Numbers 22:29 — Word Study

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

בִּלְעָם n.pr.m. Balaam

base

בִּלְעָם n.pr.loc. town in Manasseh 1 Ch 6:55

base

1109 Bil`am bil-awm'

probably from 1077 and 5971; not (of the) people, i.e.

foreigner; Bilam, a Mesopotamian prophet; also a place in

Palestine:--Balaam, Bileam.

see HEBREW for 01077

see HEBREW for 05971

בִּלְעָם (bil.am) — Balaam.

A man living at the time of Egypt and Wilderness, first mentioned at Num.22.5;

son of: Beor (H1160H)

Also named: Balaam (Βαλαάμ "Balaam" G0903)

§ Balaam = "not of the people"

the son of Beor, a man endowed with the gift of prophecy

בִּלְעָם (bil.am) — Bileam.

Balaam = "not of the people"

a town in Manasseh

Another name of yiv.le.am (יִבְלְעָם "Ibleam" H2991)

860 'athown aw-thone'

probably from the same as 386 (in the sense of patience); a

female donkey (from its docility):--(she) ass.

see HEBREW for 0386

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

[עָלַל] vb. Po‛ēl, act severely

Pō‛al my pain which is severely dealt out to me

Hithpa.

busy, divert oneself with

Hithpō‛. to practise practices in wickedness (perhaps denom.)

base

[עָלַל] vb. denom. Pō‛. glean

base

[עָלַל] vb. denom. act or play the child;—only Pō‛. Is 3:12

ref

[עָלַל] vb. insert, thrust in;—only Pō‛. Jb 16:15 fig. of humiliation.

ref

H5953a [עָלַל] Po‛ēl, act severely .my pain which is severely dealt out to me

. . busy, divert oneself with

. to practise practices in wickedness (perhaps denom.)

H5953b עָלַל vb. denom. Pō‛. glean H5953c עָלַל vb. denom. act or play the child H5953d עָלַל insert, thrust in

5953 `alal aw-lal'

a primitive root; to effect thoroughly; specifically, to

glean (also figuratively); by implication (in a bad sense) to

overdo, i.e. maltreat, be saucy to, pain, impose (also

literal):--abuse, affect, X child, defile, do, glean, mock,

practise, thoroughly, work (wonderfully).

עָלַל (a.lal) — to abuse.

1) to act severely, deal with severely, make a fool of someone

1a) (Poel) to act severely

1b) (Poal) to be severely dealt with

1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal ruthlessly, abuse (by thrusting through)

1d) (Hithpoel) to practise practices, thrust forth (in wickedness)

עָלַל (a.lal) — to glean.

(Poel) to glean

עָלַל (a.lal) — to mock.

(Poel) to act or play the child

עָלַל (a.lal) — to thrust.

(Poel) to insert, thrust, thrust in, thrust upon

לוּ 17 and לוּא conj. if, O that

if (stating a case which has not been, or is not likely to be, realized)

If only …! i.e. O that! would that!

base

3863 luw' loo

or lu {loo}; or luw {loo}; a conditional particle; if; by

implication (interj. as a wish) would that!:--if (haply),

peradventure, I pray thee, though, I would, would God (that).

לוּ (lu) — if.

1) if, oh that!, if only!

1a) if (unlikely condition)

1b) if only!, oh that!, would that!

יֵשׁ 137 subst. being, substance, existence

substance

elsewhere (prop. as a subst. in in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), lit. the being, presence of …

base

3426 yesh yaysh

perhaps from an unused root meaning to stand out, or exist;

entity; used adverbially or as a copula for the substantive

verb (1961); there is or are (or any other form of the verb to

be, as may suit the connection):--(there) are, (he, it, shall,

there, there may, there shall, there should) be, thou do, had,

hast, (which) hath, (I, shalt, that) have, (he, it, there) is,

substance, it (there) was, (there) were, ye will, thou wilt,

wouldest.

see HEBREW for 01961

יֵשׁ (yesh) — there.

1) being, existence, substance, there is or are

1a) substance

1b) existence

1c) there is or are

Aramaic equivalent: i.tay (אִיתַי "there is" H0383)

2719 chereb kheh'-reb

from 2717; drought; also a cutting instrument (from its

destructive effect), as a knife, sword, or other sharp

implement:--axe, dagger, knife, mattock, sword, tool.

see HEBREW for 02717

חֶ֫רֶב (che.rev) — sword.

1) sword, knife

1a) sword

1b) knife

1c) tools for cutting stone

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

הָרַג vb. kill, slay

Qal

kill, slay, implying ruthless violence

hence of wholesale slaughter after battle

of God’s slaying in judgment

rarely of judicial killing by men (at God’s command)

of killing beasts

of killing by beasts

quite general

destroy, ruin

Niph.

shall priest and prophet be slain in the sanctuary?

pass. of Qal 1 b

Pu. be slain

base

2026 harag haw-rag'

a primitive root; to smite with deadly intent:--destroy, out

of hand, kill, murder(-er), put to (death), make (slaughter),

slay(-er), X surely.

הָרַג (ha.rag) — to kill.

1) to kill, slay, murder, destroy, murderer, slayer, out of hand

1a) (Qal)

1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain