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Deuteronomy 12:17 — Word Study

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WLCלֹֽא־ תוּכַ֞ל לֶאֱכֹ֣ל בִּשְׁעָרֶ֗יךָ מַעְשַׂ֤ר דְּגָֽנְךָ֙ וְתִֽירֹשְׁךָ֣ וְיִצְהָרֶ֔ךָ וּבְכֹרֹ֥ת בְּקָרְךָ֖ וְצֹאנֶ֑ךָ וְכָל־ נְדָרֶ֙יךָ֙ אֲשֶׁ֣ר תִּדֹּ֔ר וְנִדְבֹתֶ֖יךָ וּתְרוּמַ֥ת יָדֶֽךָ׃

BSAWithin your gatesshaʻar [city entrances, town doors] you mustyâkôl notlôʼ eatʼâkal the tithemaʻăsêr [a tenth part] of your graindâgân [wheat or cereal] or new winetîyrôwsh [freshly squeezed, unfermented] or oilyitshâr [producing light, anointing] of your herdsbâqâr [cattle, oxen] or flockstsôʼn [sheep, goats] anykôl of the offeringsneder [vows, promises] thatʼăsher you have vowed to givenâdar [promised, dedicated] or your freewill offeringsnᵉdâbâh [voluntary gifts, spontaneity] or special giftstᵉrûwmâh [contributions, tributes]

Word
Listen & take awayDeuteronomy 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 17 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ya.De.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 12:17quick helps
In a sentenceThis verse instructs the Israelites on what they must not eat within their gates, emphasizing the sanctity of certain offerings.
Who is speakingMoses, conveying God's commands to the Israelites.
Where we areIn the context of laws regarding offerings and sacrifices.
The hard wordמַעְשַׂר
Take awayThe Israelites are reminded to respect the designated offerings and not consume them casually.
6 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbיָכֹל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 12:17

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws Concerning Offeringsgenerated

16but you must not eat the blood; pour it on the ground like water.
17Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.
18Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do,
19and be careful not to neglect the Levites as long as you live in your land.

Deuteronomy 12:17 is part of a larger section where Moses outlines the laws regarding offerings and sacrifices that the Israelites must follow. These instructions emphasize the importance of proper worship and the sanctity of what is dedicated to God. The Israelites are to consume certain offerings only in the presence of the Lord, reinforcing the communal and sacred nature of these acts of worship.


Cross References

ReferenceText (BSB)
1Deuteronomy 12:6–11To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.
2Deuteronomy 14:22–29You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
3Deuteronomy 26:12–14When you have finished laying aside a tenth of all your produce in the third year, the year of the tithe, you are to give it to the Levite, the foreigner, the fatherless, and the widow, that they may eat and be filled within your gates.
4Leviticus 27:30–32Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
5Numbers 18:21–24Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word מַעְשַׂר, ma'asērgenerated

The word מַעְשַׂר (ma'asēr) refers to a tithe, specifically a tenth part of one's produce or income. It is derived from a root meaning 'to give a tenth' and is used in various contexts related to offerings. In this verse, it highlights the importance of the tithe as a sacred obligation that should not be consumed casually.

The parsing indicates that מַעְשַׂר is a masculine singular noun, emphasizing its role as a specific category of offering. This word is foundational in the context of Israelite worship, representing a commitment to support the Levitical priesthood and the poor.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main clause is governed by the verb תוּכַ֞ל, you must not be able, which introduces a series of noun phrases detailing what is prohibited. The structure emphasizes the comprehensive list of offerings that cannot be consumed within the gates.

The sentence includes multiple noun phrases that specify different offerings: מַעְשַׂר דְּגָֽנְךָ (the tithe of your grain), וְתִֽירֹשְׁךָ (and your new wine), and others, creating a detailed prohibition.


Septuagint Backgroundgenerated

The Septuagint translates מַעְשַׂר as δεκάτην (dekátēn), meaning 'tithe' and reflecting the same concept of a tenth part. This choice shows consistency in understanding the significance of the tithe as a sacred offering.

The translation aligns closely with the Hebrew, reinforcing the idea that the tithe is a distinct and holy portion of one's produce.


In plain words — the whole versegenerated

Deuteronomy 12:17 instructs the Israelites not to eat certain offerings within their gates, including the tithe of their grain, new wine, oil, firstborn animals, and any vows or freewill offerings. This emphasizes the importance of these offerings and the need to treat them with respect.


Frequently Asked Questionsgenerated

What does it mean to not eat the tithe?

Not eating the tithe means that the Israelites must respect and dedicate these offerings to God rather than consuming them casually.

Why are these offerings significant?

These offerings are significant as they represent the Israelites' commitment to God and their support for the Levitical priesthood and the community.

What types of offerings are mentioned in this verse?

The verse mentions the tithe of grain, new wine, oil, firstborn animals, and both vowed and freewill offerings.

How should the Israelites treat these offerings?

The Israelites should treat these offerings with reverence and only consume them in the presence of the Lord, as specified in the surrounding laws.


Reflection Questionsgenerated

  1. What does it mean to you to respect offerings made to God?
  2. How can you apply the principle of dedicating a portion of your resources to God in your own life?
  3. In what ways can you ensure that your contributions to God are treated with reverence?
  4. Why do you think it is important to have specific guidelines about offerings in the community?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Deuteronomy 12:17 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil,.... This cannot be understood of the tithe given to the Levites, or of that which the Levites out of theirs

Read John Gill on Deuteronomy 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill

Read Robert Jamieson on Deuteronomy 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thou; either, 1. Thou, O Levite; or rather, 2. Thou, O Israelite, whom he distinguisheth from the Levite, , accordingly as the following particulars agree to the one or to the other of you. Within thy gates, i.e. in your private habitations, here opposed to the place of God’ s worship, . The tithe of thy corn, or of thy wine, or of thy oil. Here seems to be a great difficulty, not yet sufficiently observed nor cleared by interpreters. There were divers kinds of tithes: 1. The tithes given to the Levites out of all, of which ,24 Deuteronomy 14:22 . 2. The tithe of those tithes, which were to be given by the Levites to the priests, of which ,24 Deuteronomy 14:29 . 3. The third year’ s tithe…

Read Matthew Poole on Deuteronomy 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(17) The tithe.—This is understood by Jewish commentators of what is called “the second tithe.” The disposal of it is more particularly specified in Deuteronomy 14:22-29. (See also on Deuteronomy 26:12, &c.)

Read Charles John Ellicott on Deuteronomy 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

I. First Division of the Laws: on Worship and Religious Institutions—Deuteronomy 12:2 to Deuteronomy 16:17, Deuteronomy 16:21 to Deuteronomy 17:7 Some 16 laws occupying because of their subject the premier place in the Code. 2–28. The Law of the One Altar and its Corollary As we have seen the law of One Sanctuary for Israel was, in the circumstances of that people in the 7th century, an inevitable consequence from the prophetic proclamation of One God for Israel. For the practice of worshipping Him at many shrines, sanctioned by Himself in the earlier period of Israel’s settlement, had, especially as many of the sites chosen were those of the Canaanite worship of local Ba‘alim, tended to…

Read Cambridge on Deuteronomy 12 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

17. Thou mayest not eat… the tithe of thy corn — The tithes mentioned differ from those in Leviticus 27:30-32. Those include all the products of the flock, the herd, and the field, and are spoken of as the Lord’s.

Read Daniel Denison Whedon on Deuteronomy 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.

WEBWorld English Bible2000

You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your free will offerings, nor the wave offering of your hand;

MSBMajority Standard Bible2022

Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.

NETBNew English Translation2006

You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings.

Tyndale line

KJVKing James Version1611

¶ Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

ASVAmerican Standard Version1901

Thou mayest not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill-offerings, nor the heave-offering of thy hand;

RVARevised Version, American1894

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, nor the heave offering of thine hand:

NWBWebster's Bible1833

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy free-will-offerings, or heave-offering of thy hand:

GNVGeneva Bible1599

Thou maist nor eat within thy gates the tithe of thy corne, nor of thy wine, nor of thine oyle, nor the first borne of thy kine, nor of thy sheep, neither any of thy vowes which thou vowest, nor thy free offerings, nor the offering of thine hands,

Strictly literal

DBYDarby Translation1890

Thou mayest not eat within thy gates the tithe of thy corn, or of thy new wine, or of thine oil, or the firstlings of thy kine or of thy sheep, nor any of thy vows which thou vowest, nor thy voluntary-offerings, nor the heave-offering of thy hand;

YLTYoung's Literal Translation1862

thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;

LSVLiteral Standard Version2020

you are not able to eat within your gates the tithe of your grain, and of your new wine, and your oil, and the firstlings of your herd and of your flock, and any of your vows which you vow, and your free-will offerings, and a raised-offering of your hand;

ILTInterlinear Literal Translation2000

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, nor the first-born of thy herds or of thy flocks, nor any of thy vows which thou mayest vow, nor thy freewill-offerings, and the heave-offering of thy hand;

ULBUnlocked Literal Bible2017

You may not eat within your gates from the tithe of your grain, your new wine, your oil, or the firstborn of your herd or flock; and you may not eat any of the meat you sacrifice along with any of your vows that you make, nor that of your freewill offerings, nor that of the offering you present with your hand.

From the Latin

DRADouay-Rheims (Challoner)1899

Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:

Simplified

FBVFree Bible Version2020

In your towns you must not eat the tithe of your grain or new wine or olive oil, the firstborn of your herds or flocks, any of the offerings that you give to fulfill a promise, your freewill offerings, or your special gifts.

BBEBible in Basic English1949

In your towns you are not to take as food the tenth part of your grain, or of your wine or your oil, or the first births of your herds or of your flocks, or anything offered under an oath, or freely offered to the Lord, or given as a lifted offering;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialלֹֽאnotverbתוּכַ֞לyou.will.be.ableprepositional phrase · prepositionalלֶtoclauseverbאֱכֹ֣לeatprepositional phrase · prepositionalבִּinnoun phraseשְׁעָרֶ֗יgatesךָyournoun phrase · objectnoun phraseמַעְשַׂ֤רthe.tithenoun phrasenoun phraseדְּגָֽנְyour.grainךָ֙yourוְandnoun phraseתִֽירֹשְׁyour.newךָ֣wineוְandnoun phraseיִצְהָרֶ֔your.freshךָoilוּandnoun phraseבְכֹרֹ֥תthe.firstborn(s)noun phrasenoun phraseבְּקָרְyour.herdךָ֖yourוְandnoun phraseצֹאנֶ֑flockךָyourוְandnoun phraseכָלallnoun phrasenoun phraseנְדָרֶ֨יofferingsךָ֙your.votiverelpאֲשֶׁ֣רwhichclauseverbתִּדֹּ֔רyou.will.vowוְandnoun phraseנִדְבֹתֶ֖יyour.freewillךָofferingsוּandnoun phraseתְרוּמַ֥תthe.contributionnoun phraseיָדֶֽyour.handךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is consistent with the Septuagint in the majority of its wording. However, the Samaritan Pentateuch differs in three words: it uses בכורת (first-born), תרומות (contribution), and ידיך (your hand), indicating slight variations in emphasis but maintaining the overall meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לֹֽא־ תוּכַ֞ל לֶאֱכֹ֣ל בִּשְׁעָרֶ֗יךָ מַעְשַׂ֤ר דְּגָֽנְךָ֙ וְתִֽירֹשְׁךָ֣ וְיִצְהָרֶ֔ךָ וּבְכֹרֹ֥ת בְּקָרְךָ֖ וְצֹאנֶ֑ךָ וְכָל־ נְדָרֶ֙יךָ֙ אֲשֶׁ֣ר תִּדֹּ֔ר וְנִדְבֹתֶ֖יךָ וּתְרוּמַ֥ת יָדֶֽךָ׃

Septuagintthe Greek the translators chose, word by word
לֹֽא־οὐתוּכַ֞לδυνήσῃלֶאֱכֹ֣לφαγεῖνבִּשְׁעָרֶ֗יךָσουדְּגָֽנְךָ֙σουוְתִֽירֹשְׁךָ֣σουוְיִצְהָרֶ֔ךָσουוּבְכֹרֹ֥תπρωτότοκαבְּקָרְךָ֖σουוְצֹאנֶ֑ךָσουוְכָל־πάσαςנְדָרֶ֙יךָ֙εὐξάςאֲשֶׁ֣רὅσαςתִּדֹּ֔רεὔχησθεוְנִדְבֹתֶ֖יךָὑμῶνוּתְרוּמַ֥תκαὶיָדֶֽךָ׃ὑμῶν

17 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

לא תוכל לאכל בשׁעריך מעשׂר דגנך תירשׁך ויצהרך ובכורת בקרך וצאנך וכל נדריך אשׁר תדר ונדבתיך ותרומות ידיך

3 words differ from the Masoretic Text: בכורת (first-born), תרומות (contribution), ידיך (hand)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 12:17לֹאnotnotלֹאיָכֹלyou will beyou will be ablיָכֹלאָכַלto eatto eatאָכַלשַׁ֫עַרin gates yoin gates yourשַׁ֫עַרמַעֲשֵׂר[the] tithe[the] tithe ofמַעֲשֵׂרדָּגָןgrain yourgrain yourדָּגָןתִּירוֹשׁand new winand new wine yoתִּירוֹשׁיִצְהָרand fresh oand fresh oil yיִצְהָרבְּכוֹרand [the] fand [the] firstבְּכוֹרבָּקַרherd yourherd yourבָּקַרצֹאןand flock yand flock yourצֹאןכֹּלand alland allכֹּלנֶ֫דֶרvotive offevotive offeringנֶ֫דֶראֲשֶׁרwhichwhichאֲשֶׁרנָדַרyou will voyou will vowנָדַרנְדָבָהand freewiland freewill ofנְדָבָהתְּרוּמָהand [the] cand [the] contrתְּרוּמָהיָדhand yourhand yourיָדנָדַרto vowto vowנָדַרשָׁעַרto calculato calculateשָׁעַרעָשָׂרtentenעָשָׂרדָּגָהto multiplto multiplyדָּגָהיָרַשׁto possessto possess: posיָרַשׁצָהַרto pressto pressצָהַרבָּכַרto be/bearto be/bear firsבָּכַרבָּקַרto enquireto enquireבָּקַרכָּלַלto perfectto perfectכָּלַלנָדַבbe willingbe willingנָדַברוּםto exaltto exaltרוּםכַּףpalmpalmכַּףיִצְהָרoiloilיִצְהָרתִּירוֹשׁnew winenew wineתִּירוֹשׁדָּגָןgraingrainדָּגָןנֶ֫דֶרvowvowנֶ֫דֶריָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 12:17

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
תוּכַ֞לtu.Khal you will be able H3201 Verb · Qal · imperfect second person masculine singular
194× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Tyndale gloss
be able
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָכֹל (yakol) is a Hebrew verb meaning 'to be able' or 'to have power.' It encompasses a range of abilities, including physical, moral, and constitutional strength, as well as the capacity to endure or prevail. The entries highlight its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָכֹל, יָכוֹל 193 vb. be able, have power, prevail, endure

Qal

be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

prevail

abs. have ability, strength, only neg.

base

Brown-Driver-Briggs glosses

H3201 יָכֹל, יָכוֹל be able, have power, prevail, endure .. be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

. prevail

. abs. have ability, strength, only neg.

Strong's Hebrew Dictionary

3201 yakol yaw-kole'

or (fuller) yakowl {yaw-kole'}; a primitive root; to be able,

literally (can, could) or morally (may, might):--be able, any

at all (ways), attain, can (away with, (-not)), could, endure,

might, overcome, have power, prevail, still, suffer.

Translators Brief Hebrew Lexicon

יָכֹל (ya.khol) — be able.

1) to prevail, overcome, endure, have power, be able

1a) (Qal)

1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach

1a2) to prevail, prevail over or against, overcome, be victor

1a3) to have ability, have strength

Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-b'-l: The Greek dunamai, "to have power," may refer either to inherent strength, or to the absence of in external obstacles, or to what may be allowable or permitted. The Greek ischuo, as in Lu 13:24; Joh 21:6, refers always to the first of the above meanings. The use of the word as an adjective the King James Version of 2Co 3:6, is misleading, and has been properly changed in the Revised Version (British and American) into "sufficient as ministers," i.e. "hath fitted us to be ministers."

not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
לֶאֱכֹ֣לle.'e.Khol to eat H398 Preposition · verb qal infinitive construct common
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
בִּשְׁעָרֶ֗יךָbish.'a.Rei.kha in gates your H8179 Preposition · noun common masculine plural construct · suffix
374× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Amplified meaning
city entrances, town doors
Tyndale gloss
gate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׁ֫עַר (sha'ar) means 'gate' and is derived from a root that signifies an opening. It encompasses various types of gates, including those of cities, palaces, and temples, as well as metaphorical uses like 'gate of heaven.' The entries consistently highlight its role as an entrance or threshold.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׁ֫עַר 373 n.m. gate

base

Brown-Driver-Briggs glosses

H8179 שַׁ֫עַר gate

Strong's Hebrew Dictionary

8179 sha`ar shah'-ar

from 8176 in its original sense; an opening, i.e. door or

gate:--city, door, gate, port (X -er).

see HEBREW for 08176

Translators Brief Hebrew Lexicon

שַׁ֫עַר (sha.ar) — gate.

: gate

1) gate

1a) gate (of entrance)

1b) gate (of space inside gate, i.e. marketplace, public meeting place)

1b1) city, town

1c) gate (of palace, royal castle, temple, court of tabernacle)

1d) heaven

שַׁ֫עַר (sha.ar) — gate: town.

: town

1) gate

1a) gate (of entrance)

1b) gate (of space inside gate, i.e. marketplace, public meeting place)

1b1) city, town

1c) gate (of palace, royal castle, temple, court of tabernacle)

1d) heaven

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
מַעְשַׂ֤רma'.Sar [the] tithe of H4643 Noun common · masculine singular construct
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Maaser means a tithe, or a tenth part, often referring to a payment of a tenth of one's income. It is mentioned in the Bible as a way to support the Levites and the poor.
Amplified meaning
a tenth part
Tyndale gloss
tithe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲשֵׂר (ma`aser) refers to a tenth part or tithe, specifically the practice of giving a tenth of one's produce or income. It is derived from the root meaning 'to give a tenth' and is used in various contexts related to offerings. The entries consistently emphasize its meaning as a tithe without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲשֵׂר tenth part, tithe

base

Brown-Driver-Briggs glosses

H4643 מַעֲשֵׂר tenth part, tithe

Strong's Hebrew Dictionary

4643 ma`aser mah-as-ayr'

or maasar {mah-as-ar'}; and (in plural) feminine maasrah

{mah-as-raw'}; from 6240; a tenth; especially a tithe:--

tenth (part), tithe(-ing).

see HEBREW for 06240

Translators Brief Hebrew Lexicon

מַעֲשֵׂר (ma.a.ser) — tithe.

1) tithe, tenth part

1a) tenth part

1b) tithe, payment of a tenth part

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
דְּגָֽנְךָ֙de.ga.ne.Kha grain your H1715 Noun common masculine singular construct · suffix
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Dagan refers to grain or wheat, a staple food in ancient Israel. In Genesis 41:35, Joseph advised Pharaoh to store grain during the good years to prepare for famine, and in Leviticus 23:10, the Israelites were instructed to offer a sheaf of grain as an offering.
Amplified meaning
wheat or cereal
Tyndale gloss
grain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּגָן (dagan) refers to grain or corn, specifically cereals like wheat. It is derived from a root meaning 'increase.' The entries consistently emphasize its agricultural context, relating to the produce of the land.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּגָן n.m. corn, grain (of cereals)

base

Brown-Driver-Briggs glosses

H1715 דָּגָן corn, grain (of cereals)

Strong's Hebrew Dictionary

1715 dagan daw-gawn'

from 1711; properly, increase, i.e. grain:--corn ((floor)),

wheat.

see HEBREW for 01711

Translators Brief Hebrew Lexicon

דָּגָן (da.gan) — grain.

wheat, cereal, grain, corn

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
וְתִֽירֹשְׁךָ֣ve.ti.ro.she.Kha and new wine your H8492 Conjunction · noun common masculine singular construct · suffix
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
New wine, freshly squeezed from grapes, is the meaning of this Hebrew word. It can also refer to fermented wine, but that is less common. The KJV translates it as new or sweet wine.
Amplified meaning
freshly squeezed, unfermented
Tyndale gloss
new wine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תִּירוֹשׁ (tiyrowsh) refers to must or fresh grape juice, indicating wine that is newly pressed. The term can imply fermented wine but primarily denotes new or sweet wine. It is derived from a root meaning expulsion, suggesting the process of pressing grapes.

Brown-Driver-Briggs Hebrew Lexicon (full)

תִּירוֹשׁ n.m. must, fresh or new wine

base

Brown-Driver-Briggs glosses

H8492 תִּירוֹשׁ must, fresh or new wine

Strong's Hebrew Dictionary

8492 tiyrowsh tee-roshe'

or tiyrosh {tee-roshe'}; from 3423 in the sense of expulsion;

must or fresh grape-juice (as just squeezed out); by

implication (rarely) fermented wine:--(new, sweet) wine.

see HEBREW for 03423

Translators Brief Hebrew Lexicon

תִּירוֹשׁ (ti.rosh) — new wine.

wine, fresh or new wine, must, freshly pressed wine

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
וְיִצְהָרֶ֔ךָve.yitz.ha.Re.kha and fresh oil your H3323 Conjunction · noun common masculine singular construct · suffix
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Oil that produces light, often used for anointing and ceremonial purposes, as described in Exodus. It symbolizes purity and is used in sacred rituals. This type of oil is mentioned in the context of priestly duties.
Amplified meaning
producing light, anointing
Tyndale gloss
oil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִצְהָר (yits-hawr) refers to fresh or newly appeared oil, often associated with producing light. It can also imply anointing oil, indicating its use in ceremonial contexts. The word is derived from a root meaning to shine or produce light, emphasizing its purity and brightness.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִצְהָר n.[m.] fresh oil (newly appeared)

base

Brown-Driver-Briggs glosses

H3323 יִצְהָר fresh oil (newly appeared)

Strong's Hebrew Dictionary

3323 yitshar yits-hawr'

from 6671; oil (as producing light); figuratively,

anointing:--+ anointed oil.

see HEBREW for 06671

Translators Brief Hebrew Lexicon

יִצְהָר (yits.har) — oil.

fresh oil, shining (pure) oil

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
וּבְכֹרֹ֥תu.ve.kho.Rot and [the] firstborn of H1060 Conjunction · noun common feminine plural construct
122× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Tyndale gloss
firstborn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּכוֹר (bekor) means 'first-born' and can refer to both humans and animals. It denotes the eldest son or daughter and can also be used figuratively. The word is derived from a root that emphasizes the concept of being first or chief.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּכוֹר 122 n.m. first-born

men and women

animals

figurative

base

Brown-Driver-Briggs glosses

H1060 בְּכוֹר first-born

Strong's Hebrew Dictionary

1060 bkowr bek-ore'

from 1069; firstborn; hence, chief:--eldest (son),

firstborn(-ling).

see HEBREW for 01069

Translators Brief Hebrew Lexicon

בְּכוֹר (be.khor) — firstborn.

1) firstborn, firstling

1a) of men and women

1b) of animals

1c) noun of relation (fig.)

Morphologythe parsing behind the code
Berean parsing
HC/Ncfpc — Conjunction · noun common feminine plural construct
HC/Ncfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
בְּקָרְךָ֖be.ka.re.Cha herd your H1241 Noun common both singular construct · suffix
183× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Amplified meaning
cattle, oxen
Tyndale gloss
cattle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּקַר (baqar) refers to cattle, specifically oxen and herds, and can denote individual animals or a collective group. It is derived from a root meaning related to cattle and encompasses various forms such as beef cattle and oxen used for plowing. The term appears in contexts discussing livestock in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּקַר 182 n.m. cattle, herd, ox

base

Brown-Driver-Briggs glosses

H1241 בָּקַר cattle, herd, ox

Strong's Hebrew Dictionary

1241 baqar baw-kawr'

from 1239; beef cattle or an animal of the ox family of

either gender (as used for plowing); collectively, a herd:--

beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer,

herd, kine, ox.

see HEBREW for 01239

Translators Brief Hebrew Lexicon

בָּקָר (ba.qar) — cattle.

1) cattle, herd, oxen, ox

1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)

Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
וְצֹאנֶ֑ךָve.tzo.Ne.kha and flock your H6629 Conjunction · noun common both singular construct · suffix
274× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Amplified meaning
sheep, goats
Tyndale gloss
Sheep (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֹאן (tso'n) refers to small cattle, specifically sheep and goats, and is used to denote a flock or flocks. It can also be used metaphorically to describe a multitude. The term appears in contexts such as Psalm 144:13, where it emphasizes the collective nature of these animals.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks

base

Brown-Driver-Briggs glosses

H6629 צֹאן small cattle, sheep and goats, flock, flocks

Strong's Hebrew Dictionary

6629 tso'n tsone

or tsaown (Psalm 144:13) {tseh-one'}; from an unused root

meaning to migrate; a collective name for a flock (of sheep or

goats); also figuratively (of men):--(small) cattle, flock

(+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).

Translators Brief Hebrew Lexicon

צֹאן (tson) — flock.

1) small cattle, sheep, sheep and goats, flock, flocks

1a) small cattle (usually of sheep and goats)

1b) of multitude (simile)

1c) of multitude (metaphor)

צֹאן (tson) — Sheep (Gate).

This name means sheep and goats

Also named: probatikos (προβατικός "Sheep Gate" G4262)

Morphologythe parsing behind the code
Berean parsing
Conj | N-cs | Suff — Conjunction · noun common both singular construct · suffix
HC/Ncbsc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
נְדָרֶ֙יךָ֙ne.da.Rei.kha votive offerings your H5088 Noun common masculine plural construct · suffix
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Amplified meaning
vows, promises
Tyndale gloss
vow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶ֫דֶר (neder) means 'vow' and refers to a promise made to God. It can also denote a specific thing that has been promised. The word is derived from a root associated with making a promise, and it appears in contexts involving commitments or votive offerings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫דֶר, נֵ֫דֶר n.m. vow

base

Brown-Driver-Briggs glosses

H5088 נֶ֫דֶר, נֵ֫דֶר vow

Strong's Hebrew Dictionary

5088 neder neh'-der

or neder {nay'-der}; from 5087; a promise (to God); also

(concretely) a thing promised:--vow((-ed)).

see HEBREW for 05087

Translators Brief Hebrew Lexicon

נֶ֫דֶר (ne.der) — vow.

vow, votive offering

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
תִּדֹּ֔רti.Dor you will vow H5087 Verb · Qal · imperfect second person masculine singular
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To vow means to make a promise to God, like Hannah did in 1 Samuel 1:11 when she asked for a son. This promise is a commitment to give something to God in return for a blessing. It's a solemn pledge to God.
Amplified meaning
promised, dedicated
Tyndale gloss
to vow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָדַר (nadar) is a Hebrew verb meaning to vow or make a vow, particularly in the context of promising something to God. The entries consistently emphasize its use as a primitive root related to making commitments. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs glosses

H5087 נָדַר vow

Strong's Hebrew Dictionary

5087 nadar naw-dar'

a primitive root; to promise (pos., to do or give something

to God):--(make a) vow.

Translators Brief Hebrew Lexicon

נָדַר (na.dar) — to vow.

1) to vow, make a vow

1a) (Qal) to vow a vow

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vou (nedher; euche; 'iccar, found only in Nu 30:6,8,10 and translated horismos, by the Septuagint: A vow could be positive (nedher) and included all promises to perform certain things for, or bring certain offerings to, God, in return for certain benefits which were hoped for at His hand (Ge 28:20-22, Jacob; Le 27:2,8; Nu 30; Jud 11:30, Jephthah; 1Sa 1:11, Hannah; 2Sa 15:8, Absalom; Jon 1:16, vows of heathen); or negative ('iccar), and included promises by which a person bound himself or herself to abstain from…

American Tract Society Bible Dictionary

A promise made to God of doing some good thing or abstaining from some lawful enjoyment, under the influence of gratitude for divine goodness, of imminent danger, the apprehension of future evils, or the desire of future blessings. To fulfill a vow binding one to sin, was to all sin to sin; but no considerations of inconvenience or loss could absolve one from a vow, Ps 15:4 Mal 1:14. Jacob, going into Mesopotamia, vowed the tenth of his estate, and promised to offer it at Beth-el, to the honor of God, Ge 28:20-22. Moses enacted several laws for the regulation and execution of vows. "If thou shalt forbear to vow, it shall be no sin in thee; that which is gone out of thy lips thou shalt keep and perform,"

not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
וְנִדְבֹתֶ֖יךָve.nid.vo.Tei.kha and freewill offerings your H5071 Conjunction · noun common feminine plural construct · suffix
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something done voluntarily or freely, like a spontaneous gift. It's used in the Bible to talk about freewill offerings and willing sacrifices.
Amplified meaning
voluntary gifts, spontaneity
Tyndale gloss
voluntariness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְדָבָה (ndabah) refers to the concept of voluntariness or a freewill offering. It is derived from a root meaning spontaneity and can denote an abundant gift or offering given freely and willingly. The term is primarily associated with voluntary contributions in religious contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְדָבָה n.f. voluntariness, freewill offering

base

Brown-Driver-Briggs glosses

H5071 נְדָבָה voluntariness, freewill offering

Strong's Hebrew Dictionary

5071 ndabah ned-aw-baw'

from 5068; properly (abstractly) spontaneity, or

(adjectively) spontaneous; also (concretely) a spontaneous or

(by inference, in plural) abundant gift:--free(-will)

offering, freely, plentiful, voluntary(-ily, offering),

willing(-ly), offering).

see HEBREW for 05068

Translators Brief Hebrew Lexicon

נְדָבָה (ne.da.vah) — voluntariness.

1) voluntariness, free-will offering

1a) voluntariness

1b) freewill, voluntary, offering

Morphologythe parsing behind the code
Berean parsing
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffix
HC/Ncfpc/Sp2ms
not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
וּתְרוּמַ֥תu.te.ru.Mat and [the] contribution of H8641 Conjunction · noun common feminine singular construct
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Amplified meaning
contributions, tributes
Tyndale gloss
contribution
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It denotes something that is lifted or separated, often associated with sacrifices or tributes to God. The term appears primarily in later texts, with a notable reference in Deuteronomy 12:11. It encompasses various forms of offerings, including grain and monetary gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

base

Brown-Driver-Briggs glosses

H8641 תְּרוּמָה contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

Strong's Hebrew Dictionary

8641 truwmah ter-oo-maw'

or trumah (Deut. 12:11) {ter-oo-maw'}; from 7311; a present

(as offered up), especially in sacrifice or as tribute:--

gift, heave offering ((shoulder)), oblation, offered(-ing).

see HEBREW for 07311

Translators Brief Hebrew Lexicon

תְּרוּמָה (te.ru.mah) — contribution.

1) contribution, offering

1a) a heave offering

1b) any offering

1c) an offering to God

1d) an offering (of grain, money, etc)

1e) contribution

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular construct
HC/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

not you will be able to eat in gates your [the] tithe of grain your and new wine your and fresh oil your and [the] firstborn of herd your and flock your and all votive offerings your which you will vow and freewill offerings your and [the] contribution of hand your
יָדֶֽךָ׃ya.De.kha hand your H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcbsc/Sp2ms — Noun common both singular construct · suffix
HNcbsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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