Joshua 12:21 — Word Study
WLCמֶ֤לֶךְ תַּעְנַךְ֙ אֶחָ֔ד מֶ֥לֶךְ מְגִדּ֖וֹ אֶחָֽד׃
BSAthe kingmelek [ruler, monarch] of TaanachTaʻănâk [an ancient city in Palestine] oneʼechâd [a single, unique] the kingmelek [sovereign, royal person] of MegiddoMᵉgiddôwn [a strategic city in Israel] oneʼechâd [united, solitary]
| Greek | English | Parsing |
|---|---|---|
| מֶ֤לֶךְ | [the] king of | Noun common, masculine singular construct |
| תַּעְנַךְ֙ | Taanach | Noun proper |
| אֶחָ֔ד | one | Adj |
| מֶ֥לֶךְ | [the] king of | Noun common, masculine singular construct |
| מְגִדּ֖וֹ | Megiddo | Noun proper |
| אֶחָֽד׃ | one | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | the king of Taanach, one; the king of Megiddo, one; |
| KJV | The king of Taanach, one; the king of Megiddo, one; |
| ASV | the king of Taanach, one; the king of Megiddo, one; |
| YLT | The king of Taanach, one; The king of Megiddo, one; |
| WEB | the king of Taanach, one; the king of Megiddo, one; |
| BBE | The king of Taanach, one; the king of Megiddo, one; |
The translations agree on the rendering of אֶחָד as 'one.'
The verse consists of two main clauses, each presenting a king and emphasizing their singularity.
3 commentators on this verse
Gill, AdamClarke, Cambridge & more — read them ›
clause
subjectאֶחָד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Joshua 12:21
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Kings Defeated by Joshuagenerated
Joshua 12:21 lists the kings defeated by Joshua, highlighting the significance of each king's reign in the conquest of Canaan. This section of Joshua serves as a record of the victories and the territories taken by the Israelites, showcasing the fulfillment of God's promise to give them the land.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 17:11 | Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements. |
| 2 | Judges 5:19 | Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver. |
| 3 | 1 Kings 4:12 | Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam; |
| 4 | 2 Kings 23:29–30 | At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — אֶחָד, 'e.Chadgenerated
The word אֶחָד (*'echad*) means 'one' and is derived from a numeral. It signifies unity and singularity, often used in contexts where something is unique or individual. In this verse, it emphasizes that each king mentioned is distinct and notable.
This adjective appears in various contexts throughout the Hebrew Bible, often denoting not just a numerical value but also a qualitative aspect of being singular or alone, as seen in its use in Genesis 1:5.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the meaning of אֶחָד as 'one' in all versions.
Sentence Structuregenerated
The verse contains two main clauses, each centered around the noun phrase מֶ֫לֶךְ (*melek*), meaning 'king.' Each clause follows the structure of stating the king and the city they ruled, with a predicate indicating their singularity.
The repetition of the structure emphasizes the totality of the kings defeated, with the finite verbs implied in the context.
Septuagint Backgroundgenerated
The Septuagint translates מֶ֫לֶךְ as βασιλέα (*basilea*), meaning 'king.' This choice reflects the continuity of the concept of kingship from Hebrew to Greek, maintaining the royal authority of the figures mentioned.
The translation of אֶחָד is not explicitly noted in the Septuagint, indicating that the focus may have shifted in translation to the overall narrative rather than the singularity of each king.
In plain words — the whole versegenerated
Joshua 12:21 lists the king of Taanach and the king of Megiddo, both noted as one. This verse highlights the kings defeated by Joshua, emphasizing their individual significance in the conquest of Canaan.
Frequently Asked Questionsgenerated
In this verse, 'king' refers to a ruler or monarch who held authority over a specific city, representing the defeated powers of Canaan.
The emphasis on 'one' highlights the uniqueness of each king, indicating that each was a significant opponent in the conquest.
Both cities were strategically important in ancient Israel and represented key victories for Joshua and the Israelites.
This verse contributes to the overall theme of conquest and the fulfillment of God's promises to the Israelites regarding the land.
Reflection Questionsgenerated
- What can we learn about leadership from the kings mentioned in this verse?
- How does the concept of singularity apply to our understanding of authority today?
- In what ways can we recognize the significance of individual contributions in a larger context?
- How does this verse reflect the fulfillment of God's promises to His people?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Joshua 12:21 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe king of Taanach, one,.... It was in the tribe of Manasseh, Joshua 17:11; Jerom says (q), in his time it was a large village, distant from Legion on the plain of Esdraelon three miles: the king of
Read John Gill on Joshua 12 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 21. Taanach] A city in the half tribe of Manasseh, to the west of Jordan, not far from the frontiers of Zebulun, Joshua 17:11. This city was assigned to the Levites, Joshua 21:25.
Read AdamClarke on Joshua 12 →CambridgeThe Cambridge Bible for Schools and Colleges21. Taanach] Almost always in company with Megiddo, one of the chief towns of the rich district which forms the western portion of the great plain of Esdraelon (1 Kings 4:12). It was a city of the Levites (Joshua 21:25), and was famous for the victory of Barak (Judges 5:19). Under the form Ta’annuk it retains its old name with hardly the change of a letter. Megiddo] which commanded one of those passes from the north into the hill country, which were of such critical importance in the history of Judæa. It does not seem to have been really occupied by the Israelites till the time of Solomon, and is famous as the place (i) where Ahaziah died in his flight from Jehu (2 Kings 9:27), and (ii)…
Read Cambridge on Joshua 12 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
the king of Taanach, one; the king of Megiddo, one;
the king of Taanach, one; the king of Megiddo, one;
the king of Taanach, one; the king of Megiddo, one;
the king of Taanach (one), the king of Megiddo (one),
Tyndale line
The king of Taanach, one; the king of Megiddo, one;
the king of Taanach, one; the king of Megiddo, one;
the king of Taanach, one; the king of Megiddo, one;
The king of Taanach, one; the king of Megiddo, one;
The King of Taanach, one: the King of Megiddo, one:
Strictly literal
the king of Taanach, one; the king of Megiddo, one;
The king of Taanach, one; The king of Megiddo, one;
the king of Taanach, one; the king of Megiddo, one;
The king of Ta'anach, one; the king of Megiddo, one;
the king of Taanach, the king of Megiddo,
From the Latin
The king of Thenac one, the king of Megeddo one,
Simplified
The king of Taanach. The king of Megiddo.
The king of Taanach, one; the king of Megiddo, one;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for this verse. The Septuagint captures the essence of the Hebrew text, though some words are omitted in its rendering.
מֶ֤לֶךְ תַּעְנַךְ֙ אֶחָ֔ד מֶ֥לֶךְ מְגִדּ֖וֹ אֶחָֽד׃
4 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Joshua 12:21
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
תַּעֲנָךְ (Ta`anak) refers to Taanach, an ancient Canaanite city mentioned in the Old Testament. It is described as being conquered by Joshua and allotted to the half tribe of Manasseh, located in the territory of Issachar. The name is associated with the meaning "sandy." The lexicons indicate uncertainty about its derivation.
תַּעֲנָךְ n.pr.loc. in Great Plain
base
H8590 תַּעֲנָךְ
8590 Ta`anak tah-an-awk'
or Tanak {tah-nawk'}; of uncertain derivation; Taanak or
Tanak, a place in Palestine:--Taanach, Tanach.
תַּעֲנָךְ (ta.a.nakh) — Taanach.
Taanach or Tanach = "sandy"
an ancient Canaanite city conquered by Joshua and allotted to the half tribe of Manasseh although in the territory of Issachar; given to the Kohathite Levites; located on the west of the Jordan and near the waters of Megiddo
Also named: a.ner (עָנֵר "Aner" H6063H)
N-proper — Noun properHNpl
ta'-nak (ta`anakh, or ta`nakh; the Septuagint Tanach, with many variants): A royal city of the Canaanites, the king of which was slain by Joshua (12:21). It was within the boundaries of the portion of Issachar, but was one of the cities reckoned to Manasseh (Jos 17:11; 1Ch 7:29), and assigned to the Kohathite Levites (Jos 21:25). The Canaanites were not driven out; only at a later time they were set to taskwork (Jos 17:12 f; Jud 1:27 f). Here the great battle was fought when the defeat of Sisera broke the power of the oppressor Jabin (Jud 5:19). It was in the…
Taanach
A sandy place, an ancient royal city of the Canaanites, on the south-western border of the plain of Esdraelon, 4 miles south of Megiddo. Its king was conquered by Joshua (12:21). It was assigned to the Levites of the family of Kohath (17:11-18; 21:25). It is mentioned in the song of Deborah (Judg. 5:19). It is identified with the small modern village of Ta’annuk.
(sandy), an ancient Canaanitish city whose king is enumerated among the thirty-one kings conquered by Joshua. (Joshua 12:21) It came into the half tribe of Manasseh, (Joshua 17:11; 21:25; 1 Chronicles 7:29) and was bestowed on the Kohathite Levites. (Joshua 21:25) Taanach is almost always named in company with Megiddo, and they were evidently the chief towns of that fine rich district which forms the western portion of the great plain of Esdraelon. (1 Kings 4:12) It is still called Ta’annuk , and) stands about four miles southeast of Lejjun and 13 miles southwest of Nazareth.
A Caanite royal city, Jos 12:21, in the territory of Issachar, but assigned to Manesseh, Jos 17:11; 21:25. There is still a small place called Taannuk on the south border of the plain of Esdraelon, four miles southeast of the site of Megiddo, which is usually named with Taanach, Jud 1:27; 5:19; 1Ki 4:12.
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Adj — AdjHAcfsa
wun.
See NUMBER.
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְגִדּוֹ (Megiddo) refers to an ancient city in Canaan, associated with the tribe of Manasseh. The name is thought to mean "place of crowds." It is located near the plain of Esdraelon and is also linked to the term Armageddon in the New Testament. The entries consistently identify it as a geographical location without significant disagreement.
מְגִדּוֹ and מְגִדּוֹן n.pr.loc. old Canaanitish city, assigned to Manasseh
base
H4023 מְגִדּוֹ, מְגִדּוֹן
4023 Mgiddown meg-id-done'
(Zech. 12 or Mgiddow {meg-id-do'}; from 1413; rendezvous;
Megiddon or Megiddo, a place in Palestine:--Megiddo,
Megiddon.
see HEBREW for 012
see HEBREW for 01413
מְגִדּוֹ (me.gid.don) — Megiddo.
Megiddo or Megiddon = "place of crowds"
ancient city of Canaan assigned to Manasseh and located on the southern rim of the plain of Esdraelon 6 miles (10 km) from Mount Carmel and 11 miles (18 km) from Nazareth
Also named: Armageddōn (Ἀρμαγεδδών "Armageddon" G0717)
N-proper — Noun properHNpl
Megiddo
Place of troops, originally one of the royal cities of the Canaanites (Josh. 12:21), belonged to the tribe of Manasseh (Judg. 1:27), but does not seem to have been fully occupied by the Israelites till the time of Solomon (1 Kings 4:12; 9:15).
The valley or plain of Megiddo was part of the plain of Esdraelon, the great battle-field of Palestine. It was here Barak gained a notable victory over Jabin, the king of Hazor, whose general, Sisera, led on the hostile army. Barak rallied the warriors of the northern tribes, and under the encouragement of Deborah (q.v.), the prophetess, attacked the Canaanites in the great plain. The army of Sisera was thrown into complete confusion, and was engulfed in the waters of the Kishon…
(place of crowns) was in a very marked position on the southern rim of the plain of Esdraelon, on the frontier line of the territories of the tribes of Issachar and Manasseh, 6 miles from Mount Carmel and 11 from Nazareth. It commanded one of those passes from the north into the hill country which were of such critical importance on various occasions in the history of Judea. Judith 4:7. The first mention occurs in (Joshua 12:21) where Megiddo appears as the city of one of the kings whom Joshua defeated on the west of the Jordan. The song of Deborah brings the place vividly before us, as the scene of the great conflict between Sisera and Barak. When Pharaoh-necho came from Egypt against the king of Assyria, Josiah joined the latter, and was slain at Megiddo. (2 Kings 23:29;
A town of Manesseh, thought within the bounds of Issachar. It had been a royal city of the Canaanites, and they long retained a foothold in it, Jos 12:21; 17:11; Jud 1:27. It lay in the southwest border of the plain of Esdraelon, near the Kishon, which is probably intended by "the waters of Megiddo," mentioned in the song of Deborah and Barak as the scene of their victory, Jud 5:19,21. In the reign of Solomon, Megiddo was fortified, 1Ki 9:15. Here king Ahaziah died, and King Josiah was defeated, slain, and sorely lamented, 2Ki 9:27; 23:29; Zec 12:11. Robinson…
his precious fruit; declaring a message
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Adj — AdjHAcfsa
wun.
See NUMBER.