Genesis 5:27 — Word Study
WLCוַיִּהְיוּ֙ כָּל־ יְמֵ֣י מְתוּשֶׁ֔לַח תֵּ֤שַׁע וְשִׁשִּׁים֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃ פ
BSASo MethuselahMᵉthûwshelach [a man of great longevity, son of Enoch] livedhâyâh▸ a total ofkôl [nine hundred sixty-nine, a long and full life] 969têshaʻ yearsshâneh and then he diedmûwth▸ [passed away, came to his end, breathed his last]
| Greek | English | Parsing |
|---|---|---|
| וַיִּהְיוּ֙ | and they were | Verb, Qal, sequential imperfect third person masculine plural |
| כָּל־ | all | Noun common, masculine singular construct |
| יְמֵ֣י | [the] days of | Noun common, masculine plural construct |
| מְתוּשֶׁ֔לַח | Methuselah | Noun proper masculine |
| תֵּ֤שַׁע | nine | Adj |
| וְשִׁשִּׁים֙ | and sixty | Conjunction |
| שָׁנָ֔ה | year[s] | Noun common, feminine singular absolute |
| וּתְשַׁ֥ע | and nine | Conjunction |
| מֵא֖וֹת | hundred | |
| שָׁנָ֑ה | year[s] | Noun common, feminine singular absolute |
| וַיָּמֹֽת׃ פ | and he died | Verb, Qal, sequential imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So Methuselah lived a total of 969 years, and then he died. |
| KJV | And all the days of Methuselah were nine hundred sixty and nine years: and he died. |
| ASV | and all the days of Methuselah were nine hundred sixty and nine years: and he died. |
| YLT | And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth. |
| WEB | All the days of Methuselah were nine hundred sixty-nine years, then he died. |
| BBE | And all the years of Methuselah's life were nine hundred and sixty-nine: and he came to his end. |
Where they part company is in the phrasing of Methuselah's lifespan — see How Translations Differ.
The sentence consists of a main clause followed by a subordinate clause indicating the final action of death.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Genesis 5:27
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of Adamgenerated
Genesis 5:27 records that Methuselah lived a total of 969 years, making him one of the longest-lived figures in the Bible. This verse comes from a genealogical list that highlights the ages of the patriarchs, emphasizing the longevity of life before the Flood. Methuselah is noted as the son of Enoch and the father of Lamech, connecting him directly to the lineage leading to Noah, who would later play a crucial role in the biblical narrative.
Cross References
The Key Word — מְתוּשֶׁלַח, me.tu.She.lachgenerated
The name מְתוּשֶׁלַח (Methushelach) is a proper noun referring to a significant biblical figure known for his extraordinary lifespan. The name is derived from roots meaning 'man of the dart,' indicating a possible connection to his character or life events.
Methuselah is mentioned in the genealogies of Genesis, and his age is remarkable within the context of the narrative, serving as a testament to the long lifespans of the antediluvian patriarchs. His life spans a significant period leading up to the Flood, marking him as a notable figure in biblical history.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verbs in the verse are וַיִּהְיוּ֙ (and they were) and וַיָּמֹֽת (and he died), which govern the sentence. The structure includes a subject noun phrase, a total number phrase, and concludes with the action of dying.
The sentence begins with Methuselah's lifespan, emphasizing the totality of his years before transitioning to the conclusion of his life. This structure highlights the contrast between his long life and the finality of death.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew מְתוּשֶׁלַח is rendered as μαθουσαλα, maintaining the name's significance. This choice shows a direct correspondence in character and lineage.
The Greek word for 'lived' is ἐγένοντο, which indicates a similar narrative style, focusing on existence and duration, aligning with the Hebrew sense of life and years.
In plain words — the whole versegenerated
Genesis 5:27 tells us that Methuselah lived for a total of 969 years before he died. This verse highlights his remarkable lifespan and places him in the genealogy of Adam. Methuselah is the son of Enoch and father of Lamech, connecting him to the significant events leading to Noah.
Frequently Asked Questionsgenerated
Methuselah's age of 969 years is significant as it represents one of the longest lifespans recorded in the Bible, illustrating the longevity of life before the Flood.
The name Methuselah means 'man of the dart,' which may suggest a connection to his character or the events of his life.
Methuselah is an important figure in the genealogy of Genesis, being the son of Enoch and the father of Lamech, linking him directly to Noah and the events surrounding the Flood.
Methuselah's death signifies the end of an era of long lifespans before the Flood, marking a transition in the biblical narrative.
Reflection Questionsgenerated
- What does Methuselah's long life teach us about the early generations in the Bible?
- How does the genealogy in Genesis help us understand the lineage leading to Noah?
- What significance do you find in the names and ages of the patriarchs?
- In what ways can we reflect on the concept of life and death as presented in this verse?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Genesis 5:27 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd all the days of Methuselah were nine hundred and sixty nine years, and he died,.... This was the oldest man that ever lived, no man ever lived to a thousand years: the Jews give this as a reason
Read John Gill on Genesis 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: No JFB commentary on these verses.
Read Robert Jamieson on Genesis 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis was the longest time that any man lived. But it is observable that neither his nor any of the patriarch’ s lives reached to a thousand years, which number hath some shadow of perfection. He died but a little before the flood came, being taken away from the evil to come.
Read Matthew Poole on Genesis 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsGenesis 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.Ver. 27. And all the days of Methuselah.] He lived longest of any, yet wanted thirty-one years of a thousand. Oecolampadius thinks there was a mystery in this, that they all died short of a thousand, which is a type of perfection; to teach us, says he, that live we never so long here, and grow we never so fast in grace, we cannot possibly be perfect, till we get to heaven. Enoch lived long in a little time; and foreseeing the flood, named his son Methuselah; that is to say, he dies, and the dart (or flood) comes. And so it happened; for no sooner was his head laid, but in came the flood. “ The…
Read John Trapp on Genesis 5 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 27. The days of Methuselah were nine hundred sixty and nine years] This is the longest life mentioned in Scripture, and probably the longest ever lived; but we have not authority to say positively that it was the longest. Before the flood, and before artificial refinements were much known and cultivated, the life of man was greatly protracted, and yet of him who lived within thirty-one years of a thousand it is said he died; and the longest life is but as a moment when it is past. Though life is uncertain, precarious, and full of natural evils, yet it is a blessing in all its periods if devoted to the glory of God and the interest of the soul; for while it lasts we may more and more…
Read AdamClarke on Genesis 5 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible27. Methuselah — The etymology of this word is uncertain. Gesenius gives it man of the dart; it may also mean, he dieth, and sendeth forth, (that is, the deluge,) a prophetic name, given by his
Read Daniel Denison Whedon on Genesis 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So Methuselah lived a total of 969 years, and then he died.
All the days of Methuselah were nine hundred sixty-nine years, then he died.
So Methuselah lived a total of 969 years, and then he died.
The entire lifetime of Methuselah was 969 years, and then he died.
Tyndale line
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
and all the days of Methuselah were nine hundred sixty and nine years: and he died.
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And all the days of Methuselah were nine hundred sixty and nine years; and he died.
So al the dayes of Methushelah were nine hundreth sixtie and nine yeeres: and he died.
Strictly literal
And all the days of Methushelah were nine hundred and sixty-nine years; and he died.
And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth.
And all the days of Methuselah are nine hundred and sixty-nine years, and he dies.
And all the days of Methushelah were nine hundred sixty and nine years; and he died.
Methuselah lived 969 years. Then he died.
From the Latin
And all the days of Mathusala were nine hundred and sixty-nine years, and he died.
Simplified
Methuselah lived a total of 969 years, and then he died.
And all the years of Methuselah's life were nine hundred and sixty-nine: and he came to his end.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states that Methuselah lived a total of 969 years before he died. The Septuagint has a similar account, but its word order and articles differ, indicating that while it conveys the same idea, it does not match the Hebrew text word-for-word. The Samaritan Pentateuch differs from the Masoretic Text by stating that Methuselah lived 720 years instead of 969, which is a significant difference in the lifespan recorded.
וַיִּהְיוּ֙ כָּל־ יְמֵ֣י מְתוּשֶׁ֔לַח תֵּ֤שַׁע וְשִׁשִּׁים֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃ פ
7 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ויהיו כל ימי מתושׁלח עשׂרים שׁנה ושׁבע מאות שׁנה וימת
2 words differ from the Masoretic Text: עשׂרים (-teen), שׁבע (seven)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Genesis 5:27
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
HNcmpc — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְתוּשֶׁלַח (Methushelach) refers to Methuselah, a biblical figure known as a descendant of Seth. The name is derived from roots meaning 'man of a dart.' He is noted as the son of Enoch and father of Lamech, first mentioned in Genesis 5:21. The lexicons provide consistent details about his lineage and the meaning of his name.
מְתוּשֶׁ֫לַח n.pr.m. descendant of Seth (? man of the dart)
base
H4968 מְתוּשֶׁלַח descendant of Seth
4968 Mthuwshelach meth-oo-sheh'-lakh
from 4962 and 7973; man of a dart; Methushelach, an
antediluvian patriarch:--Methuselah.
see HEBREW for 04962
see HEBREW for 07973
מְתוּשֶׁ֫לַח (me.tu.she.lach) — Methuselah.
A man living at the time before the Flood, first mentioned at Gen.5.21;
son of: Enoch (H2585H);
father of: Lamech (H3929H)
Also named: Mathousala (Μαθουσάλα "Methuselah" G3103)
§ Methuselah = "man of the dart"
son of Enoch, 6th in descent from Seth, and father of Lamech
N-proper — Noun proper masculineHNpm
me-thu'-se-la, me-thu'-se-la (methushelach, "man of the javelin"): A descendant of Seth, the son of Enoch, and father of Lamech (Ge 5:21 ff; 1Ch 1:3; Lu 3:37). Methuselah is said to have lived 969 years; he is therefore the oldest of the patriarchs and the oldest man. It is doubtful whether these long years do not include the duration of a family or clan.
Methuselah
Man of the dart, the son of Enoch, and grandfather of Noah. He was the oldest man of whom we have any record, dying at the age of nine hundred and sixty-nine years, in the year of the Flood (Gen. 5:21-27; 1 Chr. 1:3).
(man of the dart), the son of Enoch, sixth in descent from Seth, and father of Lamech. (Genesis 5:25-27)
Son of Enoch, and father of Lamech. He lived 969 years, a longer life than any other on record, and died within the year before the deluge, Ge 5:21,22.
תֵּ֫שַׁע (tesha`) means 'nine' and can refer to both the cardinal and ordinal forms of the number. It may also appear in combination with other numbers. The word is possibly derived from the idea of turning towards the next full number, ten.
תֵּ֫שַׁע, תִּשְׁעָה 58 n.m. et f. a nine, nonad
base
H8672 תֵּ֫שַׁע, תִּשְׁעָה nine, nonad
8672 tesha` tay'-shah
or (masculine) tishtah {tish-aw'}; perhaps from 8159 through
the idea of a turn to the next or full number ten; nine or
(ord.) ninth:--nine (+ -teen, + -teenth, -th).
see HEBREW for 08159
תֵּ֫שַׁע (te.sah) — nine.
1) nine, nonad
1a) nine (as cardinal number)
1b) ninth (as ordinal number)
1c) in combination with other numbers
Adj — AdjHAcbsa
שִׁשִּׁים (shishshiym) means 'sixty' in Hebrew. It is a numeral derived from the root associated with the number 8337. The term is used in various contexts in the Old Testament to denote the quantity of sixty, also referred to as 'three score.' There is an Aramaic equivalent, שִׁתִּין (shit.tin), which also means sixty.
שִׁשִּׁים 59 n.indecl. sixty
base
H8346 שִׁשִּׁים sixty
8346 shishshiym shish-sheem'
multiple of 8337; sixty:--sixty, three score.
see HEBREW for 08337
שִׁשִּׁים (shish.shim) — sixty.
sixty, three score
Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
HC/Acmpa — ConjunctionHC/Acmpa
siks'-ti (shishshim; hexekonta).
See NUMBER.
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
N-fs — Noun common · feminine singular absoluteHNcfsa
תֵּ֫שַׁע (tesha`) means 'nine' and can refer to both the cardinal and ordinal forms of the number. It may also appear in combination with other numbers. The word is possibly derived from the idea of turning towards the next full number, ten.
תֵּ֫שַׁע, תִּשְׁעָה 58 n.m. et f. a nine, nonad
base
H8672 תֵּ֫שַׁע, תִּשְׁעָה nine, nonad
8672 tesha` tay'-shah
or (masculine) tishtah {tish-aw'}; perhaps from 8159 through
the idea of a turn to the next or full number ten; nine or
(ord.) ninth:--nine (+ -teen, + -teenth, -th).
see HEBREW for 08159
תֵּ֫שַׁע (te.sah) — nine.
1) nine, nonad
1a) nine (as cardinal number)
1b) ninth (as ordinal number)
1c) in combination with other numbers
HC/Acbsc — ConjunctionHC/Acbsc
מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.
מֵאָה 583 n.f. hundred
as simple number
as part of larger number
a hundredth part
base
H3967 מֵאָה hundred . as simple number
. as part of larger number
. a hundredth part
3967 me'ah may-aw'
or metyah {may-yaw'}; properly, a primitive numeral; a
hundred; also as a multiplicative and a
fraction:--hundred((-fold), -th), + sixscore.
מֵאָה (me.ah) — hundred.
1) hundred
1a) as simple number
1b) as part of larger number
1c) as a fraction-one one-hundredth (1/100)
Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
HAcfpa — HAcfpa
hun'-dred (me'-ah; hekaton).
See NUMBER.
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.
מוּת vb. die
Qal
die, of natural or other causes
die as a penalty = be put to death
Po‛lel. kill, put to death, despatch (intens.)
Hiph.
abs., elsewhere c. acc., subj. man
subj. God, by inflicting penalty
of animals killing men
bring to a premature death
Hoph. be killed, put to death
base
H4191 מוּת die .. die, of natural or other causes
. die as a penalty = be put to death
. kill, put to death, despatch (intens.)
. . abs., elsewhere c. acc., subj. man
. subj. God, by inflicting penalty
. of animals killing men
. bring to a premature death
. be killed, put to death
4191 muwth mooth
a primitive root: to die (literally or figuratively);
causatively, to kill:--X at all, X crying, (be) dead (body,
man, one), (put to, worthy of) death, destroy(-er), (cause to,
be like to, must) die, kill, necro(-mancer), X must needs,
slay, X surely, X very suddenly, X in (no) wise.
מוּת (mut) — to die.
1) to die, kill, have one executed
1a)(Qal)
1a1) to die
1a2) to die (as penalty), be put to death
1a3) to die, perish (of a nation)
1a4) to die prematurely (by neglect of wise moral conduct)
1b) (Polel) to kill, put to death, dispatch
1c) (Hiphil) to kill, put to death
1d) (Hophal)
1d1) to be killed, be put to death
1d1a) to die prematurely
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms