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Numbers 36:7 — Word Study

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WLCוְלֹֽא־ תִסֹּ֤ב נַחֲלָה֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל מִמַּטֶּ֖ה אֶל־ מַטֶּ֑ה כִּ֣י אִ֗ישׁ בְּנַחֲלַת֙ מַטֵּ֣ה אֲבֹתָ֔יו יִדְבְּק֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃

BSANolôʼ [absolutely none, not a single instance of] inheritancenachălâh [property, legacy, or birthright] in Israelbên may be transferredçâbab [passed on, or moved] from tribemaṭṭeh [a group of people] toʼêl tribemaṭṭeh [a community or a nation] becausekîy [for the reason that, since] eachʼîysh [every single one, individually] of the IsraelitesYisrâʼêl [sons of Israel, descendants of Jacob] is to retaindâbaq [hold onto, keep, or preserve] the inheritancenachălâh [heritage, or family estate] of the tribemaṭṭeh [community, or nation] of his fathersʼâb [ancestors, or forefathers]

Word
Listen & take awayNumbers 36
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yis.ra.'El) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 36:7quick helps
In a sentenceNo inheritance in Israel may be transferred from tribe to tribe, as each Israelite is to retain the inheritance of his fathers.
Who is speakingThe LORD is establishing a command regarding inheritance among the tribes.
Where we areThis verse is part of the laws concerning inheritance and marriage within the tribes of Israel.
The hard wordנַחֲלָה, na.cha.Lah
Take awayEach Israelite must hold onto their family inheritance.
4 commentators on this verse Gill, Jamieson, Trapp, Cambridge & more — read them › clause verbסָבַב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 36:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws on Inheritance in Israelgenerated

6This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.
7No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.
8Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers.
9No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”

Numbers 36:7 addresses the rules governing inheritance among the tribes of Israel, emphasizing that no inheritance may be transferred from one tribe to another. This law ensures that each tribe retains its land and heritage, maintaining the integrity of familial lines and tribal identity. The surrounding verses elaborate on the implications for the daughters of Zelophehad and the importance of marrying within one's tribe to preserve inheritance rights.


Cross References

ReferenceText (BSB)
1Numbers 36:9No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”
21 Kings 21:3But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.”

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word נַחֲלָה, na.cha.Lahgenerated

The term נַחֲלָה (nachalah) refers to inheritance, encompassing property, legacy, or birthright. It is derived from a root meaning to inherit and signifies a person's share or possession, particularly in the context of familial and tribal heritage.

In this verse, it emphasizes the importance of each Israelite retaining their inheritance, highlighting the cultural significance of land and property in the community.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb, תִסֹּ֤ב, it will go about, governs the entire verse. The structure indicates that the subject of the sentence is the inheritance, with multiple phrases providing context about its transfer and the reasons behind it.

The sentence is built around the prohibition of transferring inheritance, emphasizing the importance of maintaining tribal boundaries and familial ties.


Septuagint Backgroundgenerated

In the Septuagint, נַחֲלָה is rendered as κληρονομία (klēronomia), which also means inheritance. This choice aligns with the Hebrew meaning but may carry a slightly broader connotation in Greek, emphasizing the legal and familial aspects of inheritance.

The Greek term suggests a strong connection to the idea of legacy and property rights, reflecting the cultural importance of inheritance in both Hebrew and Hellenistic contexts.


In plain words — the whole versegenerated

Numbers 36:7 states that no inheritance in Israel can be transferred from one tribe to another. Each Israelite must keep the inheritance of their fathers, ensuring that family and tribal identities are preserved.


Frequently Asked Questionsgenerated

What does it mean that no inheritance may be transferred?

It means that land and property must remain within the tribe to which they originally belonged, preserving the heritage of each family.

Why is it important for each Israelite to retain their inheritance?

Retaining inheritance is crucial for maintaining tribal identity and ensuring that familial lines and properties are kept intact.

How does this law affect the daughters of Zelophehad?

The law allows them to marry within their tribe to ensure that their inheritance remains with their family, reflecting the importance of lineage.

What are the implications of this inheritance law?

The implications include the preservation of tribal land and identity, which are central to the social structure of Israel.


Reflection Questionsgenerated

  1. How does understanding the concept of inheritance in Israel help us appreciate the importance of family legacy today?
  2. In what ways can we ensure that our own family legacies are preserved?
  3. What can we learn from the laws regarding inheritance about the value of community and belonging?
  4. How does this verse inform our understanding of property rights and familial responsibilities?

Commentators on this verse — 4 expositors, verse by verse

Each of these wrote on Numbers 36:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

So shall not the inheritance of the children of Israel remove from tribe to tribe,.... Which shows that this concerns all the tribes of Israel, though yet not fully expressed, as it is afterwards:

Read John Gill on Numbers 36 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well. Moses commanded ... according to the word of the Lord.

Read Robert Jamieson on Numbers 36 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 36:7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.Ver. 7. Shall keep himself to the inheritance.] This was an excellent law to cut off quarrels, strifes, and law suits, and to frustrate those qui latrocinia intra moenia exercent, as Columella said of the lawyers of his time.

Read John Trapp on Numbers 36 →
CambridgeThe Cambridge Bible for Schools and Colleges

P. The chapter lays down a law that heiresses may not be married to anyone outside their own tribe. As in ch. 27, the present law is put in a concrete form. In ch. 27 it was ruled that the daughters of Zelophehad might inherit property, in order that the inheritance might not be alienated from the tribe of Manasseh. But it was realised that that law might, after all, be annulled if they were married to persons of other tribes. Here, therefore, the supplementary law is issued, forbidding them to do so.

Read Cambridge on Numbers 36 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.

WEBWorld English Bible2000

So shall no inheritance of the children of Israel move from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers.

MSBMajority Standard Bible2022

No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.

NETBNew English Translation2006

In this way the inheritance of the Israelites will not be transferred from tribe to tribe. But every one of the Israelites must retain the ancestral heritage.

Tyndale line

KJVKing James Version1611

So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.

ASVAmerican Standard Version1901

So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.

RVARevised Version, American1894

So shall no inheritance of the children of Israel remove from tribe to tribe: for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.

NWBWebster's Bible1833

So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.

GNVGeneva Bible1599

So shall not the inheritance of the children of Israel remoue from tribe to tribe, for euery one of the children of Israel shall ioyne himselfe to the inheritance of the tribe of his fathers.

Strictly literal

DBYDarby Translation1890

that no inheritance of the children of Israel pass from tribe to tribe; for every one of the children of Israel shall keep to the inheritance of the tribe of his fathers.

YLTYoung's Literal Translation1862

and the inheritance of the sons of Israel doth not turn round from tribe unto tribe; for each to the inheritance of the tribe of his fathers, do the sons of Israel cleave.

LSVLiteral Standard Version2020

and the inheritance of the sons of Israel does not turn around from tribe to tribe; for each of the sons of Israel cleaves to the inheritance of the tribe of his fathers.

ILTInterlinear Literal Translation2000

And the inheritance of the children of Israel shall not pass from tribe to tribe; but the children of Israel shall adhere every one to the inheritance of the tribe of his fathers.

ULBUnlocked Literal Bible2017

No share of the people of Israel must change from one tribe to another. Each one of the people of Israel must continue with the share of his ancestor's tribe.

From the Latin

DRADouay-Rheims (Challoner)1899

Lest the possession of the children of Israel be mingled from tribe to tribe. For all men shall marry wives of their own tribe and kindred:

Simplified

FBVFree Bible Version2020

No land allocation in Israel may be passed from tribe to tribe, because every Israelite is to hold onto the allocation of his father's tribe.

BBEBible in Basic English1949

And so no property will be handed from tribe to tribe among the children of Israel; but every one of the children of Israel will keep the heritage of his father's tribe.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseadverbialלֹֽאnotverbתִסֹּ֤בit.will.go.aboutnoun phrase · subjectנַחֲלָה֙an.inheritanceprepositional phraseלִofnoun phraseבְנֵ֣יthe.peopleיִשְׂרָאֵ֔לof.Israelprepositional phrase · prepositionalprepositional phraseמִfromמַּטֶּ֖הtribeprepositional phraseאֶלtoמַטֶּ֑הtribeכִּ֣י(dm)clauseadverbialאִ֗ישׁeveryoneprepositional phrase · prepositionalבְּonnoun phraseנַחֲלַת֙the.inheritancenoun phraseמַטֵּ֣הof.the.tribenoun phraseאֲבֹתָ֔יhis.ancestorsוhisverbיִדְבְּק֖וּthey.will.holdnoun phrase · subjectבְּנֵ֥יthe.peopleיִשְׂרָאֵֽלof.Israel

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states that no inheritance in Israel may be transferred from tribe to tribe, emphasizing that each Israelite must retain the inheritance of his father's tribe. The Septuagint agrees with the Masoretic Text in word correspondence, though it presents the text in its own Greek structure. The Samaritan Pentateuch differs slightly, using the word 'תסוב' (turn) instead of 'תסב' (transfer), which may imply a different nuance in the context of inheritance. The Dead Sea Scrolls show some variations; 1Q3 and 4Q27 both have 'תסוב' as in the Samaritan Pentateuch, while Mur1 retains 'תסב' from the Masoretic Text. Overall, the Masoretic Text is largely supported by the other witnesses, with minor variations in wording.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְלֹֽא־ תִסֹּ֤ב נַחֲלָה֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל מִמַּטֶּ֖ה אֶל־ מַטֶּ֑ה כִּ֣י אִ֗ישׁ בְּנַחֲלַת֙ מַטֵּ֣ה אֲבֹתָ֔יו יִדְבְּק֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃

Septuagintthe Greek the translators chose, word by word
וְלֹֽא־οὐξὶתִסֹּ֤בπεριστραφήσεταιנַחֲלָה֙κληρονομίαלִבְנֵ֣יυἱοῖςיִשְׂרָאֵ֔לισραηλמִמַּטֶּ֖הφυλῆςאֶל־ἐπὶמַטֶּ֑הφυλήνכִּ֣יὅτιאִ֗ישׁἕκαστοςבְּנַחֲלַת֙ἐνמַטֵּ֣הφυλῆςאֲבֹתָ֔יוαὐτοῦיִדְבְּק֖וּπροσκολληθήσονταιבְּנֵ֥יυἱοὶיִשְׂרָאֵֽל׃ισραηλ

16 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ולא תסוב נחלה לבני ישׂראל ממטה אל מטה כי אישׁ בנחלת מטה אבתיו ידבקו בני ישׂראל

1 word differs from the Masoretic Text: תסוב (turn)

Dead Sea Scrolls — 1Q3a copy a thousand years older than the Leningrad Codex

ולא [תסב] [נחלה] [לבני] [ישראל] [ממטה] [אל] [מטה] [כי] [איש] [בנחלת] [מטה] אבותי׳ו [ידבקו] [בני] [ישראל]

1 word on the leather — 1 partly restored, 14 supplied entire by an editor.

Dead Sea Scrolls — 4Q27a copy a thousand years older than the Leningrad Codex

[ולוא] [תסוב] נחלה [לבני] [ישראל] [ממטי] [אל] [מטי] [כיא] [איש] [בנחלת] [מטי] [אבותי׳ו] [ידבקו] [בני] [ישראל]

nothing on the leather here — 1 partly restored, 15 supplied entire by an editor.

Dead Sea Scrolls — Mur1a copy a thousand years older than the Leningrad Codex

[ישראל] [ממטה] [אל] מטה [כי] [איש] [בנחלת] [מטה] [אבתי׳ו] [ידבקו] בני ישראל

12 words of the verse are on this fragment — 2 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 36:7לֹאand notand notלֹאסָבַבit will go it will go abouסָבַבנַחֲלָהan inheritaan inheritanceנַחֲלָהבֵּןof [the] peof [the] peopleבֵּןיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלמַטֶּהfrom tribefrom tribeמַטֶּהאֶלtotoאֶלמַטֶּהtribetribeמַטֶּהכִּיforforכִּיאִישׁeveryoneeveryoneאִישׁנַחֲלָהon [the] inon [the] inheriנַחֲלָהמַטֶּה[the] tribe[the] tribe ofמַטֶּהאָבancestors hancestors hisאָבדָּבַקthey will hthey will holdדָּבַקבֵּן[the] peopl[the] people ofבֵּןיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלנָטָהto stretchto stretchנָטָהנָחַלto inheritto inheritנָחַלבָּנָהto buildto buildבָּנָהשָׂרָהto striveto striveשָׂרָהאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהנָשִׂיאleaderleaderנָשִׂיאחֵ֫לֶקportionportionחֵ֫לֶקמַטֶּהtribetribeמַטֶּהעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןשֵׁ֫בֶטtribetribeשֵׁ֫בֶטקָדוֹשׁholyholyקָדוֹשׁיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדדָּלdoordoorדָּלפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫ה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 36:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
absolutely none, not a single instance of
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
תִסֹּ֤בti.So it will go about H5437 Verb · Qal · imperfect third person feminine singular
161× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Amplified meaning
passed on, or moved
Tyndale gloss
to turn: turn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word סָבַב (savav) means to turn or go around, encompassing a range of actions such as surrounding, marching, and changing direction. It is built from a primitive root and has various applications, both literal and figurative, including transforming or enclosing. The entries detail its uses in different verbal forms, but do not present any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָבַב vb. turn about, go around, surround

Qal

turn, intrans.

march, or walk, around

go partly round, circle, skirt

make a round, or circuit, go about to

surround, encompass

Niph.

turn oneself against, close round upon

turn round (from a direct course)

esp. of boundary: turn round from, toward

pass. be turned over to, into the power of

Pi. to change, transform, the aspect of the matter

Po‛.

encompass (with protection)

come about, assemble round

march or go about

enclose, envelop

Hiph.

turn (trans.), cause to turn

bring over (i.e. to allegiance)

turn into, of changing name

= bring round, of changing name

cause to go around

surround with (acc.) wall

perh. also encompass (as foe)

Hoph.

be turned, of cart wheel

surrounded, i.e. set, of jewels

base

Brown-Driver-Briggs glosses

H5437 סָבַב turn about, go around, surround .. turn, intrans.

. . march, or walk, around

. go partly round, circle, skirt

. make a round, or circuit, go about to

. surround, encompass

. . . turn oneself against, close round upon

. turn round (from a direct course)

. esp. of boundary: turn round from, toward

. pass. be turned over to, into the power of

. to change, transform, the aspect of the matter

. . encompass (with protection)

. come about, assemble round

. march or go about

. enclose, envelop

. . . turn (trans.), cause to turn

. bring over (i.e. to allegiance)

. turn into, of changing name

. = bring round, of changing name

. . cause to go around

. surround with (acc.) wall

. perh. also encompass (as foe)

. . be turned, of cart wheel

. surrounded, i.e. set, of jewels

Strong's Hebrew Dictionary

5437 cabab saw-bab'

a primitive root; to revolve, surround, or border; used in

various applications, literally and figuratively (as

follows):--bring, cast, fetch, lead, make, walk, X whirl, X

round about, be about on every side, apply, avoid, beset

(about), besiege, bring again, carry (about), change, cause to

come about, X circuit, (fetch a) compass (about, round),

drive, environ, X on every side, beset (close, come, compass,

go, stand) round about, inclose, remove, return, set, sit

down, turn (self) (about, aside, away, back).

Translators Brief Hebrew Lexicon

סָבַב (sa.vav) — to turn: turn.

: turn/bring_around

1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction

1a) (Qal)

1a1) to turn, turn about, be brought round, change

1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass

1b) (Niphal)

1b1) to turn oneself, close round, turn round

1b2) to be turned over to

1c) (Piel) to turn about, change, transform

1d) (Poel)

1d1) to encompass, surround

1d2) to come about, assemble round

1d3) to march, go about

1d4) to enclose, envelop

1e) (Hiphil)

1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round

1e2) to cause to go around, surround, encompass

1f) (Hophal)

1f1) to be turned

1f2) to be surrounded

סָבַב (sa.vav) — to turn: surround.

: surround/go_round

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-bout': The use of this word as a preposition, in the sense of "around," is confined to the Old Testament. In the New Testament, generally an adverb, for Greek hos or "hosei." The Revised Version (British and American) adopts it in several idiomatic translations of mello, referring to what is about to be, i.e. on the point of occurring, or immediately impending, amending the King James Version, in Ac 5:35; 27:2; Re 12:4, etc.

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
נַחֲלָה֙na.cha.Lah an inheritance H5159 Noun common · feminine singular absolute
222× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Amplified meaning
property, legacy, or birthright
Tyndale gloss
inheritance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַחֲלָה (nachalah) refers to concepts of possession and inheritance, encompassing property, shares, and heritage. It is derived from a root meaning to inherit and is used in the context of estates and heirlooms. The entries consistently highlight its relation to ownership and inheritance without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַחֲלָה 224 n.f. possession, property, inheritance

property

portion, share

inheritance

base

Brown-Driver-Briggs glosses

H5159 נַחֲלָה possession, property, inheritance . property

. portion, share

. inheritance

Strong's Hebrew Dictionary

5159 nachalah nakh-al-aw'

from 5157 (in its usual sense); properly, something

inherited, i.e. (abstractly) occupancy, or (concretely) an

heirloom; generally an estate, patrimony or

portion:--heritage, to inherit, inheritance, possession.

Compare 5158.

see HEBREW for 05157

see HEBREW for 05158

Translators Brief Hebrew Lexicon

נַחֲלָה (na.cha.lah) — inheritance.

1) possession, property, inheritance, heritage

1a) property

1b) portion, share

1c) inheritance, portion

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

in-her'-i-tans (nahalah, "something inherited," "occupancy," "heirloom," "estate," "portion"): The word is used in its widest application in the Old Testament Scriptures, referring not only to an estate received by a child from its parents, but also to the land received by the children of Israel as a gift from Yahweh. And in the figurative and poetical sense, the expression is applied to the kingdom of God as represented in the consecrated lives of His followers. In a similar sense, the Psalmist is represented as speaking of the Lord as the portion of his inheritance. In addition to the above word, the King James Version translations as inheritance, morashah, "a possession," "heritage" (De 33:4; Eze 33:24); yerushshah, "something occupied," "a patrimony," "possession" (

Smith's Bible Dictionary

[HEIR]

American Tract Society Bible Dictionary

The laws of inheritance among the Hebrews were very simple. Land might be mortgaged, but could not be alienated, Nu 36:6-9. See JUBILEE. The only permanent right to property was by heritage, or lineal succession. The eldest son had a double portion. Females had no territorial possession; but if a man left no sons, his daughters inherited-on condition of their marrying into a family within the tribe to which their father belonged. If a man had no children, his land passed to distant relatives, according to a law laid down in Nu 27:8-11. The Law of Moses rendered wills unnecessary; they were introduced, however, at a later period, Ga 3:15 Heb 9:17. Property was sometimes…

Nave's Topical Bible

→ Provisions for inheritance under Levirate marriages Ge 38:7-11; Nu 36:6-9; De 25:5-10; Ru 3:1-8; 4:7-17

→ UNCLASSIFIED SCRIPTURES RELATING TO Ge 15:3; 21:9-11; 24:36; 25:5,6; 48:21,22; Nu 27:6-11; De 21:15-17; 1Ki 21:3; 2Ch 21:3; Job 42:15; Pr 17:2; 20:21;

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
לִבְנֵ֣יliv.Nei of [the] people of H1121 Preposition · noun common masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
יִשְׂרָאֵ֔לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
sons of Israel, descendants of Jacob
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
מִמַּטֶּ֖הmi.ma.Teh from tribe H4294 Preposition · noun common masculine singular absolute
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Amplified meaning
a group of people
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַטֶּה (mat-teh) refers to a staff, rod, or branch, and can also denote a tribe. It is derived from a root meaning to extend, and its uses include both literal and figurative meanings, such as a support or a means of correction. The lexicons consistently highlight its association with leadership and community.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַטֶּה 251 n.m.

staff, rod, shaft

branch

tribe

base

Brown-Driver-Briggs glosses

H4294 מַטֶּה . staff, rod, shaft

. branch

. tribe

Strong's Hebrew Dictionary

4294 matteh mat-teh'

or (feminine) mattah {mat-taw'}; from 5186; a branch (as

extending); figuratively, a tribe; also a rod, whether for

chastising (figuratively, correction), ruling (a sceptre),

throwing (a lance), or walking (a staff; figuratively, a

support of life, e.g. bread):--rod, staff, tribe.

see HEBREW for 05186

Translators Brief Hebrew Lexicon

מַטֶּה (mat.teh) — tribe: rod.

: rod/staff

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe.

: tribe

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: arrow.

: arrow

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: stick.

: stick

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: supply.

: supply

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

trib (in the Old Testament always for matteh, 183 times, or shebhet, 145 times, also spelled shebhet; Aramaic shebhat (Ezr 6:17)): Both words mean "staff," and perhaps "company led by chief with staff" (OHL, 641) is the origin of the meaning "tribe." In the Apocrypha and New Testament always for phule, from phuo, "beget," with dodekaphulon, "twelve tribes," in Ac 26:7. Of the two Hebrew words, shebhet appears to be considerably the older, and is used in Ps 74:2; Jer 10:16; 51:19 of the whole people of Israel, and in Nu 4:18; Jud 20:12 (Revised Version margin);

Easton's Bible Dictionary

Tribe

A collection of families descending from one ancestor. The “twelve tribes” of the Hebrews were the twelve collections of families which sprang from the sons of Jacob. In Matt. 24:30 the word has a wider significance. The tribes of Israel are referred to as types of the spiritual family of God (Rev. 7). (See ISRAEL, KINGDOM OF; JUDAH, KINGDOM OF.)

American Tract Society Bible Dictionary

Jacob having twelve sons, who were heads of so many families, which together formed a great nation, each of these families was called a tribe. But this patriarch on his death-bed adopted Ephraim and Manasseh, the two sons of Joseph, and would have them also to constitute two tribes in Israel, Ge 48:5. Instead of twelve tribes, there were now thirteen, that of Joseph being two. However, in the distribution of lands by Joshua under the order of God, they reckoned but twelve tribes and made but twelve lots; of the tribe of Levi, being appointed to the sacred service, had no share in the distribution of the land, but received certain cities to dwell in, with the first-fruits, tithes, and oblations of the people. Each tribe had its own leaders and tribunals; and the whole twelve, in their early history, constituted a republic somewhat…

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
מַטֶּ֑הma.Teh tribe H4294 Noun common · masculine singular absolute
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Amplified meaning
a community or a nation
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַטֶּה (mat-teh) refers to a staff, rod, or branch, and can also denote a tribe. It is derived from a root meaning to extend, and its uses include both literal and figurative meanings, such as a support or a means of correction. The lexicons consistently highlight its association with leadership and community.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַטֶּה 251 n.m.

staff, rod, shaft

branch

tribe

base

Brown-Driver-Briggs glosses

H4294 מַטֶּה . staff, rod, shaft

. branch

. tribe

Strong's Hebrew Dictionary

4294 matteh mat-teh'

or (feminine) mattah {mat-taw'}; from 5186; a branch (as

extending); figuratively, a tribe; also a rod, whether for

chastising (figuratively, correction), ruling (a sceptre),

throwing (a lance), or walking (a staff; figuratively, a

support of life, e.g. bread):--rod, staff, tribe.

see HEBREW for 05186

Translators Brief Hebrew Lexicon

מַטֶּה (mat.teh) — tribe: rod.

: rod/staff

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe.

: tribe

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: arrow.

: arrow

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: stick.

: stick

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: supply.

: supply

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

trib (in the Old Testament always for matteh, 183 times, or shebhet, 145 times, also spelled shebhet; Aramaic shebhat (Ezr 6:17)): Both words mean "staff," and perhaps "company led by chief with staff" (OHL, 641) is the origin of the meaning "tribe." In the Apocrypha and New Testament always for phule, from phuo, "beget," with dodekaphulon, "twelve tribes," in Ac 26:7. Of the two Hebrew words, shebhet appears to be considerably the older, and is used in Ps 74:2; Jer 10:16; 51:19 of the whole people of Israel, and in Nu 4:18; Jud 20:12 (Revised Version margin);

Easton's Bible Dictionary

Tribe

A collection of families descending from one ancestor. The “twelve tribes” of the Hebrews were the twelve collections of families which sprang from the sons of Jacob. In Matt. 24:30 the word has a wider significance. The tribes of Israel are referred to as types of the spiritual family of God (Rev. 7). (See ISRAEL, KINGDOM OF; JUDAH, KINGDOM OF.)

American Tract Society Bible Dictionary

Jacob having twelve sons, who were heads of so many families, which together formed a great nation, each of these families was called a tribe. But this patriarch on his death-bed adopted Ephraim and Manasseh, the two sons of Joseph, and would have them also to constitute two tribes in Israel, Ge 48:5. Instead of twelve tribes, there were now thirteen, that of Joseph being two. However, in the distribution of lands by Joshua under the order of God, they reckoned but twelve tribes and made but twelve lots; of the tribe of Levi, being appointed to the sacred service, had no share in the distribution of the land, but received certain cities to dwell in, with the first-fruits, tithes, and oblations of the people. Each tribe had its own leaders and tribunals; and the whole twelve, in their early history, constituted a republic somewhat…

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
for the reason that, since
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
אִ֗ישׁ'Ish everyone H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
every single one, individually
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
בְּנַחֲלַת֙be.na.cha.Lat on [the] inheritance of H5159 Preposition · noun common feminine singular construct
222× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Amplified meaning
heritage, or family estate
Tyndale gloss
inheritance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַחֲלָה (nachalah) refers to concepts of possession and inheritance, encompassing property, shares, and heritage. It is derived from a root meaning to inherit and is used in the context of estates and heirlooms. The entries consistently highlight its relation to ownership and inheritance without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַחֲלָה 224 n.f. possession, property, inheritance

property

portion, share

inheritance

base

Brown-Driver-Briggs glosses

H5159 נַחֲלָה possession, property, inheritance . property

. portion, share

. inheritance

Strong's Hebrew Dictionary

5159 nachalah nakh-al-aw'

from 5157 (in its usual sense); properly, something

inherited, i.e. (abstractly) occupancy, or (concretely) an

heirloom; generally an estate, patrimony or

portion:--heritage, to inherit, inheritance, possession.

Compare 5158.

see HEBREW for 05157

see HEBREW for 05158

Translators Brief Hebrew Lexicon

נַחֲלָה (na.cha.lah) — inheritance.

1) possession, property, inheritance, heritage

1a) property

1b) portion, share

1c) inheritance, portion

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
מַטֵּ֣הma.Teh [the] tribe of H4294 Noun common · masculine singular construct
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Amplified meaning
community, or nation
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַטֶּה (mat-teh) refers to a staff, rod, or branch, and can also denote a tribe. It is derived from a root meaning to extend, and its uses include both literal and figurative meanings, such as a support or a means of correction. The lexicons consistently highlight its association with leadership and community.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַטֶּה 251 n.m.

staff, rod, shaft

branch

tribe

base

Brown-Driver-Briggs glosses

H4294 מַטֶּה . staff, rod, shaft

. branch

. tribe

Strong's Hebrew Dictionary

4294 matteh mat-teh'

or (feminine) mattah {mat-taw'}; from 5186; a branch (as

extending); figuratively, a tribe; also a rod, whether for

chastising (figuratively, correction), ruling (a sceptre),

throwing (a lance), or walking (a staff; figuratively, a

support of life, e.g. bread):--rod, staff, tribe.

see HEBREW for 05186

Translators Brief Hebrew Lexicon

מַטֶּה (mat.teh) — tribe: rod.

: rod/staff

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe.

: tribe

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: arrow.

: arrow

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: stick.

: stick

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: supply.

: supply

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
אֲבֹתָ֔יו'a.vo.Tav ancestors his H1 Noun common feminine plural construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
ancestors, or forefathers
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
יִדְבְּק֖וּyid.be.Ku they will hold H1692 Verb · Qal · imperfect third person masculine plural
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Amplified meaning
hold onto, keep, or preserve
Tyndale gloss
to cleave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבַק, transliterated as dabaq, is a Hebrew verb meaning to cling or cleave. It encompasses a range of actions such as adhering closely, pursuing, and being joined together. The word appears in various forms, including Qal, Pual, Hiphil, and Hophal, indicating different nuances of the action. Notably, it can describe both physical and metaphorical closeness.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבַק, דָּבֵק vb. cling, cleave, keep close

Qal

cling, cleave to

cling, cleave to

Pu. of crocodile’s scales, they are joined together

Hiph.

cause to cling or cleave to

pursue closely

overtake

Hoph. and my tongue is made to cleave (to) my gums

base

Brown-Driver-Briggs glosses

H1692 דָּבַק, דָּבֵק cling, cleave, keep close

Strong's Hebrew Dictionary

1692 dabaq daw-bak'

a primitive root; properly, to impinge, i.e. cling or adhere;

figuratively, to catch by pursuit:--abide fast, cleave (fast

together), follow close (hard after), be joined (together),

keep (fast), overtake, pursue hard, stick, take.

Translators Brief Hebrew Lexicon

דָּבַק (da.vaq) — to cleave.

1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch

1a) (Qal)

1a1) to cling, cleave to

1a2) to stay with

1b) (Pual) to be joined together

1c) (Hiphil)

1c1) to cause to cleave to

1c2) to pursue closely

1c3) to overtake

1d) (Hophal) to be made to cleave

Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hold: In the American Standard Revised Version frequently "stronghold" (Jud 9:49; 1Sa 22:4; 24:22; 2Sa 5:17; 23:14; 1Ch 11:16; 12:16). See FORTIFICATION. In Re 18:2 for the King James Version "cage" (phulake) the Revised Version (British and American) substitutes, as in first clause, "hold," and in the margin "prison."

Easton's Bible Dictionary

Hold

A fortress, the name given to David’s lurking-places (1 Sam. 22:4, 5; 24:22).

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
בְּנֵ֥יbe.Nei [the] people of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

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Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and not it will go about an inheritance of [the] people of Israel from tribe to tribe for everyone on [the] inheritance of [the] tribe of ancestors his they will hold [the] people of Israel
יִשְׂרָאֵֽל׃Yis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

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Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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