass over, bring over

he made to pass across with chains of gold

base

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

base

Brown-Driver-Briggs glosses

H5674a עָבַר pass over, through, by, pass on .. pass over

. Pass beyond

. Pass through, traverse

. . pass along by

. pass by

. sweep by, of scourge

. be past, over, of time

. pass along (from hand to hand)

. Pass on, go on

. Pass away

. Impf. a stream which cannot be forded

. . his bull impregnateth . cause one to cross river

. cause something to pass over

. make over to

. devote children to (לְ) heathen god

. pass along (from hand to hand)

. . cause to pass through

. let pass through

. . cause to pass by

. let pass by

. cause arrow to pass beyond

. cause to pass under rod, for counting

. cause to pass away, take away

. . cause to pass over, bring over

. he made to pass across with chains of gold

H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself

Strong's Hebrew Dictionary

5674 `abar aw-bar'

a primitive root; to cross over; used very widely of any

transition (literal or figurative; transitive, intransitive,

intensive, causative); specifically, to cover (in

copulation):--alienate, alter, X at all, beyond, bring (over,

through), carry over, (over-)come (on, over), conduct (over),

convey over, current, deliver, do away, enter, escape, fail,

gender, get over, (make) go (away, beyond, by, forth, his way,

in, on, over, through), have away (more), lay, meddle,

overrun, make partition, (cause to, give, make to, over)

pass(-age, along, away, beyond, by, -enger, on, out, over,

through), (cause to, make) + proclaim(-amation), perish,

provoke to anger, put away, rage, + raiser of taxes, remove,

send over, set apart, + shave, cause to (make) sound, X

speedily, X sweet smelling, take (away), (make to)

transgress(-or), translate, turn away, (way-)faring man, be

wrath.

Translators Brief Hebrew Lexicon

עָבַר (a.var) — to pass.

1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

1a) (Qal)

1a1) to pass over, cross, cross over, pass over, march over, overflow, go over

1a2) to pass beyond

1a3) to pass through, traverse

1a3a) passers-through (participle)

1a3b) to pass through (the parts of victim in covenant)

1a4) to pass along, pass by, overtake and pass, sweep by

1a4a) passer-by (participle)

1a4b) to be past, be over

1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance

1a6) to pass away

1a6a) to emigrate, leave (one's territory)

1a6b) to vanish

1a6c) to perish, cease to exist

1a6d) to become invalid, become obsolete (of law, decree)

1a6e) to be alienated, pass into other hands

1b) (Niphal) to be crossed

1c) (Piel) to impregnate, cause to cross

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil-Inf-a | Suff — Preposition · verb hiphil infinitive construct common · suffix
HR/Vhcc/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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