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Job 13:15 — Word Study

Depth

WLCהֵ֣ן יִ֭קְטְלֵנִי ל֣וֹ אֲיַחֵ֑ל אַךְ־ דְּ֝רָכַ֗י אֶל־ פָּנָ֥יו אוֹכִֽיחַ׃

BSAThoughhên He slay meqâṭal [lo, behold, kill, put to death] I will hope in Himyâchal [wait, trust, with confidence, as my Savior] I will stillʼak [nevertheless, yet] defendyâkach [maintain, argue for] my waysderek [path, journey] toʼêl [toward, before] His facepânîym [presence, sight]

Word
Listen & take awayJob 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('o.Khi.ach) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 13:15quick helps
In a sentenceJob expresses unwavering hope in God, even in the face of death.
Who is speakingJob, in a moment of deep personal struggle.
Where we areJob is defending his integrity before his friends and God.
The hard wordיִ֭קְטְלֵנִי
Take awayJob's faith remains steadfast, regardless of his suffering.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbיָחַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 13:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Job's Defense of His Integritygenerated

14Why do I put myself at risk and take my life in my own hands?
15Though He slay me, I will hope in Him. I will still defend my ways to His face.
16Moreover, this will be my salvation, for no godless man can appear before Him.
17Listen carefully to my words; let my declaration ring in your ears.

Job 13:15 reveals Job's determination to maintain hope in God despite the dire circumstances he faces. He asserts that even if God were to take his life, he would still trust in Him and defend his actions. This moment is pivotal as Job grapples with his suffering and seeks to justify his ways before God, emphasizing the depth of his faith amidst trials.


Cross References

ReferenceText (BSB)
1Job 13:18Behold, now that I have prepared my case, I know that I will be vindicated.
2Job 19:25–28But I know that my Redeemer lives, and in the end He will stand upon the earth.
3Job 23:10Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
4Psalm 23:4Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
5Proverbs 14:32The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to


The Key Word יִ֭קְטְלֵנִי, Yik.te.le.nigenerated

The verb קָטַל (qatal) means to slay or kill, indicating a definitive act of violence. Job uses this term to express the extreme situation of facing death, yet he pairs it with his unwavering hope.

The construction of the verb in the imperfect tense suggests an ongoing or future action, which in this case reflects Job's anticipation of potential death at God's hands. His declaration of hope signifies a profound trust in God's ultimate justice and care.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse contains two main clauses: the first expresses Job's hope despite the threat of death, while the second clause asserts his intention to defend his ways. This structure emphasizes the contrast between despair and faith.

The finite verb יִ֭קְטְלֵנִי governs the first clause, while the phrases that follow elaborate on Job's relationship with God and his commitment to his own integrity.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew יִ֭קְטְלֵנִי is rendered as με (me), indicating a direct and personal address to God. This choice emphasizes Job's intimate relationship with God even in his suffering.

The Greek translation captures the essence of Job's plight while also reflecting the nuances of his hope and defense.


In plain words — the whole versegenerated

Job 13:15 shows Job's determination to trust in God even if it leads to his death. He states he will still defend his actions before God, demonstrating his unwavering faith despite his suffering.


Frequently Asked Questionsgenerated

What does Job mean when he says, 'Though He slay me'?

Job expresses that even if God were to take his life, he would still maintain his hope and trust in Him.

Why does Job feel the need to defend his ways?

Job seeks to justify his actions and integrity in the face of accusations from his friends and his own suffering.

What does Job's hope signify in this verse?

Job's hope signifies his deep trust in God's character and justice, despite his dire circumstances.

How does Job's declaration reflect his relationship with God?

Job's declaration shows a complex relationship where he feels free to express his anguish while still holding onto faith.


Reflection Questionsgenerated

  1. In what ways have I experienced hope in difficult situations?
  2. How can I maintain my integrity when facing challenges or accusations?
  3. What does it mean to trust God in the face of uncertainty or fear?
  4. How do I reconcile my struggles with my faith in God?

The early church on this verse — how the Fathers read it

Early commentators reference Job's declaration to illustrate themes of faith and integrity in suffering, providing insights into the human condition.

Ephrem the SyrianCOMMENTARY ON Job 13:15 c. 306–373
These words mean, “Even if he kills me, I will support myself with my hope and faith in him.” O admirable man, who, being destined to be killed, praises his killer and looks at him.
Early Church Fathers on Job 13 →
Gregory the DialogistMorals on the Book of Job, Book XI c. 540–604
Though He slay me, yet will I trust in Him. But I will rebuke mine own ways before Him. He also shall be my salvation. There is no room for the virtue of patience in prosperous circumstances.
Early Church Fathers on Job 13 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 13:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Though he slay me, yet will I trust in him,.... There is a double reading of these words; the "Keri", or marginal reading, is לו, "in him", which we follow; the "Cetib", or textual reading, is לא,

Read John Gill on Job 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. In him - so the margin, or Qeri', reads [ low (H3807a)].

Read Robert Jamieson on Job 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Though God should yet more and more increase my torments, so that I could bear them no longer, but should perceive myself to be at the point of death, and without all hopes of recovery in this world. Yet will I trust in him; or, shall I not trust in him? Should I despair? No, I will not. I know he is a just, and a faithful, and merciful God, and he knows that my heart is upright before him, and that I am no hypocrite. But though I will trust in him, yet I will humbly expostulate the matter with him; I will argue, or prove, or demonstrate my ways, i.e. I will make a full free confession of the whole course of my life, and I will boldly, though submissively, assert mine own integrity, which…

Read Matthew Poole on Job 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.Ver. 15. Though he slay me, yet will I trust in him] Though he should multiply my miseries, and lay stroke after stroke upon me, till he had dashed the very breath out of my body, yet he shall not be so rid of me, for I will hang on still; and if I must needs die, I will die at his feet, and in the midst of death expect a better life from him. Dam expiro spero, shall be my motto. "The righteous hath hope in his death," Proverbs 14:32; yea, his hope is most lively when himself lieth a dying, superest sperare salutem. "My flesh and my heart faileth," saith he; "but God is the strength of my…

Read John Trapp on Job 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15) Though he slay me, yet will I trust in him.—This rendering is almost proverbial; but, to say the least, its accuracy is very doubtful, for the better reading does not warrant it, but runs thus: Behold He will slay me. I have no hope; yet will I maintain my ways before Him. It is true we thus lose a very beautiful and familiar resolve; but the expression of living trust is not less vivid. For though there is, as there can be, no gleam of hope for victory in this conflict, yet, notwithstanding, Job will not forego his conviction of integrity; for the voice of conscience is the voice of God, and if he knows himself to be innocent, he would belie and dishonour God as well as himself in…

Read Charles John Ellicott on Job 13 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 15. Though he slay me] I have no dependence but God; I trust in him alone. Should he even destroy my life by this affliction, yet will I hope that when he has tried me, I shall come forth as gold. In the common printed Hebrew text we have לא איחל lo ayachel, I will NOT hope; but the Vulgate, Syriac, Arabic, and Chaldee have read לו lo, HIM, instead of לא lo NOT; with twenty-nine of Kennicott's and De Rossi's MSS., and the Complutensian and Antwerp Polyglots. Our translators have followed the best reading. Coverdale renders the verse thus: Lo, there is nether comforte ner hope for me, yf he wil slaye me. But I will maintain mine own ways] I am so conscious of my innocence, that I fear…

Read AdamClarke on Job 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

15. The general meaning of Job 13:14 must be the same however the verse is construed, though it may be expressed in two ways, viz. either, Why should I painfully strive to preserve my life? or, I am ready to risk my life (or in both ways). Job 13:15 reads most naturally, Behold he will slay me: I will not wait: Yet will I defend my ways to his face. The words “he will slay me” refer to what Job anticipates may be the result of his daring to maintain the rectitude of his life to God’s face, as the second clause intimates. These two clauses are in close connexion, and the words “I will not wait” are almost parenthetical—behold he will slay me (I will not wait for a more distant death)…

Read Cambridge on Job 13 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Though he slay me - “God may so multiply my sorrows and pains that I cannot survive them. I see that I may be exposed to increased calamities, yet I am willing to meet them.

Read Albert Barnes on Job 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Though He slay me, I will hope in Him. I will still defend my ways to His face.

WEBWorld English Bible2000

Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him.

MSBMajority Standard Bible2022

Though He slay me, I will hope in Him. I will still defend my ways to His face.

NETBNew English Translation2006

Even if he slays me, I will hope in him; I will surely defend my ways to his face!

Tyndale line

KJVKing James Version1611

Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

ASVAmerican Standard Version1901

Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.

RVARevised Version, American1894

Though he slay me, yet will I wait for him: nevertheless I will maintain my ways before him.

NWBWebster's Bible1833

Though he shall slay me, yet will I trust in him: but I will maintain my own ways before him.

GNVGeneva Bible1599

Loe, though he slay me, yet will I trust in him, and I will reprooue my wayes in his sight.

Strictly literal

DBYDarby Translation1890

Behold, if he slay me, yet would I trust in him; but I will defend mine own ways before him.

YLTYoung's Literal Translation1862

Lo, He doth slay me — I wait not! Only, my ways unto His face I argue.

LSVLiteral Standard Version2020

Behold, He slays me—I do not wait! Only, I argue my ways to His face.

ILTInterlinear Literal Translation2000

Lo, though he slay me, yet will I trust in him: only I will argue my own ways before him.

ULBUnlocked Literal Bible2017

See, if he kills me, I will have no hope left; nevertheless, I will defend my ways before him.

From the Latin

DRADouay-Rheims (Challoner)1899

Although he should bill me, I will trust in him: but yet I will reprove my ways in his sight.

Simplified

FBVFree Bible Version2020

Even though he kills me, I will hope in him. I am still going to defend my ways before him.

BBEBible in Basic English1949

Truly, he will put an end to me; I have no hope; but I will not give way in argument before him;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseהֵ֣ןthere!clauseverbיִ֭קְטְלֵheobjectנִיwill.kill.meclauseprepositional phrase · prepositionalל֣forוֹhimverbאֲיַחֵ֑לI.will.waitclausenoun phrase · objectאַךְneverthelessnoun phraseדְּ֝רָכַ֗waysיmyprepositional phrase · prepositionalאֶלtonoun phraseפָּנָ֥יfaceוhisverbאוֹכִֽיחַI.will.argue

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show significant agreement in meaning, although the Septuagint's phrasing differs. The key concepts of hope and defense remain intact, reflecting Job's steadfast faith.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הֵ֣ן יִ֭קְטְלֵנִי ל֣וֹ אֲיַחֵ֑ל אַךְ־ דְּ֝רָכַ֗י אֶל־ פָּנָ֥יו אוֹכִֽיחַ׃

Septuagintthe Greek the translators chose, word by word
הֵ֣ןἐάνיִ֭קְטְלֵנִיμεל֣וֹδυνάστηςדְּ֝רָכַ֗יλαλήσωפָּנָ֥יוαὐτοῦ

5 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 13:15הֵןthere!there!הֵןקָטַלhe will kilhe will kill meקָטַלוֹto himto himוֹיָחַלI will hopeI will hopeיָחַלאַךְneverthelesneverthelessאַךְדֶּ֫רֶךְways myways myדֶּ֫רֶךְאֶלtotoאֶלפָּנֶהface hisface hisפָּנֶהיָכַחI will arguI will argueיָכַחדָּרַךְto treadto treadדָּרַךְאָכֵןsurelysurelyאָכֵןפָּנָהCorner (GaCorner (Gate)פָּנָהיָפֶהbeautifulbeautifulיָפֶהיהוהYHWH/GodYHWH/Godיהוההָמָהto roarto roarהָמָהקָוָהto awaitto awaitקָוָהמַחְסוֹרneedneedמַחְסוֹרהֶ֫בֶלvanityvanityהֶ֫בֶלצָפוֹןZaphonZaphonצָפוֹןפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הסָתַרto hideto hideסָתַרנוּסto fleeto fleeנוּסלִיץto mockto mockלִיץ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 13:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

there! he will kill me to him I will hope nevertheless ways my to face his I will argue
הֵ֣ןhen there! H2005 Particle
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
there! he will kill me to him I will hope nevertheless ways my to face his I will argue
יִ֭קְטְלֵנִיYik.te.le.ni he will kill me H6991 Verb qal imperfect third person masculine singular · suffix
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to kill or slay, and is first used in Genesis 4:8 when Cain kills Abel. It is often used to describe violence or murder. The Bible translates it as 'kill' or 'slay'.
Amplified meaning
lo, behold, kill, put to death
Tyndale gloss
to slay
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָטַל (qatal) is a primitive root meaning to cut off, specifically to put to death, or to slay. It is used in a poetic and late context, with its Aramaic equivalent being קְטַל (qe.tal). The entries consistently emphasize the act of killing.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָטַל] vb. slay (poet. and late)

base

Brown-Driver-Briggs glosses

H6991 קָטַל

Strong's Hebrew Dictionary

6991 qatal kaw-tal'

a primitive root; properly, to cut off, i.e. (figuratively)

put to death:--kill, slay.

Translators Brief Hebrew Lexicon

קָטַל (qa.tal) — to slay.

(Qal) to slay, kill

Aramaic equivalent: qe.tal (קְטַל "to slay" H6992)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms | Suff — Verb qal imperfect third person masculine singular · suffix
HVqi3ms/Sp1bs
there! he will kill me to him I will hope nevertheless ways my to face his I will argue
ל֣וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
there! he will kill me to him I will hope nevertheless ways my to face his I will argue
אֲיַחֵ֑ל'a.ya.Chel I will hope H3176 Verb · Piel · imperfect first person common singular
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To wait or be patient is the meaning of this verb, used to describe hoping or trusting in something, as seen in various KJV translations.
Amplified meaning
wait, trust, with confidence, as my Savior
Tyndale gloss
to wait: wait
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָחַל (yachal) is a Hebrew verb that means to wait, with implications of hope and patience. It has various forms: in the Niphal it means to wait, while in the Piel and Hiphil it conveys waiting for or hoping for something. The entries indicate a range of meanings related to expectation and trust.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָחַל] vb. Niph. wait; Pi. await

Niph. wait

Pi.

wait, tarry for

wait for = hope for

Hiph. wait, tarry

base

Brown-Driver-Briggs glosses

H3176 יָחַל Niph. wait; Pi. await

Strong's Hebrew Dictionary

3176 yachal yaw-chal'

a primitive root; to wait; by implication, to be patient,

hope:--(cause to, have, make to) hope, be pained, stay, tarry,

trust, wait.

Translators Brief Hebrew Lexicon

יָחַל (ya.chal) — to wait: wait.

: wait[for_time]

1) to wait, hope, expect

1a) (Niphal) to wait

1b) (Piel)

1b1) to wait, await, tarry

1b2) to wait for, hope for

1c) (Hiphil) to wait, tarry, wait for, hope for

Also means: ya.chal (יָחַל ": hope" H3176H)

יָחַל (ya.chal) — to wait: hope.

: hope/trust

1) to wait, hope, expect

1a) (Niphal) to wait

1b) (Piel)

1b1) to wait, await, tarry

1b2) to wait for, hope for

1c) (Hiphil) to wait, tarry, wait for, hope for

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singular
HVpi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hop:

1. In the Old Testament:

In the Revised Version (British and American) the New Testament "hope" represents the noun elpis (52 t), and the verb elpizo (31 t). King James Version, however, renders the noun in Heb 10:23 by "faith," and for the verb gives "trust" in 18 cases (apparently without much system, e.g. in Php 2 compare 2:19 and 23; see TRUST), while in Lu 6:35 it translates apelpizo, by "hoping for nothing again" (the Revised Version (British and American) "never despairing"). But in the Old Testament there is no Hebrew word that has the exact force of "expectation of some good thing," so that in the King James Version "hope" (noun and vb.) stands for some 15 Hebrew words, nearly all of which in other places are given other translation (e.g. mibhTach, is rendered "hope"…

Easton's Bible Dictionary

Hope

One of the three main elements of Christian character (1 Cor. 13:13). It is joined to faith and love, and is opposed to seeing or possessing (Rom. 8:24; 1 John 3:2). “Hope is an essential and fundamental element of Christian life, so essential indeed, that, like faith and love, it can itself designate the essence of Christianity (1 Pet. 3:15; Heb. 10:23). In it the whole glory of the Christian vocation is centred (Eph. 1:18; 4:4).” Unbelievers are without this hope (Eph. 2:12;

→ General scriptures concerning Ps 9:18; 16:9; 31:24; 33:18,22; 38:15; 39:7; 43:5; 71:5,14; 78:5-7; 119:74,81,116,166; 130:7; 146:5; Pr 10:28; 13:12; 14:32; 23:18; 24:14; Isa 38:18; Jer 17:7; La 3:21,24,26; Ho 2:15; Joe 3:16; Zec 9:12; Ac 23:6; 24:14,15; 26:7,8; 28:20; Ro 4:18; 5:2-5; 8:24,25; 12:12; 15:4,13;

- In God

Ps 39:7; 1Pe 1:21

- In Christ

1Co 15:19; 1Ti 1:1

- In God's promises

Ac 26:6,7; Tit 1:2

- In the mercy of God

Ps 33:18

- Is the work of the Holy Spirit

Ro 15:13; Ga 5:5

- OBTAINED THROUGH

. Grace

2Th 2:16

. The word

Ps 119:81

. Patience and comfort of the Scriptures

there! he will kill me to him I will hope nevertheless ways my to face his I will argue
אַךְ־'akh- nevertheless H389 Adverb
161× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Amplified meaning
nevertheless, yet
Tyndale gloss
surely
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַךְ (ak) is an adverb meaning 'surely' or 'indeed,' often used to emphasize what follows. It can also carry a restrictive sense, translating to 'only' or 'but.' The entries indicate its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַךְ 159 adv. 1. surely. 2. with a restrictive force, emphasizing what follows

base

Brown-Driver-Briggs glosses

H389 אַךְ 1. surely. 2. with a restrictive force, emphasizing what follows

Strong's Hebrew Dictionary

389 'ak ak

akin to 403; a particle of affirmation, surely; hence (by

limitation) only:--also, in any wise, at least, but,

certainly, even, howbeit, nevertheless, notwithstanding, only,

save, surely, of a surety, truly, verily, + wherefore, yet

(but).

see HEBREW for 0403

Translators Brief Hebrew Lexicon

אַךְ (akh) — surely.

1) indeed, surely (emphatic)

2) howbeit, only, but, yet (restrictive)

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
there! he will kill me to him I will hope nevertheless ways my to face his I will argue
דְּ֝רָכַ֗יde.ra.Khai ways my H1870 Noun common both plural construct · suffix
708× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Amplified meaning
path, journey
Tyndale gloss
way: road
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

Brown-Driver-Briggs glosses

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

Strong's Hebrew Dictionary

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

Translators Brief Hebrew Lexicon

דֶּ֫רֶךְ (de.rekh) — way: conduct.

: conduct/lifestyle

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — Way.

This name means way, road

דֶּ֫רֶךְ (de.rekh) — (King's) Highway.

This name means way, road

Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)

דֶּ֫רֶךְ (de.rekh) — way: direction.

: direction

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: road.

: road/route

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: journey.

: journey

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common both plural construct · suffix
HNcbpc/Sp1bs
there! he will kill me to him I will hope nevertheless ways my to face his I will argue
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
toward, before
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
there! he will kill me to him I will hope nevertheless ways my to face his I will argue
פָּנָ֥יוpa.Nav face his H6440 Noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Amplified meaning
presence, sight
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance
there! he will kill me to him I will hope nevertheless ways my to face his I will argue
אוֹכִֽיחַ׃'o.Khi.ach I will argue H3198 Verb · Hiphil · imperfect first person common singular
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to rebuke or correct, and is used in the Bible to describe arguing, judging, or convincing someone of their wrongdoings. It is seen in the KJV translation as rebuke or reprove. The word is used in various forms, including to describe God's correction of his people.
Amplified meaning
maintain, argue for
Tyndale gloss
to rebuke
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָכַח (yakach) is a primitive root that encompasses a range of meanings related to judgment and correction, including to decide, prove, and rebuke. It appears in various forms, such as Hiphil for active judgment and Niphal for reasoning together. Notably, it conveys ideas of justification and argumentation, with some entries referencing the concept of being chastened.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָכַח] vb. Hiph. decide, adjudge, prove

Hiph.

decide, judge

adjudge, appoint

shew to be right, prove

convince, convict

reprove, chide

correct, rebuke

Hoph. he is chastened also with pain

Niph. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified

Hithp. with Israel he will argue

base

Brown-Driver-Briggs glosses

H3198 יָכַח Hiph. decide, adjudge, prove . . decide, judge

. adjudge, appoint

. shew to be right, prove

. convince, convict

. reprove, chide

. correct, rebuke

. he is chastened also with pain

. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified

. with Israel he will argue

Strong's Hebrew Dictionary

3198 yakach yaw-kahh'

a primitive root; to be right (i.e. correct); reciprocal, to

argue; causatively, to decide, justify or convict:--appoint,

argue, chasten, convince, correct(-ion), daysman, dispute,

judge, maintain, plead, reason (together), rebuke,

reprove(-r), surely, in any wise.

Translators Brief Hebrew Lexicon

יָכַח (ya.khach) — to rebuke.

1) to prove, decide, judge, rebuke, reprove, correct, be right

1a) (Hiphil)

1a1) to decide, judge

1a2) to adjudge, appoint

1a3) to show to be right, prove

1a4) to convince, convict

1a5) to reprove, chide

1a6) to correct, rebuke

1b) (Hophal) to be chastened

1c) (Niphal) to reason, reason together

1d) (Hithp) to argue

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-gu: Only in the Revised Version (British and American) in Job 40:2. yakhach, which it translates, literally means "to be right," and in the causative form "reason with," "answer back," and is found in the King James Version rendered "reproach."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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