Isaiah 54:10 — Word Study
WLCכִּ֤י הֶֽהָרִים֙ יָמ֔וּשׁוּ וְהַגְּבָע֖וֹת תְּמוּטֶ֑נָה וְחַסְדִּ֞י מֵאִתֵּ֣ךְ לֹֽא־ יָמ֗וּשׁ וּבְרִ֤ית שְׁלוֹמִי֙ לֹ֣א תָמ֔וּט אָמַ֥ר מְרַחֲמֵ֖ךְ יְהוָֽה׃ ס
BSAThoughkîy the mountainshar [may cease to exist, may disappear] may be removedmûwsh▸ [taken away, departed] and the hillsgibʻâh [small hills] may be shakenmôwṭ▸ [waver, unstable] My loving devotionchêçêd [kindness, mercy, pity] will notlôʼ depart from youmûwsh▸ [be taken away, removed] and My covenantbᵉrîyth [promise, agreement, treaty] of peaceshâlôwm [completeness, wellness, friendship, shalom] will notlôʼ be brokenmôwṭ▸ [removed, shaken] saysʼâmar■ the LORDYᵉhôvâh [Yehovah, the supreme God] who has compassion on yourâcham [mercy, love, pity]
| Greek | English | Parsing |
|---|---|---|
| כִּ֤י | that | Particle |
| הֶֽהָרִים֙ | the mountains | Particle, noun common masculine plural absolute |
| יָמ֔וּשׁוּ | they will be removed | Verb, Qal, imperfect third person masculine plural |
| וְהַגְּבָע֖וֹת | and the hills | Conjunction, particle, noun common feminine plural absolute |
| תְּמוּטֶ֑נָה | they will shake | Verb, Qal, imperfect third person feminine plural |
| וְחַסְדִּ֞י | and covenant loyalty my | Conjunction, noun common masculine singular construct, suffix |
| מֵאִתֵּ֣ךְ | from with you | Preposition, preposition, suffix |
| לֹֽא־ | not | Particle |
| יָמ֗וּשׁ | it will be removed | Verb, Qal, imperfect third person masculine singular |
| וּבְרִ֤ית | and [the] covenant of | Conjunction, noun common feminine singular construct |
| שְׁלוֹמִי֙ | peace my | Noun common masculine singular construct, suffix |
| לֹ֣א | not | Particle |
| תָמ֔וּט | it will shake | Verb, Qal, imperfect third person feminine singular |
| אָמַ֥ר | he says | Verb, Qal, perfect third person masculine singular |
| מְרַחֲמֵ֖ךְ | [one who] has compassion on you | Verb piel participle (active) masculine singular common, suffix |
| יְהוָֽה׃ ס | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you. |
| KJV | For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee. |
| ASV | For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. |
| YLT | For the mountains depart, and the hills remove, And My kindness from thee departeth not, And the covenant of My peace removeth not, Said hath thy loving one — Jehovah. |
| WEB | For the mountains may depart, and the hills be removed, but my loving kindness will not depart from you, and my covenant of peace will not be removed,” says Yahweh who has mercy on you. |
| BBE | For the mountains may be taken away, and the hills be moved out of their places, but my love will not be taken from you, or my agreement of peace broken, says the Lord, who has had mercy on you. |
Where they part company is in the rendering of חֶסֶד — see How Translations Differ.
The sentence is structured with a main clause followed by two subordinate clauses that elaborate on God's promises, culminating in a declaration of His compassion.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbמוּשׁ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 54:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Unfailing Love and Covenantgenerated
Isaiah 54:10 is part of a passage where God reassures His people of His unwavering love and commitment. This promise comes after a declaration of His intent not to be angry with them, likening His faithfulness to the stability of mountains and hills. This reflects God's desire to offer comfort and hope to those who feel abandoned or shaken by life's circumstances.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 51:6–7 | Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail. |
| 2 | Psalm 46:2 | Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas, |
| 3 | Matthew 5:18 | For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. |
| 4 | Matthew 16:18 | And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. |
| 5 | Matthew 24:35 | Heaven and earth will pass away, but My words will never pass away. |
The Treasury of Scripture Knowledge — 16 references, hung on the phrase they belong to
The Key Word — חֶסֶד, che.sedgenerated
The word חֶסֶד (chesed) primarily conveys the idea of kindness, mercy, or loyalty. It is often used to describe God's covenantal love for His people, indicating a deep, enduring commitment that goes beyond mere affection.
In this verse, חֶסֶד emphasizes the constancy of God's love, which will not depart from His people, regardless of external circumstances. The parsing indicates it is a noun, which signifies that it is a quality of God’s character, particularly in relation to His covenant with Israel.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses loving devotion for חֶסֶד, aligning with the KJV's kindness and the ASV's mercy, all capturing the essence of God's covenant love.
Sentence Structuregenerated
The structure of the verse centers on two main clauses, each introduced by the conjunction וְ (ve), meaning 'and'. The first clause describes the potential removal of mountains and hills, while the second assures the permanence of God's loving devotion and covenant of peace.
The finite verbs יָמ֔וּשׁוּ (they will be removed) and תְּמוּטֶ֑נָה (they will shake) govern the actions, while the subsequent clauses affirm God's unchanging nature. This structure highlights the contrast between human instability and divine faithfulness.
Septuagint Backgroundgenerated
In the Septuagint, חֶסֶד is rendered as ἔλεος, meaning 'mercy'. This choice underscores the compassionate aspect of God's character as He reassures His people of His unwavering support.
The Greek term broadens the understanding of חֶסֶד by linking it to mercy, suggesting that God's love is not only steadfast but also actively compassionate.
In plain words — the whole versegenerated
Isaiah 54:10 tells us that even if the mountains and hills are shaken, God’s loving devotion and covenant of peace will remain with His people. This verse reassures us of God's unchanging nature and His compassion, emphasizing that His promises will not be broken.
Frequently Asked Questionsgenerated
It signifies that even the most stable and unmovable things can change, but God's love remains constant.
God's loving devotion is shown through His unwavering commitment to His covenant with His people, ensuring that His mercy and kindness are always present.
The covenant of peace represents God's promise of wholeness and well-being to His people, assuring them of His ongoing support and protection.
The mention of hills shaking emphasizes the instability of the world around us, contrasting with the steadfastness of God's promises.
Reflection Questionsgenerated
- In what ways have I experienced God's unwavering love in my life?
- How can I remind myself of God's promises during difficult times?
- What does it mean for me to trust in God's covenant of peace?
- How can I extend God's loving devotion to others in my community?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 54:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor the mountains shall depart, and the hills be removed,.... As sometimes by earthquakes, and as they will at the last day, when the earth shall be dissolved, and all in it, things the most solid,
Read John Gill on Isaiah 54 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Read Robert Jamieson on Isaiah 54 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe mountains shall depart, and the hills be removed; which hath been verified in some mountains and hills, that by earthquakes, or otherwise, have been removed from their places. But these kind of absolute expressions are ofttimes comparatively understood, of which See Poole ""; and so the sense is, The mountains shall sooner depart from their places, than my kindness shall depart from thee. As when it is said absolutely, I desired mercy, and not sacrifice, it is meant comparatively, I desired mercy more than sacrifice, as it is explained in the following clause. The covenant of my peace; that covenant whereby I have made peace and friendship with thee, and have promised unto thee all…
Read Matthew Poole on Isaiah 54 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 54:10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.Ver. 10. For the mountains shall depart.] See Matthew 24:35 Psalms 46:2. But my kindness shall not depart from thee.] This sweet promise comforted Olevian at the point of death. Although sight, hearing, speech depart from me, said he, yet God’ s lovingkindness shall never depart. This was somewhat like that of David in Psalms 73:26, "My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever." Neither shall the covenant of my peace.] God is in a league with…
Read John Trapp on Isaiah 54 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) For the mountains shall depart.—Better, “may depart.” The same bold hyperbole is found in Psalms 46:3; Jeremiah 31:36; Matthew 24:35. The covenant of my peace.—The phrase is taken from Numbers 25:12, and re-appears in Ezekiel 34:25; Ezekiel 37:26. “Peace,” as elsewhere in the Old Testament, includes well-nigh all that is wrapped up in the “salvation” of the New.
Read Charles John Ellicott on Isaiah 54 →
CambridgeThe Cambridge Bible for Schools and Colleges10. Comp. Psalms 46:2 f.; Habakkuk 3:6. The first sentence may be rendered concessively: Though the mountains should remove and the hills be shaken, yet &c. my covenant of peace] (R.V.) Ezekiel 34:25; Ezekiel 37:26; Malachi 2:5. that hath compassion] as Isaiah 49:10.
Read Cambridge on Isaiah 54 →
Albert Barnes1798–1870Barnes' Notes on the BibleFor the mountains shall depart - (See the notes at Isaiah 51:6). The covenant of my peace - That is, the covenant by which I promise peace and prosperity to thee.
Read Albert Barnes on Isaiah 54 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible9, 10. As the waters of Noah unto me — And such perpetuity is as certain as the divine oath can make it; as certain as that the earth shall no more be deluged; the rainbow sign in the heavens being an eternal pledge thereto.
Read Daniel Denison Whedon on Isaiah 54 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.
For the mountains may depart, and the hills be removed, but my loving kindness will not depart from you, and my covenant of peace will not be removed,” says Yahweh who has mercy on you.
Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.
Even if the mountains are removed and the hills displaced, my devotion will not be removed from you, nor will my covenant of friendship be displaced,” says the Lord, the one who has compassion on you.
Tyndale line
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall my covenant of peace be removed, saith the LORD that hath mercy on thee.
For the mountains shall depart, and the hills be removed, but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
For the mountaines shall remoue and the hilles shall fall downe: but my mercy shall not depart from thee, neither shall the couenant of my peace fall away, saith the Lord, that hath compassion on thee.
Strictly literal
For the mountains shall depart, and the hills be removed; but my loving-kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah, that hath mercy on thee.
For the mountains depart, and the hills remove, And My kindness from thee departeth not, And the covenant of My peace removeth not, Said hath thy loving one — Jehovah.
For the mountains depart, and the hills remove, || And My kindness does not depart from you, || And the covenant of My peace does not remove,” || Says YHWH, your loving one.
For the mountains may depart, and the hills may be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith he that hath mercy on thee, the Lord.
Though the mountains may fall and the hills be shaken, yet my steadfast love will not turn away from you, nor will my covenant of peace be shaken— says Yahweh, who has mercy on you.
From the Latin
For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee.
Simplified
Though the mountains cease to exist and the hills disappear, yet my trustworthy love for you won't cease to exist and my agreement of peace won't disappear, says the Lord, who shows you kindness.
For the mountains may be taken away, and the hills be moved out of their places, but my love will not be taken from you, or my agreement of peace broken, says the Lord, who has had mercy on you.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text aligns closely with the Septuagint, with both preserving the essential meaning of the verse. The Dead Sea Scrolls also reflect the same message of God's enduring love and commitment, though some variations in wording appear due to restoration efforts in the scrolls.
כִּ֤י הֶֽהָרִים֙ יָמ֔וּשׁוּ וְהַגְּבָע֖וֹת תְּמוּטֶ֑נָה וְחַסְדִּ֞י מֵאִתֵּ֣ךְ לֹֽא־ יָמ֗וּשׁ וּבְרִ֤ית שְׁלוֹמִי֙ לֹ֣א תָמ֔וּט אָמַ֥ר מְרַחֲמֵ֖ךְ יְהוָֽה׃ ס
11 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
כיא ההרים ימושו והגבעות תתמוטינה וחסד׳י מאת׳ך לוא ימוש וברית שלומ׳י לוא תמוט אמר מרחמ׳כי יהוה
16 words on the leather.
[כי] [ההרים] [ימושו] [והגבעות] תמוטנה [וחסד׳י] [מאת׳ך] [לא] ימוש וברית [שלומ׳י] [לא] [תמוט] [אמר] [מרחמ׳ך] [יהוה]
1 word on the leather — 2 partly restored, 13 supplied entire by an editor.
[כי] [ההרים] [ימושו] [והגבעות] [תמוטנה] [וחסד׳י] [מאת׳ך] [לא] ימוש וברית [שלומ׳י] [לא] [תמוט] [אמר] [מרחמ׳ך] [יהוה]
nothing on the leather here — 2 partly restored, 14 supplied entire by an editor.
[מאת׳ך] [לא] [ימוש] [וברית] [שלומ׳י] [לא] [תמוט] [אמר] מרחמ׳ך [יהוה]
10 words of the verse are on this fragment — 1 partly restored, 9 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 54:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
Are among the most sublime and impressive of the Creator’s works on earth, and from the noblest and most enduring monuments of great events. Most of the mountains of Scripture thus stand as witnesses for God—every view of their lofty summits, and every recurrence to them in thought reminding us of the sacred facts and truths connected with them. Thus Mount Ararat is a standing memorial of the deluge of man’s sin, God’s justice, and God’s mercy. Mount Sinai asserts the terrors of the divine law. Mount Carmel summons us, like the prophet Elijah of old, not to "halt between two opinions;" but if Jehovah is God, to love and serve him. The mount of the Transfiguration still shines with the glory of the truths there taught, and Mounts Ebal and Gerizim still echo the curses and the blessings once so solemnly pronounced from them. So Mount Hor, Nebo, Lebanon, and Gilboa have been signalized by…
- The elevated parts of the earth
Ge 7:19,20
- GOD
. Formed
. Set fast
. Gives strength to
. Weighs, in a balance
. Waters, from his chambers
מוּשׁ (muwsh) is a Hebrew verb meaning to depart or remove, primarily used for inanimate objects. It can denote both literal and figurative withdrawal, appearing in forms such as Qal (to depart) and Hiphil (to remove). The entries suggest a focus on the act of removal or cessation, but do not specify particular verses.
[מוּשׁ, מִישׁ] vb. depart, remove
Qal;—depart, mostly of inanimate things (= be removed)
Hiph.; remove, take away
base
H4185 מוּשׁ, מִישׁ depart, remove .—depart, mostly of inanimate things (= be removed)
.; remove, take away
4185 muwsh moosh
a primitive root (perhaps rather the same as 4184 through the
idea of receding by contact); to withdraw (both literally and
figuratively, whether intransitive or transitive):--cease,
depart, go back, remove, take away.
see HEBREW for 04184
מוּשׁ (mush) — to remove.
1) to depart, remove
1a) (Qal)
1a1) to depart
1a2) to remove
1a3) to be removed (of inanimate objects)
1b) (Hiphil) to remove, depart
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
גִּבְעָה (gib'ah) means 'hill' and refers to a small elevation of land. It can denote a place of worship or be used in place names, often associated with illicit worship. The word is feminine and is derived from a related term for a hillock. It appears in various contexts, including poetic uses.
גִּבְעָה n.f. hill
base
H1389 גִּבְעָה hill
1389 gib`ah ghib-aw'
feminine from the same as 1387; a hillock:--hill, little
hill.
see HEBREW for 01387
גִּבְעָה (giv.ah) — Gibeath-(elohim).
Gibeath - a place or worship
This name means hill
1a) hill
גִּבְעָה (giv.ah) — Gibeath-(haaraloth).
This name means hill
Another name of gil.gal (גִּלְגָּל "Gilgal" H1537G)
גִּבְעָה (giv.ah) — hill.
1) hill
1a) hill (lower than a mountain)
1b) as a place of illicit worship
1c) poetic for mountain
1d) used in place names
גִּבְעָה (giv.ah) — Gibeat.
This name means hill
Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)
Conj | Art | N-fp — Conjunction · particle · noun common feminine plural absoluteHC/Td/Ncfpa
From the Hebrew Gibeah, meaning a curved round hill. But our translators have also employed the same English word for the very different term har , which has a much more extended sense than gibeah , meaning a whole district. For instance, in (Exodus 24:4) the "hill" is the same which is elsewhere in the same chapter, vs. (Exodus 24:12,13,18) etc., and book consistently and accurately rendered "mount" and "mountain." The "country of the hills," in (1:7; Joshua 9:1; 10:40; 11:16) is the elevated district of Judah, Benjamin and Ephraim, which is correctly called "the mountain" in the earliest descriptions of Palestine, (Numbers 13:29) and in many subsequent passages.
מוֹט (mot) is a Hebrew verb meaning to totter, shake, or slip. It has various forms, including Qal (to totter), Niphal (to be shaken), Hiphil (to dislodge), and Hithpael (to be greatly shaken). The entries indicate a range of meanings related to instability and movement, but do not specify any particular Old Testament verses.
[מוֹט] vb. totter, shake, slip
Qal totter, slip
Niph. be shaken, moved, overthrown
Hiph. dislodge, let fall, drop
Hithpo‛l. be greatly shaken
base
H4131 [מוֹט] totter, shake, slip
4131 mowt mote
a primitive root; to waver; by implication , to slip, shake,
fall:--be carried, cast, be out of course, be fallen in
decay, X exceedingly, fall(-ing down), be (re-)moved, be
ready, shake, slide, slip.
מוֹט (mot) — to shake.
1) to totter, shake, slip
1a) (Qal) to totter, shake, slip
1b) (Niphal) to be shaken, be moved, be overthrown
1c) (Hiphil) to dislodge, let fall, drop
1d) (Hithpael) to be greatly shaken
V-Qal-Imperf-3fp — Verb · Qal · imperfect third person feminine pluralHVqi3fp
חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.
חֶ֫סֶד 247 n.m. goodness, kindness
of man:
kindness of men toward men, in doing favours and benefits
kindness (especially as extended to the lowly, needy and miserable), mercy
(rarely) affection of Isr. to י׳, love to God, piety
lovely appearance
of God: kindness, lovingkindness in condescending to the needs of his creatures.
base
חֶ֫סֶד n.m. shame, reproach
base
H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits
. kindness (especially as extended to the lowly, needy and miserable), mercy
. (rarely) affection of Isr. to י׳, love to God, piety
. lovely appearance
. of God: kindness, lovingkindness in condescending to the needs of his creatures.
H2617b חֶ֫סֶד shame, reproach
2617 checed kheh'-sed
from 2616; kindness; by implication (towards God) piety:
rarely (by opposition) reproof, or (subject.) beauty:--favour,
good deed(-liness, -ness), kindly, (loving-)kindness, merciful
(kindness), mercy, pity, reproach, wicked thing.
see HEBREW for 02616
חֶ֫סֶד (che.sed) — kindness.
goodness, kindness, faithfulness
חֶ֫סֶד (che.sed) — shame.
a reproach, shame
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp1bs
The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.
אֵת, prep. with—prep. denoting proximity
Of companionship, together with
Of localities
אֵת פּ׳ denotes specially
in one's possession or keeping
in one's knowledge or memory
מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
base
H854 אֵת with—prep. denoting proximity . Of companionship, together with
. Of localities
. אֵת פּ׳ denotes specially . in one's possession or keeping
. in one's knowledge or memory
. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
854 'eth ayth
probably from 579; properly, nearness (used only as a
preposition or an adverb), near; hence, generally, with, by,
at, among, etc.:--against, among, before, by, for, from,
in(-to), (out) of, with. Often with another prepositional
prefix.
see HEBREW for 0579
אֵת (et) — with.
1) with, near, together with
1a) with, together with
1b) with (of relationship)
1c) near (of place)
1d) with (poss.)
1e) from...with, from (with other prep)
HR/Rd/Sp2fs — Preposition · preposition · suffixHR/Rd/Sp2fs
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
מוּשׁ (muwsh) is a Hebrew verb meaning to depart or remove, primarily used for inanimate objects. It can denote both literal and figurative withdrawal, appearing in forms such as Qal (to depart) and Hiphil (to remove). The entries suggest a focus on the act of removal or cessation, but do not specify particular verses.
[מוּשׁ, מִישׁ] vb. depart, remove
Qal;—depart, mostly of inanimate things (= be removed)
Hiph.; remove, take away
base
H4185 מוּשׁ, מִישׁ depart, remove .—depart, mostly of inanimate things (= be removed)
.; remove, take away
4185 muwsh moosh
a primitive root (perhaps rather the same as 4184 through the
idea of receding by contact); to withdraw (both literally and
figuratively, whether intransitive or transitive):--cease,
depart, go back, remove, take away.
see HEBREW for 04184
מוּשׁ (mush) — to remove.
1) to depart, remove
1a) (Qal)
1a1) to depart
1a2) to remove
1a3) to be removed (of inanimate objects)
1b) (Hiphil) to remove, depart
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
בְּרִית (berith) means 'covenant' and encompasses agreements between individuals, such as treaties and alliances, as well as divine covenants between God and humanity. It is derived from a root meaning 'to cut,' suggesting the seriousness of such agreements. The term appears in various contexts, including friendships, marriages, and formal ordinances.
בְּרִית 285 n.f. covenant
between men.
treaty, alliance, league
constitution, ordinance, between monarch and subjects
agreement, pledge
alliance of friendship between David and Jonathan
alliance of marriage
between God and man.
alliance of friendship
covenant, as a divine constitution or ordinance with signs or pledges
Phrases.
covenant making
covenant keeping
covenant violation
base
H1285 בְּרִית covenant . between men. . treaty, alliance, league
. constitution, ordinance, between monarch and subjects
. agreement, pledge
. alliance of friendship between David and Jonathan
. alliance of marriage
. between God and man. . alliance of friendship
. covenant, as a divine constitution or ordinance with signs or pledges
. Phrases. . covenant making
. covenant keeping
. covenant violation
1285 briyth ber-eeth'
from 1262 (in the sense of cutting (like 1254)); a compact
(because made by passing between pieces of
flesh):--confederacy, (con-)feder(-ate), covenant, league.
see HEBREW for 01262
see HEBREW for 01254
בְּרִית (be.rit) — covenant.
1) covenant, alliance, pledge
1a) between men
1a1) treaty, alliance, league (man to man)
1a2) constitution, ordinance (monarch to subjects)
1a3) agreement, pledge (man to man)
1a4) alliance (of friendship)
1a5) alliance (of marriage)
1b) between God and man
1b1) alliance (of friendship)
1b2) covenant (divine ordinance with signs or pledges)
2) (phrases)
2a) covenant making
2b) covenant keeping
2c) covenant violation
Conj | N-fs — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שָׁלוֹם (shalom) conveys a range of meanings including completeness, soundness, welfare, and peace. It can refer to physical safety and health, as well as emotional states like tranquility and friendship, particularly in human relationships and with God. The word is derived from a root meaning 'to be complete' and is used in various contexts, including greetings.
שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace
completeness in no.
safety, soundness, in body
welfare, health, prosperity
peace, quiet, tranquility, contentment
peace, friendship
peace from war
as adj. those at peace with him
base
H7965 שָׁלוֹם completeness, soundness, welfare, peace
7965 shalowm shaw-lome'
or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively)
well, happy, friendly; also (abstractly) welfare, i.e. health,
prosperity, peace:--X do, familiar, X fare, favour, + friend,
X great, (good) health, (X perfect, such as be at)
peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty),
salute, welfare, (X all is, be) well, X wholly.
see HEBREW for 07999
שָׁלוֹם (sha.lom) — peace.
: peace
1) completeness, soundness, welfare, peace
1a) completeness (in number)
1b) safety, soundness (in body)
1c) welfare, health, prosperity
1d) peace, quiet, tranquillity, contentment
1e) peace, friendship
1e1) of human relationships
1e2) with God especially in covenant relationship
1f) peace (from war)
1g) peace (as adjective)
שָׁלוֹם (ye.ho.vah sha.lom) — Peace.
This name means completeness, peace
Another name of ye.ho.vah (יהוה "LORD" H3068G)
שָׁלוֹם (sha.lom) — peace: well-being.
: well-being
1) completeness, soundness, welfare, peace
1a) completeness (in number)
1b) safety, soundness (in body)
1c) welfare, health, prosperity
1d) peace, quiet, tranquillity, contentment
1e) peace, friendship
1e1) of human relationships
1e2) with God especially in covenant relationship
1f) peace (from war)
1g) peace (as adjective)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
מוֹט (mot) is a Hebrew verb meaning to totter, shake, or slip. It has various forms, including Qal (to totter), Niphal (to be shaken), Hiphil (to dislodge), and Hithpael (to be greatly shaken). The entries indicate a range of meanings related to instability and movement, but do not specify any particular Old Testament verses.
[מוֹט] vb. totter, shake, slip
Qal totter, slip
Niph. be shaken, moved, overthrown
Hiph. dislodge, let fall, drop
Hithpo‛l. be greatly shaken
base
H4131 [מוֹט] totter, shake, slip
4131 mowt mote
a primitive root; to waver; by implication , to slip, shake,
fall:--be carried, cast, be out of course, be fallen in
decay, X exceedingly, fall(-ing down), be (re-)moved, be
ready, shake, slide, slip.
מוֹט (mot) — to shake.
1) to totter, shake, slip
1a) (Qal) to totter, shake, slip
1b) (Niphal) to be shaken, be moved, be overthrown
1c) (Hiphil) to dislodge, let fall, drop
1d) (Hithpael) to be greatly shaken
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singularHVqi3fs
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
רָחַם (racham) is a Hebrew verb meaning to love or have compassion. It conveys a sense of deep affection and mercy, applicable to both God and humans. The root emphasizes tenderness and pity, with forms indicating active compassion (Piel) and being shown compassion (Pual). The entries consistently highlight its emotional depth and relational aspect.
[רָחַם] vb. denom. love. Pi. have compassion
Qal I love thee
Pi. have compassion, compassionate
Pu. be shewn compassion, compassionated
base
H7355 רָחַם vb. denom. love. Pi. have compassion
7355 racham raw-kham'
a primitive root; to fondle; by implication, to love,
especially to compassionate:--have compassion (on, upon),
love, (find, have, obtain, shew) mercy(-iful, on, upon),
(have) pity, Ruhamah, X surely.
רָחַם (ra.cham) — to have compassion.
1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion
1a) (Qal) to love
1b) (Piel)
1b1) to have compassion, be compassionate
1b1a) of God, man
1c) (Pual) to be shown compassion, be compassionate
V-Piel | Suff — Verb piel participle (active) masculine singular common · suffixHVprmsc/Sp2fs
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
