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Numbers 16:37 — Word Study

Depth

WLCאֱמֹ֨ר אֶל־ אֶלְעָזָ֜ר בֶּן־ אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־ הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת־ הָאֵ֖שׁ זְרֵה־ הָ֑לְאָה כִּ֖י קָדֵֽשׁוּ׃

BSAspeak'e.Mor to'el- Eleazar'el.'a.Zar [the] son ofben- Aaron'a.ha.Ron the priestha.ko.Hen so may he take upve.ya.Rem the object marker'et- the censersha.mach.Tot from betweenmi.Bein the burningha.se.re.Fah and the object markerve.'Et the fireha.'Esh scatterze.reh- beyondHal.'ah forki they are holyka.De.shu

Word
Listen & take awayNumbers 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 37 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.De.shu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 16:37quick helps
In a sentenceGod instructs Eleazar to handle the censers and coals, emphasizing their holiness.
Who is speakingGod, giving commands to Eleazar, the son of Aaron.
Where we areIn the narrative of the rebellion of Korah, following the judgment on the rebels.
The hard wordקָדֵֽשׁוּ
Take awayThe censers are set apart as holy, indicating their special status.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbH559 The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 16:37

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions Following the Rebelliongenerated

36
37“Tell Eleazar son of Aaron the priest to remove the censers from the flames and to scatter the coals far away, because the censers are holy.
38As for the censers of those who sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.”
39

Numbers 16:37 occurs in the aftermath of Korah's rebellion, where God instructs Eleazar, the son of Aaron, to handle the censers used by the rebels. This act signifies the separation of the holy from the profane, as the censers are treated with care and reverence, highlighting the importance of holiness in worship and service to God. The narrative continues to emphasize the consequences of rebellion against God's appointed leaders.


Cross References

ReferenceText (BSB)
1Numbers 16:7–18and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”
2Leviticus 27:28Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to

the censersNumbers 16:7–18

The Key Word קָדֵֽשׁוּ, ka.De.shugenerated

The verb קָדַשׁ (qadash) means to consecrate or make holy. It signifies setting something apart for a sacred purpose. The form used here, they are holy, indicates a completed action, affirming the status of the censers as sacred.

This word is crucial in the context, as it underscores the importance of holiness in the service of God. The priests, particularly Eleazar, are tasked with maintaining this holiness, reflecting the seriousness of their role in worship.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the rendering of קָדֵֽשׁוּ as they are holy, maintaining the emphasis on the sacredness of the censers.


Sentence Structuregenerated

The finite verb אֱמֹ֨ר ('e.Mor), tell, governs the entire command. It is followed by the object, Eleazar, and a series of actions that he is to perform concerning the censers and coals.

The structure emphasizes the imperative nature of the command, with the actions clearly outlined: removing the censers and scattering the coals, which are both crucial for maintaining holiness.


Septuagint Backgroundgenerated

The Septuagint translates קָדֵֽשׁוּ as ἅγιοι (hagioi), meaning 'holy' or 'sacred.' This choice aligns with the Hebrew meaning but also emphasizes the sanctity of the objects in the context of worship.

This translation reflects a consistent understanding of holiness, reinforcing the idea that certain items are set apart for divine purposes.


In plain words — the whole versegenerated

Numbers 16:37 records God's instruction to Eleazar, son of Aaron, to take the censers from the flames and scatter the coals, as these items are considered holy. This action is part of the response to the rebellion, emphasizing the importance of holiness in worship.


Frequently Asked Questionsgenerated

Why are the censers considered holy?

The censers are considered holy because they were used in worship, and God has designated them as such following the rebellion, indicating their special status.

What does Eleazar's role signify?

Eleazar's role as the priest signifies the importance of maintaining holiness and proper worship practices among the Israelites.

What is the significance of scattering the coals?

Scattering the coals represents the removal of the profane and the preservation of what is holy, reinforcing the separation between sacred and common.

How does this verse relate to the broader narrative of Numbers?

This verse relates to the broader narrative by illustrating the consequences of rebellion against God's appointed leaders and the importance of holiness in worship.


Reflection Questionsgenerated

  1. What does it mean to you that certain objects can be considered holy?
  2. How can you apply the principle of holiness in your own life?
  3. In what ways do you see the importance of leadership in maintaining holiness?
  4. How can you ensure that your actions reflect a commitment to what is sacred?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Numbers 16:37 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Speak unto Eleazar the son of Aaron the priest,.... His eldest son, that was to succeed him as high priest, and who perhaps was upon the spot to see the issue of things; and who, rather than Aaron,

Read John Gill on Numbers 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed. Speak unto Eleazar.

Read Robert Jamieson on Numbers 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Unto Eleazar, rather than to Aaron, partly because the tronblesome part of the work was more proper for him, and partlly lest Aaron should be polluted by going amongst those dead carcasses; for it is probable this fire consumed them, as lightning somethnes doth others, by taking away their lives, and leaving their bodies dead upon the place. Out of the burning, i.e. from among the dead bodies of those men who were burnt. Burning put for those who are burnt, as captivity for the captives, , and poverty for the poor, . The fire, i.e. the cinders or ashes which are left in or near their censers. Yonder, i.e. far from the altar and sanctuary, into an unclean place, where the ashes were wont to…

Read Matthew Poole on Numbers 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 16:37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.Ver. 37. For they are hallowed.] And therefore may not be turned to any other use.

Read John Trapp on Numbers 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(37) Speak unto Eleazar the son of Aaron . . . —Aaron was shortly to be employed in an act of sacerdotal ministration and intercession, for which he would have become disqualified had he been ceremonially defiled by contact with things pertaining to the dead.

Read Charles John Ellicott on Numbers 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 37. The censers - are hallowed.] קדשו kadeshu, are consecrated, i. e., to the service of God though in this instance improperly employed.

Read AdamClarke on Numbers 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

37. out of the burning] From the heap of burnt corpses. for they are holy] These words probably belong to the next verse (see n. there). The fire-pans had previously been the private property of the 250 princes (see on Numbers 16:6); but when they had once been employed for a sacred purpose, and had been in contact with sacred incense, they had acquired (according to a very wide-spread Semitic notion) a new quality of sacredness, which made it dangerous and wrong to use them in future for secular purposes. For this Semitic idea cf. Numbers 19:21; Ezekiel 44:19; Ezekiel 46:20; Leviticus 6:27; Haggai 2:12 f.; Isaiah 45:5; and see art. ‘Holiness’ in DB. ii.

Read Cambridge on Numbers 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Aaron as High Priest and as one of those that offered incense Numbers 16:17, could not be defiled by going among the dead.

Read Albert Barnes on Numbers 16 →

The verse in English, compared — 8 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“Tell Eleazar son of Aaron the priest to remove the censers from the flames and to scatter the coals far away, because the censers are holy.

WEBWorld English Bible2000

“Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire away from the camp; for they are holy,

Tyndale line

KJVKing James Version1611

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

ASVAmerican Standard Version1901

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,

GNVGeneva Bible1599

Speake vnto Eleazar, the sonne of Aaron the Priest, that he take vp the censers out of the burning, and scatter the fire beyond the altar: for they are halowed,

Simplified

BBEBible in Basic English1949

Say to Eleazar, the son of Aaron the priest, that he is to take out of the flames the vessels with the perfumes in them, turning the fire out of them, for they are holy;

FBVFree Bible Version2020

“Tell Eleazar, son of Aaron the priest, to collect the holy incense burners from among those who have been burned up, and scatter the coals used for the incense well away from the camp.

Strictly literal

YLTYoung's Literal Translation1862

''Say unto Eleazar son of Aaron the priest, and he lifteth up the censers from the midst of the burning, and the fire scatter thou yonder, for they have been hallowed,

T4T (Translation for Translators) is not shown above. It restates the passage rather than the verse, so there is no line of English to set beside the others — which is a fact about that translation, not a fault in it.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbאֱמֹ֨רspeakprepositional phrase · prepositionalאֶלtonoun phrasenoun phraseאֶלְעָזָ֜רEleazarnoun phraseבֶּןthe.sonאַהֲרֹ֣ןof.Aaronnoun phraseהַtheכֹּהֵ֗ןpriestוְandclauseverbיָרֵ֤םlet.him.take.upnoun phrase · objectאֶת(et)noun phraseהַtheמַּחְתֹּת֙censersprepositional phrase · prepositionalprepositional phraseמִfromבֵּ֣יןbetweennoun phraseהַtheשְּׂרֵפָ֔הburningוְandclausenoun phrase · objectאֶת(et)noun phraseהָtheאֵ֖שׁfireverbזְרֵהscatteradverbialהָ֑לְאָהbeyondכִּ֖י(dm)clauseverbקָדֵֽשׁוּthey.are.holy

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is the primary witness for this verse, and it is consistent with the readings found in other ancient manuscripts. There are no significant variations among the witnesses regarding the key elements of this command.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֱמֹ֨ר אֶל־ אֶלְעָזָ֜ר בֶּן־ אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־ הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת־ הָאֵ֖שׁ זְרֵה־ הָ֑לְאָה כִּ֖י קָדֵֽשׁוּ׃

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 16:37אָמַרspeakspeakאָמַראֶלtotoאֶלאֶלְעָזָרEleazarEleazarאֶלְעָזָרבֵּן[the] son o[the] son ofבֵּןאַהֲרֹןAaronAaronאַהֲרֹןכֹּהֵןthe priestthe priestכֹּהֵןרוּםso may he tso may he take רוּםאֵתthe object the object markאֵתמַחְתָּהthe censersthe censersמַחְתָּהבַּ֫יִןfrom betweefrom betweenבַּ֫יִןשְׂרֵפָהthe burningthe burningשְׂרֵפָהאֵתand the objand the object אֵתאֵשׁthe firethe fireאֵשׁזָרָהscatterscatterזָרָההָֽ֫לְאָהbeyondbeyondהָֽ֫לְאָהכִּיforforכִּיקָדַשׁthey are hothey are holyקָדַשׁאוֹתsign: mirasign: miraculouאוֹתאֵלgodgodאֵלבָּנָהto buildto buildבָּנָהבִּיןto understto understandבִּיןשָׂרַףto burnto burnשָׂרַףכָּהַןto ministeto ministerכָּהַןמְחִתָּהterrorterrorמְחִתָּהזוּרbe a stranbe a strangerזוּראֶלְעָזָרEleazarEleazarאֶלְעָזָרמִגְרָשׁpasturepastureמִגְרָשׁכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫האִיתָמָרIthamarIthamarאִיתָמָרפִּינְחָסPhinehasPhinehasפִּינְחָסעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 16:37

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
אֱמֹ֨ר'e.Mor speak H559 Verb · Qal · imperative second person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HVqv2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
The company it keepswords that stand beside it more often than chance
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
אֶלְעָזָ֜ר'el.'a.Zar Eleazar H499 Noun proper masculine
72× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Tyndale gloss
Eleazar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶלְעָזָר (El`azar) means "God has helped" and refers to several individuals in the Old Testament, including a high priest, a Levite, and a warrior of David. It is derived from the roots for "God" and "helper". The entries highlight various figures named Eleazar, such as the son of Aaron and the son of Abinadab, who played significant roles in Israel's history.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶלְעָזָר n.pr.m. (God has helped)

Eleazar the priest

son of Abinadab

one of David’s heroes

a Levite

priest of the time of Ezra

one of the line of Parosh

base

Brown-Driver-Briggs glosses

H499 אֶלְעָזָר (God has helped) . Eleazar the priest

. son of Abinadab

. one of David’s heroes

. a Levite

. priest of the time of Ezra

. one of the line of Parosh

Strong's Hebrew Dictionary

499 'El`azar el-aw-zawr'

from 410 and 5826; God (is) helper; Elazar, the name of seven

Israelites:--Eleazar.

see HEBREW for 0410

see HEBREW for 05826

Translators Brief Hebrew Lexicon

אֶלְעָזָר (el.a.zar) — Eleazar.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.23;

son of: Aaron (H0175) and Elisheba (H0472);

brother of: Nadab (H5070), Abihu (H0030) and Ithamar (H0385); married to daughter_of_Putiel (H6317H);

father of: Phinehas (H6372)

§ Eleazar = "God has helped"

1) the high priest son of Aaron

2) Abinadab's son who cared for the ark

3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra

4) one of David's mighty warriors

5) a Levite

6) one of the line of Parosh

אֶלְעָזָר (el.a.zar) — Eleazar.

A man living at the time of United Monarchy, only mentioned at 1Sa.7.1;

son of: Abinadab (H0041);

brother of: Uzzah (H5798A) and Ahio (H0283)

§ Eleazar = "God has helped"

1) the high priest son of Aaron

2) Abinadab's son who cared for the ark

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

el-e-a'-zar, e-le-a'-zar ('el-`azar; Eleazar, "God is helper"):

(1) The 3rd son of Aaron by Elisheba (Ex 6:23; Nu 3:2).

He married one of the daughters of Putiel, who bore him Phinehas (Ex 6:25). With his father and 3 brothers he was consecrated to the priest's office (Ex 28:1). After the destruction of Nadab and Abihu, he occupied a more important position, and he and Ithamar "ministered in the priest's office in the presence of Aaron their father" (Le 10:6 f; Nu 3:4; 1Ch 24:2 ff). He was given the oversight of the…

Easton's Bible Dictionary

Eleazar

God has helped. (1.) The third son of Aaron (Ex. 6:23). His wife, a daughter of Putiel, bore him Phinehas (Ex. 6:25). After the death of Nadab and Abihu (Lev. 10:12; Num. 3:4) he was appointed to the charge of the sanctuary (Num. 3:32). On Mount Hor he was clothed with the sacred vestments, which Moses took from off his brother Aaron and put upon him as successor to his father in the high priest’s office, which he held for more than twenty years (Num. 20:25-29). He took part with Moses in numbering the people (26:3, 4), and assisted at the inauguration of…

Smith's Bible Dictionary

(help of God). Third son of Aaron. After the death of Nadab and Abihu without children, (Leviticus 10:6; Numbers 3:4) Eleazar was appointed chief over the principal Levites. (Numbers 3:32) With his brother Ithamar he ministered as a priest during their father’s lifetime, and immediately before his death was invested on Mount Hor with the sacred garments, as the successor of Aaron in the office of high priest. (Numbers 20:28) (B.C. 1452.) One of his first duties was in conjunction with Moses to superintend the census of the people. (Numbers 26:3) After the conquest of Canaan by Joshua he took part in the distribution of…

American Tract Society Bible Dictionary

1. The third son of Aaron, and high priest after him, Ex 6:23; Nu 20:25-28. The high priesthood continued in his family through seven generations; till the time of Eli, when we find it transferred to the line of Ithamar. In the reigns of Saul and David, it was restored to the line of Eleazar, and so continued till after the captivity.

2. A son of Abinadab, honored with the charge of the ark while it was in his father’s house, 1Sa 7:1.

3. One of David’s champions, 2Sa 23:9; 1Ch 11:11-18.

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
אַהֲרֹ֣ן'a.ha.Ron Aaron H175 Noun proper masculine
347× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Tyndale gloss
Aaron
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַהֲרֹן (Aharon) refers to Aaron, the elder brother of Moses, from the tribe of Levi. He is first mentioned in Exodus 4:14 and is known as the first high priest. Aaron is the son of Amram and Jochebed, and he had four sons: Nadab, Abihu, Eleazar, and Ithamar. The name is of uncertain derivation but is associated with the meaning 'light bringer.'

Brown-Driver-Briggs Hebrew Lexicon (full)

אַהֲרֹן 346 n.pr.m. Aaron, elder brother of Moses

base

Brown-Driver-Briggs glosses

H175 אַהֲרֹן Aaron, elder brother of Moses

Strong's Hebrew Dictionary

175 'Aharown a-har-one'

of uncertain derivation; Aharon, the brother of

Moses:--Aaron.

Translators Brief Hebrew Lexicon

אַהֲרֹן (a.ha.ron) — Aaron.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14;

son of: Amram (H6019) and Jochebed (H3115);

brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472);

father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385)

Also named: Aarōn (Ἀαρών "Aaron" G0002)

§ Aaron = "light bringer"

brother of Moses, a Levite and the first high priest

Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" of ha-'aron--"the ark"--with its mythical, priestly significance, Encyclopedia Biblica under the word):

1. Family:

Probably eldest son of Amram (Ex 6:20), and according to the uniform genealogical lists (Ex 6:16-20; 1Ch 6:1-3), the fourth from Levi. This however is not certainly fixed, since there are frequent omissions from the Hebrew lists of names which are not prominent in the line of descent. For the corresponding period from Levi to Aaron the Judah list has six names (

Aaron

The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (6:23; 1 Chr. 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex. 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the “mouth” or “prophet” of Moses, i.e., was to…

Smith's Bible Dictionary

(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam. (Numbers 26:59; 33:39) (B.C. 1573.) He was a Levite, and is first mentioned in (Exodus 4:14) He was appointed by Jehovah to be the interpreter, (Exodus 4:16) of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh, (Exodus 4:30; 7:2) but also the actual instrument of working most of the miracles of the Exodus. (Exodus 7:19) etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when…

American Tract Society Bible Dictionary

The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4:1-16:36, he held up his hands in the battle with Amalek, Ex 17:1-16; and ascended Mount Sinai with him to see the glory of God,

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
הַכֹּהֵ֗ןha.ko.Hen the priest H3548 Particle · noun common masculine singular absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prest (kohen, "priest," "prince," "minister"; hiereus archiereus; for hiereus megas, of Heb 10:21, see Thayer's Lexicon, under the word hiereus:

I. NATURE OF THE PRIESTLY OFFICE

1. Implies Divine Choice

2. Implies Representation

3. Implies Offering Sacrifice

4. Implies Intercession

II. THE TWO GREAT PRIESTS OF THE OLD TESTAMENT, MELCHIZEDEK AND AARON

III. PRIESTLY FUNCTIONS AND CHARACTER

1. A Strictly Religious Order

2. Priestism Denied

3. The High Priest's Qualifications

4. Symbolism of Aaron's Rod

IV. CONSECRATION OF AARON AND HIS SONS (EXODUS 29; LEVITICUS 8)

1. Symbolism of Consecration

2. Type and Archetype

LITERATURE

A priest is one who is duly authorized to minister in sacred things, particularly to offer sacrifices at the altar, and who acts as mediator between men and God. In the New Testament the term is applied to priests of the Gentiles…

Easton's Bible Dictionary

Priest

The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices.

At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the family, as in the cases of Noah (Gen. 8:20), Abraham (12:7; 13:4), Isaac (26:25), Jacob (31:54), and Job (Job 1:5).

The name first occurs as applied to Melchizedek (Gen. 14:18). Under the Levitical arrangements the office of the priesthood was limited to the tribe of Levi, and to only one family of that tribe, the family of Aaron. Certain laws respecting the qualifications of priests are given in Lev. 21:16-23. There are ordinances also regarding the…

Smith's Bible Dictionary

The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin. --The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct of sin. Men feel that they have broken a law. The power above them is holier than they are, and they dare not approach it. They crave for the intervention of some one of whom they can think as likely to be more acceptable than themselves. He must offer up their prayers, thanksgivings, sacrifices. He becomes their representative in "things pertaining unto God." He may become also (though this does not always follow) the representative of God to man. The functions of the priest and prophet may exist in the same person. No trace of a hereditary or caste priesthood meets us in the worship of the patriarchal age. Once and once only does the word cohen meet us as…

American Tract Society Bible Dictionary

One who officiated in the public worship of God, especially in making expiation for sin, being "ordained for men in things pertaining to God, to offer both gifts and sacrifices for sins." In the Old Testament, the priesthood was not annexed to a certain family till after the promulgation of the law by Moses. Before that time, the firstborn of each family, the fathers, the princes, the kings, were priests in their own cities and in their own houses. Cain and Abel, Noah, Abraham, and Job, Abimelech and Laban, Isaac and Jacob offered personally their own sacrifices. In the solemnity of the covenant made by the Lord with his people, at the foot of Mount Sinai, Moses performed the office of mediator, and young men were chosen from among Israel to perform the office of priests, Ex 24:5. But after the Lord had chosen the tribe of Levi to…

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
וְיָרֵ֤םve.ya.Rem so may he take up H7311 Conjunction · verb hiphil jussive third person masculine singular
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
HC/Vhj3ms — Conjunction · verb hiphil jussive third person masculine singular
HC/Vhj3ms
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
הַמַּחְתֹּת֙ha.mach.Tot the censers H4289 Particle · noun common feminine plural absolute
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A machta was a metal pan used to hold live coals, often used for burning incense in worship. It is translated as 'censer' or 'firepan' in the KJV.
Tyndale gloss
censer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחְתָּה (machtah) refers to a fire-holder, specifically a censer or snuff-dish used for holding live coals. The entries suggest it is associated with the act of removal, as indicated by its connection to another Hebrew word. It encompasses various forms like fire-pans and trays.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחְתָּה n.f. fire-holder, censer, snuff-dish

base

Brown-Driver-Briggs glosses

H4289 מַחְתָּה fire-holder, censer, snuff-dish

Strong's Hebrew Dictionary

4289 machtah makh-taw'

the same as 4288 in the sense of removal; a pan for live

coals:--censer, firepan, snuffdish.

see HEBREW for 04288

Translators Brief Hebrew Lexicon

מַחְתָּה (mach.tah) — censer.

1) fire-holder, censer, firepan, snuff dish, tray

1a) snuff-dish

1b) fire-pans

1c) censer

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfpa — Particle · noun common feminine plural absolute
HTd/Ncfpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- For burning incense

Le 10:1; 2Ch 26:19

- MADE OF

. Brass

Nu 16:39

. Gold

1Ki 7:50

- One of gold in the most holy place

Heb 9:4

- Directions for removing

Nu 4:14

- Often used in idolatrous worship

Eze 8:11

- Of Korah, &c made into plates to cover the altar

Nu 16:18,39

- Typical of Christ's intercession

Re 8:3,5

Thompson Chain Reference topics

used in religious service

Le 16:12; Nu 4:14; 16:37; 1Ki 7:50; Re 8:3

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
מִבֵּ֣יןmi.Bein from between H996 Preposition
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Tyndale gloss
between
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫יִן subst. prop. interval, space between

always (exc. dual) as prep. in the interval of, between

Dual בֵּנַ֫יִם space between two armies

base

Brown-Driver-Briggs glosses

H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between

. Dual בֵּנַ֫יִם space between two armies

Strong's Hebrew Dictionary

996 beyn bane

(sometimes in the plural masculine or feminine); properly,

the constructive form of an otherwise unused noun from 995; a

distinction; but used only as a prep, between (repeated before

each noun, often with other particles); also as a conjunction,

either...or:--among, asunder, at, between (-twixt...and), +

from (the widest), X in, out of, whether (it be...or), within.

see HEBREW for 0995

Translators Brief Hebrew Lexicon

בַּ֫יִן (ba.yin) — between.

: between

between, among, in the midst of (with other preps), from between

בַּ֫יִן (ba.yin) — between: among.

: among

between, among, in the midst of (with other preps), from between

A sub-meaning of ben (בַּ֫יִן ": between" H0996)

Morphologythe parsing behind the code
Berean parsing
HR/Acmsc — Preposition
HR/Acmsc
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
הַשְּׂרֵפָ֔הha.se.re.Fah the burning H8316 Particle · noun common feminine singular absolute
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to burning or cremation, and is used in the Bible to describe the act of burning something, like in Amos 6:10. It can also mean a burning or a fire, and is often associated with purification or destruction. The word is used in various contexts throughout the Old Testament.
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שְׂרֵפָה (*srephah*) means 'burning' or 'cremation.' It is derived from the root word for burning, שָׂרַף (*sarah*), and is used in contexts related to fire. The entries consistently define it as a noun related to the act of burning.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׂרֵפָה n.f. burning

base

Brown-Driver-Briggs glosses

H8316 שְׂרֵפָה burning

Strong's Hebrew Dictionary

8316 srephah ser-ay-faw'

from 8313; cremation:--burning.

see HEBREW for 08313

Translators Brief Hebrew Lexicon

שְׂרֵפָה (se.re.phah) — fire.

burning

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ As a punishment

→ See PUNISHMENT

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
הָאֵ֖שׁha.'Esh the fire H784 Particle · noun common both singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

Brown-Driver-Briggs glosses

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

Strong's Hebrew Dictionary

784 'esh aysh

a primitive word; fire (literally or figuratively):--

burning, fiery, fire, flaming, hot.

Translators Brief Hebrew Lexicon

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncbsa — Particle · noun common both singular absolute
HTd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fir ('esh; pur):

These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…

Easton's Bible Dictionary

Fire

(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).

Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;

is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…

American Tract Society Bible Dictionary

In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
זְרֵה־ze.reh- scatter H2219 Verb · Qal · imperative second person masculine singular
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to scatter or toss something about, and can also imply diffusing or winnowing. It is used in various forms throughout the Bible, including the books of Psalms and Isaiah. The word has different meanings based on context, such as casting away or spreading out.
Tyndale gloss
to scatter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָרָה (zarah) is a Hebrew verb meaning to scatter, fan, or winnow. It encompasses various actions such as tossing about, dispersing, and spreading. The word appears in different forms, including Qal (to scatter), Niphal (to be scattered), and Piel (to intensively scatter). Notably, it is used in contexts like the scattering of the Israelites and the winnowing of grain.

Brown-Driver-Briggs Hebrew Lexicon (full)

[זָרָה] vb. scatter, fan, winnow (Ar. Arabic cause to fly, scatter (of wind), winnow; Aram. דְּרָא, Syriac; Eth. Ethiopic)—

Qal

scatter, the powder into which the golden calf was ground

fan, winnow

Niph. be scattered, dispersed, of Israel

Pi.

(intens. of Qal) scatter, disperse, esp. of peoples

winnow, sift

Pu. be scattered

base

Brown-Driver-Briggs glosses

H2219 [זָרָה] scatter, fan, winnow

Strong's Hebrew Dictionary

2219 zarah zaw-raw'

a primitive root (compare 2114); to toss about; by

implication, to diffuse, winnow:--cast away, compass,

disperse, fan, scatter (away), spread, strew, winnow.

see HEBREW for 02114

Translators Brief Hebrew Lexicon

זָרָה (za.rah) — to scatter.

1) to scatter, fan, cast away, winnow, disperse, compass, spread, be scattered, be dispersed

1a) (Qal)

1a1) to scatter

1a2) to fan, winnow

1b) (Niphal) to be scattered, be dispersed

1c) (Piel)

1c1) to scatter, disperse (intensive of Qal)

1c2) to winnow, sift

1d) (Pual) to be scattered, be spread out

Morphologythe parsing behind the code
Berean parsing
HVqv2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
הָ֑לְאָהHal.'ah beyond H1973 Adverb
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means going further or to a distance, like moving beyond a place or time. It appears in the Bible to show progression or movement. In Genesis, it's used to describe God's people moving forward.
Tyndale gloss
further
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָֽ֫לְאָה (halah) means 'out there' or 'onwards,' covering both spatial and temporal distances. It can refer to something that is far away or beyond in place, as well as a point in time, indicating 'thus far' or 'forward.' The entries consistently emphasize these meanings without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָֽ֫לְאָה adv. out there, onwards, further

of place

of time

base

Brown-Driver-Briggs glosses

H1973 הָֽ֫לְאָה out there, onwards, further

Strong's Hebrew Dictionary

1973 halah haw-leh-aw'

from the primitive form of the article (hal); to the

distance, i.e. far away; also (of time) thus far:--back,

beyond, (hence,-)forward, hitherto, thence,forth, yonder.

Translators Brief Hebrew Lexicon

הָֽ֫לְאָה (ha.le.ah) — further.

1) out there, onwards, further

1a) yonder, beyond (of place)

1b) onwards (of time)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (Ge 35:21) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (Chald. `abhar) = "across," "beyond" (De 30:13; Jos 18:7; Jud 3:26; 1Sa 20:36; 2Ch 20:2; Ezr 4:17,20; Jer 25:22); and `al (Le 15:25) = "beyond the time." In the New Testament peran, is used to…

Easton's Bible Dictionary

Beyond

When used with reference to Jordan, signifies in the writings of Moses the west side of the river, as he wrote on the east bank (Gen. 50:10, 11; Deut. 1:1, 5; 3:8, 20; 4:46); but in the writings of Joshua, after he had crossed the river, it means the east side (Josh. 5:1; 12:7; 22:7).

speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
כִּ֖יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
speak to Eleazar [the] son of Aaron the priest so may he take up the object marker the censers from between the burning and the object marker the fire scatter beyond for they are holy
קָדֵֽשׁוּ׃ka.De.shu they are holy H6942 Verb · Qal · perfect third person common plural
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Tyndale gloss
to consecrate: consecate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָדַשׁ (qadash) is a verb meaning to consecrate or set apart as sacred. It encompasses various actions such as being hallowed, treated as sacred, or dedicated, and can refer to both people and things. The entries detail its use in different forms, including Qal, Niphal, Piel, Pual, Hiphil, and Hithpael, indicating a range of meanings from purification to separation from the unclean.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדַשׁ vb. denom. be set apart, consecrated

Qal

be set apart, consecrated, hallowed

be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

consecrated, tabooed (supr.)

Niph.

shew oneself sacred, majestic

be honored or treated as sacred

be consecrated, dedicated

Pi.

set apart as sacred, consecrate, dedicate

observe as holy, keep sacred

honor as sacred, hallow

consecrate by purification

Pu. consecrated, dedicated

Hiph.

set apart, consecrate

regard or treat, as sacred, hallowed

consecrate by purification

Hithp.

keep oneself apart from unclean things

of God, cause himself to be hallowed

be observed as holy

consecrate oneself by purification, of priests and Levites

base

Brown-Driver-Briggs glosses

H6942 קָדַשׁ vb. denom. be set apart, consecrated .. be set apart, consecrated, hallowed

. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

. consecrated, tabooed (supr.)

. . shew oneself sacred, majestic

. be honored or treated as sacred

. be consecrated, dedicated

. . set apart as sacred, consecrate, dedicate

. observe as holy, keep sacred

. honor as sacred, hallow

. consecrate by purification

. consecrated, dedicated

. . set apart, consecrate

. regard or treat, as sacred, hallowed

. consecrate by purification

. . keep oneself apart from unclean things

. of God, cause himself to be hallowed

. be observed as holy

. consecrate oneself by purification, of priests and Levites

Strong's Hebrew Dictionary

6942 qadash kaw-dash'

a primitive root; to be (causatively, make, pronounce or

observe as) clean (ceremonially or morally):--appoint, bid,

consecrate, dedicate, defile, hallow, (be, keep) holy(-er,

place), keep, prepare, proclaim, purify, sanctify(-ied one,

self), X wholly.

Translators Brief Hebrew Lexicon

קָדַשׁ (qa.dash) — to consecrate: consecate.

: consecate/sanctify

1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate

1a) (Qal)

1a1) to be set apart, be consecrated

1a2) to be hallowed

1a3) consecrated, tabooed

1b) (Niphal)

1b1) to show oneself sacred or majestic

1b2) to be honoured, be treated as sacred

1b3) to be holy

1c) (Piel)

1c1) to set apart as sacred, consecrate, dedicate

1c2) to observe as holy, keep sacred

1c3) to honour as sacred, hallow

1c4) to consecrate

1d) (Pual)

1d1) to be consecrated

1d2) consecrated, dedicated

1e) (Hiphil)

1e1) to set apart, devote, consecrate

1e2) to regard or treat as sacred or hallow

1e3) to consecrate

1f) (Hithpael)

1f1) to keep oneself apart or separate

1f2) to cause Himself to be hallowed (of God)

1f3) to be observed as holy

1f4) to consecrate oneself

קָדַשׁ (qa.dash) — to consecrate: dedicate.

: dedicate

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqp3cp — Verb · Qal · perfect third person common plural
HVqp3cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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