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Exodus 20:4 — Word Study

Depth

WLCלֹֽ֣א תַֽעֲשֶׂ֨ה־ לְךָ֥֣ פֶ֣֙סֶל֙׀ וְכָל־ תְּמוּנָ֡֔ה אֲשֶׁ֤ר֣ בַּשָּׁמַ֙יִם֙׀ מִמַּ֡֔עַל וַֽאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתַָּ֑֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם׀ מִתַּ֥֣חַת לָאָֽ֗רֶץ׃

BSA{You shall} notlôʼ [under any circumstances] makeʻâsâh an idolpeçel [carved image, or false god, graven image, man-made object of worship] in the formkôl of anythingtᵉmûwnâh [living or non-living] in the heavensshâmayim [the sky, celestial realm] abovemaʻal on the earthʼerets [land, ground] belowtachath or in the watersmayim [oceans, seas, rivers] beneathtachath

Word
Listen & take awayExodus 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.'A.retz) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 20:4quick helps
In a sentenceGod commands Israel not to create idols or images for worship.
Who is speakingGod, giving the Ten Commandments to the Israelites.
Where we areThis verse is part of God's laws for His people, specifically addressing idolatry.
The hard wordפֶּסֶל
Take awayIdolatry is strictly prohibited in any form.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbעָשָׂה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 20:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Second Commandmentgenerated

3You shall have no other gods before Me.
4You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
5You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
6but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

Exodus 20:4 is part of the Ten Commandments given to the Israelites at Mount Sinai. This commandment specifically addresses the prohibition of making idols or images for worship, emphasizing God's desire for exclusive devotion. It follows the command to have no other gods before Him, reinforcing the importance of worshiping God alone.


Cross References

ReferenceText (BSB)
1Exodus 32:1–8Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
2Exodus 34:17You shall make no molten gods for yourselves.
3Leviticus 19:4Do not turn to idols or make for yourselves molten gods. I am the LORD your God.
4Leviticus 26:1“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.
5Deuteronomy 4:15–19So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful

The Treasury of Scripture Knowledge — 26 references, hung on the phrase they belong to

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:Exodus 32:1–8 Exodus 34:17 Leviticus 19:4 Leviticus 26:1 Deuteronomy 4:15–19 Deuteronomy 5:8 Deuteronomy 27:15 1 Kings 12:28 2 Chronicles 33:7 Psalm 97:7 Psalm 115:4–8 Psalm 135:15–18 Isaiah 40:18–20 Isaiah 42:8–17 and 12 more

The Key Word פֶּסֶל, fe.selgenerated

The Hebrew word פֶּסֶל (pecel) means 'idol' or 'image.' It indicates a physical representation of a deity, often crafted from materials like wood or stone. This term is used to denote objects that are worshiped in place of God, which is seen as a significant transgression in the biblical context.

The noun is in the masculine singular form, indicating a specific object. Its usage in this commandment highlights the seriousness of idolatry, as it represents a turning away from the worship of the one true God.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb in this verse is תַעֲשֶׂה, you shall make, which governs the entire command. The structure includes a negation at the start, indicating prohibition, followed by a direct object and several prepositional phrases that clarify what type of image is forbidden.

The emphasis is placed on the negation לֹא at the beginning, which sets the tone for the command. The subsequent phrases detail the various realms from which images should not be made, highlighting the comprehensive scope of the prohibition.


Septuagint Backgroundgenerated

The Septuagint translates פֶּסֶל as εἴδωλον, which also means 'idol.' This choice reflects the same concept of a physical representation that is worshiped, aligning closely with the Hebrew meaning.

The use of εἴδωλον in the Septuagint emphasizes the prohibition of any form of idolatry, consistent with the intent of the original Hebrew text.


In plain words — the whole versegenerated

Exodus 20:4 tells us that God commands the Israelites not to make idols or images for worship. This commandment emphasizes that no physical representation of any kind should be made to replace God, whether from the heavens, the earth, or the waters.


Frequently Asked Questionsgenerated

What does this commandment teach about idolatry?

This commandment teaches that creating and worshiping idols is strictly forbidden, as it diverts worship away from God.

Why is it significant that God specifies 'in the heavens, on the earth, or in the waters'?

By specifying these realms, God emphasizes that no created thing, regardless of its origin, should be worshiped as a deity.

How does this commandment relate to the first commandment?

This commandment builds on the first by clarifying that not only should there be no other gods, but there should also be no physical representations of any gods.

What are some examples of idolatry today?

Idolatry today can take many forms, including the worship of material possessions, fame, or even ideologies that take precedence over one's relationship with God.


Reflection Questionsgenerated

  1. What are some ways I might be tempted to create 'idols' in my own life?
  2. How can I ensure that my worship is directed solely toward God?
  3. What steps can I take to identify and remove any distractions that may lead me away from God?
  4. In what ways can I encourage others to focus on the worship of the one true God?

The early church on this verse — how the Fathers read it

Richard Challoner comments on this commandment, emphasizing the prohibition of any images or likenesses made for worship.

Richard Challoner 1691–1781
A graven thing, nor the likeness of any thing: All such images, or likenesses, are forbidden by this commandment, as are made to be adored and served; according to that which immediately follows, thou shalt not adore them, nor serve them.
Early Church Fathers on Exodus 20 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Exodus 20:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Thou shalt not make unto thee any graven image,.... An image of anything graven by art or man's device, cut out of wood of stone, and so anything that was molten, or cast into a mould or form,

Read John Gill on Exodus 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not make

Read Robert Jamieson on Exodus 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thou shalt not make, either in thy mind, or with thy hand, , or by thy command. Unto thee, i.e. for thy use, or for thee to worship; for otherwise they were not absolutely forbidden to make any images, but only to make them for worship, as may appear by comparing this place with and , with ; and from , where the setting up of a pillar, or stone, is as absolutely forbidden as the making of an image. And therefore as the former is not forbidden to be done simply and universally, as appears from , but only to be done in order to worship, so also is the latter. Moreover there were cherubims and other images in the temple, and afterwards the brazen serpent, which because they were not made to be…

Read Matthew Poole on Exodus 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:Ver. 4. Thou shalt not make unto thee,] i.e., For religious use; for civil they may be made. Howbeit the Turks will not endure any image, no not upon their coins, because of this second commandment. The Papists by their sacrilegious practices, have taken away this commandment out of their vulgar catechism. This is a great stumbling block to the Jews, and a let to their conversion: for ever since their return from Babylon, they do infinitely abhor idolatry. And for their coming to Christian sermons…

Read John Trapp on Exodus 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Thou shalt not make unto thee any graven image.—The two main clauses of the second commandment are to be read together, so as to form one sentence: “Thou shalt not make to thee any graven image, &c., so as to worship it.” (See the explanation of Josephus, Ant. Jud., iii. 5, § 5: ‘Οδεύτεροςλσγοςκελεύειμηδένοςεἰκόναζώονποιήσανταςπροσκυνεῖν.) It was not until the days of Hebrew decline and degeneracy that a narrow literalism pressed the words into an absolute prohibition of the arts of painting and sculpture (Philo, De Oraculis, § 29). Moses himself sanctioned the cherubic forms above the mercy-seat, the brazen serpent, and the lilies and pomegranates of the golden candlestick. Solomon had…

Read Charles John Ellicott on Exodus 20 →
AdamClarkeAdam Clarke's Commentary on the Bible

THE SECOND COMMANDMENT Against making and worshipping images. Verse 4. Thou shalt not make unto thee any graven image] As the word פסל pasal signifies to hew, carve, grave, c., פסל pesel may here signify any kind of image, either of wood, stone, or metal, on which the axe, the chisel, or the graving tool has been employed. This commandment includes in its prohibitions every species of idolatry known to have been practised among the Egyptians. The reader will see this the more plainly by consulting the notes on the ten plagues, particularly those on chap. xii. Or any likeness, c.] To know the full spirit and extent of this commandment, this place must be collated with Deuteronomy 4:15, &c.…

Read AdamClarke on Exodus 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

4–6. The second commandment, against image-worship. The prohibition is general; and includes both images of Jehovah,—who, as a spiritual Being, cannot be represented by any material likeness (see the development of this thought in Deuteronomy 4:15-19),—and also those of other gods, or of deified creatures, or objects of nature. Images were widely used by worshippers of Jehovah till the times of the prophets: on the bearing of this upon the date of the Decalogue, see p. 415 f.

Read Cambridge on Exodus 20 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

THE SECOND , Exodus 20:4-6. 4. Graven image — That this commandment was not designed to prohibit the productions of sculpture and painting is apparent from the fact that Moses was expressly ordered

Read Daniel Denison Whedon on Exodus 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

WEBWorld English Bible2000

“You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:

MSBMajority Standard Bible2022

You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

NETBNew English Translation2006

“You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below.

Tyndale line

KJVKing James Version1611

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

ASVAmerican Standard Version1901

Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

RVARevised Version, American1894

Thou shalt not make unto thee a graven image, nor the likeness of any form that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

NWBWebster's Bible1833

Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

GNVGeneva Bible1599

Thou shalt make thee no grauen image, neither any similitude of things that are in heauen aboue, neither that are in the earth beneath, nor that are in the waters vnder the earth.

Strictly literal

DBYDarby Translation1890

Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:

YLTYoung's Literal Translation1862

'Thou dost not make to thyself a graven image, or any likeness which [is] in the heavens above, or which [is] in the earth beneath, or which [is] in the waters under the earth.

LSVLiteral Standard Version2020

You do not make a carved image for yourself, or any likeness which [is] in the heavens above, or which [is] in the earth beneath, or which [is] in the waters under the earth.

ILTInterlinear Literal Translation2000

Thou shalt not make unto thyself any graven image, or any likeness of any thing that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.

ULBUnlocked Literal Bible2017

You must not make for yourself a carved figure nor the likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water below.

From the Latin

DRADouay-Rheims (Challoner)1899

Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.

Simplified

FBVFree Bible Version2020

You must not make for yourself any kind of idol, whether in the form of anything in the heavens above, or on the earth beneath, or in the waters below.

BBEBible in Basic English1949

You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialלֹֽ֣אnotverbתַֽעֲשֶׂ֨הyou.must.makeprepositional phrase · prepositionalלְforךָ֥yourselfnoun phrase · objectפֶ֨סֶל֙an.imageוְandnoun phraseכָלanynoun phraseתְּמוּנָ֔הformrelprelpאֲשֶׁ֤רwhichclauseprepositional phrase · predicateבַּ[is].innoun phrasethenoun phraseשָּׁמַ֨יִם֙heavensprepositional phraseמִ(from)מַּ֔עַלaboveוַandrelpאֲשֶׁ֥רwhichclauseprepositional phrase · predicateבָּ[is].onnoun phrasethenoun phraseאָ֖רֶץearthprepositional phraseמִ(from)תָּ֑חַתbeneathוַandrelpאֲשֶׁ֥רwhichclauseprepositional phrase · predicateבַּ[is].innoun phrasethenoun phraseמַּ֖יִםwatersprepositional phraseמִfromprepositional phraseתַּ֥חַתunderprepositional phraseלָtonoun phrasetheאָֽרֶץearth

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch agree word for word on this commandment, indicating a strong consistency in the preservation of this prohibition against idolatry across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לֹֽ֣א תַֽעֲשֶׂ֨ה־ לְךָ֥֣ פֶ֣֙סֶל֙׀ וְכָל־ תְּמוּנָ֡֔ה אֲשֶׁ֤ר֣ בַּשָּׁמַ֙יִם֙׀ מִמַּ֡֔עַל וַֽאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתַָּ֑֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם׀ מִתַּ֥֣חַת לָאָֽ֗רֶץ׃

Septuagintthe Greek the translators chose, word by word
לֹֽ֣אοὐתַֽעֲשֶׂ֨ה־ποιήσειςלְךָ֥֣σεαυτῷפֶ֣֙סֶל֙׀εἴδωλονוְכָל־παντὸςתְּמוּנָ֡֔הὁμοίωμαאֲשֶׁ֤ר֣ὅσαבַּשָּׁמַ֙יִם֙׀οὐρανῷמִמַּ֡֔עַלἄνωוַֽאֲשֶׁ֥ר֩ὅσαבָּאָ֖֨רֶץγῇמִתַָּ֑֜חַתκάτωוַאֲשֶׁ֥֣רὅσαבַּמַּ֖֣יִם׀ὕδασινמִתַּ֥֣חַתὑποκάτωלָאָֽ֗רֶץ׃γῆς

16 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

לא תעשׂה לך פסל וכל תמונה אשׁר בשׁמים ממעל ואשׁר בארץ מתחת ואשׁר במים מתחת לארץ

Agrees with the Masoretic Text here, word for word.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 20:4לֹאnotnotלֹאעָשָׂהyou must mayou must makeעָשָׂהךָּfor yourselfor yourselfךָּפֶּ֫סֶלan imagean imageפֶּ֫סֶלכֹּלand anyand anyכֹּלתְּמוּנָהformformתְּמוּנָהאֲשֶׁרwhichwhichאֲשֶׁרשָׁמַי[is] in the[is] in the heaשָׁמַימַ֫עַלaboveaboveמַ֫עַלאֲשֶׁרand whichand whichאֲשֶׁראֶ֫רֶץ[is] on the[is] on the earאֶ֫רֶץתַּחַתbeneathbeneathתַּחַתאֲשֶׁרand whichand whichאֲשֶׁרמַי[is] in the[is] in the watמַיתַּחַתfrom underfrom underתַּחַתאֶ֫רֶץto the eartto the earthאֶ֫רֶץפָּסַלto hewto hewפָּסַלכָּלַלto perfectto perfectכָּלַלמִיןkindkindמִיןעָלָהto ascend:to ascend: riseעָלָהתּוֹחַתּוֹחַצָוָהto commandto commandצָוָהכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםאֶ֫דֶןsocketsocketאֶ֫דֶןשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדמְלָאכָהworkworkמְלָאכָהתּוֹעֵבַהabominatioabominationתּוֹעֵבַהתְּמוּנָהlikenesslikenessתְּמוּנָהמַסֵּכָהliquidliquidמַסֵּכָהעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 20:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
לֹֽ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
under any circumstances
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
תַֽעֲשֶׂ֨ה־ta.'a.Seh- you must make H6213 Verb · Qal · imperfect second person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
לְךָ֥֣le.Kha for yourself H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
פֶ֣֙סֶל֙׀fe.sel an image H6459 Noun common · masculine singular absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to an idol or carved image, often used to describe false gods or objects of worship. It is sometimes translated as graven image, emphasizing the act of carving or shaping the idol. This concept is seen in the Bible as a form of rebellion against God.
Amplified meaning
carved image, or false god, graven image, man-made object of worship
Tyndale gloss
idol
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫סֶל (pecel) means 'idol' or 'image.' It is derived from the root word for 'carved' or 'graven' and is used to refer to physical representations of deities. The entries consistently emphasize its meaning as an idol, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫סֶל 31 n.m. idol, image

base

Brown-Driver-Briggs glosses

H6459 פֶּ֫סֶל idol, image

Strong's Hebrew Dictionary

6459 pecel peh'-sel

from 6458; an idol:--carved (graven) image.

see HEBREW for 06458

Translators Brief Hebrew Lexicon

פֶּ֫סֶל (pe.sel) — idol.

idol, image

Also means: pe.sil (פָּסִיל "idol" H6456)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

im'-aj (tselem; eikon): Its usage falls under 3 main heads.

(1) "Image" as object of idolatrous worship (translations about a dozen words, including maccekhah, "molten image" (De 9:12, etc.); matstsebhah, in the King James Version translated "image" or "pillar," in the Revised Version (British and American) always "pillar" (Ex 23:24, etc.); pecel, "graven image" (Ex 20:4, etc.); tselem, "image" (2Ki 11:18, etc.); eikon, "image" (e.g. Re 14:9));

(2) of man as made in the image of God; (3) of Christ as the image of God. Here we are concerned with the last two usages. For "image" in connection with idolatrous practices, see…

Smith's Bible Dictionary

[IDOL]

American Tract Society Bible Dictionary

An exact and complete copy or counterpart of any thing. Christ is called "the image of God," 2Co 4:4 Col 1:15 Heb 1:3, as being the same in nature and attributes. The image of God in which man was created, Ge 1:27 was in his spiritual, intellectual, and moral nature, in righteousness and true holiness. The posterity of Adam were born in his fallen, sinful likeness, Ge 5:3; and as we have borne the image of sinful Adam, so we should be molded into the moral image of the heavenly man Christ, 1Co 15:47-49 2Co 3:18.

Nave's Topical Bible

→ For idols

→ See IDOLATRY

→ FIGURATIVE

Man created in, of God Ge 1:26,27; 5:1; 9:6; Jas 3:9

Regenerated into Ps 17:15; Ro 8:29; 2Co 3:18; Eph 4:24; Col 3:10; 1Jo 3:1-3

Christ, of God Col 1:15; Heb 1:3

Of jealousy Eze 8:3,5

See IDOL

See IDOLATRY

not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
וְכָל־ve.khol and any H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
The company it keepswords that stand beside it more often than chance
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
תְּמוּנָ֡֔הte.mu.Nah form H8544 Noun common · feminine singular absolute
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word signifies a likeness or image, such as the likeness of God in humanity, as seen in Genesis 1:26. It represents a shape or form, and can be a manifestation of favor. The Bible uses it to describe God's image in people.
Amplified meaning
living or non-living
Tyndale gloss
likeness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּמוּנָה (tmuwnah) refers to a likeness or form, derived from a root meaning to fashion or shape. It encompasses concepts such as image, representation, and embodiment. The term is used in various contexts, including figurative manifestations of favor. Brown-Driver-Briggs and Strong's provide similar definitions, focusing on its meaning as a likeness or form.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּמוּנָה n.f. likeness, form

base

Brown-Driver-Briggs glosses

H8544 תְּמוּנָה likeness, form

Strong's Hebrew Dictionary

8544 tmuwnah tem-oo-naw'

or tmunah {tem-oo-naw'}; from 4327; something portioned (i.e.

fashioned) out, as a shape, i.e. (indefinitely) phantom, or

(specifically) embodiment, or (figuratively) manifestation (of

favor):--image, likeness, similitude.

see HEBREW for 04327

Translators Brief Hebrew Lexicon

תְּמוּנָה (te.mu.nah) — likeness.

form, image, likeness, representation, semblance

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

form (yatsar, to'ar; morphe):

(1) To form is "to fashion," "create," "produce." In the Old Testament it is for the most part the translation of yatsar, "to form," "to fashion" (Ge 2:7, etc., "Yahweh God formed man of the dust of the ground," etc.); also of chul and chil, "to be twisted" "turned round" "to bring forth (in pain)" (compare Isa 13:8; Mic 4:10; De 32:18 the King James Version, "God that formed thee"; Job 26:13 the King James Version; Ps 90:2, "or ever thou hadst formed the earth" etc.; Pr 26:10 the King…

Nave's Topical Bible

→ IN RELIGIOUS SERVICE 1Ch 15:13,14; 2Ch 29:34

→ IRREGULARITIES IN 2Ch 30:2-5,17-20; Mt 12:3,4

See CHURCH AND STATE

not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
אֲשֶׁ֤ר֣'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
בַּשָּׁמַ֙יִם֙׀ba.sha.Ma.yim [is] in the heavens H8064 Preposition · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Amplified meaning
the sky, celestial realm
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
מִמַּ֡֔עַלmi.Ma.'al above H4605 Preposition
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Tyndale gloss
above
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַ֫עַל (ma'al) refers to the concept of being above or upward. It is primarily used as a noun meaning 'higher part' but appears adverbially and prepositionally in phrases indicating positions such as 'above' or 'on higher ground.' The word is built from a root meaning 'to go up' and is found in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַ֫עַל 140 subst., higher part, only in adv. and prep. phrases, above, upward

base

Brown-Driver-Briggs glosses

H4605 מַ֫עַל subst., higher part, only in adv. and prep. phrases, above, upward

Strong's Hebrew Dictionary

4605 ma`al mah'al

from 5927; properly, the upper part, used only adverbially

with prefix upward, above, overhead, from the top, etc.:--

above, exceeding(-ly), forward, on (X very) high, over,

up(-on, -ward), very.

see HEBREW for 05927

Translators Brief Hebrew Lexicon

מַ֫עַל (ma.al) — above.

subst

1) higher part, upper part

adv

1a) above

prep

1b) on the top of, above, on higher ground than

with locative

1c) upwards, higher, above

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition
HR/Acbsa
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
וַֽאֲשֶׁ֥ר֩va.'a.Sher and which H834 Conjunction · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Tr — Conjunction · particle
HC/Tr
The company it keepswords that stand beside it more often than chance
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
בָּאָ֖֨רֶץba.'A.retz [is] on the earth H776 Preposition · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
land, ground
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
מִתַָּ֑֜חַתmi.Ta.chat beneath H8478 Preposition · noun common masculine singular absolute
505× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Tyndale gloss
underneath: under
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

base

Brown-Driver-Briggs glosses

H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of

Strong's Hebrew Dictionary

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

Translators Brief Hebrew Lexicon

תַּחַת (ta.chat) — underneath: under.

: under/below

1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m

1a) the under part adv accus

1b) beneath prep

1c) under, beneath

1c1) at the foot of (idiom)

1c2) sweetness, subjection, woman, being burdened or oppressed (fig)

1c3) of subjection or conquest

1d) what is under one, the place in which one stands

1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)

1d2) in place of, instead of (in transferred sense)

1d3) in place of, in exchange or return for (of things mutually interchanged)

conj

1e) instead of, instead of that

1f) in return for that, because that in compounds

1g) in, under, into the place of (after verbs of motion)

1h) from under, from beneath, from under the hand of, from his place, under, beneath

תַּחַת (ta.chat) — underneath: instead.

: instead/in_place/exchange

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Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-neth': The adverb for "under" (kato). In Joh 8:23, the words "ye are from beneath," suggest hell in contrast to heaven. But the succeeding clause, "ye are of this world," gives the key for the interpretation. Earth, not hell, is expressed, although "that more awful meaning surely is not excluded" (Alford).

not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
וַאֲשֶׁ֥֣רva.'a.Sher and which H834 Conjunction · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Tr — Conjunction · particle
HC/Tr
The company it keepswords that stand beside it more often than chance
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
בַּמַּ֖֣יִם׀ba.Ma.yim [is] in the waters H4325 Preposition · noun common masculine plural absolute
581× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Amplified meaning
oceans, seas, rivers
Tyndale gloss
Water (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַי (mayim) is a Hebrew word meaning 'water' and is used in the plural form. It encompasses various meanings, including literal water, urine, and metaphorical uses related to refreshment or danger. The entries indicate it is derived from a primitive noun and is primarily referenced in contexts involving water.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַי] 580 n.m. only pl. מַ֫יִם waters, water

base

Brown-Driver-Briggs glosses

H4325 מַי only pl. מַ֫יִם waters, water

Strong's Hebrew Dictionary

4325 mayim mah'-yim

dual of a primitive noun (but used in a singular sense);

water; figuratively, juice; by euphemism, urine, semen:--+

piss, wasting, water(-ing, (-course, -flood, -spring)).

Translators Brief Hebrew Lexicon

מַי (ma.yim) — water.

1) water, waters

1a) water

1b) water of the feet, urine

1c) of danger, violence, transitory things, refreshment (fig.)

מַי (ma.yim) — Water (Gate).

This name means water, refreshment

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wo'-terz (mayim, plural of may, "water"; in the New Testament hudor, "water"; kindunois potamon (2Co 11:26), the King James Version "perils of waters," is in the Revised Version (British and American) "perils of rivers"): In the New Testament there is frequent reference to the water of baptism. Pilate washes his hands with water to signify his guiltlessness. Jesus tells the Samaritan woman of the living water. The Lamb shall guide the redeemed unto fountains of waters of life.

The uses of mayim are well classified in BDB, especially the figurative references, as follows: a symbol of distress, "when thou passest through the waters" (Isa 43:2); of force, "like the breach of waters" (2Sa 5:20); of that which is overwhelming, "a…

not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
מִתַּ֥֣חַתmi.Ta.chat from under H8478 Preposition · noun common masculine singular construct
505× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Tyndale gloss
underneath: under
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

base

Brown-Driver-Briggs glosses

H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of

Strong's Hebrew Dictionary

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

Translators Brief Hebrew Lexicon

תַּחַת (ta.chat) — underneath: under.

: under/below

1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m

1a) the under part adv accus

1b) beneath prep

1c) under, beneath

1c1) at the foot of (idiom)

1c2) sweetness, subjection, woman, being burdened or oppressed (fig)

1c3) of subjection or conquest

1d) what is under one, the place in which one stands

1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)

1d2) in place of, instead of (in transferred sense)

1d3) in place of, in exchange or return for (of things mutually interchanged)

conj

1e) instead of, instead of that

1f) in return for that, because that in compounds

1g) in, under, into the place of (after verbs of motion)

1h) from under, from beneath, from under the hand of, from his place, under, beneath

תַּחַת (ta.chat) — underneath: instead.

: instead/in_place/exchange

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Prep — Preposition · noun common masculine singular construct
HR/Ncmsc
not you must make for yourself an image and any form which [is] in the heavens above and which [is] on the earth beneath and which [is] in the waters from under to the earth
לָאָֽ֗רֶץ׃la.'A.retz to the earth H776 Preposition · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HRd/Ncfsa — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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