Lamentations 3:24 — Word Study
WLCחֶלְקִ֤י יְהוָה֙ אָמְרָ֣ה נַפְשִׁ֔י עַל־ כֵּ֖ן אוֹחִ֥יל לֽוֹ׃ ס
BSAThe LORDYᵉhôvâh [Yehovah, The covenant Name of God] is my portionchêleq [inheritance, all I need] saysʼâmar■ my soulnephesh [my inner being, living essence] thereforeʻal [so, in this confidence] I will hopeyâchal▸ [wait, trust]
| Greek | English | Parsing |
|---|---|---|
| חֶלְקִ֤י | [is] portion my | Noun common masculine singular construct, suffix |
| יְהוָה֙ | Yahweh | Noun proper |
| אָמְרָ֣ה | it has said | Verb, Qal, perfect third person feminine singular |
| נַפְשִׁ֔י | self my | Noun common feminine singular construct, suffix |
| עַל־ | there- | Preposition |
| כֵּ֖ן | -fore | Adverb |
| אוֹחִ֥יל | I will wait | Verb, Hiphil, imperfect first person common singular |
| לֽוֹ׃ ס | for him | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | “The LORD is my portion,” says my soul, “therefore I will hope in Him.” |
| KJV | The LORD is my portion, saith my soul; therefore will I hope in him. |
| ASV | Jehovah is my portion, saith my soul; therefore will I hope in him. |
| YLT | My portion [is] Jehovah, hath my soul said, Therefore I hope for Him. |
| WEB | “Yahweh is my portion,” says my soul. “Therefore I will hope in him.” |
| BBE | I said to myself, The Lord is my heritage; and because of this I will have hope in him. |
The translations agree on the meaning of the Lord as the speaker's portion.
The main clause is followed by a subject clause and a conjunction leading to the verb clause, creating a clear logical flow.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיהוה
verbאָמַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Lamentations 3:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Hope in the Lord's Faithfulnessgenerated
Lamentations 3:24 expresses a deep trust in God, affirming that He is the speaker's portion. This verse follows a reflection on God's unchanging faithfulness, emphasizing the speaker's reliance on the Lord. The surrounding verses highlight the goodness of the Lord to those who wait for Him, reinforcing the theme of hope amidst adversity.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 16:5 | The LORD is my chosen portion and my cup; You have made my lot secure. |
| 2 | Psalm 73:26 | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| 3 | Psalm 119:57 | The LORD is my portion; I have promised to keep Your words. |
| 4 | Psalm 142:5 | I cry to You, O LORD: “You are my refuge, my portion in the land of the living.” |
| 5 | Jeremiah 10:16 | The Portion of Jacob is not like these, for He is the Maker of all things, and Israel is the tribe of His inheritance— the LORD of Hosts is His name. |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — חֶלְקִ֤י, chel.Kigenerated
The word חֵ֫לֶק (*cheleq*) refers to a portion or share, often associated with inheritance. In this context, it signifies that the Lord is the speaker's essential resource and sustenance.
This noun is in the construct state, indicating a close relationship with the suffix that personalizes it as 'my portion.' The parsing as a masculine singular noun emphasizes its singular importance in the speaker's life.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree that the Lord is described as the speaker's portion.
Sentence Structuregenerated
The finite verb אָמְרָ֣ה, it has said, governs the structure of the verse, with the subject יְהוָה֙ and the object נַפְשִׁ֔י clearly defined. The conjunction עַל־ introduces a causal relationship to the speaker's hope.
The sentence structure emphasizes the connection between the speaker's declaration and their subsequent action of hoping in the Lord.
In plain words — the whole versegenerated
Lamentations 3:24 states that the Lord is the speaker's portion, which brings hope. This verse highlights the personal relationship between the speaker and God, emphasizing trust in His goodness.
Frequently Asked Questionsgenerated
It signifies that the Lord is the speaker's source of sustenance and inheritance, providing everything necessary for life.
The speaker's declaration of the Lord as their portion leads to a confident expectation of His goodness and faithfulness.
The soul represents the speaker's inner being, emphasizing a deep, personal connection to God and the hope found in Him.
Hoping in the Lord involves trusting in His character and promises, waiting patiently for His intervention and support.
Reflection Questionsgenerated
- In what ways have I experienced the Lord as my portion in my life?
- How can I cultivate a deeper hope in God during challenging times?
- What does it mean for me to declare the Lord as my portion?
- How can I encourage others to find their portion in the Lord?
The early church on this verse — how the Fathers read it
Aquinas reflects on this verse, emphasizing the experience of divine mercy and the steadfast love of the Lord.
Presently the experience of divine mercy is exposed. First, to the recognition of divine mercy itself; "The steadfast love of the Lord never ceases, his mercies never come to an end." That is, not punishing, as if unmerciful.Early Church Fathers on Lamentations 3 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Lamentations 3:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe Lord [is] my portion, saith my soul,.... The prophet, or the church, whom he represents, rises and increases in the exercise of faith; from considering the mercies, compassions, and faithfulness
Read John Gill on Lamentations 3 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryIt is of the LORD's mercies that we are not consumed, because his compassions fail not.
Read Robert Jamieson on Lamentations 3 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGod is the portion of his people, and they have chosen him as their portion; he hath declared himself to them as such, and they have accepted him as such. This gives them ground both for patience under his providences, and also of expectation of good from him in their lowest and meanest state.
Read Matthew Poole on Lamentations 3 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsLamentations 3:24 The LORD [is] my portion, saith my soul; therefore will I hope in him.Ver. 24. The Lord is my portion.] And that is enough for me, should I never have more. That which giveth content in any portion is (1.) The favour and presence of God; (2.) That it is from the hand of a Father; (3.) That it comes to us in the covenant of grace; (4.) That it is the purchase of Christ’ s blood; (5.) That it is an answer of prayers, and a blessing from above on honest endeavours, &c. Vide autem, pie Lector, saith an expositor: See here, good reader, how this prophetic lamentation beginneth to be a guide to godliness. For it doth not, after the manner of silly women, throw out empty words…
Read John Trapp on Lamentations 3 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(24) The Lord.—An inversion of the sentence gives a closer and more emphatic rendering: My portion is Jehovah. The phrase is a reminiscence from Psalms 16:5; Psalms 73:26; Psalms 142:5; Psalms 119:57, the thought resting primarily on Numbers 18:20.
Read Charles John Ellicott on Lamentations 3 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 24. The Lord is my portion] See Clarke on Psalms 119:57.
Read AdamClarke on Lamentations 3 →CambridgeThe Cambridge Bible for Schools and Colleges24. The Lord is my portion] a frequent expression in the Psalms (Psalms 16:5, Psalms 73:26, Psalms 119:57, Psalms 142:5).
Read Cambridge on Lamentations 3 →Albert Barnes1798–1870Barnes' Notes on the BibleThe Lord is my portion - “My portion is Yahweh,” see Numbers 18:20; Psalms 16:5 ff.
Read Albert Barnes on Lamentations 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
“The LORD is my portion,” says my soul, “therefore I will hope in Him.”
“Yahweh is my portion,” says my soul. “Therefore I will hope in him.”
“The LORD is my portion,” says my soul, “therefore I will hope in Him.”
“My portion is the Lord,” I have said to myself, so I will put my hope in him.
Tyndale line
The LORD is my portion, saith my soul; therefore will I hope in him.
Jehovah is my portion, saith my soul; therefore will I hope in him.
The LORD is my portion, saith my soul; therefore will I hope in him.
The LORD is my portion, saith my soul; therefore will I hope in him.
The Lord is my portion, sayth my soule: therefore wil I hope in him.
Strictly literal
Jehovah is my portion, saith my soul; therefore will I hope in him.
My portion [is] Jehovah, hath my soul said, Therefore I hope for Him.
My portion [is] YHWH, my soul has said, || Therefore I hope for Him.
The Lord is my portion, saith my soul, therefore will I wait for him.
“Yahweh is my inheritance,” I said, therefore I will hope in him.
From the Latin
Heth. The Lord is my portion, said my soul: therefore will I wait for him.
Simplified
“The Lord is all I need,” I tell myself, “so I will put my hope in him.”
I said to myself, The Lord is my heritage; and because of this I will have hope in him.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
חֶלְקִ֤י יְהוָה֙ אָמְרָ֣ה נַפְשִׁ֔י עַל־ כֵּ֖ן אוֹחִ֥יל לֽוֹ׃ ס is preserved in the Masoretic Text. The Septuagint aligns closely with the Hebrew, with 7 of the 8 words matching, indicating a strong textual agreement.
חֶלְקִ֤י יְהוָה֙ אָמְרָ֣ה נַפְשִׁ֔י עַל־ כֵּ֖ן אוֹחִ֥יל לֽוֹ׃ ס
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Lamentations 3:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word חֵ֫לֶק (*cheleq*) has two main meanings: it can refer to a portion or share, often in the context of land or inheritance, and it can denote smoothness or seductiveness, particularly in speech. The entries highlight its use in various contexts, including as a divine award. Notably, it appears in Proverbs 7:21 in relation to speech.
חֵ֫לֶק n.m. portion, tract, territory
portion, share
portion, tract, of land
hence portion, i.e. (acquired) possession
chosen portion, habitual mode of life
portion, award, from God
H2506a חֵ֫לֶק portion, tract, territory H2506b חֵ֫לֶק smoothness, seductiveness of speech
2506 cheleq khay'lek
from 2505; properly, smoothness (of the tongue); also an
allotment:--flattery, inheritance, part, X partake, portion.
see HEBREW for 02505
חֵ֫לֶק (che.leq) — portion.
1) portion, share, part, territory
1a) portion, share
1b) portion, tract, parcel (of land)
1c) one's portion, one's possession
1d) (chosen) portion
1e) portion, award (from God)
Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)
חֵ֫לֶק (che.leq) — smoothness.
smoothness, seductiveness, flattery
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singularHVqp3fs
The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.
נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion
= that which breathes, the breathing substance or being
The נפשׁ becomes a living being
The נפשׁ is specif.
The נפשׁ as the essential of man stands for the man himself
נפשׁ = seat of the appetites, in all periods (46 t.)
נ׳ = seat of emotions and passions
נפשׁ is used occasionally for mental acts
נפשׁ for acts of the will is dub.
נפשׁ = character is still more dub.
נ׳ in D
base
H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being
. The נפשׁ becomes a living being
. The נפשׁ is specif.
. The נפשׁ as the essential of man stands for the man himself
. נפשׁ = seat of the appetites, in all periods (46 t.)
. נ׳ = seat of emotions and passions
. נפשׁ is used occasionally for mental acts
. נפשׁ for acts of the will is dub.
. נפשׁ = character is still more dub.
. נ׳ in D
5315 nephesh neh'-fesh
from 5314; properly, a breathing creature, i.e. animal of
(abstractly) vitality; used very widely in a literal,
accommodated or figurative sense (bodily or mental):--any,
appetite, beast, body, breath, creature, X dead(-ly), desire,
X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),
(hath, X jeopardy of) life (X in jeopardy), lust, man, me,
mind, mortally, one, own, person, pleasure, (her-, him-, my-,
thy-)self, them (your)-selves, + slay, soul, + tablet, they,
thing, (X she) will, X would have it.
see HEBREW for 05314
נֶ֫פֶשׁ (ne.phesh) — soul.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
1g1) uncertain
1h) activity of the will
1h1) uncertain
1i) activity of the character
1i1) uncertain
נֶ֫פֶשׁ (ne.phesh) — soul: life.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
N-cs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'
כֵּן adj. right, veritable, honest
right
veritable, true
pl. concr. honest (men)
base
כִּי עַל כֵּן forasmuch as
base
כֵּן adv. so
base
H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so
3651 ken kane
from 3559; properly, set upright; hence (figuratively as
adjective) just; but usually (as adverb or conjunction)
rightly or so (in various applications to manner, time and
relation; often with other particles):--+ after that
(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be
(for which) cause, + following, howbeit, in (the) like
(manner, -wise), X the more, right, (even) so, state,
straightway, such (thing), surely, + there (where)-fore, this,
thus, true, well, X you.
see HEBREW for 03559
כֵּן (ken) — right.
adv
adj
1) right, just, honest, true, veritable
1a) right, just, honest
1b) correct
1c) true, veritable
[כִּי עַל] כֵּן ([ki al] ken) — as.
adv
forasmuch as, since
כֵּן (ken) — so.
adv
1) so, therefore, thus
1a) thus, so
1b) just so
1c) therefore
1d) so...as (paired with adv)
1e) then
1f) forasmuch as (in phrase)
1g) (with prep)
1g1) therefore, this being so (specific)
1g2) hitherto
1g3) therefore, on this ground (general)
1g4) afterwards
1g5) in such case
Aramaic equivalent: ken (כֵּן "thus" H3652)
HD — AdverbHD
יָחַל (yachal) is a Hebrew verb that means to wait, with implications of hope and patience. It has various forms: in the Niphal it means to wait, while in the Piel and Hiphil it conveys waiting for or hoping for something. The entries indicate a range of meanings related to expectation and trust.
[יָחַל] vb. Niph. wait; Pi. await
Niph. wait
Pi.
wait, tarry for
wait for = hope for
Hiph. wait, tarry
base
H3176 יָחַל Niph. wait; Pi. await
3176 yachal yaw-chal'
a primitive root; to wait; by implication, to be patient,
hope:--(cause to, have, make to) hope, be pained, stay, tarry,
trust, wait.
יָחַל (ya.chal) — to wait: wait.
: wait[for_time]
1) to wait, hope, expect
1a) (Niphal) to wait
1b) (Piel)
1b1) to wait, await, tarry
1b2) to wait for, hope for
1c) (Hiphil) to wait, tarry, wait for, hope for
Also means: ya.chal (יָחַל ": hope" H3176H)
יָחַל (ya.chal) — to wait: hope.
: hope/trust
1) to wait, hope, expect
1a) (Niphal) to wait
1b) (Piel)
1b1) to wait, await, tarry
1b2) to wait for, hope for
1c) (Hiphil) to wait, tarry, wait for, hope for
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singularHVhi1cs
wat:
1. The Substantive:
The word is used in the Old Testament both as a substantive add as a verb. In the New Testament it appears as a verb only. 'erebh, ma'arabh, mean a concealed hiding-place for purposes of sudden attack, an ambuscade.
(1) "Lie in wait": "Abimelech rose up .... from lying in wait" (Jud 9:35 the King James Version); "When they .... abide in the covert to lie in wait" (Job 38:40).
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms