Genesis 11:29 — Word Study
WLCוַיִּקַּ֨ח אַבְרָ֧ם וְנָח֛וֹר לָהֶ֖ם נָשִׁ֑ים שֵׁ֤ם אֵֽשֶׁת־ אַבְרָם֙ שָׂרָ֔י וְשֵׁ֤ם אֵֽשֶׁת־ נָחוֹר֙ מִלְכָּ֔ה בַּת־ הָרָ֥ן אֲבִֽי־ מִלְכָּ֖ה וַֽאֲבִ֥י יִסְכָּֽה׃
BSAAnd AbramʼAbrâm [the father of a multitude, Abraham] and NahorNâchôwr [a wise or enlightened man] tooklâqach▸ wivesʼishshâh [women, brides] Abram’sʼAbrâm wifeʼishshâh [helpmeet, companion] was namedshêm SaraiSâray [my princess, lady] and Nahor’sNâchôwr wifeʼishshâh [mate, partner] was namedshêm MilcahMilkâh [queen, ruler] she was the daughterbath [child, offspring] of HaranHârân [a mountaineer, one who lives in the mountains] [who was] the fatherʼâb [progenitor, ancestor] of both MilcahMilkâh [the queen] and IscahYiçkâh△ [one who beholds or looks forth]
| Greek | English | Parsing |
|---|---|---|
| וַיִּקַּ֨ח | and he took | Verb, Qal, sequential imperfect third person masculine singular |
| אַבְרָ֧ם | Abram | Noun proper masculine |
| וְנָח֛וֹר | and Nahor | Conjunction, noun proper masculine |
| לָהֶ֖ם | for themselves | Preposition, suffix |
| נָשִׁ֑ים | wives | Noun common, masculine plural absolute |
| שֵׁ֤ם | [the] name of | Noun common, masculine singular construct |
| אֵֽשֶׁת־ | [the] wife of | Noun common, feminine singular construct |
| אַבְרָם֙ | Abram | Noun proper masculine |
| שָׂרָ֔י | [was] Sarai | Noun proper feminine |
| וְשֵׁ֤ם | and [the] name of | Conjunction, noun common masculine singular construct |
| אֵֽשֶׁת־ | [the] wife of | Noun common, feminine singular construct |
| נָחוֹר֙ | Nahor | Noun proper masculine |
| מִלְכָּ֔ה | [was] Milcah | Noun proper feminine |
| בַּת־ | [the] daughter of | Noun common, feminine singular construct |
| הָרָ֥ן | Haran | Noun proper masculine |
| אֲבִֽי־ | [the] father of | Noun common, masculine singular construct |
| מִלְכָּ֖ה | Milcah | Noun proper feminine |
| וַֽאֲבִ֥י | and [the] father of | Conjunction, noun common masculine singular construct |
| יִסְכָּֽה׃ | Iscah | Noun proper feminine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah. |
| KJV | And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. |
| ASV | And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. |
| YLT | And Abram and Nahor take to themselves wives; the name of Abram's wife [is] Sarai, and the name of Nahor's wife [is] Milcah, daughter of Haran, father of Milcah, and father of Iscah. |
| WEB | Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. |
| BBE | And Abram and Nahor took wives for themselves: the name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah. |
The translations agree on the basic rendering of the wives' names and their roles.
The structure of the sentence emphasizes the actions of Abram and Nahor, with descriptive phrases providing additional context about their wives.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbלָקַח
The sentence as the grammar sees it Open the tree ›
1 of 19 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Genesis 11:29
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Family of Abramgenerated
Genesis 11:29 describes how Abram and Nahor took wives for themselves, establishing their families. Sarai, Abram's wife, and Milcah, Nahor's wife, are introduced, highlighting their familial connections to Haran, who is both their father and the father of Iscah. This passage sets the stage for the unfolding narrative of Abram's lineage and God's promises to him.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 17:15 | Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah. |
| 2 | Genesis 20:12 | Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife. |
| 3 | Genesis 22:20 | Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor: |
| 4 | Genesis 24:15 | Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — נָשִׁים, na.Shimgenerated
The Hebrew word אִשָּׁה (*ishshah*) means 'woman' or 'wife' and is used here in the plural form to refer to the wives taken by Abram and Nahor. The parsing indicates that it is a common noun in the masculine plural absolute form, emphasizing the action of taking multiple wives.
This term is significant in the context of family and lineage, as it establishes the roles of Sarai and Milcah as central figures in the narrative of Abram's descendants.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb וַיִּקַּ֨ח, and he took, governs the entire verse, with multiple phrases elaborating on the subjects and their actions. The structure is built around the actions of Abram and Nahor, emphasizing their roles as husbands.
The sentence flows from the subjects (Abram and Nahor) to their actions (taking wives) and then to the identification of those wives, creating a clear and connected narrative.
Septuagint Backgroundgenerated
נָשִׁים is rendered as γυναῖκας in the Septuagint, which means 'women' or 'wives.' This choice aligns closely with the Hebrew meaning, maintaining the focus on the marital aspect of the relationships.
The translation reflects a direct correspondence to the Hebrew, ensuring that the familial context is preserved in the Greek text.
In plain words — the whole versegenerated
Genesis 11:29 tells us that Abram and Nahor took wives for themselves. Abram's wife was named Sarai, and Nahor's wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah. This verse introduces important figures in the lineage of Abram, setting the stage for the unfolding story of God's covenant.
Frequently Asked Questionsgenerated
Sarai was Abram's wife, and Milcah was Nahor's wife; both women are significant in the lineage of the Patriarchs.
Sarai means 'my princess' and later was changed to Sarah, which means 'princess.'
Haran is the father of both Milcah and Iscah, establishing a family connection that is important in the genealogical narrative.
This verse introduces key figures in the lineage of Abram, setting the stage for God's covenant with Abram and the establishment of the Israelite nation.
Reflection Questionsgenerated
- What can we learn from the family dynamics of Abram and Nahor?
- How do the names Sarai and Milcah reflect their roles in the narrative?
- In what ways does this passage highlight the importance of lineage in biblical narratives?
- How does understanding the relationships in this verse enhance our comprehension of the Abrahamic covenant?
The early church on this verse — how the Fathers read it
Early commentators have noted the significance of this passage in relation to the lineage of Abram, with quotes from Jerome, Augustine, and Bede reflecting on the relationships and names mentioned.
And Abram and Nachor took wives for themselves. The name of Abram's wife was Sarai, and the name of Nachor's wife was Milcah, the daughter of Haran. The father of Milcah was also the father of Iscah.Early Church Fathers on Genesis 11 →
"And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah." This Iscah is supposed to be the same as Sarai,Early Church Fathers on Genesis 11 →
Abram and Nachor took wives. The name of Abram's wife was Sarai, and the name of Nachor's wife was Melcha, the daughter of Aran, the father of Melcha and the father of Jescha.Early Church Fathers on Genesis 11 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Genesis 11:29 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Abram and Nahor took them wives,.... Very probably after the death of their elder brother Haran, whose daughters they married, at least one of them did, and some think both; the name of Abraham's
Read John Gill on Genesis 11 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. Abram and Nahor took them wives.
Read Robert Jamieson on Genesis 11 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleSuch marriages of uncles and nieces being permitted then, , (as in the beginning of the world the marriages of brethren and sisters were), though afterwards, the church being very much enlarged, they were severely forbidden, ,14. Iscah is either Sarai, as the Jews and many others think, or rather another person. For, 1. Why should Moses express Sarai thus darkly and doubtfully? Had he meant her, he would have added after Iscah, this is Sarai, according to his manner in like cases, ,7 35:6. 2. He elsewhere calleth her, the daughter, not of his brother, as he should have done, had she been Iscah, but of his father, by another mother.
Read Matthew Poole on Genesis 11 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsGenesis 11:29 And Abram and Nahor took them wives: the name of Abram’ s wife [was] Sarai; and the name of Nahor’ s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.Ver. 29. And the father of Iscah.] The Chaldee Paraphrast addeth Hi Sara; , the same is Sarah. It was not yet flatly forbidden to marry a brother’ s daughter, as afterwards it was. Why then should Burgensis on the text say, that such marriages were never prohibited?
Read John Trapp on Genesis 11 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(29) Iscah.—Not the same as Sarai, for we learn in Genesis 20:12 that she was Abraham’s half-sister—that is, a daughter of Terah by another wife. Nor was she Lot’s wife, as Ewald supposed, for she was his full sister. Marriages between near relatives seem to have been allowed at this time, and were perhaps even common for religious reasons (see Genesis 24:3-4; Genesis 28:1-2), but not marriages between those actually by the same mother. Thus Abraham takes his half-sister to wife, and Nahor his niece. Iscah, like Naamah (Genesis 4:22), was probably eminent in her time, but for reasons not recorded.
Read Charles John Ellicott on Genesis 11 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 29. Milcah, the daughter of Haran] Many suppose Sarai and Iscah are the same person under two different names; but this is improbable, as Iscah is expressly said to be the daughter of Haran, and Sarai was the daughter of Terah, and half sister of Abram.
Read AdamClarke on Genesis 11 →CambridgeThe Cambridge Bible for Schools and Colleges29. Sarai] Abram’s wife was, according to Genesis 20:12, his half-sister, i.e. a daughter of Terah by another wife. Milcah, Nahor’s wife, is Nahor’s niece. Whether in these marriages we have to deal with the actual details of relationship permitted in nomadic life, or whether we have presented to us, under the imagery of matrimony, the fusion of families or tribes in the main community, is a question which we are not able through lack of evidence to answer. The blending of personal and tribal history produces a result, in which it is impossible to be sure of disentangling the separate elements. “Sarai” is believed to be an archaic form of “Sarah” = “princess”: cf. Genesis 17:15. The fact…
Read Cambridge on Genesis 11 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible29. Iscah is, by Josephus, (Ant., 1:6,) and by the Jewish writers generally, identified with Sarai or Sarah. If so, Abram married his niece, and Lot was his brother-in-law as well as his nephew. See the plan under Genesis 11:27.
Read Daniel Denison Whedon on Genesis 11 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.
Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah.
And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.
And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah.
Tyndale line
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
So Abram and Nahor tooke them wiues. The name of Abrams wife was Sarai, and the name of Nahors wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
Strictly literal
And Abram and Nahor took wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, a daughter of Haran, the father of Milcah and the father of Iscah.
And Abram and Nahor take to themselves wives; the name of Abram's wife [is] Sarai, and the name of Nahor's wife [is] Milcah, daughter of Haran, father of Milcah, and father of Iscah.
And Abram and Nahor take to themselves wives; the name of Abram’s wife [is] Sarai, and the name of Nahor’s wife [is] Milcah, daughter of Haran, father of Milcah, and father of Iscah.
And Abram and Nachor took themselves wives; the name of Abram's wife was Sarai; and the name of Nachor's wife was Milcah, the daughter of Haran, the father of Milcah, and the father of Yiscah.
Abram and Nahor took wives. The name of Abram's wife was Sarai and the name of Nahor's wife was Milkah, a daughter of Haran, who was the father of Milkah and Iskah.
From the Latin
And Abram and Nachor married wives: the name of Abram’s wife was Sarai: and the name of Nachor’s wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.
Simplified
Abram and Nahor both got married. Abram's wife was named Sarai, and Nahor's wife was named Milcah. (She was the daughter of Haran, who was the father of both Milcah and Iscah).
And Abram and Nahor took wives for themselves: the name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint and the Samaritan Pentateuch, both of which agree word for word with the Hebrew text. This consistency across witnesses reinforces the reliability of the passage.
וַיִּקַּ֨ח אַבְרָ֧ם וְנָח֛וֹר לָהֶ֖ם נָשִׁ֑ים שֵׁ֤ם אֵֽשֶׁת־ אַבְרָם֙ שָׂרָ֔י וְשֵׁ֤ם אֵֽשֶׁת־ נָחוֹר֙ מִלְכָּ֔ה בַּת־ הָרָ֥ן אֲבִֽי־ מִלְכָּ֖ה וַֽאֲבִ֥י יִסְכָּֽה׃
19 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ויקח אברם ונחור להם נשׁים שׁם אשׁת אברם שׂרי ושׁם אשׁת נחור מלכה בת הרן אבי מלכה ואבי יסכה
Agrees with the Masoretic Text here, word for word.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Genesis 11:29
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
אַבְרָם (Avram) means 'exalted father' and refers to the original name of Abraham. The entries indicate that Abram is a significant figure from the time of the Patriarchs, first mentioned in Genesis 11:26, and he is the son of Terah and the husband of Sarah, among others. He is also the father of several notable sons, including Isaac and Ishmael.
אַבְרָם n.pr.m. (id., Thes al. exalted father) Abram = אַבְרָהָם Abraham
base
H87 אַבְרָם Abram = אַבְרָהָם Abraham
87 'Abram ab-rawm'
contracted from 48; high father; Abram, the original name of
Abraham:--Abram.
see HEBREW for 048
אַבְרָם (av.ram) — Abram.
A man living at the time of the Patriarchs, first mentioned at Gen.11.26;
son of: Terah (H8646);
brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989);
father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x
Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085)
§ Abram = "exalted father"
original name of Abraham
N-proper — Noun proper masculineHNpm
a'-bram. See ABRAHAM.
Abram
Exalted father. (see ABRAHAM.)
(a high father), the earlier name of Abraham.
High father, afterwards named Abraham.
נָחוֹר (Nachowr) refers to Nahor, a biblical figure associated with the Patriarchs. He is identified as both the father of Terah and the grandfather of Abraham, as well as the son of Serug. The name is linked to the meaning 'snorting.' The entries note his family connections, including his brother Abraham and his marriage to Milcah.
נָחוֹר n.pr.m.
father of Teraḥ
son of Teraḥ and brother of Abr.
base
H5152 נָחוֹר . father of Teraḥ
. son of Teraḥ and brother of Abr.
5152 Nachowr naw-khore'
from the same as 5170; snorer; Nochor, the name of the
grandfather and a brother of Abraham:--Nahor.
see HEBREW for 05170
נָחוֹר (na.chor) — Nahor.
A man living at the time of the Patriarchs, first mentioned at Gen.11.22;
son of: Serug (H8286);
father of: Terah (H8646)
Also named: Nachōr (Ναχώρ "Nahor" G3493)
§ Nahor = "snorting"
1) son of Serug, father of Terah, and grandfather of Abraham
2) son of Terah and brother of Abraham
נָחוֹר (na.chor) — Nahor.
A man living at the time of the Patriarchs, first mentioned at Gen.11.26;
son of: Terah (H8646);
brother of: Abraham (H0085), Haran (H2039) and Sarah (H8283); married to Milcah (H4435) and Reumah (H7208);
father of: Uz (H5780H), Buz (H0938), Kemuel (H7055), Chesed (H3777), Hazo (H2375), Pildash (H6394), Jidlaph (H3044), Bethuel (H1328A), Tebah (H2875), Gaham (H1514), Tahash (H8477) and Maacah (H4601)
§ Nahor = "snorting"
1) son of Serug, father of Terah, and grandfather of Abraham
2) son of Terah and brother of Abraham
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies (Nu 13:14).
(1) Son of Serug and grandfather of Abraham (Ge 11:22-25; 1Ch 1:26).
(2) Son of Terah and brother of Abraham (Ge 11:26,27,29; 22:20,23; 24:15,24,47; 29:5; Jos 24:2).
Nahor
Snorting. (1.) The father of Terah, who was the father of Abraham (Gen. 11:22-25; Luke 3:34).
(2.) A son of Terah, and elder brother of Abraham (Gen. 11:26, 27; Josh. 24:2, R.V.). He married Milcah, the daughter of his brother Haran, and remained in the land of his nativity on the east of the river Euphrates at Haran (Gen. 11:27-32). A correspondence was maintained between the family of Abraham in Canaan and the relatives in the old ancestral home at Haran till the time of Jacob. When Jacob fled from Haran all intercourse between the two branches of the family came to an end (
(snorting), the name of two persons in the family of Abraham. His grandfather; the son of Serug and father of Terah. (Genesis 11:22-25) (B.C. 2174.) Grandson of the preceding son of Terah and brother of Abraham and Haran. (Genesis 11:26,27) (B.C. 2000.) The order of the ages of the family of Terah is not improbably inverted in the narrative; in which case Nahor instead of being younger than Abraham, was really older. He married Milcah, the daughter of his brother Haran; and when Abraham and Lot migrated to Canaan, Nahor remained behind in the land of his birth, on the eastern side of the Euphrates.
1. Son of Serug, and father of Terah, Ge 11:22-25 Lu 3:34.
2. Son of Terah, and brother of Abraham and Haran. He married Milcah his niece in Ur of the Chaldees, Ge 11:26,29, but seems to have transferred his residence to Haran, Ge 24:10 27:43. He had twelve sons, and among them Bethuel the father of Rebekah, Ge 22:20-24.
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HRd/Sp3mp — Preposition · suffixHRd/Sp3mp
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
N-fp — Noun common · masculine plural absoluteHNcmpa
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אַבְרָם (Avram) means 'exalted father' and refers to the original name of Abraham. The entries indicate that Abram is a significant figure from the time of the Patriarchs, first mentioned in Genesis 11:26, and he is the son of Terah and the husband of Sarah, among others. He is also the father of several notable sons, including Isaac and Ishmael.
אַבְרָם n.pr.m. (id., Thes al. exalted father) Abram = אַבְרָהָם Abraham
base
H87 אַבְרָם Abram = אַבְרָהָם Abraham
87 'Abram ab-rawm'
contracted from 48; high father; Abram, the original name of
Abraham:--Abram.
see HEBREW for 048
אַבְרָם (av.ram) — Abram.
A man living at the time of the Patriarchs, first mentioned at Gen.11.26;
son of: Terah (H8646);
brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989);
father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x
Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085)
§ Abram = "exalted father"
original name of Abraham
N-proper — Noun proper masculineHNpm
a'-bram. See ABRAHAM.
Abram
Exalted father. (see ABRAHAM.)
(a high father), the earlier name of Abraham.
High father, afterwards named Abraham.
שָׂרַי (Saray) refers to the wife of Abram, later known as Sarah. The name is derived from a root meaning 'dominative' and is associated with the meaning 'princess.' Sarai is first mentioned in Genesis 11:29 and is the mother of Isaac. She is also noted as the sister of Abram and the daughter of Terah.
שָׂרַי n.pr.f. wife of Abram
base
H8297 שָׂרַי wife of Abram
8297 Saray saw-rah'-ee
from 8269; dominative; Sarai, the wife of Abraham:--Sarai.
see HEBREW for 08269
שָׂרַי (sa.ray) — Sarai.
A woman living at the time of the Patriarchs, first mentioned at Gen.11.29;
daughter of: Terah (H8646);
sister of: Abraham (H0085), Nahor (H5152H) and Haran (H2039); married to Abraham (H0085);
mother of: Isaac (H3327); also called Sarai at Gen.11.29,30,31; 12.5,11,17; 16.1,2,3,5,6,8; 17.15;
Another name of sa.rah (שָׂרָה "Sarah" H8283)
§ Sarai = "princess"
original name of Sarah the wife of Abram or Abraham
N-proper — Noun proper feminineHNpf
Sarai
My princess, the name originally borne by Sarah (Gen. 11:31; 17:15).
(my princess) the original name of Sarah wife of Abraham.
my lady; my princess
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נָחוֹר (Nachowr) refers to Nahor, a biblical figure associated with the Patriarchs. He is identified as both the father of Terah and the grandfather of Abraham, as well as the son of Serug. The name is linked to the meaning 'snorting.' The entries note his family connections, including his brother Abraham and his marriage to Milcah.
נָחוֹר n.pr.m.
father of Teraḥ
son of Teraḥ and brother of Abr.
base
H5152 נָחוֹר . father of Teraḥ
. son of Teraḥ and brother of Abr.
5152 Nachowr naw-khore'
from the same as 5170; snorer; Nochor, the name of the
grandfather and a brother of Abraham:--Nahor.
see HEBREW for 05170
נָחוֹר (na.chor) — Nahor.
A man living at the time of the Patriarchs, first mentioned at Gen.11.22;
son of: Serug (H8286);
father of: Terah (H8646)
Also named: Nachōr (Ναχώρ "Nahor" G3493)
§ Nahor = "snorting"
1) son of Serug, father of Terah, and grandfather of Abraham
2) son of Terah and brother of Abraham
נָחוֹר (na.chor) — Nahor.
A man living at the time of the Patriarchs, first mentioned at Gen.11.26;
son of: Terah (H8646);
brother of: Abraham (H0085), Haran (H2039) and Sarah (H8283); married to Milcah (H4435) and Reumah (H7208);
father of: Uz (H5780H), Buz (H0938), Kemuel (H7055), Chesed (H3777), Hazo (H2375), Pildash (H6394), Jidlaph (H3044), Bethuel (H1328A), Tebah (H2875), Gaham (H1514), Tahash (H8477) and Maacah (H4601)
§ Nahor = "snorting"
1) son of Serug, father of Terah, and grandfather of Abraham
2) son of Terah and brother of Abraham
N-proper — Noun proper masculineHNpm
na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies (Nu 13:14).
(1) Son of Serug and grandfather of Abraham (Ge 11:22-25; 1Ch 1:26).
(2) Son of Terah and brother of Abraham (Ge 11:26,27,29; 22:20,23; 24:15,24,47; 29:5; Jos 24:2).
Nahor
Snorting. (1.) The father of Terah, who was the father of Abraham (Gen. 11:22-25; Luke 3:34).
(2.) A son of Terah, and elder brother of Abraham (Gen. 11:26, 27; Josh. 24:2, R.V.). He married Milcah, the daughter of his brother Haran, and remained in the land of his nativity on the east of the river Euphrates at Haran (Gen. 11:27-32). A correspondence was maintained between the family of Abraham in Canaan and the relatives in the old ancestral home at Haran till the time of Jacob. When Jacob fled from Haran all intercourse between the two branches of the family came to an end (
(snorting), the name of two persons in the family of Abraham. His grandfather; the son of Serug and father of Terah. (Genesis 11:22-25) (B.C. 2174.) Grandson of the preceding son of Terah and brother of Abraham and Haran. (Genesis 11:26,27) (B.C. 2000.) The order of the ages of the family of Terah is not improbably inverted in the narrative; in which case Nahor instead of being younger than Abraham, was really older. He married Milcah, the daughter of his brother Haran; and when Abraham and Lot migrated to Canaan, Nahor remained behind in the land of his birth, on the eastern side of the Euphrates.
1. Son of Serug, and father of Terah, Ge 11:22-25 Lu 3:34.
2. Son of Terah, and brother of Abraham and Haran. He married Milcah his niece in Ur of the Chaldees, Ge 11:26,29, but seems to have transferred his residence to Haran, Ge 24:10 27:43. He had twelve sons, and among them Bethuel the father of Rebekah, Ge 22:20-24.
מִלְכָּה (Milkah) refers to a name meaning 'queen.' It identifies two notable women: one is the wife of Nahor and daughter of Haran, who had eight children; the other is the daughter of Zelophehad from the tribe of Manasseh. The entries highlight her familial connections, with the first mention in Genesis 11:29 and the second in Numbers 26:33.
מִלְכָּה n.pr.f.
wife of Nahor
daughter of Zelophehad (of Manasseh)
base
H4435 מִלְכָּה . wife of Nahor
. daughter of Zelophehad (of Manasseh)
4435 Milkah mil-kaw'
a form of 4436; queen; Milcah, the name of a Hebrewess and of
an Israelite:--Milcah.
see HEBREW for 04436
מִלְכָּה (mil.kah) — Milcah.
A woman living at the time of the Patriarchs, first mentioned at Gen.11.29;
daughter of: Haran (H2039);
sister of: Lot (H3876) and Iscah (H3252); married to Nahor (H5152H);
mother of: Uz (H5780H), Buz (H0938), Kemuel (H7055), Chesed (H3777), Hazo (H2375), Pildash (H6394), Jidlaph (H3044) and Bethuel (H1328A)
§ Milcah = "queen"
1) daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children
2) a daughter of Zelophehad and granddaughter of Manasseh
מִלְכָּה (mil.kah) — Milcah.
A woman of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.33;
daughter of: Zelophehad (H6765);
sister of: Mahlah (H4244), Noah (H5270), Hoglah (H2295) and Tirzah (H8656)
§ Milcah = "queen"
1) daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children
N-proper — Noun proper feminineHNpf
mil'-ka (milkah; Melcha):
(1) Daughter of Haran, wife of Nahor, and grandmother of Rebekah (Ge 11:29; 22:20-23; 24:15,24,47).
(2) Daughter of Zelophehad (Nu 26:33; 27:1; 36:11; Jos 17:3). Many recent authorities are of opinion that Milcah is an abbreviation of Bethmilcah, and is a geographical rather than a personal name.
(queen or counsel). Daughter of Haran and wife of her uncle Nahor, Abraham’s brother, to whom she bore eight children. (Genesis 11:29; 22:20,23; 24:15,24,47) The fourth daughter of Zelophehad. (Numbers 26:33; 27:1; 36:11; Joshua 17:3)
queen
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
הָרָן (Haran) means 'mountaineer' and refers to a man from the time of the Patriarchs, specifically the youngest son of Terah, brother of Abraham, and father of Lot. The name also applies to a Gershonite Levite during David's reign and a location associated with Abraham's migration from Ur of the Chaldees, likely in Mesopotamia.
הָרָן n.pr.m. (mountaineer; i.e. mountain-people (or land)?)
son of Teraḥ, brother of Abraham and father of Lot
a Levite (Gershonite)
base
H2039 הָרָן (mountaineer; i.e. mountain-people (or land)?) . son of Teraḥ, brother of Abraham and father of Lot
. a Levite (Gershonite)
2039 Haran haw-rawn'
perhaps from 2022; mountaineer; Haran, the name of two
men:--Haran.
see HEBREW for 02022
הָרָן (ha.ran) — Haran.
A man living at the time of the Patriarchs, first mentioned at Gen.11.26;
son of: Terah (H8646);
brother of: Abraham (H0085), Nahor (H5152H) and Sarah (H8283);
father of: Lot (H3876), Milcah (H4435) and Iscah (H3252)
§ Haran = "mountaineer"
1) youngest son of Terah, brother of Abraham, father of Lot, Milcah, and Iscah; born and died in Ur of the Chaldees
2) a Gershonite Levite in the time of David, one of the family of Shimei
3) a son of Caleb by the concubine Ephah
4) name of the place to which Abraham migrated from Ur of the Chaldees and where the descendants of his brother Nahor established themselves; probably located in Mesopotamia, in Padanaram, the cultivated district at the foot of the hills between the Khabour and the Euphrates below Mount Masius
הָרָן (ha.ran) — Haran.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.23.9;
N-proper — Noun proper masculineHNpm
Haran
(1.) Heb. haran; i.e., “mountaineer.” The eldest son of Terah, brother of Abraham and Nahor, and father of Lot, Milcah, and Iscah. He died before his father (Gen. 11:27), in Ur of the Chaldees.
(2.) Heb. haran, i.e., “parched;” or probably from the Accadian charana, meaning “a road.” A celebrated city of Western Asia, now Harran, where Abram remained, after he left Ur of the Chaldees, till his father Terah died (Gen. 11:31, 32), when he continued his journey into the land of Canaan. It is called “Charran” in the LXX. and in Acts 7:2. It is called the “city of Nahor” (Gen. 24:10), and Jacob resided here with Laban (30:43). It stood on the river Belik, an affluent of…
(a mountaineer). The third son of Terah, and therefore youngest brother of Abram. (Genesis 11:26) (B.C. 1926.) Three children are ascribed to him --Lot, vs. (Genesis 11:27,31) and two daughters, viz., Milcah, who married her uncle Nahor, ver. (Genesis 11:29) and Iscah. ver. (Genesis 11:29) Haran was born in Ur of the Chaldees, and he died there while his father was still living. ver. (Genesis 11:28) A Gershonite Levite in the time of David, one of the family of Shimei. (1 Chronicles 23:9) A son of the great Caleb by his concubine Ephah. (
1. The eldest son of Terah, brother of Abraham, and father of Lot, Milcah, and Iscah. He died before his father Terah, Ge 11:26- 31.
2. An ancient city called in the New Testament Charran, in the northwest part of Mesopotamia. Here, after leaving Ur, Abraham dwelt till is father Terah died; and to this old homestead Isaac sent for a wife, and Jacob fled from the wrath of Esau, Ge 11:31,32; 12:5; 24:1-67; 27:43; 28:10; 29:4. Haran was ravaged by the Assyrians in the time of Hezekiah, 2Ki 19:12; Isa 37:12. Here also Crassus the Roman general was defeated and killed by the Parthiuated on a branch of the Euphrates, in 36 degrees 52’ north latitude, and 39 degrees 5’ east…
mountainous country
אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.
אָב 1101 n.m. father
father of individual
of God as father of his people
head of household, family or clan
ancestor
originator or patron of a class, profession, or art
fig. of producer, generator
fig. of benevolence & protection
term of respect & honor
specif., ruler, chief (late)
base
H1 אָב father . father of individual
. of God as father of his people
. head of household, family or clan
. ancestor
. originator or patron of a class, profession, or art
. fig. of producer, generator
. fig. of benevolence & protection
. term of respect & honor
. specif., ruler, chief (late)
1 'ab awb
a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief,
(fore-)father(-less), X patrimony, principal. Compare names
in "Abi-".
אָב (av) — father.
1) father of an individual
2) of God as father of his people
3) head or founder of a household, group, family, or clan
4) ancestor
4a) grandfather, forefathers - of person
4b) of people
5) originator or patron of a class, profession, or art
6) of producer, generator (fig.)
7) of benevolence and protection (fig.)
8) term of respect and honour
9) ruler or chief (spec.)
Also means: av (אַב "father" H0002)
אָב (av) — (Huram)-abi.
A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;
Combined with chi.ram (חִירָם "Hiram" H2438H)
אָב (av) — father of.
The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;
son of: Zeror (H6872C); married to Maacah (H4601N);
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִלְכָּה (Milkah) refers to a name meaning 'queen.' It identifies two notable women: one is the wife of Nahor and daughter of Haran, who had eight children; the other is the daughter of Zelophehad from the tribe of Manasseh. The entries highlight her familial connections, with the first mention in Genesis 11:29 and the second in Numbers 26:33.
מִלְכָּה n.pr.f.
wife of Nahor
daughter of Zelophehad (of Manasseh)
base
H4435 מִלְכָּה . wife of Nahor
. daughter of Zelophehad (of Manasseh)
4435 Milkah mil-kaw'
a form of 4436; queen; Milcah, the name of a Hebrewess and of
an Israelite:--Milcah.
see HEBREW for 04436
מִלְכָּה (mil.kah) — Milcah.
A woman living at the time of the Patriarchs, first mentioned at Gen.11.29;
daughter of: Haran (H2039);
sister of: Lot (H3876) and Iscah (H3252); married to Nahor (H5152H);
mother of: Uz (H5780H), Buz (H0938), Kemuel (H7055), Chesed (H3777), Hazo (H2375), Pildash (H6394), Jidlaph (H3044) and Bethuel (H1328A)
§ Milcah = "queen"
1) daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children
2) a daughter of Zelophehad and granddaughter of Manasseh
מִלְכָּה (mil.kah) — Milcah.
A woman of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.33;
daughter of: Zelophehad (H6765);
sister of: Mahlah (H4244), Noah (H5270), Hoglah (H2295) and Tirzah (H8656)
§ Milcah = "queen"
1) daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children
N-proper — Noun proper feminineHNpf
mil'-ka (milkah; Melcha):
(1) Daughter of Haran, wife of Nahor, and grandmother of Rebekah (Ge 11:29; 22:20-23; 24:15,24,47).
(2) Daughter of Zelophehad (Nu 26:33; 27:1; 36:11; Jos 17:3). Many recent authorities are of opinion that Milcah is an abbreviation of Bethmilcah, and is a geographical rather than a personal name.
(queen or counsel). Daughter of Haran and wife of her uncle Nahor, Abraham’s brother, to whom she bore eight children. (Genesis 11:29; 22:20,23; 24:15,24,47) The fourth daughter of Zelophehad. (Numbers 26:33; 27:1; 36:11; Joshua 17:3)
queen
אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.
אָב 1101 n.m. father
father of individual
of God as father of his people
head of household, family or clan
ancestor
originator or patron of a class, profession, or art
fig. of producer, generator
fig. of benevolence & protection
term of respect & honor
specif., ruler, chief (late)
base
H1 אָב father . father of individual
. of God as father of his people
. head of household, family or clan
. ancestor
. originator or patron of a class, profession, or art
. fig. of producer, generator
. fig. of benevolence & protection
. term of respect & honor
. specif., ruler, chief (late)
1 'ab awb
a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief,
(fore-)father(-less), X patrimony, principal. Compare names
in "Abi-".
אָב (av) — father.
1) father of an individual
2) of God as father of his people
3) head or founder of a household, group, family, or clan
4) ancestor
4a) grandfather, forefathers - of person
4b) of people
5) originator or patron of a class, profession, or art
6) of producer, generator (fig.)
7) of benevolence and protection (fig.)
8) term of respect and honour
9) ruler or chief (spec.)
Also means: av (אַב "father" H0002)
אָב (av) — (Huram)-abi.
A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;
Combined with chi.ram (חִירָם "Hiram" H2438H)
אָב (av) — father of.
The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;
son of: Zeror (H6872C); married to Maacah (H4601N);
HC/Ncmsc — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִסְכָּה (yis-kaw') refers to Iscah, a woman mentioned in Genesis 11:29. She is identified as the daughter of Haran and the sister of Lot and Milcah. The name is derived from an unused root meaning to watch, suggesting a meaning of 'one who looks forth.'
יִסְכָּה n.pr.f. Gn 11:29
ref
H3252 יִסְכָּה
3252 Yickah yis-kaw'
from an unused root meaning to watch; observant; Jiskah,
sister of Lot:--Iscah.
יִסְכָּה (yis.kah) — Iscah.
A woman living at the time of the Patriarchs, only mentioned at Gen.11.29;
daughter of: Haran (H2039);
sister of: Lot (H3876) and Milcah (H4435)
§ Iscah = "one who looks forth"
daughter of Haran, niece of Abraham, sister of Lot and Milcah
N-proper — Noun proper feminineHNpf
iz'-ka, is'-ka (yickah): Daughter of Haran and sister of Milcah the wife of Nahor (Ge 11:29). Tradition identifies her with Sarai, Abram's wife; but without sufficient reason.
Iscah
Spy, the daughter of Haran and sister of Milcah and Lot (Gen. 11:29, 31).
(one who looks forth), daughter of Haran the brother of Abram, and sister of Milcah and of Lot. (Genesis 11:29) In the Jewish traditions she is identified with Sarai. (B.C. about 1920.)
he that anoints