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Deuteronomy 1:44 — Word Study

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WLCוַיֵּצֵ֨א הָאֱמֹרִ֜י הַיֹּשֵׁ֨ב בָּהָ֤ר הַהוּא֙ לִקְרַאתְכֶ֔ם וַיִּרְדְּפ֣וּ אֶתְכֶ֔ם כַּאֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַדְּבֹרִ֑ים וַֽיַּכְּת֥וּ אֶתְכֶ֛ם בְּשֵׂעִ֖יר עַד־ חָרְמָֽה׃

BSAThen the AmoritesʼĔmôrîy [a Canaanite tribe, descended from Canaan] who livedyâshab [dwelt, resided] inhûwʼ the hillshar [mountains, high places] came outyâtsâʼ [emerged, met] and chasedrâdaph [pursued, followed] you likeʼăsher [as, in the manner of] a swarm of beesdᵉbôwrâh [a multitude, a large number] They routedkâthath [defeated, overcame] youʼêth from SeirSêʻîyr [a mountain in Idumaea, hairy or shaggy] all the wayʻad [till, until] to HormahChormâh [a town in southern Judah, devotion]

Word
Listen & take awayDeuteronomy 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 44 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (cha.re.Mah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 1:44quick helps
In a sentenceThe Amorites came out from the hills and chased the Israelites, defeating them like a swarm of bees.
Who is speakingMoses recounts the events to the Israelites.
Where we areThe narrative of Israel's journey towards the Promised Land.
The hard wordיָצָא
Take awayThe Amorites were fierce in battle, driving the Israelites back.
8 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbיָצָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 1:44

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Conquest Narrativegenerated

43So I spoke to you, but you would not listen. You rebelled against the command of the LORD and presumptuously went up into the hill country.
44Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah.
45And you returned and wept before the LORD, but He would not listen to your voice or give ear to you.
46For this reason you stayed in Kadesh for a long time—a very long time.

Deuteronomy 1:44 describes a significant moment when the Amorites, a Canaanite tribe, confronted the Israelites as they attempted to enter the Promised Land. This encounter illustrates the challenges faced by the Israelites and their struggles against the inhabitants of the land, as they were driven back from Seir to Hormah, marking a crucial point in their journey.


Cross References

ReferenceText (BSB)
1Deuteronomy 28:25The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth.
2Deuteronomy 32:30How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
3Psalm 118:12They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.
4Isaiah 7:18On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria.
5Numbers 14:45Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word יָצָא, vai.ye.Tze'generated

The verb יָצָא (yatsa') means to go out or come out, applicable to both animate and inanimate subjects. In this context, it indicates the Amorites emerging from their dwelling in the hills to confront the Israelites.

The Qal form indicates a simple action of coming out, emphasizing the Amorites' active role in the conflict. This word captures the essence of their emergence as a formidable opponent.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible, which uses came out for יָצָא.


Sentence Structuregenerated

The main verb יָצָא governs the sentence, with several phrases elaborating on the subject and actions. The structure emphasizes the sequence of events: the Amorites coming out, pursuing the Israelites, and ultimately defeating them.

The Hebrew word order places the subject, the Amorites, prominently at the beginning, highlighting their aggressive action against the Israelites.


Septuagint Backgroundgenerated

The Septuagint translates יָצָא as ἐχῆλθεν (he came out), which maintains the same meaning but may imply a more formal emergence. This choice reflects the translators' understanding of the Amorites' action as a significant and deliberate confrontation.

The Greek term emphasizes the Amorites' active role in the narrative, aligning closely with the Hebrew intent.


In plain words — the whole versegenerated

Deuteronomy 1:44 tells how the Amorites came out from the hills to chase the Israelites, defeating them from Seir to Hormah. This moment illustrates the fierce opposition the Israelites faced as they sought to enter the Promised Land.


Frequently Asked Questionsgenerated

Who were the Amorites?

The Amorites were a Canaanite tribe descended from Canaan, known for their mountainous dwellings and significant presence in the land of Canaan.

What does it mean that the Amorites chased the Israelites like bees?

This simile indicates the intensity and multitude of the Amorites' pursuit, suggesting a relentless and overwhelming attack.

What is the significance of Hormah?

Hormah is a town in southern Judah, signifying a place of defeat for the Israelites during their journey, marking the challenges they faced in claiming the Promised Land.

Why did the Israelites face such opposition?

The opposition from the Amorites reflects the broader struggles the Israelites encountered as they sought to take possession of the land promised to them by God.


Reflection Questionsgenerated

  1. How can I relate the challenges faced by the Israelites to my own life experiences?
  2. What does the pursuit of the Amorites teach us about facing adversities?
  3. In what ways can I prepare for challenges that may arise when pursuing my goals?
  4. How can I draw strength from the stories of the Israelites in overcoming obstacles?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Deuteronomy 1:44 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the Amorites which dwelt in the mountain,.... Elsewhere called Canaanites, being one, and a principal one of the seven nations of Canaan, and who were joined and assisted in the attack by the

Read John Gill on Deuteronomy 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But as for you, turn you, and take your journey into the wilderness by the way of the Red sea. Turn you, and take your journey into the wilderness.

Read Robert Jamieson on Deuteronomy 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

As bees do; as bees which being provoked come out of their hives in great numbers, and with great fury pursue and sting their adversary and disturber, .

Read Matthew Poole on Deuteronomy 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(44) As bees do.—This should be observed as illustrating what is said of the hornet in Exodus 23:28-30, and further on in Deuteronomy 7:20; Joshua 24:12. The incidental mention of the bees in this place shows that the writer of Deuteronomy was familiar with the spectacle of a company of men pursued by bees. In Seir, even unto Hormah.—Conder (Bible Handbook, p. 250) understands this Seir as the range of hills round Petra. There is another Seir in the territory of Judah (Joshua 15:10). As to Hormah, the Jewish commentator Aben Ezra says, “the name of a place or the verb,” i.e., either unto Hormah, or unto utter destruction. But in our version the word Hormah is always taken as a proper name.…

Read Charles John Ellicott on Deuteronomy 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 44. The Amorites - chased you] See Clarke on Numbers 14:40: as bees do - by irresistible numbers.

Read AdamClarke on Deuteronomy 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

44. the Amorites] So D characteristically (see above on Deuteronomy 1:7) names the peoples whom J, Numbers 14:45, calls Amalekites and Canaanites. as bees do] Swarming in their multitudes; cp. Isaiah 7:18; Psalms 118:12; Iliad, ii. 87 ff., ‘As when the tribes of thronging bees issue from some hollow rock.’ in Seir] Se‘îr, the frequent name of the territory of Edom, extended to the W. as well as to the E. of the ‘Arabah; and if that be here intended Israel’s defeat took place on Edomite soil; Sam. ‘in Gebala’ (Gebal being a late post-exilic name for the N. part of Edom’s territory on the E. of the ‘Arabah, Psalms 83:8 : see ‘Land of Edom’ by the present writer in Expositor, seventh series…

Read Cambridge on Deuteronomy 1 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The Amorites - In Numbers 14:45, it is “the Amalekites and the Canaanites” who are said to have discomfited them. The Amorites, as the most powerful nation of Canaan, lend their name here, as in other passages (eg.

Read Albert Barnes on Deuteronomy 1 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

44. The Amorites — Called also the Canaanites, in Numbers 14:43.Hormah — Comp. Numbers 14:45. See note on Numbers 26:3.

Read Daniel Denison Whedon on Deuteronomy 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah.

WEBWorld English Bible2000

The Amorites, who lived in that hill country, came out against you and chased you as bees do, and beat you down in Seir, even to Hormah.

MSBMajority Standard Bible2022

Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah.

NETBNew English Translation2006

The Amorite inhabitants of that area confronted you and chased you like a swarm of bees, striking you down from Seir as far as Hormah.

Tyndale line

KJVKing James Version1611

And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.

ASVAmerican Standard Version1901

And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.

RVARevised Version, American1894

And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.

NWBWebster's Bible1833

And the Amorites, who dwelt on that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even to Hormah.

GNVGeneva Bible1599

Then the Amorites which dwelt in that mountaine came out against you, and chased you (as bees vse to doe) and destroied you in Seir, euen vnto Hormah.

Strictly literal

DBYDarby Translation1890

And the Amorite that dwelt on that hill came out against you, and chased you, like as bees do, and cut you in pieces in Seir, as far as Hormah.

YLTYoung's Literal Translation1862

and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir — unto Hormah.

LSVLiteral Standard Version2020

and the Amorite who is dwelling in that hill-country comes out to meet you, and they pursue you as the bees do, and strike you in Seir, even to Hormah.

ILTInterlinear Literal Translation2000

And the Emorites, who dwelt in that mountain: came out against you, and they pursued you, as the bees do, and they overthrew you in Seir, as far as Chormah.

ULBUnlocked Literal Bible2017

But the Amorites, who lived in that hill country, came out against you and chased you like bees, and struck you down in Seir, as far as Hormah.

From the Latin

DRADouay-Rheims (Challoner)1899

And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.

Simplified

FBVFree Bible Version2020

Then the Amorites living there in the hills came and attacked you. They chased after you like a swarm of bees, killing you all the way from Seir to Hormah.

BBEBible in Basic English1949

And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֵּצֵ֨אhe.came.outnoun phrase · subjectהָthenoun phraseאֱמֹרִ֜יAmorite[s]adjective phraseהַ[whoadjective phraseclauseverbיֹּשֵׁ֨בwas].dwellingprepositional phrase · prepositionalבָּinnoun phrasethe.hillnoun phraseהָ֤רcountryadjective phraseהַ(the)הוּא֙thatprepositional phrase · prepositionalלִtoclauseverbקְרַאתְmeetobjectכֶ֔םyouוַandclauseverbיִּרְדְּפ֣וּthey.pursuednoun phrase · objectאֶתְכֶ֔םyouprepositional phrase · prepositionalכַּjustrelpאֲשֶׁ֥רasclauseverbתַּעֲשֶׂ֖ינָהthey.donoun phrase · subjectהַ(the)דְּבֹרִ֑יםbeesוַֽandclauseverbיַּכְּת֥וּthey.scatterednoun phrase · objectאֶתְכֶ֛םyouprepositional phrase · prepositionalבְּinשֵׂעִ֖ירSeirprepositional phrase · prepositionalעַדtoחָרְמָֽהHormah

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in wording, with the Samaritan Pentateuch differing by identifying the Amorites as Amalekites and Canaanites. The Dead Sea Scrolls show partial restoration but align with the Masoretic Text overall.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֵּצֵ֨א הָאֱמֹרִ֜י הַיֹּשֵׁ֨ב בָּהָ֤ר הַהוּא֙ לִקְרַאתְכֶ֔ם וַיִּרְדְּפ֣וּ אֶתְכֶ֔ם כַּאֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַדְּבֹרִ֑ים וַֽיַּכְּת֥וּ אֶתְכֶ֛ם בְּשֵׂעִ֖יר עַד־ חָרְמָֽה׃

Septuagintthe Greek the translators chose, word by word
וַיֵּצֵ֨אἐχῆλθενהָאֱמֹרִ֜יαμορραῖοςהַיֹּשֵׁ֨בκατοικῶνבָּהָ֤רὄρειהַהוּא֙ἐκείνῳלִקְרַאתְכֶ֔םὑμῖνוַיִּרְדְּפ֣וּκατεδίωχανאֶתְכֶ֔םὑμᾶςכַּאֲשֶׁ֥רεἰתַּעֲשֶׂ֖ינָהποιήσαισανהַדְּבֹרִ֑יםμέλισσαιוַֽיַּכְּת֥וּἐτίτρωσκονאֶתְכֶ֛םὑμᾶςבְּשֵׂעִ֖ירσηιρעַד־ἕωςחָרְמָֽה׃ερμα

16 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויצא העמלקי והכנעני הישׁב בהר ההוא לקראתכם וירדפו אתכם כאשׁר תעשׂינה הדברים ויכתו אתכם בשׂעיר עד חרמה

2 words differ from the Masoretic Text: עמלקי (Amalekite), כנעני (Canaanite)

Dead Sea Scrolls — 4Q35a copy a thousand years older than the Leningrad Codex

ויצא [האמרי] [הישב] [בהר] [ההוא] [לקראת׳כם] [וירדפו] [את׳כם] [כאשר] [תעשינה] [הדברים] [ויכתו] [את׳כם] בשעיר עד החרמה

3 words on the leather — 1 partly restored, 12 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 1:44יָצָאand he cameand he came outיָצָאאֱמֹרִיthe Amoritethe Amorite[s]אֱמֹרִייָשַׁבwho was dwewho was dwellinיָשַׁבהַרin the hillin the hill couהַרהוּאthatthatהוּאקָרָאto meet youto meet youקָרָארָדַףand they puand they pursueרָדַףאֵתthe object the object markאֵתאֲשֶׁרjust asjust asאֲשֶׁרעָשָׂהthey dothey doעָשָׂהדְּבוֹרָהbeesbeesדְּבוֹרָהכָּתַתand they scand they scatteכָּתַתאֵתthe object the object markאֵתשֵׂעִירin Seirin SeirשֵׂעִירעַדtotoעַדחָרְמָהHormahHormahחָרְמָהאוֹתsign: mirasign: miraculouאוֹתאָמַרto sayto sayאָמַרדָבַרto speak: to speak: speakדָבַרחָרַםto devote/to devote/destrחָרַםהַרmountainmountainהַרשָׂעִרhairyhairyשָׂעִרעַדperpetuityperpetuityעַדמִגְרָשׁpasturepastureמִגְרָשׁקָרָאto encountto encounter: mקָרָאגּוֹרָלallottedallottedגּוֹרָלפְּרִזִּיPerizzitePerizziteפְּרִזִּיסִיחוֹןSihonSihonסִיחוֹןבֶּ֫טַחsecuritysecurityבֶּ֫טַחכְּנַעֲנִיCanaanitesCanaanitessכְּנַעֲנִיגִּבְעָהGibeatGibeatגִּבְעָהאֶפְרַ֫יִםEphraimEphraimאֶפְרַ֫יִםטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 1:44

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
וַיֵּצֵ֨אvai.ye.Tze' and he came out H3318 Verb · Qal · sequential imperfect third person masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
emerged, met
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
הָאֱמֹרִ֜יha.'e.mo.Ri the Amorite[s] H567 Particle · noun gentilic masculine singular absolute
87× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Amplified meaning
a Canaanite tribe, descended from Canaan
Tyndale gloss
Amorite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱמֹרִי (Emoriy) refers to the Amorites, a group of people descended from Canaan, possibly meaning 'mountain-dwellers.' They are noted as a prominent tribe dispossessed by the Israelites during their conquest of Canaan. The term may derive from a root meaning 'to say,' suggesting a connection to prominence or publicity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱמֹרִי n.pr.m.coll. Amorites (perh. = mountain-dwellers)

called son of Canaan

a chief people dispossessed by Hebrews

adj.gent.

base

Brown-Driver-Briggs glosses

H567 אֱמֹרִי Amorites (perh. = mountain-dwellers)

Strong's Hebrew Dictionary

567 'Emoriy em-o-ree'

probably a patronymic from an unused name derived from 559 in

the sense of publicity, i.e. prominence; thus, a mountaineer;

an Emorite, one of the Canaanitish tribes:--Amorite.

see HEBREW for 0559

Translators Brief Hebrew Lexicon

אֱמֹרִי (e.mo.ri) — Amorite.

Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ Amorite = "a sayer"

one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
הַיֹּשֵׁ֨בhai.yo.Shev who was dwelling H3427 Particle · verb qal participle (active) masculine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
dwelt, resided
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
בָּהָ֤רba.Har in the hill country H2022 Preposition · noun common masculine singular absolute
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
mountains, high places
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kun'-tri ('erets, "land," sadheh, "field"; agros, "field," chora, "region"): The foregoing are the principal words rendered "country" in English Versions of the Bible, though we find also 'adhamah, "earth" (Jon 4:2); 'i, "island" (Jer 47:4 the King James Version); gelilah, "circuit" (Eze 47:8 the King James Version); chebhel, "rope" (De 3:14); maqom, "place" (Ge 29:26 the King James Version); nepheth,"hill" or "height" (Jos 17:11 the King James Version); genos, "race" (Ac 4:36 the King James Version); ge, "earth"…

Nave's Topical Bible

→ LOVE OF Jud 5:1-31; 2Sa 10:12; Ne 1:1-11; 2:1-20; 5:1-18; Ps 137:1-6

The Jews held religion and country as one (a theocracy), therefore

See CHURCH, LOVE OF

→ See also PATRIOTISM

and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
הַהוּא֙ha.Hu' that H1931 Particle · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · pronoun
HTd/Pp3ms
The company it keepswords that stand beside it more often than chance
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
לִקְרַאתְכֶ֔םlik.rat.Khem to meet you H7122 Preposition · verb qal infinitive construct common · suffix
139× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to encounter or meet someone, either by chance or on purpose. It can describe a friendly meeting or a hostile one. In Exodus, the Israelites encountered God on Mount Sinai.
Tyndale gloss
to encounter: meet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (*qara'*) is a primitive root meaning to encounter or meet, often unexpectedly. It encompasses various nuances, including to befall or happen by chance. The verb appears in different forms: Qal (to meet), Niphal (to meet unexpectedly), and Hiphil (to cause to meet). Brown-Driver-Briggs notes its use in a figurative sense as well.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרָא] 137 vb. encounter, befall

Qal 131

meet, encounter

fig. befall

Niph. meet unexpectedly

Hiph. thou didst cause all this evil to befall them

base

Brown-Driver-Briggs glosses

H7122 קָרָא encounter, befall

Strong's Hebrew Dictionary

7122 qara' kaw-raw'

a primitive root: to encounter, whether accidentally or in a

hostile manner:--befall, (by) chance, (cause to) come (upon),

fall out, happen, meet.

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to encounter: meet.

: meet

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: toward.

: toward/(come)against

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: chanced.

: happen[unexpectedly]

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc/Sp2mp — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp2mp
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
וַיִּרְדְּפ֣וּvai.yir.de.Fu and they pursued H7291 Verb · Qal · sequential imperfect third person masculine plural
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Amplified meaning
pursued, followed
Tyndale gloss
to pursue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָדַף (radaph) is a Hebrew verb meaning to pursue, chase, or persecute. It conveys the idea of running after something, often with hostile intent, and can also figuratively refer to following time or securing something. The word has various forms, including Qal, Niphal, Piel, Pual, and Hiphil, each indicating different nuances of pursuit or being pursued.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָדַף 141 vb. pursue, chase, persecute

Qal 128

pursue

lit. put to flight, chase

lit., the pursuers

chase, hunt

pursue

fig. persecute, harass

pursue, dog

fig. follow after, aim to secure

Niph. upon the neck (i.e. closely) we are pursued

Pi. pursue ardently

Pu. it shall be chased away like chaff of the mountains

Hiph. usu. they chased him

base

Brown-Driver-Briggs glosses

H7291 רָדַף pursue, chase, persecute

Strong's Hebrew Dictionary

7291 radaph raw-daf'

a primitive root; to run after (usually with hostile intent;

figuratively (of time) gone by):--chase, put to flight,

follow (after, on), hunt, (be under) persecute(-ion, -or),

pursue(-r).

Translators Brief Hebrew Lexicon

רָדַף (ra.daph) — to pursue.

1) to be behind, follow after, pursue, persecute, run after

1a) (Qal)

1a1) to pursue, put to flight, chase, dog, attend closely upon

1a2) to persecute, harass (fig)

1a3) to follow after, aim to secure (fig)

1a4) to run after (a bribe) (fig)

1b) (Niphal)

1b1) to be pursued

1b2) one pursued (participle)

1c) (Piel) to pursue ardently, aim eagerly to secure, pursue

1d) (Pual) to be pursued, be chased away

1e) (Hiphil) to pursue, chase

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
אֶתְכֶ֔ם'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
כַּאֲשֶׁ֥רka.'a.Sher just as H834 Preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Amplified meaning
as, in the manner of
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Rel — Preposition · particle
HR/Tr
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

az: Conj. and adverb (usually Greek hos hosper, kathos), designating:

(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).

(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).

The company it keepswords that stand beside it more often than chance
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
תַּעֲשֶׂ֖ינָהta.'a.Sei.nah they do H6213 Verb · Qal · imperfect third person feminine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3fp — Verb · Qal · imperfect third person feminine plural
HVqi3fp
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
הַדְּבֹרִ֑יםha.de.vo.Rim bees H1682 Particle · noun common masculine plural absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word simply means bee in Hebrew, often symbolizing community and hard work, as seen in Judges 14:8 where Samson finds a beehive.
Amplified meaning
a multitude, a large number
Tyndale gloss
bee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דְּבוֹרָה (dbowrah) means 'bee' and is derived from a root that suggests orderly motion. The entries consistently describe it as a bee or swarm of bees, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

דְּבוֹרָה n.f. bee (swarm of bees)

base

Brown-Driver-Briggs glosses

H1682 דְּבוֹרָה bee (swarm of bees)

Strong's Hebrew Dictionary

1682 dbowrah deb-o-raw'

or (shortened) dborah {deb-o-raw'}; from 1696 (in the sense

of orderly motion); the bee (from its systematic

instincts):--bee.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דְּבוֹרָה (de.vo.rah) — bee.

bee

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common masculine plural absolute
HTd/Ncmpa
The company it keepswords that stand beside it more often than chance
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
וַֽיַּכְּת֥וּvai.ya.ke.Tu and they scattered H3807 Verb · Hiphil · sequential imperfect third person masculine plural
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To crush or beat something violently means to destroy or shatter it into pieces, as when God punished the Israelites for their disobedience.
Amplified meaning
defeated, overcame
Tyndale gloss
to crush
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּתַת (kathath) is a Hebrew verb meaning to beat or crush, often with a violent connotation. It encompasses actions like crushing fine, breaking into pieces, and shattering. The entries indicate various forms of the verb, including Qal, Piel, Pual, Hiphil, and Hophal, which express different nuances of beating or being beaten.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כָּתַת] vb. beat, crush by beating

Qal

beat or crush fine

beat, hammer (ploughshares into swords)

Pi. Pf.;—as Qal 1. beat or crush fine

Pu. and they were beaten in pieces, one nation against another.

Hiph. beat in pieces an enemy

Hoph. and to ruins is the gate crushed

base

Brown-Driver-Briggs glosses

H3807 [כָּתַת] beat, crush by beating .. beat or crush fine

. beat, hammer (ploughshares into swords)

. Pf.;—as Qal 1. beat or crush fine

. and they were beaten in pieces, one nation against another.

. beat in pieces an enemy

. and to ruins is the gate crushed

Strong's Hebrew Dictionary

3807 kathath kaw-thath'

a primitive root; to bruise or violently strike:--beat (down,

to pieces), break in pieces, crushed, destroy, discomfit,

smite, stamp.

Translators Brief Hebrew Lexicon

כָּתַת (ka.tat) — to crush.

1) to beat, crush by beating, crush to pieces, crush fine

1a) (Qal)

1a1) to beat or crush fine

1a2) to beat, hammer

1b) (Piel)

1b1) to beat or crush fine

1b2) to beat, hammer

1c) (Pual) to be beaten

1d) (Hiphil) to beat in pieces, shatter

1e) (Hophal) to be beaten, be crushed

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
אֶתְכֶ֛ם'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp2mp — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
בְּשֵׂעִ֖ירbe.se.'Ir in Seir H8165 Preposition · noun proper
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Seir refers to a mountain in Idumaea and its original inhabitants, with the name meaning hairy or shaggy, as seen in Genesis 32:3 and Deuteronomy 2:1.
Amplified meaning
a mountain in Idumaea, hairy or shaggy
Tyndale gloss
(Mount) Seir
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׂעִיר (Se`iyr) refers to a mountainous region in Edom, south of the Dead Sea, and is associated with its early inhabitants, the Horites. The term can mean 'hairy' or 'shaggy' and also denotes a patriarch of the Horites mentioned in Genesis 36:20. The entries collectively emphasize its geographical and genealogical significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׂעִיר n.pr. Sē‛ir

terr. land of Edom, S. of Dead Sea

specif. mont. E. of Arabah

gent. = Edom

personif. as m.

mont. in Judah

base

Brown-Driver-Briggs glosses

H8165a שֵׂעִיר Sēir H8165b שֵׂעִיר Sēir

Strong's Hebrew Dictionary

8165 Se`iyr say-eer'

formed like 8163; rough; Seir, a mountain of Idumaea and its

aboriginal occupants, also one in Palestine:--Seir.

see HEBREW for 08163

Translators Brief Hebrew Lexicon

שֵׂעִיר (se.ir) — Seir.

§ Seir = "hairy" or "shaggy"

n pr terr

2) the land of Edom, south of the Dead Sea n pr mont

3) a mountain range in Edom extending from the Dead Sea to the Elanitic Gulf

3a) apparently also called 'Mount Seir' and extending most of the distance of the mountain range itself

4) a mountain in northern Judah lying westward from Kirjath-jearim

שֵׂעִיר (se.ir) — Seir.

A man living at the time of the Patriarchs, first mentioned at Gen.36.20;

father of: Lotan (H3877), Shobal (H7732), Zibeon (H6649H), Anah (H6034H), Dishon (H1787), Ezer (H0687), Dishan (H1789), Timna (H8555H)

§ Seir = "hairy" or "shaggy"

patriarch of the Horites, the inhabitants of Edom before the descendants of Esau, the Edomites

שֵׂעִיר (se.ir) — (Mount) Seir.

§ Seir = "hairy" or "shaggy"

patriarch of the Horites, the inhabitants of Edom before the descendants of Esau, the Edomites

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se'-ir:

(1) (har se'-ir, "Mt. Seir" (Ge 14:6, etc.), 'erets se`-ir (Ge 32:3, etc.); to oros Seeir, ge Seeir): In Ge 32:3 "the land of Seir" is equated with "the field of Edom." The Mount and the Land of Seir are alternative appellations of the mountainous tract which runs along the eastern side of the Arabah, occupied by the descendants of Esau, who succeeded the ancient Horites (Ge 14:6; 36:20), "cave-dwellers," in possession. For a description of the land see EDOM.

(2) (har se`ir; Codex Vaticanus Assar; Codex Alexandrinus Seeir): A landmark on the boundary of Judah (Jos 15:10), not far from Kiriath-jearim and Chesalon.…

Easton's Bible Dictionary

Seir

Rough; hairy. (1.) A Horite; one of the “dukes” of Edom (Gen. 36:20-30).

(2.) The name of a mountainous region occupied by the Edomites, extending along the eastern side of the Arabah from the south-eastern extremity of the Dead Sea to near the Akabah, or the eastern branch of the Red Sea. It was originally occupied by the Horites (Gen. 14:6), who were afterwards driven out by the Edomites (Gen. 32:3; 33:14, 16). It was allotted to the descendants of Esau (Deut. 2:4, 22; Josh. 24:4; 2 Chr. 20:10; Isa.…

(hairy, Shaggy), We have both "land of Seir," (Genesis 32:3; 36:50) and "Mount Seir." (Genesis 14:6) It is the original name of the mountain range extending along the east side of the valley of Arabah, from the Dead Sea to the Elanitic, Golf. The Horites appear to have been the chief of the aboriginal inhabitants, (Genesis 36:20) but it was ever afterward the possession of the Edomites, the descendants of Esau. The Mount Seir of the: Bible extended much farther south than the modern province, as is shown by the words of (2:1-8) It had the Arabah on the west, vs. 1 and 8; it extended as far south as the head of the Gulf of Akabah, ver. 8; its eastern border ran along the base of the mountain range where the plateau of Arabia…

American Tract Society Bible Dictionary

1. A mountain of Judah, near Kirjath-jearim, Jos 15:10.

2. A Horite, one of the primitive rulers of the country south and southeast of the Dead Sea, Ge 36:20 De 2:12.

3. A mountainous tract lying between the southern extremity of the Dead Sea and the eastern gulf of the Red Sea. Mount Hor formed part of Seir, and is the only part that retains its original name. See IDUMEA.

and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Amplified meaning
till, until
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he came out the Amorite[s] who was dwelling in the hill country that to meet you and they pursued the object marker you just as they do bees and they scattered the object marker you in Seir to Hormah
חָרְמָֽה׃cha.re.Mah Hormah H2767 Noun proper
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hormah is a town in southern Judah, meaning devotion. It was conquered by Joshua and allotted to the tribe of Judah, also known as Zephath.
Amplified meaning
a town in southern Judah, devotion
Tyndale gloss
Hormah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרְמָה (Chormah) refers to a town in ancient Canaan, associated with the tribe of Simeon. It is described as a royal city and is linked to the concept of devotion. The town was conquered by Joshua and is also identified with another name, Zephath. The word is derived from a root meaning 'devoted'.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרְמָה n.pr.loc. (asylum)—a royal city of Canaanites, in the South, in tribe of Simeon

base

Brown-Driver-Briggs glosses

H2767 חָרְמָה (asylum)—a royal city of Canaanites, in the South, in tribe of Simeon

Strong's Hebrew Dictionary

2767 Chormah khor-maw'

from 2763; devoted; Chormah, a place in Palestine:--Hormah.

see HEBREW for 02763

Translators Brief Hebrew Lexicon

חׇרְמָה (chor.mah) — Hormah.

Hormah = "devotion"

a town of the Canaanites, conquered by Joshua, allotted to Judah, and located in the south of Judah

Another name of tse.phat (צְפַ֑ת "Zephath" H6857)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hor'-ma (chormah): A city first mentioned in connection with the defeat of the Israelites by the Amalekites and the Canaanites, when, after the ten spies who brought an evil report of the land had died of plague, the people persisted, against the will of Moses, in going "up unto the place which Yahweh hath promised" (Nu 14:45; De 1:44). after the injury done them by the king of Arad, Israel took the city, utterly destroyed it, and called it Hormah, i,e. "accursed" (Nu 21:3). To this event probably the reference is in Jud 1:17; where Judah and Simeon are credited with the work. In Jos 12:14 it is named between Geder and…

Easton's Bible Dictionary

Hormah

Banning; i.e., placing under a “ban,” or devoting to utter destruction. After the manifestation of God’s anger against the Israelites, on account of their rebellion and their murmurings when the spies returned to the camp at Kadesh, in the wilderness of Paran, with an evil report of the land, they quickly repented of their conduct, and presumed to go up “to the head of the mountain,” seeking to enter the Promised Land, but without the presence of the Lord, without the ark of the convenant, and without Moses. The Amalekites and the Canaanites came down and “smote and discomfited them even unto Hormah” (Num. 14:45). This place, or perhaps the watch-tower commanding it, was originally called Zephath (Judg. 1:17), the modern Sebaiteh. Afterwards (

(a place laid waste), or ZEPHATH, (Judges 1:17) was the chief town of a king of a Canaanitish tribe on the south of Palestine, which was reduced by Joshua, and became a city of the territory of Judah, (Joshua 15:30; 1 Samuel 30:30) but apparently belonged to Simeon. (1 Chronicles 4:30)

American Tract Society Bible Dictionary

Destruction, Nu 21:1-3; also called Zephath; a city in the extreme south of Canaan, near which the rebellious Hebrews were defeated, in the second year after leaving Egypt, Nu 14:45; it was afterwards laid waste, Jud 1:16,17. The Simeonites repeopled it, Jos 19:4, and David sent them some of his spoils taken from the Amalekites, 1Sa 30:30.

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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