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Amos 4:9 — Word Study

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WLCהִכֵּ֣יתִי אֶתְכֶם֮ בַּשִּׁדָּפ֣וֹן וּבַיֵּרָקוֹן֒ הַרְבּ֨וֹת גַּנּוֹתֵיכֶ֧ם וְכַרְמֵיכֶ֛ם וּתְאֵנֵיכֶ֥ם וְזֵיתֵיכֶ֖ם יֹאכַ֣ל הַגָּזָ֑ם וְלֹֽא־ שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־ יְהוָֽה׃ ס

BSAI strucknâkâh [with a burning wind, smote] you with blightshᵉdêphâh [a destructive disease, blasting] and mildewyêrâqôwn [a type of paleness, yellowness] in your growingrâbâh gardensgannâh [places of cultivation, vineyards] and vineyardskerem [plots of land for vines and crops] the locustgâzâm [palmer-worm, a type of devouring insect] devouredʼâkal your figtᵉʼên [a common food source] and olive treeszayith [an olive berry] yet you did notlôʼ returnshûwb [turn back, repent] to Meʻad declaresnᵉʼum [says, utters] the LORDYᵉhôvâh [Yehovah, the supreme God]

Word
Listen & take awayAmos 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yah.weh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Amos 4:9quick helps
In a sentenceThe LORD recounts His judgments upon Israel for their disobedience and calls them to repentance.
Who is speakingThe speaker is the LORD, addressing the people of Israel.
Where we areThis verse is part of a series of warnings and reminders of God's actions, emphasizing the need for repentance.
The hard wordשַׁבְתֶּ֥ם, shav.Tem
Take awayDespite God's interventions, the people did not turn back to Him.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbנָכָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Amos 4:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Call to Repentancegenerated

8People staggered from city to city for water to drink, but they were not satisfied; yet you did not return to Me,” declares the LORD.
9“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.
10“I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses. I filled your nostrils with the stench of your camp, yet you did not return to Me,” declares the LORD.
11“Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.

Amos 4:9 is part of a larger passage where the LORD reminds Israel of the calamities He brought upon them as a consequence of their sins. These events were intended to lead them to repentance, yet they failed to return to Him. This theme of divine judgment and the call to repentance is prevalent throughout the prophetic literature, as seen in other books like Jeremiah 3:12 and Hosea 6:1.


Cross References

ReferenceText (BSB)
1Deuteronomy 28:22The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish.
21 Kings 8:37When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemy besieges them in their cities, whatever plague or sickness may come,
32 Chronicles 6:28When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemies besiege them in their cities, whatever plague or sickness may come,
4Haggai 2:17I struck you—all the work of your hands—with blight, mildew, and hail, but you did not turn to Me, declares the LORD.
5Amos 7:1–2This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to


The Key Word שַׁבְתֶּ֥ם, shav.Temgenerated

The Hebrew word שׁוּב (shuwb) means to return or turn back. It is used in various contexts, including physical return, spiritual repentance, and restoration. The parsing indicates it is a perfect form, suggesting a completed action, which in this case refers to the people's failure to return to God despite His judgments.

This term is significant in the prophetic literature, where it often conveys the idea of repentance and a call to turn back to God. The context of Amos 4:9 highlights this urgency, as the LORD expresses disappointment in their lack of response to His corrective measures.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the rendering of שַׁבְתֶּ֥ם as you did not return, clearly conveying the meaning of the Hebrew.


Sentence Structuregenerated

The main verb of the verse is הִכֵּ֣יתִי, hi.Kei.tiI struck — which governs the entire sentence. The structure includes various phrases detailing the means and consequences of this striking, emphasizing the severity of God's actions.

The sentence is complex, with multiple phrases detailing the effects of God's judgment, such as בַּשִּׁדָּפ֣וֹן (with blight) and וּבַיֵּרָקוֹן (and with mildew), leading to the ultimate consequence of the locusts consuming their crops.


Septuagint Backgroundgenerated

The Septuagint translates הִכֵּ֣יתִי as ἐπάταχα, indicating a strong action of striking or hitting. This choice emphasizes the severity of God's judgment.

In contrast, the Greek term used for שַׁבְתֶּ֥ם is ἐπεστρέψατε, which also conveys the idea of returning, aligning with the original Hebrew meaning while maintaining the urgency of repentance.


In plain words — the whole versegenerated

Amos 4:9 shows that the LORD struck Israel with blight and mildew in their gardens and vineyards, and locusts ate their crops. Despite these judgments, the people did not turn back to Him.


Frequently Asked Questionsgenerated

What does it mean that God struck them?

It indicates that God brought judgment upon Israel through natural disasters as a consequence of their disobedience.

Why did the people not return to God?

The text suggests a hardness of heart or refusal to acknowledge their wrongdoing, despite the clear signs of God's displeasure.

What is the significance of the locust?

The locust symbolizes destruction and loss, representing the consequences of sin and disobedience in agricultural terms.

How does this verse connect to the larger message of Amos?

It illustrates the recurring theme in Amos of God's judgment and the call for Israel to repent and return to Him.


Reflection Questionsgenerated

  1. In what ways have I seen God's hand in my life, calling me to turn back to Him?
  2. How can I be more aware of the consequences of my actions and their impact on my relationship with God?
  3. What steps can I take to ensure I am responsive to God's corrections in my life?
  4. How does understanding the context of God's judgment in Amos help me in my own spiritual journey?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, highlighting God's judgments and the people's failure to return to Him.

JeromeVerse 9 c. 347–420
I struck you with scorching wind and with blight. The abundance of your gardens, vineyards, olive groves, and fig trees were eaten by the locusts, yet you did not return to me, says the Lord.
Early Church Fathers on Amos 4 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Amos 4:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I have smitten you with blasting and mildew,.... "Blasting" is what we commonly call "blights", generally occasioned by an east wind; and so Kimchi interprets the word here used; and the Vulgate

Read John Gill on Amos 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD. I also have given you.

Read Robert Jamieson on Amos 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

To other judgments inflicted on you I have added this also, my hand hath been heavy upon you, I have smitten you with blasting; the excessive heat and drought have turned your corn into black and parched smut or ashes; and mildew; a bane to corn through too much wet; the seasons were extremely unkind, and all spoiled with it. When your gardens, about your houses for convenience and pleasure. Vineyards; planted for your support and to enrich you, to cheer your heart. Fig trees; which were excellent, of very great use and profit in those countries. Olive trees; a principal commodity arose from their oliveyards: all that was for delight, profit, and necessary use. Increased, when they were…

Read Matthew Poole on Amos 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Amos 4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured [them]: yet have ye not returned unto me, saith the LORD.Ver. 9. I have smitten you with blasting and mildews] This by immoderate rain; that by drought caused by an east wind, that ventus urens et exsiccans. God cannot possibly want a weapon to tame a rebel. When your gardens and your vineyards increased] Or were trimmed and tricked up. Taxat nimium eorum studium, saith Mercer. The prophet here taxeth their overmuch pains taken and cost cast away in multiplying and dressing their orchards and vineyards; when, in the mean while…

Read John Trapp on Amos 4 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) Blasting and mildew.—Burning up the corn before it is ready to ear, and producing a tawny yellow, instead of golden red, was another judgment. Nothing escapes the Divine visitation. “Your gardens, vineyards, fig-trees, and olive-trees”—which in a well-watered enclosure might escape the general drought—the locust devours in vast numbers (so the Heb. should be rendered); comp. Joe 1:4.

Read Charles John Ellicott on Amos 4 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. I have smitten you with blasting and mildew] He sent blasting and mildew on the crops, and the locust on the gardens, vineyards, and fields; and this in such a way as to show it was a Divine judgment. They saw this; "yet they did not return to the Lord!"

Read AdamClarke on Amos 4 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. Blasting and mildew. The same two words in combination, Deuteronomy 28:22, 1 Kings 8:37, Haggai 2:17. Blasting (cf. Genesis 41:6; Genesis 41:23; Genesis 41:27, “blasted by the east wind”) denotes the disastrous effects produced by the scorching (Hosea 13:15; Jonah 4:8) and destructive (Job 27:21) ‘east wind,’ blowing up hotly from the desert. The ‘east wind’ of the O.T. is something very different from the ‘east wind,’ as known to us: it corresponds to the modern simoom or sirocco (Arab. sherḳ ?ξyeh, or ‘east’ wind,—applied, however, also to winds from the S.E. and S.),—hot winds which in Palestine come up suddenly with great violence, driving clouds of sand before them, and so…

Read Cambridge on Amos 4 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I have smitten you with blasting - Literally, “an exceeding scorching,” such as the hot east wind produced, and “an exceeding mildew,” a blight, in which the ears turn untimely a pale yellow, and have no grain.

Read Albert Barnes on Amos 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.

WEBWorld English Bible2000

“I struck you with blight and mildew many times in your gardens and your vineyards, and the swarming locusts have devoured your fig trees and your olive trees; yet you haven’t returned to me,” says Yahweh.

MSBMajority Standard Bible2022

“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.

NETBNew English Translation2006

“I destroyed your crops with blight and disease. Locusts kept devouring your orchards, vineyards, fig trees, and olive trees. Still you did not come back to me.” The Lord is speaking!

Tyndale line

KJVKing James Version1611

I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

ASVAmerican Standard Version1901

I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured: yet have ye not returned unto me, saith Jehovah.

RVARevised Version, American1894

I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig trees and your olive trees hath the palmerworm devoured: yet have ye not returned unto me, saith the LORD.

NWBWebster's Bible1833

I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig-trees and your olive-trees increased, the palmer-worm devoured them : yet have ye not returned to me, saith the LORD.

GNVGeneva Bible1599

I haue smitten you with blasting, and mildewe: your great gardens and your vineyardes, and your figtrees, and your oliue trees did the palmer worme deuoure: yet haue ye not returned vnto me, saith the Lord.

Strictly literal

DBYDarby Translation1890

I have smitten you with blasting and mildew; the palmer-worm hath devoured the multitude of your gardens, and your vineyards, and your fig-trees and your olive-trees: yet have ye not returned unto me, saith Jehovah.

YLTYoung's Literal Translation1862

I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.

LSVLiteral Standard Version2020

“I have struck you with blasting and with mildew, || The abundance of your gardens and of your vineyards, || And of your figs, and of your olives, || The palmer-worm eats, || And you have not turned back to Me,” || A declaration of YHWH.

ILTInterlinear Literal Translation2000

I had smitten you with blasting and mildew; the multitude of your gardens and your vineyards and your fig-trees and your olive-trees did the caterpillar devour: and yet have ye not returned unto me, saith the Lord.

ULBUnlocked Literal Bible2017

I afflicted you with blight and mildew. The multitude of your gardens, your vineyards, your fig trees, and your olive trees— the locusts devoured them all. Yet you have not returned to me —this is Yahweh's declaration.

From the Latin

DRADouay-Rheims (Challoner)1899

I struck you with a burning wind, and with mildew, the palmerworm hath eaten up your many gardens, and your vineyards: your olive groves, and fig groves: yet you returned not to me, saith the Lord.

Simplified

FBVFree Bible Version2020

I struck your many farms and vineyards with blight and mildew; locusts devoured your fig trees and olive trees. But still you did not return to me, declares the Lord.

BBEBible in Basic English1949

I have sent destruction on your fields by burning and disease: the increase of your gardens and your vine-gardens, your fig-trees and your olive-trees, has been food for worms: and still you have not come back to me, says the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהִכֵּ֣יתִיI.strucknoun phrase · objectאֶתְכֶם֮youprepositional phrase · prepositionalprepositional phraseבַּwithnoun phrase(the)שִּׁדָּפ֣וֹןblightוּandprepositional phraseבַwithnoun phrase(the)יֵּרָקוֹן֒mildewclauseadverbialהַרְבּ֨וֹתto.make.manynoun phrase · objectnoun phraseגַּנּוֹתֵיgardensכֶ֧םyourוְandnoun phraseכַרְמֵיvineyardsכֶ֛םyourוּandnoun phraseתְאֵנֵיyour.figכֶ֥םtreesוְandnoun phraseזֵיתֵיyour.oliveכֶ֖םtreesverbיֹאכַ֣לit.atenoun phrase · subjectהַtheגָּזָ֑םlocustוְandclauseadverbialלֹֽאnotverbשַׁבְתֶּ֥םyou.returnedprepositional phrase · prepositionalעָדַ֖toיmeclausenoun phrase · predicateנְאֻםthe.utteranceיְהוָֽהof.Yahweh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with the Septuagint providing a direct translation that reflects the Hebrew text. The Dead Sea Scrolls also contain similar wording, although some words were restored by an editor due to damage.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הִכֵּ֣יתִי אֶתְכֶם֮ בַּשִּׁדָּפ֣וֹן וּבַיֵּרָקוֹן֒ הַרְבּ֨וֹת גַּנּוֹתֵיכֶ֧ם וְכַרְמֵיכֶ֛ם וּתְאֵנֵיכֶ֥ם וְזֵיתֵיכֶ֖ם יֹאכַ֣ל הַגָּזָ֑ם וְלֹֽא־ שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־ יְהוָֽה׃ ס

Septuagintthe Greek the translators chose, word by word
הִכֵּ֣יתִיἐπάταχαאֶתְכֶם֮ὑμᾶςבַּשִּׁדָּפ֣וֹןπυρώσειוּבַיֵּרָקוֹן֒ἰκτέρῳהַרְבּ֨וֹתἐπληθύνατεגַּנּוֹתֵיכֶ֧םὑμῶνוְכַרְמֵיכֶ֛םὑμῶνוּתְאֵנֵיכֶ֥םὑμῶνוְזֵיתֵיכֶ֖םὑμῶνיֹאכַ֣לκατέφαγενהַגָּזָ֑םκάμπηוְלֹֽא־καὶשַׁבְתֶּ֥םἐπεστρέψατεעָדַ֖יμεנְאֻם־λέγειיְהוָֽה׃ סκύριος

16 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q82a copy a thousand years older than the Leningrad Codex

[הכיתי] [את׳כם] [בשדפון] [ובירקון] [הרבות] [גנותי׳כם] [וכרמי׳כם] [ותאני׳כם] [וזיתי׳כם] [יאכל] [הגזם] [ולא] [שבתם] [עדי] [נאם] [יהוה]

nothing on the leather here — 16 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Amos 4:9נָכָהI struckI struckנָכָהאֵתthe object the object markאֵתשְׁדֵפָהwith blightwith blightשְׁדֵפָהיֵרָקוֹןand with miand with mildewיֵרָקוֹןרָבָהto make manto make manyרָבָהגַּנָּהgardens yougardens yourגַּנָּהכֶּרֶםand vineyarand vineyards yכֶּרֶםתְּאֵנָהand fig treand fig trees yתְּאֵנָהזַ֫יִתand olive tand olive treesזַ֫יִתאָכַלit ateit ateאָכַלגָּזָםthe locustthe locustגָּזָםלֹאand notand notלֹאשׁוּבyou returneyou returnedשׁוּבעַדto meto meעַדנְאֻם[the] utter[the] utteranceנְאֻםיהוהYahwehYahwehיהוהאוֹתsign: mirasign: miraculouאוֹתשָׁדַףto scorchto scorchשָׁדַףיֶ֫רֶקgreengreenיֶ֫רֶקנָאַםto prophesto prophesyנָאַםהָיָהto beto beהָיָהרָבַבto multiplto multiply tenרָבַבגַּןgardengardenגַּןבֵּיתבֵּיתזִוZivZivזִועַדperpetuityperpetuityעַדחָסִילlocustlocustחָסִילנָטַעto plantto plantנָטַעעָלֶהleafleafעָלֶהמַכָּהwoundwoundמַכָּהפְּלִשְׁתִּי(Sea of th(Sea of the) Phפְּלִשְׁתִּימִגְרָשׁpasturepastureמִגְרָשׁיֵרָקוֹןmildewmildewיֵרָקוֹןשְׁדֵפָהblightblightשְׁדֵפָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Amos 4:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
הִכֵּ֣יתִיhi.Kei.ti I struck H5221 Verb · Hiphil · perfect first person common singular
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
with a burning wind, smote
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-1cs — Verb · Hiphil · perfect first person common singular
HVhp1cs
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
אֶתְכֶם֮'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp2mp — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
בַּשִּׁדָּפ֣וֹןba.shi.da.Fon with blight H7711 Preposition · noun common masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a blight that destroys crops, causing them to wither and die. It is often used to describe the consequences of disobeying God's commands.
Amplified meaning
a destructive disease, blasting
Tyndale gloss
blight
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁדֵפָה (*shdephah*) refers to a blighted or blasted thing, while שִׁדָּפוֹן (*shiddaphown*) specifically denotes blight in crops. Both terms are derived from the root word for blight, and they are used interchangeably in some contexts. The entries indicate a close relationship between the two forms, emphasizing their agricultural implications.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁדֵפָה n.f. blighted or blasted thing

base

שִׁדָּפוֹן n.m. blight, of crops

base

Brown-Driver-Briggs glosses

H7711a שְׁדֵפָה blighted or blasted thing H7711b שִׁדָּפוֹן blight, of crops

Strong's Hebrew Dictionary

7711 shdephah shed-ay-faw'

or shiddaphown {shid-daw-fone'}; from 7710;

blight:--blasted(-ing).

see HEBREW for 07710

Translators Brief Hebrew Lexicon

שְׁדֵפָה (she.de.phah) — blight.

blighted or blasted thing, blighted, blasted

Another spelling of shid.da.phon (שִׁדָּפוֹן "blight" H7711B)

שִׁדָּפוֹן (shid.da.phon) — blight.

blight (of crops)

Also means: she.de.phah (שְׁדֵפָה "blight" H7711A)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
וּבַיֵּרָקוֹן֒u.vai.ye.ra.kOn and with mildew H3420 Conjunction · preposition · noun common masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a type of mildew or paleness that affects plants, like a disease that harms crops. It is mentioned in Deuteronomy, warning the Israelites about the consequences of disobedience.
Amplified meaning
a type of paleness, yellowness
Tyndale gloss
mildew
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵרָקוֹן (yeraqown) refers to mildew, paleness, or lividness, indicating a change in color due to various conditions, such as fright in people or drought in plants. The term is derived from another Hebrew word related to color. The entries consistently highlight its association with mildew and paleness.

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵרָקוֹן n.m. mildew, paleness, lividness

base

Brown-Driver-Briggs glosses

H3420 יֵרָקוֹן mildew, paleness, lividness

Strong's Hebrew Dictionary

3420 yeraqown yay-raw-kone'

from 3418; paleness, whether of persons (from fright), or of

plants (from drought):--greenish, yellow.

see HEBREW for 03418

Translators Brief Hebrew Lexicon

יֵרָקוֹן (ye.ra.qon) — mildew.

1) mildew, paleness, lividness

1a) mildew, rust

1b) paleness

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular absolute
HC/Rd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mil'-du (yeraqon; Septuagint usually ikteros, literally, "jaundice"): In the 5 passages where it occurs it is associated with shiddaphon, "blasting" (De 28:22; 1Ki 8:37; 2Ch 6:28; Am 4:9; Hag 2:17). In Jer 30:6, the same word is translated "paleness," the yellow color of one with abdominal disease. The root-meaning is "greenish yellow"; compare the Arabic yarqan, meaning both "jaundice" and "blight." Mildrew or "rust" in grain is due to a special fungus, Puccinia graminis, whose life is divided between the barberry and cereals. Many other varieties of fungi which…

Easton's Bible Dictionary

Mildew

(the rendering of a Hebrew word meaning “to be yellow,” yellowness), the result of cutting east winds blighting and thus rendering the grain unproductive (Deut. 28:22; 1 Kings 8:37; 2 Chr. 6:28).

Nave's Topical Bible

→ General scriptures concerning De 28:22; Am 4:9; Hag 2:17

Thompson Chain Reference topics
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
הַרְבּ֨וֹתhar.Bot to make many H7235 Verb · Hiphil · infinitive construct common
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Tyndale gloss
to multiply
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבָה (rabah) is a Hebrew verb meaning to increase or multiply, encompassing ideas of becoming great, numerous, or abundant. It has various forms, including Qal (to become many), Piel (to make large), and Hiphil (to make much). The word also appears in a context related to shooting in Genesis 21:20. There is a noted Aramaic equivalent, רְבָה.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָבָה] 225 vb. be, or become, much, many, great

Qal 59

become many, numerous

be great

grow great (Aramaism)

Pi. 4 make large, increase

Hiph. 162

make much or many

make great, obj. pers.

base

[רָבָה] vb. shoot;—only Qal Gn 21:20

ref

Brown-Driver-Briggs glosses

H7235a רָבָה be, or become, much, many, great .. become many, numerous

. . be great

. grow great (Aramaism)

. make large, increase

. . make much or many

. make great, obj. pers.

H7235b רָבָה shoot

Strong's Hebrew Dictionary

7235 rabah raw-baw'

a primitive root; to increase (in whatever respect):--(bring

in) abundance (X -antly), + archer (by mistake for 7232), be

in authority, bring up, X continue, enlarge, excel,

exceeding(-ly), be full of, (be, make) great(-er, -ly,

X -ness), grow up, heap, increase, be long, (be, give, have,

make, use) many (a time), (any, be, give, give the, have) more

(in number), (ask, be, be so, gather, over, take, yield) much

(greater, more), (make to) multiply, nourish, plenty(-eous), X

process (of time), sore, store, thoroughly, very.

see HEBREW for 07232

Translators Brief Hebrew Lexicon

רָבָה (ra.vah) — to multiply.

1) be or become great, be or become many, be or become much, be or become numerous

1a) (Qal)

1a1) to become many, become numerous, multiply (of people, animals, things)

1a2) to be or grow great

1b) (Piel) to make large, enlarge, increase, become many

1c) (Hiphil)

1c1) to make much, make many, have many

1c1a) to multiply, increase

1c1b) to make much to do, do much in respect of, transgress greatly

1c1c) to increase greatly or exceedingly

1c2) to make great, enlarge, do much

Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

רָבָה (ra.vah) — to shoot.

(Qal) to shoot

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Inf-a — Verb · Hiphil · infinitive construct common
HVhcc
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

MANY, adjective men'ny.

1. Numerous; comprising a great number of individuals.

Thou shalt be a father of many nations. Genesis 17:4.

Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.

MANY are the afflictions of the righteous. Psalms 34:12.

It is often preceded by as or so, and followed by so, indicating an equal number.

As many books as you take, so many shall be charged to your account.

So many laws argue so many sins.

It is followed by as.

As many as were willing-hearted brought bracelets. Exodus 34:1.

It precedes an or a, before a noun in the singular number.

Full many a gem of purest ray serene.

2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.

MANY, noun men'ny. A multitude; a great number of individuals; the people.

O thou fond many

The vulgar and the many are fit only to be led or driven.

I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
גַּנּוֹתֵיכֶ֧םga.no.tei.Khem gardens your H1593 Noun common feminine plural construct · suffix
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A garden is a place where plants and trees are grown, like the Garden of Eden in the book of Genesis. This word is used to describe a beautiful and peaceful place. It appears in the Bible as a symbol of paradise.
Amplified meaning
places of cultivation, vineyards
Tyndale gloss
garden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּנָּה (gannah) is a feminine noun meaning 'garden' or 'orchard.' It is derived from the root word for 'garden' (גַּן, gan). The entries consistently describe it as a place for growing plants, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּנָּה n.f. garden (cf. foregoing [גַּן])—garden, orchard

base

Brown-Driver-Briggs glosses

H1593 גַּנָּה, גִּנָּה garden (cf. foregoing [גַּן])—garden, orchard

Strong's Hebrew Dictionary

1593 gannah gan-naw'

feminine of 1588; a garden:--garden.

see HEBREW for 01588

Translators Brief Hebrew Lexicon

גַּנָּה (gan.nah) — garden.

garden, orchard

Also means: gin.nah (גִּנָּה "garden" H1594)

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2mp
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
וְכַרְמֵיכֶ֛םve.khar.mei.Khem and vineyards your H3754 Conjunction · noun common masculine plural construct · suffix
92× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.
Amplified meaning
plots of land for vines and crops
Tyndale gloss
vineyard
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֶּרֶם (kerem) means 'vineyard' and is derived from an unused root of uncertain meaning. It covers the concept of a garden or vineyard, including terms like 'vines' and 'vintage.' The word appears in contexts related to agriculture, specifically in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֶּרֶם 92 n.m. (f.) vineyard

base

Brown-Driver-Briggs glosses

H3754 כֶּרֶם vineyard

Strong's Hebrew Dictionary

3754 kerem keh'-rem

from an unused root of uncertain meaning; a garden or

vineyard:--vines, (increase of the) vineyard(-s), vintage. See

also 1021.

see HEBREW for 01021

Translators Brief Hebrew Lexicon

כֶּרֶם (ke.rem) — vineyard.

vineyard

Morphologythe parsing behind the code
Berean parsing
Conj | N-cp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp2mp
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
וּתְאֵנֵיכֶ֥םu.te.'e.nei.Khem and fig trees your H8384 Conjunction · noun common masculine plural construct · suffix
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the fig tree or its fruit, and is used in the Bible to describe a common food source in ancient Israel. It appears in stories like the one about Jesus and the fig tree in Matthew.
Amplified meaning
a common food source
Tyndale gloss
fig
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּאֵנָה (t'einah) refers to a fig or fig tree. The entries indicate it is a feminine noun, possibly of foreign origin, and cover both the tree and its fruit. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּאֵנָה n.f. fig-tree, (then) fig

base

Brown-Driver-Briggs glosses

H8384 תְּאֵנָה fig-tree, (then) fig

Strong's Hebrew Dictionary

8384 t'en teh-ane'

or (in the singular, feminine) t:enah {teh-ay- naw'}; perhaps

of foreign derivation; the fig (tree or fruit):--fig (tree).

Translators Brief Hebrew Lexicon

תְּאֵנָה (te.e.nah) — fig.

fig, fig tree

Morphologythe parsing behind the code
Berean parsing
Conj | N-fp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp2mp
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
וְזֵיתֵיכֶ֖םve.zei.tei.Khem and olive trees your H2132 Conjunction · noun common masculine plural construct · suffix
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for olive tree or olive berry, often associated with oil and light. In Deuteronomy 8:8, the olive tree is listed as one of the blessings of the Promised Land, and in Matthew 24:3, Jesus teaches on the Mount of Olives.
Amplified meaning
an olive berry
Tyndale gloss
olive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זַ֫יִת (zayith) refers to an olive or olive tree, including its fruit. It is associated with illuminating oil and appears in place names like the Mount of Olives. The entries suggest it encompasses both the tree and its produce, with some lexicons noting its connection to specific locations.

Brown-Driver-Briggs Hebrew Lexicon (full)

זַ֫יִת n.m. olive-tree, olive

olive-tree

of fruit of olive-tree, olives

in designations of place

base

Brown-Driver-Briggs glosses

H2132 זַ֫יִת olive-tree, olive

Strong's Hebrew Dictionary

2132 zayith zay'-yith

probably from an unused root (akin to 2099); an olive (as

yielding illuminating oil), the tree, the branch or the

berry:--olive (tree, -yard), Olivet.

see HEBREW for 02099

Translators Brief Hebrew Lexicon

זַ֫יִת (za.yit) — (Mount of) Olives.

This name means olive, olive tree

Also named: elaiōn (ἐλαιών "Olivet" G1638)

זַ֫יִת (za.yit) — olive.

1) olive, olive tree

1a) olive tree

1b) olives

2) mountain facing Jerusalem on the east side

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp2mp
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
יֹאכַ֣לyo.Khal it ate H398 Verb · Qal · imperfect third person masculine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
הַגָּזָ֑םha.ga.Zam the locust H1501 Particle · noun common masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A kind of locust is referred to by this word, also translated as palmer-worm in the KJV. It appears in the Bible as a type of insect.
Amplified meaning
palmer-worm, a type of devouring insect
Tyndale gloss
locust
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּזָם (gazam) refers to locusts, specifically a type of locust known as the palmer-worm. The word is derived from an unused root meaning to devour, highlighting the destructive nature of these insects. It is noted in the Brown-Driver-Briggs lexicon as a collective noun for locusts.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּזָם n.m. locusts (coll.)

base

Brown-Driver-Briggs glosses

H1501 גָּזָם

Strong's Hebrew Dictionary

1501 gazam gaw-zawm'

from an unused root meaning to devour; a kind of

locust:--palmer-worm.

Translators Brief Hebrew Lexicon

גָּזָם (ga.zam) — locust.

locusts

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

lo'-kust: The translation of a large number of Hebrew and Greek words:

1. Names:

(1) 'arbeh from the root rabhah, "to increase" (compare Arabic raba', "to increase").

(2) sal`am, from obsolete [?] cal`am, "to swallow down," "to consume."

(3) chargol (compare Arabic charjal, "to run to the right or left," charjalat, "a company of horses" or "a swarm of locusts," charjawan, a kind of locust).

(4) chaghabh (compare Arabic chajab, "to hide," "to cover").

(5) gazam (compare Arabic jazum, " to cut off")

(6) yeleq, from the root laqaq "to lick" (compare Arabic laqlaq, "to dart out the tongue" (used of a serpent)).

(7) chacil, from the root chacal, "to devour" (compare Arabic chaucal, "crop" (of a bird)).

(8) gobh, from the obsolete root gabhah (compare Arabic jabi, "locust," from the root jaba', "to come out of a hole").

(9) gebh, from same root.

Easton's Bible Dictionary

Locust

There are ten Hebrew words used in Scripture to signify locust. In the New Testament locusts are mentioned as forming part of the food of John the Baptist (Matt. 3:4; Mark 1:6). By the Mosaic law they were reckoned “clean,” so that he could lawfully eat them. The name also occurs in Rev. 9:3, 7, in allusion to this Oriental devastating insect.

Locusts belong to the class of Orthoptera, i.e., straight-winged. They are of many species. The ordinary Syrian locust resembles the grasshopper, but is larger and more destructive. “The legs and thighs of these insects are so powerful that they can leap to a height of two hundred times the length of their bodies. When so raised they spread their wings and fly so close together as…

Smith's Bible Dictionary

a well-known insect, of the grasshopper family, which commits terrible ravages on vegetation in the countries which it visits. "The common brown locust is about three inches in length, and the general form is that of a grasshopper." The most destructive of the locust tribe that occur in the Bible lands are the (Edipoda migratoria and the Acridium peregrinum ; and as both these species occur in Syria and Arabia, etc., it is most probable that one or other is denoted in those passages which speak of the dreadful devastations committed by these insects. Locusts occur in great numbers, and sometimes obscure the sun. (Exodus 10:15; Judges 6:5; Jeremiah 46:23) Their voracity is alluded to in (

The company it keepswords that stand beside it more often than chance
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
שַׁבְתֶּ֥םshav.Tem you returned H7725 Verb · Qal · perfect second person masculine plural
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
turn back, repent
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2mp — Verb · Qal · perfect second person masculine plural
HVqp2mp
The company it keepswords that stand beside it more often than chance
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
עָדַ֖י'a.Dai to me H5704 Preposition · suffix
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
נְאֻם־ne.'um- [the] utterance of H5002 Noun common · masculine singular construct
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Amplified meaning
says, utters
Tyndale gloss
utterance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נְאֻם (*n'um*) means 'utterance' or 'oracle,' derived from the root meaning 'to say.' It refers to declarations, often made by prophets, particularly in ecstatic states or preceding divine names. The entries consistently highlight its prophetic context without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְאֻם 376 n.m. utterance

base

Brown-Driver-Briggs glosses

H5002 נְאֻם utterance

Strong's Hebrew Dictionary

5002 n'um neh-oom'

from 5001; an oracle:--(hath) said, saith.

see HEBREW for 05001

Translators Brief Hebrew Lexicon

נְאֻם (ne.um) — utterance.

1) (Qal) utterance, declaration (of prophet)

1a) utterance, declaration, revelation (of prophet in ecstatic state)

1b) utterance, declaration (elsewhere always preceding divine name)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

I struck the object marker you with blight and with mildew to make many gardens your and vineyards your and fig trees your and olive trees your it ate the locust and not you returned to me [the] utterance of Yahweh
יְהוָֽה׃ סYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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