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Ezekiel 20:27 — Word Study

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WLCלָכֵ֞ן דַּבֵּ֨ר אֶל־ בֵּ֤ית יִשְׂרָאֵל֙ בֶּן־ אָדָ֔ם וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה ע֗וֹד זֹ֚את גִּדְּפ֤וּ אוֹתִי֙ אֲב֣וֹתֵיכֶ֔ם בְּמַעֲלָ֥ם בִּ֖י מָֽעַל׃

BSAThereforekên sonbên [descendant, human] of manʼâdâm speakdâbar [communicate, proclaim] toʼêl the housebayith [dwelling place, family] of IsraelYisrâʼêl and tell them thatʼâmar this is whatkôh the LordʼĂdônây [Adonay, sovereign God] GODYᵉhôvih [Yehovah] saysʼâmar In this wayzôʼth [manner, fashion] alsoʻôwd your fathersʼâb [ancestors, forefathers] blasphemedgâdaph [reviled, spoke badly of] Meʼêth by their unfaithfulnessmaʻal [treachery, disloyalty] againstmâʻal

Word
Listen & take awayEzekiel 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 27 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ma.'al) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 20:27quick helps
In a sentenceEzekiel conveys God's message to Israel, reminding them of their ancestors' unfaithfulness.
Who is speakingEzekiel, addressed as 'son of man,' is delivering God's words.
Where we areThe context is a prophetic message to the house of Israel about their past actions.
The hard wordגִּדְּפ֤וּ
Take awayThe ancestors of Israel spoke badly of God through their actions.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbדָבַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 20:27

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Charge Against Israelgenerated

26And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD.
27Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.
28When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings.
29So I asked them: ‘What is this high place to which you go?’ (And to this day it is called Bamah. )

Ezekiel 20:27 is a message from God through Ezekiel, addressing the house of Israel. God reminds them that their ancestors blasphemed Him through their unfaithfulness. This serves as a warning to the current generation about the consequences of disloyalty to God, linking their present actions to the failures of their forefathers.


Cross References

ReferenceText (BSB)
1Ezekiel 2:7But speak My words to them, whether they listen or refuse to listen, for they are rebellious.
2Ezekiel 3:4–11Then He said to me, “Son of man, go now to the house of Israel and speak My words to them.
3Romans 2:24As it is written: “God’s name is blasphemed among the Gentiles because of you.”
4Revelation 13:5The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word גִּדְּפ֤וּ, gi.de.Fugenerated

The verb גִּדְּף֤וּ (*gidadfu*) means 'to blaspheme' or 'to revile.' It is derived from the root meaning to speak badly of someone, particularly in a disrespectful manner. In this context, it refers to the actions of the ancestors of Israel who spoke against God.

The Piel form emphasizes the intensity of the action, indicating that their blasphemy was not just a casual remark but a serious offense against God. This verb highlights the gravity of their unfaithfulness and serves as a reminder of the consequences of such actions.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is דַּבֵּ֨ר, speak, which governs the entire command. The structure includes a prepositional phrase indicating the audience, a noun phrase specifying the subject, and a series of clauses that detail what God says and the actions of the ancestors.

The sentence is constructed with a clear directive, emphasizing the importance of Ezekiel's message to the house of Israel, and the consequences of their forefathers' actions.


Septuagint Backgroundgenerated

The Septuagint translates גִּדְּפ֤וּ as a form of the verb that conveys a similar meaning of reviling or speaking ill. This choice aligns with the Hebrew meaning but may reflect a slightly different nuance in the Greek context.

The use of the Greek word indicates the translators' understanding of the severity of the ancestors' actions, maintaining the original intent of the Hebrew text.


In plain words — the whole versegenerated

Ezekiel 20:27 tells us that God, through Ezekiel, is addressing the house of Israel, reminding them of how their ancestors blasphemed Him by being unfaithful. This serves as a warning to the current generation about the consequences of their actions.


Frequently Asked Questionsgenerated

What does it mean that the ancestors blasphemed God?

It means they spoke disrespectfully about God and acted in ways that showed disloyalty to Him, which is considered a serious offense.

Why is Ezekiel called 'son of man'?

This title emphasizes Ezekiel's humanity and his role as a prophet conveying God's messages to the people.

How does this verse relate to the actions of the current generation?

It serves as a reminder that the actions of the ancestors have consequences, and the current generation is called to reflect on their own faithfulness to God.

What is the significance of God's message to Israel?

It highlights the importance of faithfulness and warns against the consequences of turning away from God, encouraging the people to remain loyal.


Reflection Questionsgenerated

  1. In what ways can I ensure that I am faithful to God, unlike the ancestors mentioned in this verse?
  2. How can I recognize and address any areas of unfaithfulness in my own life?
  3. What lessons can I learn from the actions of the ancestors in this passage?
  4. How can I communicate God's messages to others in a way that encourages faithfulness?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 20:27 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Therefore, son of man, speak unto the house of Israel, and say unto them,.... The elders of Israel, Ezekiel 20:1; who came in the name of the whole body, and represented them, and by whom the

Read John Gill on Ezekiel 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

Read Robert Jamieson on Ezekiel 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Since all this evil and wicked carriage in Egypt and in the wilderness is too true, and cause of a Divine wrath against them, go on; tell what the deportment of those was whom I brought into the land. Unto the house of Israel; to those elders that were now come to him, that they might tell others at Jerusalem. Yet; or further yet, beside all the rest, this is added by them. Blasphemed me; profanely and frowardly lessened my mercy, my law, my worship, cast a reproach upon it all, as less desirable than that of their own; theirs more august and stately, more taking and pleasing: or thus reproached my wisdom, as if it needed their additions to complete religion and Divine worship; or…

Read Matthew Poole on Ezekiel 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 20:27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.Ver. 27. Your fathers have blasphemed me.] Because they trembled not at my judgments while they hung in the threatenings, but went on wilfully in their wickedness, putting it to the venture. This is a kind of blasphemy. Compare Numbers 15:30-31. This is a sin scarce to be expiated with any sacrifice: such a sinner must be cut off.

Read John Trapp on Ezekiel 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(27) Your fathers have blasphemed me.—The fourth period of Israelitish history, though actually far the longest, is very briefly passed over (Ezekiel 20:27-29). It includes the whole period of the settlement in Canaan, from the conquest to the prophet’s own time, and was marked by the same characteristics as before. The particular way here specified by which they blasphemed was by the erection of idolatrous altars on every high place.

Read Charles John Ellicott on Ezekiel 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

5–29. Review of the history of the fathers The principle that has ruled this history is that all through it Jehovah has acted for his name’s sake. It is this principle that has given Israel a history, otherwise their sins would have cut them off. For his name’s sake he spared the people in Egypt (Ezekiel 20:9), again in the wilderness (Ezekiel 20:14), and again the second generation there (Ezekiel 20:22). The history is reviewed in these divisions: Ezekiel 20:5-10 Israel in Egypt; Ezekiel 20:11-17 the people led out into the wilderness: Ezekiel 20:18-26 the children of those who fell in the wilderness; and Ezekiel 20:27-29 the people that entered Canaan.

Read Cambridge on Ezekiel 20 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The probation in the land of Canaan from their entry to the day of Ezekiel. Ezekiel 20:27 Yet in this - It was an aggravation of their guilt that they defiled with idolatry the land given them for their glory.

Read Albert Barnes on Ezekiel 20 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

27. A trespass — Rather, unfaithfulness. The most awful blasphemy is seen, not in word, but, as here, in indifference and irreverence (Numbers 15:30).

Read Daniel Denison Whedon on Ezekiel 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.

WEBWorld English Bible2000

“Therefore, son of man, speak to the house of Israel, and tell them, ‘The Lord Yahweh says: “Moreover, in this your fathers have blasphemed me, in that they have committed a trespass against me.

MSBMajority Standard Bible2022

Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.

NETBNew English Translation2006

“Therefore, speak to the house of Israel, son of man, and tell them, ‘This is what the sovereign Lord says: In this way too your fathers blasphemed me when they were unfaithful to me.

Tyndale line

KJVKing James Version1611

¶ Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

ASVAmerican Standard Version1901

Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.

RVARevised Version, American1894

Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.

NWBWebster's Bible1833

Therefore, son of man, speak to the house of Israel, and say to them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

GNVGeneva Bible1599

Therefore, sonne of man, speake vnto the house of Israel, and say vnto them, Thus saith the Lord God, Yet in this your fathers haue blasphemed me, though they had before grieuously transgressed against me.

Strictly literal

DBYDarby Translation1890

Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have wrought unfaithfulness against me.

YLTYoung's Literal Translation1862

Therefore, speak unto the house of Israel, son of man, and thou hast said unto them, Thus said the Lord Jehovah: Still in this have your fathers reviled Me, In their committing against Me a trespass.

LSVLiteral Standard Version2020

Therefore, speak to the house of Israel, son of man, and you have said to them, Thus said Lord YHWH: Still in this your fathers have reviled Me, || In their committing a trespass against Me.

ILTInterlinear Literal Translation2000

Therefore, speak unto the house of Israel, O son of man, and say unto them, Thus hath said the Lord Eternal, Yet in this too did your fathers blaspheme me, by their committing a trespass against me:

ULBUnlocked Literal Bible2017

Therefore, son of man, speak to the house of Israel and say to them, 'The Lord Yahweh says this: In this also your fathers blasphemed me when they were unfaithful to me.

From the Latin

DRADouay-Rheims (Challoner)1899

Wherefore speak to the house of Israel, O son of man, and say to them: Thus saith the Lord God: Moreover in this also your fathers blasphemed me, when they had despised and contemned me;

Simplified

FBVFree Bible Version2020

So, son of man, tell the people of Israel that this is what the Lord God says: You're acting in exactly the same way your forefathers insulted me by being unfaithful to me.

BBEBible in Basic English1949

For this cause, son of man, say to the children of Israel, This is what the Lord has said: In this your fathers have further put shame on my name by doing wrong against me.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseלָthereforeכֵ֞ןclauseclauseverbדַּבֵּ֨רspeakprepositional phrase · prepositionalאֶלtonoun phraseבֵּ֤יתthe.houseיִשְׂרָאֵל֙of.Israelclausenoun phraseבֶּןO.sonאָדָ֔םof.humankindוְandclauseverbאָמַרְתָּ֣you.will.sayprepositional phrase · prepositionalאֲלֵיtoהֶ֔םthemclauseadverbialכֹּ֥הthusverbאָמַ֖רhe.saysnoun phrase · subjectnoun phraseאֲדֹנָ֣Lordי[the]יְהוִ֑הYahwehclauseadverbialע֗וֹדagainadverbialזֹ֚אתthisverbגִּדְּפ֤וּthey.blasphemednoun phrase · objectאוֹתִי֙menoun phrase · subjectאֲב֣וֹתֵיancestorsכֶ֔םyourprepositional phrase · prepositionalבְּwhenclauseverbמַעֲלָ֥theysubjectםacted.unfaithfullyprepositional phrase · prepositionalבִּ֖againstיmeadverbialמָֽעַלunfaithfulness

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 16 of the 21 words matched. This consistency highlights the shared understanding of the message being conveyed about the unfaithfulness of Israel's ancestors.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לָכֵ֞ן דַּבֵּ֨ר אֶל־ בֵּ֤ית יִשְׂרָאֵל֙ בֶּן־ אָדָ֔ם וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה ע֗וֹד זֹ֚את גִּדְּפ֤וּ אוֹתִי֙ אֲב֣וֹתֵיכֶ֔ם בְּמַעֲלָ֥ם בִּ֖י מָֽעַל׃

Septuagintthe Greek the translators chose, word by word
לָכֵ֞ןτοῦτοדַּבֵּ֨רλάλησονאֶל־πρὸςבֵּ֤יתοἶκονיִשְׂרָאֵל֙ισραηλבֶּן־υἱὲאָדָ֔םἀνθρώπουוְאָמַרְתָּ֣ἐρεῖςאֲלֵיהֶ֔םαὐτούςכֹּ֥הτάδεאָמַ֖רλέγειזֹ֚אתἕωςגִּדְּפ֤וּτούτουאוֹתִי֙παρώργισάνאֲב֣וֹתֵיכֶ֔םπατέρεςבְּמַעֲלָ֥םἐν

16 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 20:27כֵּןthereforethereforeכֵּןדָבַרspeakspeakדָבַראֶלtotoאֶלבֵּית[the] house[the] house ofבֵּיתיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלבֵּןO son ofO son ofבֵּןאָדָםhumankindhumankindאָדָםאָמַרand you wiland you will saאָמַראֶלto themto themאֶלכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַראָדוֹן[the] Lord[the] LordאָדוֹןיהוהYahwehYahwehיהוהעוֹדagainagainעוֹדזֶהthisthisזֶהגָּדַףthey blasphthey blasphemedגָּדַףאֵתthe object the object markאֵתאָבancestors yancestors yourאָבמָעַלwhen acted when acted unfaמָעַלנִיagainst meagainst meנִימַ֫עַלunfaithfulnunfaithfulnessמַ֫עַלבָּנָהto buildto buildבָּנָהמָעַלbe unfaithbe unfaithfulמָעַלכּוּןto establito establish: pכּוּןשָׂרָהto striveto striveשָׂרָהאָדֹםto reddento reddenאָדֹםעוּדto upholdto upholdעוּדאוֹתsign: mirasign: miraculouאוֹתהוּאhe/she/ithe/she/itהוּאאָדוֹןlordlordאָדוֹןיהוהThe LordThe LordיהוהשֶׂהשֶׂהכֹּהthusthusכֹּהאָדוֹןLordLordאָדוֹןיהוהYHWH/GodYHWH/Godיהוהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫המֹשֶׁהMosesMosesמֹשֶׁהלָשׁוֹןtonguetongueלָשׁוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 20:27

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
לָכֵ֞ןla.Khen therefore H3651 Preposition · adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
דַּבֵּ֨רda.Ber speak H1696 Verb · Piel · imperative second person masculine singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
communicate, proclaim
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Impv-2ms — Verb · Piel · imperative second person masculine singular
HVpv2ms
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
בֵּ֤יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwelling place, family
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
יִשְׂרָאֵל֙Yis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
בֶּן־ben- O son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendant, human
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
אָדָ֔ם'a.Dam humankind H120 Noun common · masculine singular absolute
551× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Tyndale gloss
the man (Adam)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָדָם (adam) refers to 'man' or 'mankind,' encompassing both individual humans and the species as a whole. It is also the name of the first man in the Bible, Adam, who is mentioned in various verses, including Genesis 2:19. The term can denote a city in the Jordan valley as well. The entries indicate a range of meanings, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדָם 560 n.m. Gn 1:27 man, mankind

a man = human being

coll. man, mankind

n.pr.m. Adam, first man (without art.)

n.pr.loc. city in Jordan valley (as built?)

base

Brown-Driver-Briggs glosses

H120 אָדָם man, mankind . a man = human being

. coll. man, mankind

Strong's Hebrew Dictionary

120 'adam aw-dawm'

from 119; ruddy i.e. a human being (an individual or the

species, mankind, etc.):--X another, + hypocrite, + common

sort, X low, man (mean, of low degree), person.

see HEBREW for 0119

Translators Brief Hebrew Lexicon

אָדָם (a.dam) — man.

1) man, mankind

1a) man, human being

1b) man, mankind (much more frequently intended sense in OT)

1c) Adam, first man

1d) city in Jordan valley

אָדָם (a.dam) — the man (Adam).

The first named man living at the time before the Flood, first mentioned at Gen.2.19;

married to Eve (H2332);

father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;

Another spelling of a.dam (אָדָם "Adam" H0121)

man, human being

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
וְאָמַרְתָּ֣ve.'a.mar.Ta and you will say H559 Verb · Qal · sequential perfect second person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
The company it keepswords that stand beside it more often than chance
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
אֲלֵיהֶ֔ם'a.lei.Hem to them H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
כֹּ֥הkoh thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
אָמַ֖ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
אֲדֹנָ֣י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, sovereign God
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
יְהוִ֑הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
ע֗וֹדod again H5750 Adv
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.

therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
זֹ֚אתzot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Amplified meaning
manner, fashion
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
גִּדְּפ֤וּgi.de.Fu they blasphemed H1442 Verb · Piel · perfect third person common plural
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To blaspheme means to speak badly of someone, including God. In the Bible, this word is used to describe reviling or reproaching others, and is considered a serious offense. It appears in various forms throughout the Old Testament.
Amplified meaning
reviled, spoke badly of
Tyndale gloss
to blaspheme
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדַף (gadaph) is a Hebrew verb meaning to revile or blaspheme, specifically in the Piel form. It conveys the act of speaking harshly or disrespectfully, either towards people or God. The entries consistently emphasize this negative connotation without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גָּדַף] vb. only Pi. revile, blaspheme

base

Brown-Driver-Briggs glosses

H1442 [גָּדַף] only Pi. revile, blaspheme

Strong's Hebrew Dictionary

1442 gadaph gaw-daf'

a primitive root; to hack (with words), i.e.

revile:--blaspheme, reproach.

Translators Brief Hebrew Lexicon

גָּדַף (ga.daph) — to blaspheme.

1) to revile men, blaspheme God

1a) (Piel)

1a1) to revile (between men)

1a2) to blaspheme (God)

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3cp — Verb · Piel · perfect third person common plural
HVpp3cp
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
אוֹתִי֙'o.Ti the object marker me H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp1bs
The company it keepswords that stand beside it more often than chance
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
אֲב֣וֹתֵיכֶ֔ם'a.Vo.tei.Khem ancestors your H1 Noun common feminine plural construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
ancestors, forefathers
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2mp
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
בְּמַעֲלָ֥םbe.ma.'a.Lam when acted unfaithfully they H4603 Preposition · verb qal infinitive construct common · suffix
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be unfaithful or act treacherously, covering up or acting secretly against someone. It's used to describe actions against people or God, such as committing a trespass or transgressing. The Bible translates it as 'transgress' or 'trespass'.
Tyndale gloss
be unfaithful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָעַל (ma'al) means to act unfaithfully or treacherously, often in a religious context. It covers actions against people, God, or sacred things. The term is rooted in the idea of covertly transgressing or committing a trespass. Brown-Driver-Briggs emphasizes its priestly usage, while Strong's highlights its figurative sense of covering up.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָעַל vb. act unfaithfully, treacherously, a priestly word

base

Brown-Driver-Briggs glosses

H4603 מָעַל act unfaithfully, treacherously, a priestly word

Strong's Hebrew Dictionary

4603 ma`al maw-al'

a primitive root; properly, to cover up; used only

figuratively, to act covertly, i.e.

treacherously:--transgress, (commit, do a) trespass(-ing).

Translators Brief Hebrew Lexicon

מָעַל (ma.al) — be unfaithful.

1) to act unfaithfully, act treacherously, transgress, commit a trespass

1a) (Qal) to act unfaithfully or treacherously

1a1) against man

1a2) against God

1a3) against devoted thing

1a4) against husband

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3mp
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
בִּ֖יbi against me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
therefore speak to [the] house of Israel O son of humankind and you will say to them thus he says [the] Lord Yahweh again this they blasphemed the object marker me ancestors your when acted unfaithfully they against me unfaithfulness
מָֽעַל׃Ma.'al unfaithfulness H4604 Noun common · masculine singular absolute
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to unfaithfulness or treachery, describing a sinful or trespassing act against someone or God. It's about being false or disloyal, and the Bible translates it as 'falsehood', 'transgression', or 'trespass'.
Amplified meaning
treachery, disloyalty
Tyndale gloss
unfaithfulness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַ֫עַל (ma'al) refers to an act of unfaithfulness or treachery, particularly in the context of sin or transgression against both God and man. It is derived from a root meaning treachery and encompasses ideas of falsehood and grievous wrongdoing. The entries consistently emphasize its moral implications without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַ֫עַל n.m. unfaithful, treacherous act

base

Brown-Driver-Briggs glosses

H4604 מַ֫עַל

Strong's Hebrew Dictionary

4604 ma`al mah'-al

from 4603; treachery, i.e. sin:--falsehood, grievously,

sore, transgression, trespass, X very.

see HEBREW for 04603

Translators Brief Hebrew Lexicon

מַ֫עַל (ma.al) — unfaithfulness.

1) unfaithful or treacherous act, trespass

1a) against man

1b) against God

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ General scriptures concerning Pr 24:11,12; Isa 5:1-7; Ho 10:1,2; Mt 3:10; 13:12; 21:19,20,33-43; 25:1-46; Mr 11:13,14; 12:1-9; Lu 13:6-9; 19:12-27; Joh 15:2; 2Pe 1:8,9

→ See SIN, FRUITS OF

→ See UNFRUITFULNESS

→ Also see RIGHTEOUSNESS, FRUITS OF

→ OF FRIENDS

See FRIENDS, FALSE

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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