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2 Kings 9:27 — Word Study

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WLCוַאֲחַזְיָ֤ה מֶֽלֶךְ־ יְהוּדָה֙ רָאָ֔ה וַיָּ֕נָס דֶּ֖רֶךְ בֵּ֣ית הַגָּ֑ן וַיִּרְדֹּ֨ף אַחֲרָ֜יו יֵה֗וּא וַ֠יֹּאמֶר גַּם־ אֹת֞וֹ הַכֻּ֣הוּ אֶל־ הַמֶּרְכָּבָ֗ה בְּמַֽעֲלֵה־ גוּר֙ אֲשֶׁ֣ר אֶֽת־ יִבְלְעָ֔ם וַיָּ֥נָס מְגִדּ֖וֹ וַיָּ֥מָת שָֽׁם׃

BSAWhen Kingmelek AhaziahʼĂchazyâh [the king of Judah, descendant of David] of JudahYᵉhûwdâh saw [this]râʼâh he flednûwç [to escape, to run away] up the roadderek [the way, the path] toward Beth-haggangan [the house of gardens, a place of beauty] And JehuYêhûwʼ [the prophet, the anointed one] pursued himrâdaph shoutingʼâmar Shootnâkâh himʼêth toogam [strike him, smite him] [So they shot Ahaziah] inʼêl [the king, the ruler] his chariotmerkâbâh [the vehicle, the means of transportation] on the Ascentmaʻăleh of GurGûwr [the going up, the upward movement] near IbleamYiblᵉʻâm [the city, the town] and he flednûwç [to escape, to run away] to MegiddoMᵉgiddôwn [the place of gathering, the city of armies] and diedmûwth [to pass away, to cease living] thereshâm [in that place, at that time]

Word
Listen & take away2 Kings 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 27 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Sham) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 9:27quick helps
In a sentenceKing Ahaziah of Judah sees danger and flees, but Jehu pursues him and commands his death.
Who is speakingJehu, the anointed king of Israel, gives the order to kill.
Where we areThe climax of a violent chase — Ahaziah's flight and demise.
The hard wordהַכֻּ֣הוּ
Take awayAhaziah's escape is futile; he meets his end in Megiddo.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיֵהוּא verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 26 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 9:27

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Death of Ahaziahgenerated

26‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.”
27When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.
28Then his servants carried him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David.
29(In the eleventh year of Joram son of Ahab, Ahaziah had become king over Judah.)

2 Kings 9:27 describes the moment when King Ahaziah of Judah, witnessing the chaos around him, attempts to escape from Jehu, who is executing God's judgment against the house of Ahab. This narrative highlights the themes of divine retribution and the consequences of idolatry, as seen in the broader context of 2 Kings 9, where Jehu is appointed to eradicate the lineage of Ahab. The passage illustrates the tragic fate of Ahaziah, who, despite his royal status, cannot evade the consequences of his family's sins, as he flees towards Megiddo, a significant location in biblical history, known for its battles and prophetic significance.


Cross References

ReferenceText (BSB)
12 Kings 8:29So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.
2Numbers 16:26And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”
32 Chronicles 22:7–9Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
4Proverbs 13:20He who walks with the wise will become wise, but the companion of fools will be destroyed.
52 Corinthians 6:17“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to

garden house1 Kings 21:2

The Key Word אֲחַזְיָה, va.'a.chaz.Yahgenerated

The name אֲחַזְיָה (*Ahaziah*) means 'Jehovah holds' and identifies a king of Judah, the son of Jehoram. His name reflects a connection to the divine, yet his actions lead to his downfall. The parsing indicates he is a proper masculine noun, emphasizing his status as a king.

Ahaziah's narrative is marked by his attempts to escape danger, ultimately leading to his demise. This highlights the futility of fleeing from divine judgment, as seen in the broader context of the kings of Israel and Judah, where their actions often lead to dire consequences.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, we refer to the Berean Standard Bible (BSB) as the base translation.


Sentence Structuregenerated

The verse is structured around a series of actions, with the main verb רָאָ֔ה, he saw, initiating the sequence. This is followed by Ahaziah's flight and Jehu's pursuit, creating a dynamic narrative flow.

The Hebrew syntax emphasizes the urgency of Ahaziah's situation, with clauses detailing his actions and Jehu's commands. The order of the verbs highlights the immediacy of the chase and the fatal outcome.


Septuagint Backgroundgenerated

The Septuagint translates אֲחַזְיָה as οξοζιας, maintaining the name's identity but reflecting the Greek phonetic structure. This choice shows a direct connection to the Hebrew while adapting to the Greek audience.

The Greek translation captures the essence of the narrative, emphasizing the actions of fleeing and pursuing, though the word order and style differ from the Hebrew text.


In plain words — the whole versegenerated

2 Kings 9:27 recounts how King Ahaziah of Judah saw Jehu's actions and fled to escape. Jehu pursued him and commanded that he be shot. Ahaziah was struck down in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo, where he died.


Frequently Asked Questionsgenerated

What does it mean that Ahaziah fled?

Ahaziah's flight signifies his attempt to escape judgment, illustrating the futility of trying to evade divine consequences.

Who is Jehu, and what role does he play?

Jehu is the anointed king of Israel tasked with executing God's judgment against the house of Ahab, representing divine retribution.

What is the significance of Megiddo?

Megiddo is historically significant as a site of battles and is often associated with prophetic events in the Bible, symbolizing the culmination of conflict.

How does this passage relate to the theme of judgment?

The passage illustrates the theme of divine judgment, showing how Ahaziah's actions lead to his downfall, reflecting God's sovereignty over the fate of kings.


Reflection Questionsgenerated

  1. What can we learn from Ahaziah's attempt to flee from judgment?
  2. How does Jehu's role as a pursuer reflect God's judgment in our lives?
  3. In what ways does the story of Megiddo serve as a warning about the consequences of sin?
  4. How can we apply the lessons from this narrative to our own lives regarding accountability and divine justice?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 9:27 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But when Ahaziah the king of Judah saw this,.... That Joram was slain: he fled by the way of the garden house, which perhaps stood upon the spot where Naboth's vineyard was, turned into a garden by

Read John Gill on 2 Kings 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam.

Read Robert Jamieson on 2 Kings 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

By the way of the garden-house; by some secret way, hoping to escape whilst they were busy about Joram. Smite him also, as you have done Joram; for he also is of the house of Ahab, . They did so; they smote or wounded him, but not mortally; either supposing that the wound was mortal; or being more remiss in executing Jehu’ s sentence against him, because they were not so much concerned in his as in Joram’ s design; or because they had some kindness for him, either for his own or for Jehoshaphat’ s sake. He fled to Megiddo, and died there. Quest. How doth this agree with , He sought Ahaziah: and they caught him, for he was hid in Samaria, and brought him to Jehu: and when they had slain him…

Read Matthew Poole on 2 Kings 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 9:27 But when Ahaziah the king of Judah saw [this], he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. [And they did so] at the going up to Gur, which [is] by Ibleam. And he fled to Megiddo, and died there.Ver. 27. Smite him also in the chariot.] For he was of Ahab’ s house, too, by marriage, and so within Jehu’ s commission. So dangerous a thing it is to he imped in a wicked family.

Read John Trapp on 2 Kings 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(27) But when . . . saw this.—Now Ahaziah . . . had seen it; and he fled, &c.By the way of the garden house—i.e., in the direction of the garden house, which was probably a sort of arbour or drinking pavilion near the gates of the palace gardens, of which Naboth’s vineyard formed a part. Ahaziah wished to escape from the royal park as fast as he could. Smite him also in the chariot.—The Hebrew is much more suited to the excitement of the occasion: Him too! shoot him in the chariot! (Here and in 2 Kings 9:13, supra, ‘el, “into,” seems equivalent to ‘al, “upon.”) And they did so.—Some such words as these may have fallen out of the Hebrew text. So the Syriac: “Him also! slay him! and they slew…

Read Charles John Ellicott on 2 Kings 9 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 27. Fled by the way of the garden] The account of the death of Ahaziah, as given in 2 Chronicles 22:8-9, is very different from that given here: When Jehu was executing judgment upon the house of Ahab-he sought Ahaziah; and they caught him, (for he was hid in Samaria,) and brought him to Jehu; and when they had slain him, they buried him. "The current of the story at large is this," says Dr. Lightfoot: "Jehu slayeth Joram in the field of Jezreel, as Ahaziah and Joram were together; Ahaziah, seeing this, flees, and gets into Samaria, and hides himself there. Jehu marcheth to Jezreel, and makes Jezebel dogs' meat: from thence he sends to Samaria for the heads of Ahab's children and…

Read AdamClarke on 2 Kings 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

27–29. Death of Ahaziah king of Judah (2 Chronicles 22:7-9) 27. by the way of the garden house] The events took place close to the royal grounds, for Naboth’s vineyard lay in the neighbourhood. The garden house may have been some building at the extremity of the domain by which flight from the scene of destruction appeared easy to Ahaziah. The LXX. however treats it as a proper name, writing Βαιθγάν. This has been supposed to be the same as En-gannim = ‘the well of the gardens’ which is identified with the modern Jenin. This place lies south from Jezreel on the road to Samaria, and would be on the shortest route by which Ahaziah could make his way to Jerusalem. And Jehu followed after him]…

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Albert Barnes1798–1870Barnes' Notes on the Bible

By the way of the garden-house - Or “by the way of Beth-Gan,” which has been conjectured to be another name for En-Gannim, “the spring of the gardens.” Both are considered identical with Ginaea, the

Read Albert Barnes on 2 Kings 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.

WEBWorld English Bible2000

But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.

MSBMajority Standard Bible2022

When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.

NETBNew English Translation2006

When King Ahaziah of Judah saw what happened, he took off up the road to Beth Haggan. Jehu chased him and ordered, “Shoot him too.” They shot him while he was driving his chariot up the ascent of Gur near Ibleam. He fled to Megiddo and died there.

Tyndale line

KJVKing James Version1611

¶ But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.

ASVAmerican Standard Version1901

But when Ahaziah the king of Judah saw this, he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in the chariot: and they smote him at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.

RVARevised Version, American1894

But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. An Jehu followed after him, and said, Smite him also in the chariot: and they smote him at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.

NWBWebster's Bible1833

But when Ahaziah the king of Judah saw this , he fled by the way of the garden house. And Jehu followed him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.

GNVGeneva Bible1599

But when Ahaziah the King of Iudah saw this, he fled by the way of the garden house: And Iehu pursued after him, and sayd, Smite him also in the charet: and they smote him in the going vp to Gur, which is by Ibleam. And hee fled to Megiddo, and there dyed.

Strictly literal

DBYDarby Translation1890

When Ahaziah king of Judah saw [that], he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in his chariot. It was on the ascent of Gur, which is by Jibleam. And he fled to Megiddo, and died there.

YLTYoung's Literal Translation1862

And Ahaziah king of Judah hath seen, and fleeth the way of the garden-house, and Jehu pursueth after him, and saith, 'Smite him — also him — in the chariot,' in the going up to Gur, that [is] Ibleam, and he fleeth to Megiddo, and dieth there,

LSVLiteral Standard Version2020

And Ahaziah king of Judah has seen, and flees the way of the garden-house, and Jehu pursues after him, and says, “Strike him—also him—in the chariot,” in the going up to Gur, that [is] Ibleam, and he flees to Megiddo, and dies there,

ILTInterlinear Literal Translation2000

And when Achazyahu the king of Judah saw this, he fled by the way of the garden-house; but Jehu pursued after him, and said, Also him smite in the chariot. [And they did so] on the ascent to Gur, which is by Yible'am. And he fled to Megiddo, and died there.

ULBUnlocked Literal Bible2017

When Ahaziah the king of Judah saw this, he fled up the road to Beth Haggan. But Jehu followed him, and said, “Kill him also in the chariot,” and they shot him at the ascent of Gur, which is by Ibleam. Ahaziah fled to Megiddo and died there.

From the Latin

DRADouay-Rheims (Challoner)1899

But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.

Simplified

FBVFree Bible Version2020

When Ahaziah, king of Judah, saw what happened, he raced up the road toward Beth-haggan. But Jehu chased after him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the way up to Gur, near Ibleam. He managed to escape to Megiddo but he died there.

BBEBible in Basic English1949

Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he went in flight to Megiddo, where death came to him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclausenoun phrase · subjectאֲחַזְיָ֤הAhaziahnoun phraseמֶֽלֶךְthe.kingיְהוּדָה֙of.Judahverbרָאָ֔הhe.sawוַandclauseverbיָּ֕נָסhe.flednoun phrase · adverbialדֶּ֖רֶךְthe.directionוַandclauseverbיִּרְדֹּ֨ףhe.pursuedprepositional phrase · prepositionalאַחֲרָ֜יafterוhimsubjectיֵה֗וּאJehuוַ֠andclauseverbיֹּאמֶרhe.saidclauseclausenoun phraseגַּםalsonoun phraseאֹת֞וֹhimclauseverbהַכֻּ֣strikeobjectהוּhim.downprepositional phrase · prepositionalאֶלintonoun phraseהַtheמֶּרְכָּבָ֗הchariotclauseprepositional phrase · prepositionalבְּatnoun phraseמַֽעֲלֵהthe.ascentnoun phraseגוּר֙of.Gurrelpאֲשֶׁ֣רwhichclauseprepositional phrase · predicateאֶֽת[is].withיִבְלְעָ֔םIbleamוַandclauseverbיָּ֥נָסhe.fledadverbialמְגִדּ֖וֹMegiddoוַandclauseverbיָּ֥מָתhe.diedadverbialשָֽׁםthere

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in content, with 22 of the 26 words matched. This indicates a consistent transmission of the narrative, though the Septuagint's phrasing and structure differ from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַאֲחַזְיָ֤ה מֶֽלֶךְ־ יְהוּדָה֙ רָאָ֔ה וַיָּ֕נָס דֶּ֖רֶךְ בֵּ֣ית הַגָּ֑ן וַיִּרְדֹּ֨ף אַחֲרָ֜יו יֵה֗וּא וַ֠יֹּאמֶר גַּם־ אֹת֞וֹ הַכֻּ֣הוּ אֶל־ הַמֶּרְכָּבָ֗ה בְּמַֽעֲלֵה־ גוּר֙ אֲשֶׁ֣ר אֶֽת־ יִבְלְעָ֔ם וַיָּ֥נָס מְגִדּ֖וֹ וַיָּ֥מָת שָֽׁם׃

Septuagintthe Greek the translators chose, word by word
וַאֲחַזְיָ֤הοξοζιαςמֶֽלֶךְ־βασιλεὺςיְהוּדָה֙ιουδαרָאָ֔הεἶδενוַיָּ֕נָסἔφυγενדֶּ֖רֶךְὁδὸνוַיִּרְדֹּ֨ףἐδίωχενאַחֲרָ֜יוαὐτοῦיֵה֗וּאιουוַ֠יֹּאמֶרεἶπενגַּם־γεאֹת֞וֹαὐτόνהַכֻּ֣הוּαὐτὸνאֶל־ἐνהַמֶּרְכָּבָ֗הἅρματιבְּמַֽעֲלֵה־ἐνגוּר֙γαιיִבְלְעָ֔םιεβλααμוַיָּ֥נָסἔφυγενמְגִדּ֖וֹμαγεδδωνוַיָּ֥מָתἀπέθανενשָֽׁם׃ἐκεῖ

22 of the 26 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 9:27אֲחַזְיָ֫הוּand Ahaziahand Ahaziahאֲחַזְיָ֫הוּמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְיְהוּדָהJudahJudahיְהוּדָהרָאָהhe sawhe sawרָאָהנוּסand he fledand he fledנוּסדֶּ֫רֶךְ[the] direc[the] directionדֶּ֫רֶךְבֵּיתBethBethבֵּיתגַּןHagganHagganגַּןרָדַףand he pursand he pursuedרָדַףאַחַרafter himafter himאַחַריֵהוּאJehuJehuיֵהוּאאָמַרand he saidand he saidאָמַרגַּםalsoalsoגַּםאֵתthe object the object markאֵתנָכָהstrike downstrike down himנָכָהאֶלintointoאֶלמֶרְכָּבָהthe chariotthe chariotמֶרְכָּבָהמַעֲלֶהat [the] asat [the] ascentמַעֲלֶהגּוּרGurGurגּוּראֲשֶׁרwhichwhichאֲשֶׁראֵת[is] with[is] withאֵתיִבְלְעָםIbleamIbleamיִבְלְעָםנוּסand he fledand he fledנוּסמְגִדּוֹMegiddoMegiddoמְגִדּוֹמוּתand he diedand he diedמוּתשָׁםtherethereשָׁםבָּנָהto buildto buildבָּנָהאָחַזto graspto graspאָחַזמָלַךְto reignto reignמָלַךְיָדָהto give thto give thanksיָדָהדָּרַךְto treadto treadדָּרַךְגָּנַןto defendto defendגָּנַןאָחַרto delayto delayאָחַריהוהThe LordThe Lordיהוהאוֹתsign: mirasign: miraculouאוֹתעָלָהto ascend:to ascend: riseעָלָהאָנָהto meetto meetאָנָהבָּלַעto swallowto swallow upבָּלַעמֶרְכָּבchariotchariotמֶרְכָּבבֵּיתבֵּיתגּוּרwhelpwhelpגּוּרגָּדַדto cutto cutגָּדַדאַבְדָ֑ןdestructiodestructionאַבְדָ֑ןאֲשֶׁרwhichwhichאֲשֶׁר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 9:27

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
וַאֲחַזְיָ֤הva.'a.chaz.Yah and Ahaziah H274 Conjunction · noun proper masculine
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Amplified meaning
the king of Judah, descendant of David
Tyndale gloss
Ahaziah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲחַזְיָ֫הוּ (*Achazyah*) means 'Jehovah (Yahu) holds (possesses)' and refers to two kings: one of Israel, son of Ahab, and one of Judah, son of Jehoram. It is derived from roots meaning 'to seize' and 'Yah.' The name appears in the context of the Divided Monarchy, with its first mention in 1 Kings 22:40.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחַזְיָ֫הוּ, אֲחַזְיָה, אַחְזַי n.pr.m. (Yah(u) hath grasped)

king of Isr., son of Ahab

king of Judah, son of Joram

a priest

base

Brown-Driver-Briggs glosses

H274 אֲחַזְיָ֫הוּ, אֲחַזְיָה, אַחְזַי

Strong's Hebrew Dictionary

274 'Achazyah akh-az-yaw'

or (prolonged) rAchazyahuw {akh-az-yaw'-hoo}; from 270 and

3050; Jah has seized; Achazjah, the name of a Jewish and an

Israelite king:--Ahaziah.

see HEBREW for 0270

see HEBREW for 03050

Translators Brief Hebrew Lexicon

אֲחַזְיָ֫הוּ (a.chaz.yah) — Ahaziah.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.22.40;

son of: Ahab (H0256) and Jezebel (H0348);

brother of: Joash (H3101H), Joram (H3141H) and Athaliah (H6271)

§ Ahaziah = "Jehovah (Yahu) holds (possesses)"

1) ruler of Israel, son of Ahab

2) ruler of Judah, son of Jehoram (Joram)

אֲחַזְיָ֫הוּ (a.chaz.yah) — Ahaziah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24;

son of: Jehoram (H3088) and Athaliah (H6271);

brother of: Jehosheba (H3089); married to Zibiah (H6645);

father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17;

§ Ahaziah = "Jehovah (Yahu) holds (possesses)"

1) ruler of Israel, son of Ahab

2) ruler of Judah, son of Jehoram (Joram)

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-ha-zi'-a ('achazyah and 'achazyahu, "Yah holds, or sustains"):

I. Ahaziah.

Son of Ahab and Jezebel, eighth king of Israel (1Ki 22:51-2Ki 1:18).

1. His Reign:

Ahaziah became king over Israel in the seventeenth year of Jehoshaphat, king of Judah, and he reigned two years, 854-853 BC. There is, here an incongruity between the synchronism and the length of the reigns of the kings. Jehoshaphat began to reign in the fourth year of Ahab (1Ki 22:41), and he reigned 22 years (1Ki 16:29). Accordingly Ahaziah's first year, in the twenty-second year of Ahab, would fall in the nineteenth year of Jehoshaphat. The chronological statement in 2Ki 1:17 is probably taken from the Syriac, and…

Easton's Bible Dictionary

Ahaziah

Held by Jehovah. (1.) The son and successor of Ahab. He followed the counsels of his mother Jezebel, and imitated in wickedness the ways of his father. In his reign the Moabites revolted from under his authority (2 Kings 3:5-7). He united with Jehoshaphat in an attempt to revive maritime trade by the Red Sea, which proved a failure (2 Chr. 20:35-37). His messengers, sent to consult the god of Ekron regarding his recovery from the effects of a fall from the roof-gallery of his palace, were met on the way by Elijah, who sent them back to tell the king that he would never rise from his bed (1 Kings 22:51; 2 Kings 1:18).

Smith's Bible Dictionary

(sustained by the Lord). Son of Ahab and Jezebel eighth king of Israel, reigned B.C. 896-895. After the battle of Ramoth in Gilead, in which Ahab perished [AHAB], the vassal king of Moab refused his yearly tribute; comp. (Isaiah 16:1) Before Ahaziah could take measures for enforcing his claim, he was seriously injured by a fall through a lattice in his palace at Samaria. Being an idolater, he sent to inquire of the oracle of Baalzebub in the Philistine city of Ekron whether he should recover his health. But Elijah, who now for the last time exercised the prophetic office, rebuked him for this impiety, and announced to him his approaching death. The only other recorded transaction of his reign, his endeavor to join the king of Judah in trading to Ophir, is related under JEHOSHAPHAT. (1 Kings 22:49-53;

1. Son and successor of Ahab, king of Israel, 1Ki 22:51 2Ki 1:1-18. He reigned two years, alone and with his father, who associated him in the kingdom the year before his death, B. C. 894. Ahaziah imitated Ahab’s impiety, and worshipped Baal and Astarte, whose rites had been introduced into Israel by Jezebel his mother. During his reign the Moabites revolted. Having joined the king Jehoshaphat in a commercial enterprise on the Red Sea, his impiety blasted the whole. After a fall from the gallery of his house, he sent to consult a god of the Philistines as to his recovery. Elijah the prophet foretold his speedy death-first to the messengers, and again to Ahaziah himself, after two companies of fifty had been consumed by fire from heaven.

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
מֶֽלֶךְ־Me.lekh- [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
יְהוּדָה֙ye.hu.Dah Judah H3063 Noun proper
820× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Tyndale gloss
(Baalah of)Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדָה 820 n.pr.m. et terr. Judah

n.pr.m.

son of Jacob and Leah

tribe descended from Judah

nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel

Levite, Ezra’s time

an overseer of Jerus.

Levite musician

priest

n.pr.terr. land of Judah

base

Brown-Driver-Briggs glosses

H3063 יְהוּדָה Judah

Strong's Hebrew Dictionary

3063 Yhuwdah yeh-hoo-daw'

from 3034; celebrated; Jehudah (or Judah), the name of five

Israelites; also of the tribe descended from the first, and of

its territory:--Judah.

see HEBREW for 03034

Translators Brief Hebrew Lexicon

יְהוּדָה (ye.hu.dah) — Judah.

A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

§ Judah = "praised"

1) the son of Jacob by Leah

2) the tribe descended from Judah the son of Jacob

3) the territory occupied by the tribe of Judah

4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon

5) a Levite in Ezra's time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Judah

Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).

It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).

Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…

Smith's Bible Dictionary

(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…

American Tract Society Bible Dictionary

The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…

Hitchcock's Bible Names Dictionary

the praise of the Lord; confession

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
רָאָ֔הra.'Ah he saw H7200 Verb · Qal · perfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
וַיָּ֕נָסvai.Ya.nos and he fled H5127 Verb · Qal · sequential imperfect third person masculine singular
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
to escape, to run away
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
דֶּ֖רֶךְDe.rekh [the] direction H1870 Noun common · both singular construct
708× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Amplified meaning
the way, the path
Tyndale gloss
way: road
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

Brown-Driver-Briggs glosses

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

Strong's Hebrew Dictionary

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

Translators Brief Hebrew Lexicon

דֶּ֫רֶךְ (de.rekh) — way: conduct.

: conduct/lifestyle

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — Way.

This name means way, road

דֶּ֫רֶךְ (de.rekh) — (King's) Highway.

This name means way, road

Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)

דֶּ֫רֶךְ (de.rekh) — way: direction.

: direction

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: road.

: road/route

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: journey.

: journey

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
בֵּ֣יתbeit Beth H1004 Noun proper
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Beth

Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:

Smith's Bible Dictionary

the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.

American Tract Society Bible Dictionary

House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.

The company it keepswords that stand beside it more often than chance
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
הַגָּ֑ןha.Gan Haggan H1588 Noun proper
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word for garden refers to an enclosed area, like the Garden of Eden. It can also symbolize a bride or a place for plants.
Amplified meaning
the house of gardens, a place of beauty
Tyndale gloss
garden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּן (gan) means 'garden' or 'enclosure' and can refer to a physical garden or, figuratively, to a bride. It is derived from a root meaning to fence in. The term is used in various contexts, including the Garden of Eden and specific locations like Beth-haggan.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּן n.m. & f. enclosure, garden

base

Brown-Driver-Briggs glosses

H1588 גַּן enclosure, garden

Strong's Hebrew Dictionary

1588 gan gan

from 1598; a garden (as fenced):--garden.

see HEBREW for 01598

Translators Brief Hebrew Lexicon

גַּן (gan) — Garden (of Uzza).

This name means garden, enclosure

גַּן (gan) — (Beth)-haggan.

Combined with ba.yit (בַּ֫יִת "Beth" H1004H)

גַּן (gan) — garden.

1) garden, enclosure

1a) enclosed garden

1a1) (fig. of a bride)

1b) garden (of plants)

1c) Garden of Eden

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
וַיִּרְדֹּ֨ףvai.yir.Dof and he pursued H7291 Verb · Qal · sequential imperfect third person masculine singular
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Tyndale gloss
to pursue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָדַף (radaph) is a Hebrew verb meaning to pursue, chase, or persecute. It conveys the idea of running after something, often with hostile intent, and can also figuratively refer to following time or securing something. The word has various forms, including Qal, Niphal, Piel, Pual, and Hiphil, each indicating different nuances of pursuit or being pursued.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָדַף 141 vb. pursue, chase, persecute

Qal 128

pursue

lit. put to flight, chase

lit., the pursuers

chase, hunt

pursue

fig. persecute, harass

pursue, dog

fig. follow after, aim to secure

Niph. upon the neck (i.e. closely) we are pursued

Pi. pursue ardently

Pu. it shall be chased away like chaff of the mountains

Hiph. usu. they chased him

base

Brown-Driver-Briggs glosses

H7291 רָדַף pursue, chase, persecute

Strong's Hebrew Dictionary

7291 radaph raw-daf'

a primitive root; to run after (usually with hostile intent;

figuratively (of time) gone by):--chase, put to flight,

follow (after, on), hunt, (be under) persecute(-ion, -or),

pursue(-r).

Translators Brief Hebrew Lexicon

רָדַף (ra.daph) — to pursue.

1) to be behind, follow after, pursue, persecute, run after

1a) (Qal)

1a1) to pursue, put to flight, chase, dog, attend closely upon

1a2) to persecute, harass (fig)

1a3) to follow after, aim to secure (fig)

1a4) to run after (a bribe) (fig)

1b) (Niphal)

1b1) to be pursued

1b2) one pursued (participle)

1c) (Piel) to pursue ardently, aim eagerly to secure, pursue

1d) (Pual) to be pursued, be chased away

1e) (Hiphil) to pursue, chase

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
אַחֲרָ֜יו'a.cha.Rav after him H310 Suffix
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
HAcmpc/Sp3ms — Suffix
HAcmpc/Sp3ms
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
יֵה֗וּאye.Hu' Jehu H3058 Noun proper masculine
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Amplified meaning
the prophet, the anointed one
Tyndale gloss
Jehu
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵהוּא (yehu) means 'Jehovah is He' and refers primarily to Jehu, a king of Israel known for overthrowing the Omri dynasty. The name also identifies several other individuals from the Old Testament, including a prophet and warriors from the tribes of Judah and Simeon, as well as a notable figure in David's court. The entries consistently highlight Jehu's significance during the Divided Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵהוּא n.pr.m.

king of Israel who overthrew the dynasty of Omri

prophet of N. Israel in time of Baasha & Jehoshaphat

one of David’s heroes

a Judahite

a Simeonite prince

base

Brown-Driver-Briggs glosses

H3058 יֵהוּא

Strong's Hebrew Dictionary

3058 Yehuw' yay-hoo'

from 3068 and 1931; Jehovah (is) He; Jehu, the name of five

Israelites:--Jehu.

see HEBREW for 03068

see HEBREW for 01931

Translators Brief Hebrew Lexicon

יֵהוּא (ye.hu) — Jehu.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.16.1;

son of: Hanani (H2607)

§ Jehu = "Jehovah is He"

1) the king of the northern kingdom Israel who overthrew the dynasty of Omri

2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat

3) the Antothite, a Benjamite, one of David's mighty warriors

4) a descendant of Judah of the house of Hezron

5) son of Josibiah and a chief of the tribe of Simeon

יֵהוּא (ye.hu) — Jehu.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.19.16;

son of: Jehoshaphat (H3092J);

father of: Jehoahaz (H3059)

§ Jehu = "Jehovah is He"

1) the king of the northern kingdom Israel who overthrew the dynasty of Omri

2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat

3) the Antothite, a Benjamite, one of David's mighty warriors

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je'-hu (yehu; meaning uncertain, perhaps "Yahweh is he"; 1Ki 19:16,17; 2Ki 9; 10; Eiou): Son of Jehoshaphat, and descendant of Nimshi, hence, commonly called "the son of Nimshi"; 10th king of Israel, and founder of its IVth Dynasty. Jehu reign for 28 years. His accession may be reckoned at circa 752 BC (some date a few years later).

1. Officer of Ahab:

A soldier of fortune, Jehu appears first as an officer in the body-guard of Ahab. To himself we owe the information that he was present at the judicial murder of Naboth, and that Naboth's sons were put to death with their father (2Ki 9:26). He was in attendance when Ahab drove from Samaria to inspect his new possession in Jezreel, and was witness of the dramatic encounter at the vineyard between the king and the prophet Elijah…

Easton's Bible Dictionary

Jehu

Jehovah is he. (1.) The son of Obed, and father of Azariah (1 Chr. 2:38).

(2.) One of the Benjamite slingers that joined David at Ziklag (1 Chr. 12:3).

(3.) The son of Hanani, a prophet of Judah (1 Kings 16:1, 7; 2 Chr. 19:2; 20:34), who pronounced the sentence of God against Baasha, the king of Israel.

(4.) King of Israel, the son of Jehoshaphat (2 Kings 9:2), and grandson of Nimshi. The story of his exaltation to the throne is deeply interesting. During the progress of a war against the Syrians, who were becoming more and more troublesome to Israel, in a battle at Ramoth-gilead Jehoram, the king of Israel, had been…

Smith's Bible Dictionary

(the living). The founder of the fifth dynasty of the kingdom of Israel, son of Jehoshaphat. (2 Kings 9:2) He reigned over Israel 28 years, B.C. 884-856. His first appearance in history is when he heard the warning of Elijah against the murderer of Naboth. (2 Kings 9:25) In the reigns of Ahaziah and Jehoram, Jehu rose to importance. He was, under the last-named king, captain of the host in the siege of Ramoth-gilead. During this siege he was anointed by Elisha’s servant, and told that he was appointed to be king of Israel and destroyer of the house of Ahab. (2 Kings 9:12) The army at once ordained him king, and he set off full speed for Jezreel. Jehoram, who was lying ill in Jezreel, came out to meet him, as it happened on the…

American Tract Society Bible Dictionary

The son of Hanani, a prophet, sent with messages from God to Baasha king of Israel, and many years afterwards, to Jehoshaphat king of Judah, 1Ki 16:1-7 2Ch 19:1-3 20:34.

The "son" of Jehoshaphat and grandson of Nimshi, (compare 1Ki 19:16 2Ki 9:2) a general of the army of Joram, slew his master, and usurped the throne of Israel, B. C. 884. He reigned twentyeight years. See his history in 1Ki 19:16,17 2Ki 9:1-10:36. He fulfilled the divine purpose in extirpating the family of the impious Ahab, and zealously destroyed the priests of Baal and many other friends of Ahab. But…

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
וַ֠יֹּאמֶרVai.yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
גַּם־gam- also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Amplified meaning
strike him, smite him
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
אֹת֞וֹ'o.To the object marker him H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
הַכֻּ֣הוּha.Ku.hu strike down him H5221 Verb hiphil imperative second person masculine plural · suffix
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp | Suff — Verb hiphil imperative second person masculine plural · suffix
HVhv2mp/Sp3ms
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
אֶל־'el- into H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
the king, the ruler
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
הַמֶּרְכָּבָ֗הha.mer.ka.Vah the chariot H4818 Particle · noun common feminine singular absolute
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is also used for a chariot, a vehicle used for transportation or warfare in ancient times. It is similar to H4817 and appears in stories about the prophet Ezekiel's visions, like in Ezekiel 1:15. The word is usually translated as 'chariot' in English Bibles.
Amplified meaning
the vehicle, the means of transportation
Tyndale gloss
chariot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֶרְכָּבָה (merkabah) means 'chariot' in Hebrew. It is a feminine noun derived from the related word for chariot, מֶרְכָּב (merkav). The entries consistently define it as a chariot, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶרְכָּבָה n.f. chariot

base

Brown-Driver-Briggs glosses

H4818 מֶרְכָּבָה chariot

Strong's Hebrew Dictionary

4818 merkabah mer-kaw-baw'

feminine of 4817; a chariot:--chariot. See also 1024.

see HEBREW for 04817

see HEBREW for 01024

Translators Brief Hebrew Lexicon

מֶרְכָּבָה (mer.ka.vah) — chariot.

chariot

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

char'-i-ot (merkabh, merkabhah, "riding-chariot," rekhebh, "war-chariot"; harma):

1. Chariots of Egypt

2. Chariots of the Canaanites

3. Chariots of Solomon and Later Kings

4. Chariots of the Assyrians

5. Chariots of Chaldeans, Persians, Greeks

6. In the New Testament

7. Figurative Use

LITERATURE

1. Chariots of Egypt:

It is to the chariots of ancient Egypt that reference is first made in Scripture. Joseph was honored by being made to ride in the second chariot of King Pharaoh (Ge 41:43). Joseph paid honor to his father on his arrival in Goshen by meeting him in his chariot (Ge 46:29). In the state ceremonial with which the remains of Jacob were escorted to Canaan, chariots and horsemen were conspicuous (Ge 50:9). In the narrative of the…

Easton's Bible Dictionary

Chariot

A vehicle generally used for warlike purposes. Sometimes, though but rarely, it is spoken of as used for peaceful purposes.

The first mention of the chariot is when Joseph, as a mark of distinction, was placed in Pharaoh’s second state chariot (Gen. 41:43); and the next, when he went out in his own chariot to meet his father Jacob (46:29). Chariots formed part of the funeral procession of Jacob (50:9). When Pharaoh pursued the Israelites he took 600 war-chariots with him (Ex. 14:7). The Canaanites in the valleys of Palestine had chariots of iron (Josh. 17:18; Judg. 1:19). Jabin, the king of Canaan, had 900 chariots (

a vehicle used either for warlike or peaceful purposes, but most commonly the former. The Jewish chariots were patterned after the Egyptian, and consisted of a single pair of wheels on an axle, upon which was a car with high front and sides, but open at the back. The earliest mention of chariots in Scripture is in Egypt, where Joseph, as a mark of distinction, was placed in Pharaoh’s second chariot. (Genesis 41:43) Later on we find mention of Egyptian chariots for a warlike purpose. (Exodus 14:7) In this point of view chariots among some nations of antiquity, as elephants among others, may be regarded as filling the place of heavy artillery in modern times, so that the military power of a nation might be estimated by the number of its chariots. Thus Pharaoh in pursuing Israel…

Nave's Topical Bible

→ For war Ex 14:7,9,25; Jos 11:4; 1Sa 13:5; 1Ki 20:1,25; 2Ki 6:14; 2Ch 12:2,3; Ps 20:7; 46:9; Jer 46:9; 47:3; 51:21; Joe 2:5; Na 2:3,4; 3:2

→ Wheels of Pharaoh's, providentially taken off Ex 14:25

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
בְּמַֽעֲלֵה־be.ma.'a.leh- at [the] ascent of H4608 Preposition · noun common masculine singular construct
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means an upward movement, like climbing a hill or stairs, as in Exodus 20:26, where the Israelites are instructed not to climb the altar by steps. It can also represent spiritual growth.
Tyndale gloss
ascent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲלֶה (ma`aleh) refers to an ascent or elevation, such as a hill or stairs. It can denote both a physical incline and a figurative rise in status or priority. The term is derived from a root meaning to go up, and is used in contexts like the ascent of a mountain or a passageway.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲלֶה 19 n.m. ascent

ascent of hill or mt.; מ׳ עַקְרַבִּים = Scorpion-pass, on S. border of Pal.

of stairs; to a wall

base

Brown-Driver-Briggs glosses

H4608 מַעֲלֶה ascent

Strong's Hebrew Dictionary

4608 ma`aleh mah-al-eh'

from 5927; an elevation, i.e. (concretely) acclivity or

platform; abstractly (the relation or state) a rise or

(figuratively) priority:--ascent, before, chiefest, cliff,

that goeth up, going up, hill, mounting up, stairs.

see HEBREW for 05927

Translators Brief Hebrew Lexicon

מַעֲלֶה (ma.a.leh) — ascent.

ascent, incline

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
גוּר֙gur Gur H1483 Noun proper
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gur was a place in ancient Palestine where King Ahaziah was wounded. This location is mentioned in the Bible as a significant event in his life. It is also associated with the idea of sojourning or temporary dwelling.
Amplified meaning
the going up, the upward movement
Tyndale gloss
Gur
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוּר (gur) refers to a place in Palestine associated with the concept of sojourning or dwelling. It is mentioned in 2 Kings 9:27, but otherwise, it is not well-documented in the Old Testament. The entries suggest a connection to the root meaning of dwelling, but they do not provide extensive details.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוּר n.pr.loc. (sojourning, dwelling) 2 K 9:27, otherwise unknown.

ref

Brown-Driver-Briggs glosses

H1483 גּוּר

Strong's Hebrew Dictionary

1483 Guwr goor

the same as 1482; Gur, a place in Palestine:--Gur.

see HEBREW for 01482

Translators Brief Hebrew Lexicon

גּוּר (gur) — Gur.

§ Gur = "sojourning"

the place Ahaziah was smitten

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Gur

A whelp, a place near Ibleam where Jehu’s servants overtook and mortally wounded king Ahaziah (2 Kings 9:27); an ascent from the plain of Jezreel.

Smith's Bible Dictionary

(abode), The going up to, an ascent or rising ground, at which Ahaziah received his death-blow while flying from jehu after the slaughter of Joram. (2 Kings 9:27)

Hitchcock's Bible Names Dictionary

the young of a beast; a whelp

Nave's Topical Bible

→ The place where Jehu killed Ahaziah 2Ki 9:27

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
אֶֽת־'et- [is] with H854 Preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
יִבְלְעָ֔םyiv.le.'Am Ibleam H2991 Noun proper
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ibleam is a city in ancient Palestine, mentioned in the Bible as part of the territory of Manasseh. Its name means 'devouring the people'.
Amplified meaning
the city, the town
Tyndale gloss
Ibleam
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִבְלְעָם (Yibl`am) refers to a location, specifically a city of Manasseh in the region of Palestine. The name translates to 'devouring people,' and it is associated with the territories of Issachar or Asher. The entries consistently identify it as a proper noun without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִבְלְעָם n.pr.loc. a city of Manasseh in West-Jordan land

base

Brown-Driver-Briggs glosses

H2991 יִבְלְעָם

Strong's Hebrew Dictionary

2991 Yibl`am yib-leh-awm'

from 1104 and 5971; devouring people; Jibleam, a place in

Palestine:--Ibleam.

see HEBREW for 01104

see HEBREW for 05971

Translators Brief Hebrew Lexicon

יִבְלְעָם (yiv.le.am) — Ibleam.

§ Ibleam = "devouring the people"

a city of Manasseh apparently located in the territory of either Issachar or Asher

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ib'-le-am (yibhle`am); A town in the territory of Issachar which was assigned to Manasseh (Jos 17:11). This tribe, however, failed to expel the inhabitants, so the Canaanites continued to dwell in that land (Jud 1:27). It was on the route by which Ahaziah fled from Jehu. He was overtaken and mortally wounded "at the ascent of Gur, which is by Ibleam" (2Ki 9:27). The name appears as Bileam in 1Ch 6:70; and it probably corresponds to Belmen of Jth. It is now represented by the ruin of Bel`ameh on the West of the valley through which the road to the south runs, about half a mile from Jenin. In 2Ki 15:10, where it is said…

Easton's Bible Dictionary

Ibleam

People-waster, a city assigned to Manasseh (Josh. 17:11), from which the Israelites, however, could not expel the Canaanites (Judg. 1:27). It is also called Bileam (1 Chr. 6:70). It was probably the modern Jelamah, a village 2 1/2 miles north of Jenin.

Smith's Bible Dictionary

(devouring the people), a city of Manasseh, with villages or towns dependent on it. (Judges 1:27) It appears to have been situated in the territory of either Issachar or Asher. (Joshua 17:11) The ascent of Gur was "at Ibleam," (2 Kings 9:27) somewhere near the present Jenin , probably to the north of it.

Hitchcock's Bible Names Dictionary

ancient people; people decreasing

The company it keepswords that stand beside it more often than chance
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
וַיָּ֥נָסvai.Ya.nos and he fled H5127 Verb · Qal · sequential imperfect third person masculine singular
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
to escape, to run away
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
מְגִדּ֖וֹme.gi.Do Megiddo H4023 Noun proper
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Megiddo was an important city in ancient Israel, located near Mount Carmel and Nazareth. It is mentioned in the Bible as a place of crowds and is also known as Armageddon, where many battles took place, including the one described in Revelation 16:16.
Amplified meaning
the place of gathering, the city of armies
Tyndale gloss
Megiddo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְגִדּוֹ (Megiddo) refers to an ancient city in Canaan, associated with the tribe of Manasseh. The name is thought to mean "place of crowds." It is located near the plain of Esdraelon and is also linked to the term Armageddon in the New Testament. The entries consistently identify it as a geographical location without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְגִדּוֹ and מְגִדּוֹן n.pr.loc. old Canaanitish city, assigned to Manasseh

base

Brown-Driver-Briggs glosses

H4023 מְגִדּוֹ, מְגִדּוֹן

Strong's Hebrew Dictionary

4023 Mgiddown meg-id-done'

(Zech. 12 or Mgiddow {meg-id-do'}; from 1413; rendezvous;

Megiddon or Megiddo, a place in Palestine:--Megiddo,

Megiddon.

see HEBREW for 012

see HEBREW for 01413

Translators Brief Hebrew Lexicon

מְגִדּוֹ (me.gid.don) — Megiddo.

Megiddo or Megiddon = "place of crowds"

ancient city of Canaan assigned to Manasseh and located on the southern rim of the plain of Esdraelon 6 miles (10 km) from Mount Carmel and 11 miles (18 km) from Nazareth

Also named: Armageddōn (Ἀρμαγεδδών "Armageddon" G0717)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Megiddo

Place of troops, originally one of the royal cities of the Canaanites (Josh. 12:21), belonged to the tribe of Manasseh (Judg. 1:27), but does not seem to have been fully occupied by the Israelites till the time of Solomon (1 Kings 4:12; 9:15).

The valley or plain of Megiddo was part of the plain of Esdraelon, the great battle-field of Palestine. It was here Barak gained a notable victory over Jabin, the king of Hazor, whose general, Sisera, led on the hostile army. Barak rallied the warriors of the northern tribes, and under the encouragement of Deborah (q.v.), the prophetess, attacked the Canaanites in the great plain. The army of Sisera was thrown into complete confusion, and was engulfed in the waters of the Kishon…

Smith's Bible Dictionary

(place of crowns) was in a very marked position on the southern rim of the plain of Esdraelon, on the frontier line of the territories of the tribes of Issachar and Manasseh, 6 miles from Mount Carmel and 11 from Nazareth. It commanded one of those passes from the north into the hill country which were of such critical importance on various occasions in the history of Judea. Judith 4:7. The first mention occurs in (Joshua 12:21) where Megiddo appears as the city of one of the kings whom Joshua defeated on the west of the Jordan. The song of Deborah brings the place vividly before us, as the scene of the great conflict between Sisera and Barak. When Pharaoh-necho came from Egypt against the king of Assyria, Josiah joined the latter, and was slain at Megiddo. (2 Kings 23:29;

American Tract Society Bible Dictionary

A town of Manesseh, thought within the bounds of Issachar. It had been a royal city of the Canaanites, and they long retained a foothold in it, Jos 12:21; 17:11; Jud 1:27. It lay in the southwest border of the plain of Esdraelon, near the Kishon, which is probably intended by "the waters of Megiddo," mentioned in the song of Deborah and Barak as the scene of their victory, Jud 5:19,21. In the reign of Solomon, Megiddo was fortified, 1Ki 9:15. Here king Ahaziah died, and King Josiah was defeated, slain, and sorely lamented, 2Ki 9:27; 23:29; Zec 12:11. Robinson…

Hitchcock's Bible Names Dictionary

his precious fruit; declaring a message

and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
וַיָּ֥מָתvai.Ya.mot and he died H4191 Verb · Qal · sequential imperfect third person masculine singular
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Amplified meaning
to pass away, to cease living
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and Ahaziah [the] king of Judah he saw and he fled [the] direction Beth Haggan and he pursued after him Jehu and he said also the object marker him strike down him into the chariot at [the] ascent of Gur which [is] with Ibleam and he fled Megiddo and he died there
שָֽׁם׃Sham there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Amplified meaning
in that place, at that time
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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