Ezekiel 41:15 — Word Study
WLCוּמָדַ֣ד אֹֽרֶךְ־ הַ֠בִּנְיָן אֶל־ פְּנֵ֨י הַגִּזְרָ֜ה אֲשֶׁ֨ר עַל־ אַחֲרֶ֧יהָ וְאַתִּיקֶ֛יהָא מִפּ֥וֹ וּמִפּ֖וֹ מֵאָ֣ה אַמָּ֑ה וְהַֽהֵיכָל֙ הַפְּנִימִ֔י וְאֻֽלַמֵּ֖י הֶחָצֵֽר׃
BSANext he measuredmâdad [stretched out, extended] the lengthʼôrek [distance, extent] of the buildingbinyân [structure, edifice] facingʼêl [towards, in the direction of] the temple courtyardgizrâh [God's dwelling place, holy sanctuary, open area, enclosure] atʻal the rear [of the temple]ʼachar [back, hind part] including its galleriesʼattûwq [with, together with, porches, ledges] on each sidepôh it was a hundredmêʼâh [one hundred, numerous] cubitsʼammâh [units of measurement, forearm lengths] The outer sanctuaryhêykâl [external, outermost, holy place, set apart area] the inner sanctuarypᵉnîymîy [interior, most holy, sacred space, divine dwelling] and the porticoesʼûwlâm [covered areas, entrance halls] facing the courtchâtsêr [towards, in the direction of, open area, enclosure]
| Greek | English | Parsing |
|---|---|---|
| וּמָדַ֣ד | and he measured | Verb, Qal, sequential perfect third person masculine singular |
| אֹֽרֶךְ־ | [the] length of | Noun common, masculine singular construct |
| הַ֠בִּנְיָן | the structure | Particle, noun common masculine singular absolute |
| אֶל־ | to | Preposition |
| פְּנֵ֨י | [the] face of | Noun common, masculine plural construct |
| הַגִּזְרָ֜ה | the separate place | Particle, noun common feminine singular absolute |
| אֲשֶׁ֨ר | which | Particle |
| עַל־ | [was] at | Preposition |
| אַחֲרֶ֧יהָ | behind it | Suffix |
| וְאַתִּיקֶ֛יהָא | and galleries its | Conjunction, noun common masculine plural construct, suffix |
| מִפּ֥וֹ | from here | Preposition, adverb |
| וּמִפּ֖וֹ | and from here | Conjunction, preposition, adverb |
| מֵאָ֣ה | a hundred | Adj |
| אַמָּ֑ה | cubit[s] | Noun common, feminine singular absolute |
| וְהַֽהֵיכָל֙ | and the temple | Conjunction, particle, noun common masculine singular absolute |
| הַפְּנִימִ֔י | inner | Particle |
| וְאֻֽלַמֵּ֖י | and [the] porches of | Conjunction, noun common masculine plural construct |
| הֶחָצֵֽר׃ | the courtyard | Particle, noun common both singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court, |
| KJV | And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court; |
| ASV | And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court; |
| YLT | And he hath measured the length of the building unto the front of the separate place that [is] at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court, |
| WEB | He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits from the inner temple, and the porches of the court, |
| BBE | And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in; |
Where they part company is מֵאָ֣ה — see How Translations Differ.
The sentence has a main clause followed by several subordinate phrases that provide detail about the measurement and its context.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbמָדַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 41:15
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Measurements of the Templegenerated
Ezekiel 41:15 details the precise measurements of the temple structure, highlighting its length and galleries. This measurement is significant as it reflects the importance of the temple as God's dwelling place. The context continues to describe other aspects of the temple's construction, emphasizing its grandeur and sacredness, as seen in the following verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 42:3 | Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court. |
| 2 | Song of Solomon 1:17 | |
| 3 | Song of Solomon 7:5 | |
| 4 | Zechariah 3:7 | “This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here. |
| 5 | Ezekiel 41:17 | In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary, |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — מָדַד, u.ma.Dadgenerated
The verb מָדַד (madad) means to measure or stretch, indicating the act of determining dimensions. It is used in various contexts, particularly in the construction of sacred spaces like the tabernacle and temple. The parsing as a sequential perfect third person masculine singular verb indicates that the action has been completed, emphasizing the finality of the measurements taken.
This word encompasses not just physical measurement, but also the idea of assessing or evaluating. In this context, it shows the careful attention to detail in the temple's design, which is a recurring theme in Ezekiel's vision.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we reference the Berean Standard Bible (BSB), which uses the term measured, consistent with the KJV and ASV, both of which also convey the action of measuring.
Where translations diverge is in the rendering of מֵאָ֣ה. The BSB, KJV, ASV, and others choose a hundred, while the FBV, ILT, LSV, ULB, and WEB opt for one hundred. This distinction reflects slight variations in translation preference but does not alter the fundamental meaning.
Sentence Structuregenerated
The main verb מָדַד (madad), meaning 'he measured,' governs the entire verse. The structure includes a series of noun phrases that detail the object of the measurement and the context of the action.
The sentence structure emphasizes the sequential nature of the measurements taken, with the verb leading and followed by specific details about the building and its dimensions.
Septuagint Backgroundgenerated
The Septuagint translates מָדַד as διεμέτρησεν, which also means 'he measured.' This choice maintains the focus on the act of measuring, consistent with the Hebrew text.
The Greek word choice does not introduce any new interpretations but aligns closely with the Hebrew intent of detailing the dimensions of the temple.
In plain words — the whole versegenerated
Ezekiel 41:15 describes the measurement of the temple building, stating that it was a hundred cubits long. The verse emphasizes the importance of these measurements in understanding the temple's design and layout.
Frequently Asked Questionsgenerated
Measuring the temple highlights its importance as a sacred space and ensures that it meets the divine specifications set by God.
The detailed measurements serve to convey the grandeur and holiness of the temple, reflecting God's presence among His people.
These measurements are integral to the vision, as they establish the physical parameters of a space meant for worship and divine encounter.
The term 'galleries' refers to architectural features of the temple that provided additional space and structure, enhancing the overall design.
Reflection Questionsgenerated
- What does the act of measuring reveal about the importance of the temple in Ezekiel's vision?
- How can we apply the concept of careful measurement and evaluation in our own lives?
- In what ways does understanding the dimensions of the temple enhance our appreciation of its significance?
- How do the architectural details of the temple reflect God's character and His relationship with His people?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 41:15 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he measured the length of the building over against the separate place,.... Which was ninety cubits, as appears from Ezekiel 41:12, when measured by itself: which was behind it; that is, behind
Read John Gill on Ezekiel 41 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
Read Robert Jamieson on Ezekiel 41 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe building, possibly that of ,13, or else the buildings of this court next to the temple, or else the west buildings behind the oracle, or the buildings of the utter court, of which in ,3,7,8. The separate place: see . Which was behind it; the buildings that were behind on the west side of that supposed range, of buildings, or else behind the temple. Galleries; either chambers, or porches, or balconies, places supported by pilasters, made for beauty and delight. With the inner temple; according to the measures of the temple, and its appendant buildings.
Read Matthew Poole on Ezekiel 41 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 41:15 And he measured the length of the building over against the separate place which [was] behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;Ver. 15. An hundred cubits.] See on Ezekiel 41:13. With the inner temple and the porches thereof.] Summa et infima iuxta curat, nihil aspernatur. Oecolamp.
Read John Trapp on Ezekiel 41 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(15) And he measured.—The rest of the chapter consists of an enumeration of various details, for the most part not before mentioned, and this is introduced by a summary of the measurements already made. This clause is therefore to be understood as equivalent to “So he measured,” or, “And he had measured.” The dimensions of each of the principal parts is then repeated: the building to the west of the Temple, the Temple itself, and the porches of the court. The only new point introduced is “the galleries thereof.” It seems certain that this must refer to the building beyond “the separate place;” but the word for galleries occurs only here and in Ezekiel 41:16, and Ezekiel 42:3; Ezekiel 42:5…
Read Charles John Ellicott on Ezekiel 41 →CambridgeThe Cambridge Bible for Schools and Colleges15. The “length” here is reckoned from N. to S. which was behind it] Rather: behind which it was. The building, while lying “over against” the “separate place,” was behind it, i.e. to the W. of it. If this construction be not adopted the meaning is, which (building) was behind it (the separate place)—an independent clause. The length of the building as it lay along the “separate place” N. to S. was 100 cubits, i.e. 90 (interior, Ezekiel 41:12) + 5 + 5 (side walls, Ezekiel 41:12) = 100, Fig. 3, rs. The term rendered “galleries” is of uncertain meaning. It occurs only Ezekiel 41:15-16 and Ezekiel 42:3; Ezekiel 42:5. If the reading be right here it can mean nothing else but walls, or something…
Read Cambridge on Ezekiel 41 →Albert Barnes1798–1870Barnes' Notes on the BibleThe description of certain details is introduced by a summary statement of what had been already done.
Read Albert Barnes on Ezekiel 41 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible15. Over against — R.V., “before the separate place which was at the back thereof,” etc. 1.
Read Daniel Denison Whedon on Ezekiel 41 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,
He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits from the inner temple, and the porches of the court,
Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,
Then he measured the length of the building facing the courtyard at the rear of the temple, with its galleries on either side as 175 feet. The interior of the outer sanctuary and the porch of the court,
Tyndale line
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court;
And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, an hundred cubits; and the inner temple, and the porches of the court;
And he measured the length of the building over against the separate place which was behind it, and its galleries on the one side and on the other side, a hundred cubits, with the inner temple, and the porches of the court;
And hee measured the length of the building, ouer against the separate place, which was behinde it, and the chambers on the one side and on the other side an hundreth cubites with the Temple within, and the arches of the court.
Strictly literal
And he measured the length of the building before the separate place, which was at the back of it, with its galleries on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court.
And he hath measured the length of the building unto the front of the separate place that [is] at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,
And he has measured the length of the building to the front of the separate place that [is] at its back part, and its galleries on this side and on that side—one hundred cubits. And the inner temple and the porches of the court,
And he measured the length of the building on the front side of the main wing which was behind it, and its corner-pillars on the one side and on the other side, one hundred cubits; and this included the inner temple, and the porches of the court;
Then the man measured the length of the building behind the sanctuary, to its west, and the galleries on either side—one hundred cubits. The holy place and the portico,
From the Latin
And he measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court.
Simplified
He measured the length of the building that faced the Temple courtyard towards the rear of the Temple, including its open halls on each side. It was one hundred cubits long. The outer sanctuary, the inner sanctuary, and the porches facing the courtyard,
And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all 18 words matched. This indicates a strong consistency in the transmission of this text across these two ancient witnesses.
וּמָדַ֣ד אֹֽרֶךְ־ הַ֠בִּנְיָן אֶל־ פְּנֵ֨י הַגִּזְרָ֜ה אֲשֶׁ֨ר עַל־ אַחֲרֶ֧יהָ וְאַתִּיקֶ֛יהָא מִפּ֥וֹ וּמִפּ֖וֹ מֵאָ֣ה אַמָּ֑ה וְהַֽהֵיכָל֙ הַפְּנִימִ֔י וְאֻֽלַמֵּ֖י הֶחָצֵֽר׃
18 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 41:15
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מָדַד (madad) is a Hebrew verb meaning to measure or stretch. It encompasses various forms, including measuring length or distance, extending, and being measured. The word appears in different contexts, such as dry measures and figurative uses related to waters and requital. Notably, it can also refer to the act of extending oneself, as seen in its usage in the Old Testament.
מָדַד 53 vb. measure
Qal
measure of length, distance
of dry measure
fig. of measuring waters; of requital
Niph. be measured
Pi.
extend, continue (= make extent or continuation)
measure, measure off
Po. measured
Hithpo. measured (= extended, stretched) himself upon the boy
base
H4058 מָדַד measure .. measure of length, distance
. of dry measure
. fig. of measuring waters; of requital
. be measured
. . extend, continue (= make extent or continuation)
. measure, measure off
. measured
. measured (= extended, stretched) himself upon the boy
4058 madad maw-dad'
a primitive root: properly, to stretch; by implication, to
measure (as if by stretching a line); figuratively, to be
extended:--measure, mete, stretch self.
מָדַד (ma.dad) — to measure.
1) to measure, stretch
1a) (Qal) to measure
1b) (Niphal) to be measured
1c) (Piel)
1c1) to extend, continue
1c2) to measure, measure off
1d) (Po) measured
1e) (Hithpolel) to extend oneself, stretch oneself
Also means: mid.dad (מָדַד "to extend" H4059)
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
אֹ֫רֶךְ (orek) means 'length' and can refer to physical length or duration of time. It also encompasses concepts of forbearance and self-restraint, particularly in the context of patience. The word is derived from a root associated with the idea of length, as noted in Strong's entries.
אֹ֫רֶךְ 94 n.[m.] length
length
of time
forbearance, self-restraint
base
H753 אֹ֫רֶךְ length
753 'orek o'rek'
from 748; length:--+ forever, length, long.
see HEBREW for 0748
אֹ֫רֶךְ (o.rekh) — length.
1) length
1a) physical length
1b) of time
2) forbearance, self-restraint (of patience)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בִּנְיָן (binyan) means 'building' or 'structure.' It is derived from the root meaning to build and is used in contexts such as the enclosing wall of Ezekiel's temple. The term encompasses various aspects of construction, including the entire temple structure.
בִּנְיָן n.m. structure applied
to enclosing wall of Ezekiel’s temple
to rear-building of same
appar. to whole temple
base
H1146 בִּנְיָן
1146 binyan bin-yawn'
from 1129; an edifice:--building.
see HEBREW for 01129
בִּנְיָן (bin.yan) — building.
structure, building
Aramaic equivalent: bin.yan (בִּנְיָן "building" H1147)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
HNcmpc — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גִּזְרָה (gizrah) refers to a cutting or separation, often implying a polished or distinct area. It is derived from the root word for cutting, גָּזַר (gazár). The term encompasses meanings related to both physical cutting and the concept of separation.
גִּזְרָה n.f. cutting, separation
base
H1508 גִּזְרָה
1508 gizrah ghiz-raw'
feminine of 1506; the figure or person (as if cut out); also
an inclosure (as separated):--polishing, separate place.
see HEBREW for 01506
גִּזְרָה (giz.rah) — cutting/separation.
1) a cutting, polishing, separation
1a) cutting, polishing
1b) separation, separate place
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
HTr — ParticleHTr
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.
אַחַר prop. subst. the hinder or following part
adv.
of place, behind
of time, afterwards
prep.
of place, behind, after
of time, after
conj. after that.
H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind
. of time, afterwards
. prep. . of place, behind, after
. of time, after
. conj. after that.
H310b אַחֲרַי a man that turneth backwards.
310 'achar akh-ar'
from 309; properly, the hind part; generally used as an
adverb or conjunction, after (in various senses):--after
(that, -ward), again, at, away from, back (from, -side),
behind, beside, by, follow (after, -ing), forasmuch, from,
hereafter, hinder end, + out (over) live, + persecute,
posterity, pursuing, remnant, seeing, since, thence(-forth),
when, with.
see HEBREW for 0309
אַחַר (a.char) — after.
1) after the following part, behind (of place), hinder, afterwards (of time)
1a) as an adverb
1a1) behind (of place)
1a2) afterwards (of time)
1b) as a preposition
1b1) behind, after (of place)
1b2) after (of time)
1b3) besides
1c) as a conjunction
1c) after that
1d) as a substantive
1d1) hinder part
1e) with other prepositions
1e1) from behind
1e2) from following after
אַחֲרַי (a.cha.ray) — backwards.
backwards (of a man that turns backwards)
Prep | Suff — SuffixHAcmpc/Sp3fs
אתוק (attuwq) refers to a gallery or porch, as noted in various lexicons. It is derived from the Hebrew root meaning to decrease, indicating a ledge or offset in a building. The term is closely related to אַתִּיק (at.tiq), which also means gallery or porch, showing a connection in usage. Both terms are mentioned in Ezekiel 41:15.
[אתוק] n.m. gallery, porch Ez 41:15
base
אַתִּיק n.m. id. [a.gp.ag]
base
H862a אתוק gallery, porch H862b אַתִּיק id.
862 'attuwq at-tooke'
or mattiyq {at-teek'}; from 5423 in the sense of decreasing;
a ledge or offset in a building:--gallery.
see HEBREW for 05423
אַתּוּק (at.tuq) — gallery.
gallery, porch
Another spelling of at.tiq (אַתִּיק "gallery" H0862B)
אַתִּיק (at.tiq) — gallery.
gallery, porch
Also means: at.tuq (אַתּוּק "gallery" H0862A)
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3fs
פֹּה (poh) means 'here' or 'hither' in Hebrew. It is derived from a primitive particle indicating location. The word is used to denote a specific place, as seen in Job 38:11. Various lexicons confirm its meaning, with no significant disagreement among them.
פֹּה 58, and פּוֹ, also פֹּא, adv.loc. here, hither
base
H6311 פֹּה, and פּוֹ, also פֹּא here, hither
6311 poh po
or po6 (Job 38:11) {po}; or pow {po}; probably from a
primitive inseparable particle "p" (of demonstrative force)
and 1931; this place (French ici), i.e. here or hence:--here,
hither, the one (other, this, that) side.
see HEBREW for 0po6
see HEBREW for 01931
פֹּה (poh) — here.
1) here, from here, hither
1a) here
1b) hither
Prep | Adv — Preposition · adverbHR/D
her, in composition:
פֹּה (poh) means 'here' or 'hither' in Hebrew. It is derived from a primitive particle indicating location. The word is used to denote a specific place, as seen in Job 38:11. Various lexicons confirm its meaning, with no significant disagreement among them.
פֹּה 58, and פּוֹ, also פֹּא, adv.loc. here, hither
base
H6311 פֹּה, and פּוֹ, also פֹּא here, hither
6311 poh po
or po6 (Job 38:11) {po}; or pow {po}; probably from a
primitive inseparable particle "p" (of demonstrative force)
and 1931; this place (French ici), i.e. here or hence:--here,
hither, the one (other, this, that) side.
see HEBREW for 0po6
see HEBREW for 01931
פֹּה (poh) — here.
1) here, from here, hither
1a) here
1b) hither
HC/R/D — Conjunction · preposition · adverbHC/R/D
her, in composition:
מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.
מֵאָה 583 n.f. hundred
as simple number
as part of larger number
a hundredth part
base
H3967 מֵאָה hundred . as simple number
. as part of larger number
. a hundredth part
3967 me'ah may-aw'
or metyah {may-yaw'}; properly, a primitive numeral; a
hundred; also as a multiplicative and a
fraction:--hundred((-fold), -th), + sixscore.
מֵאָה (me.ah) — hundred.
1) hundred
1a) as simple number
1b) as part of larger number
1c) as a fraction-one one-hundredth (1/100)
Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Adj — AdjHAcfsa
hun'-dred (me'-ah; hekaton).
See NUMBER.
אַמָּה (ammah) primarily means 'cubit,' a unit of measure roughly equivalent to 18 inches or 0.5 meters, derived from the word for 'mother' or 'forearm.' It can also refer to a foundation or base, as noted in Isaiah 6:4. The lexicons mention different types of cubits used in the Old Testament, including the common cubit and the legal cubit.
אַמָּה 246 n.f. ell, cubit
cubit
† measure, full measure, limit
base
[אַמָּה] n.f. (etym. & mng. dub.; Thes foundation) only Is 6:4.
ref
H520a אַמָּה ell, cubit H520b אַמָּה
520 'ammah am-maw'
prolonged from 517; properly, a mother (i.e. unit of measure,
or the fore-arm (below the elbow), i.e. a cubit; also a
door-base (as a bond of the entrance):--cubit, + hundred (by
exchange for 3967), measure, post.
see HEBREW for 0517
see HEBREW for 03967
אַמָּה (am.mah) — cubit.
cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment.
Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
אַמָּה (am.mah) — foundation.
foundation
N-fs — Noun common · feminine singular absoluteHNcfsa
הֵיכָל (heykal) refers to a large public building, primarily a palace or temple. It encompasses various meanings, including the palace of God as king and specific structures like the nave of Ezekiel's temple. The entries suggest a focus on both earthly and heavenly temples, but there is no significant disagreement among the lexicons.
הֵיכָל n.m. palace, temple
rather seld. (royal) palace
of palace of God considered as king, = house of God or of י׳, temple
base
H1964 הֵיכָל palace, temple
1964 heykal hay-kawl'
probably from 3201 (in the sense of capacity); a large public
building, such as a palace or temple:--palace, temple.
see HEBREW for 03201
הֵיכָל (he.khal) — temple.
: temple
1) palace, temple, nave, sanctuary
1a) palace
1b) temple (palace of God as king)
1c) hall, nave (of Ezekiel's temple)
1d) temple (of heavenly temple)
הֵיכָל (he.khal) — temple: palace.
: palace
1) palace, temple, nave, sanctuary
1a) palace
1b) temple (palace of God as king)
1c) hall, nave (of Ezekiel's temple)
1d) temple (of heavenly temple)
הֵיכָל (he.khal) — temple: nave.
: nave/hallway
1) palace, temple, nave, sanctuary
1a) palace
1b) temple (palace of God as king)
1c) hall, nave (of Ezekiel's temple)
1d) temple (of heavenly temple)
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absoluteHC/Td/Ncmsa
tem'-p'l (hekhal, "palace"; sometimes, as in 1Ki 6:3,5, etc.; Eze 41:1,15 ff, used for "the holy place" only; bayith, "house," thus always in the Revised Version (British and American); hieron, naos):
A. STRUCTURE AND HISTORY
I. SOLOMON'S TEMPLE
I. INTRODUCTORY
1. David's Project
2. Plans and Preparations
3. Character of the Building
4. Site of the Temple
5. Phoenician Assistance
II. THE TEMPLE BUILDING
1. In General
2. Dimensions, Divisions and Adornments
3. The Side-Chambers
4. The Porch and Pillars
III. COURTS, GATES ANY ROYAL BUILDINGS
1. The Inner Court
(1) Walls
(2) Gates
2. The Great Court
3. The Royal Buildings
IV. FURNITURE OF THE TEMPLE
1. The Sanctuary
(1) The "Debhir"
(2) The "Hekhal"
2. The Court (Inner)
(1) The Altar
(2) The Molten (Bronze) Sea
(3) The Layers and Their Bases
Temple
First used of the tabernacle, which is called “the temple of the Lord” (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ’s human body (John 2:19, 21). Believers are called “the temple of God” (1 Cor. 3:16, 17). The Church is designated “an holy temple in the Lord” (Eph. 2:21). Heaven is also called a temple (Rev. 7:5). We read also of the heathen “temple of the great goddess Diana” (Acts 19:27).
There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian’s highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon’s temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last…
A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4 Re 3:12; heaven, Ps 11:4 Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16,17 6:19 2Co 6:16.
פְּנִימִי (pniymiy) means 'inner' or 'interior.' It is derived from the root word פָּנָה (panah), which relates to being within or inward. The term is used to describe something that is located inside or inwardly directed.
פְּנִימִי 32 adj. inner
base
H6442 פְּנִימִי
6442 pniymiy pen-ee-mee'
from 6440; interior:--(with-)in(-ner, - ward).
see HEBREW for 06440
פְּנִימִי (pe.ni.mi) — inner.
inner
Art | Adj — ParticleHTd/Aamsa
אוּלָם (uwlam) refers to a structure like a porch or hall, particularly in the context of Solomon's palace and temple. It is derived from a root meaning to tie, indicating a connection to the building. The term covers various types of halls, including those for justice and the throne, as mentioned in 1 Kings 7:8.
אוּלָם n.m. 1 K 7:8 porch
in Solomon’s temple
in Sol.’s palace
in temple of Ezek.’s vision
base
H197 אוּלָם
197 'uwlam oo-lawm'
or (shortened) ,ulam {oo-lawm'}; from 481 (in the sense of
tying); a vestibule (as bound to the building):--porch.
see HEBREW for 0481
אוּלָם (u.lam) — Hall (of pillars).
A hall or porch in Solomon's palace
אוּלָם (u.lam) — Hall (of Justice).
A hall in Solomon's palace
אוּלָם (u.lam) — Hall (of the Throne).
A hall or porch in Solomon's temple
אוּלָם (u.lam) — Portico.
A hall or porch of the temple
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חָצֵר (chatser) refers to an enclosure or court, and can also mean a settled abode, settlement, or village, typically appearing in the plural form חֲצֵרִים. The word is derived from a root meaning to enclose, indicating spaces that are surrounded by walls or fences.
חָצֵר 145 n.m. and (oftener) f. enclosure, court
base
[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים
base
H2691a חָצֵר n. m. and (oftener) f. enclosure, court H2691b חָצֵר settled abode, settlement, village—always pl. abs. חֲצֵרִים
2691 chatser khaw-tsare'
(masculine and feminine); from 2690 in its original sense; a
yard (as inclosed by a fence); also a hamlet (as similarly
surrounded with walls):--court, tower, village.
see HEBREW for 02690
חָצֵר (cha.tser) — court.
1) court, enclosure
1a) enclosures
1b) court
חָצֵר (cha.tser) — village.
settled abode, settlement, village, town
Art | N-cs — Particle · noun common both singular absoluteHTd/Ncbsa