Menu

Numbers 5:22 — Word Study

Depth

WLCוּ֠בָאוּ הַמַּ֨יִם הַמְאָרְרִ֤ים הָאֵ֙לֶּה֙ בְּֽמֵעַ֔יִךְ לַצְבּ֥וֹת בֶּ֖טֶן וְלַנְפִּ֣ל יָרֵ֑ךְ וְאָמְרָ֥ה הָאִשָּׁ֖ה אָמֵ֥ן׀ אָמֵֽן׃

BSAMay thisʼêl-leh watermayim [that causeth the curse, bringing a divine judgment] that brings a curseʼârar [to execrate or wish harm upon someone] enterbôwʼ your stomachmêʻeh [belly, internal organs] and cause your bellybeṭen [womb, seat of emotions] to swelltsâbâh [to grow, prepare for battle] and your thighyârêk to shrivelnâphal [to fall, waste away, rot] Then the womanʼishshâh [female person, wife] is to sayʼâmar Amenʼâmên [something is true or faithful, a promise or statement of fact] Amenʼâmên [a confirmation of truth]

Word
Listen & take awayNumbers 5
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 22 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.Men) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 5:22quick helps
In a sentenceThe priest instructs the woman to drink the bitter water, invoking a curse if she is guilty.
Who is speakingThe priest, addressing the woman in a formal ritual.
Where we areThis verse is part of the ritual for a suspected adulteress in Numbers 5:21-31.
The hard wordהַמְאָרְרִ֤ים, ham.'a.re.Rim
Take awayThe ritual emphasizes divine judgment through physical signs.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 5:22

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Ritual for the Adulteressgenerated

21and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23And the priest shall write these curses on a scroll and wash them off into the bitter water.
24He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.

Numbers 5:22 describes a ritual where a woman suspected of adultery drinks water that has been cursed. If she is guilty, the curse will manifest in her body. This ritual highlights the seriousness of marital fidelity and the consequences of infidelity, as seen in the broader context of Numbers 5:21-31.


Cross References

ReferenceText (BSB)
1Numbers 5:27When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
2Psalm 109:18The cursing that he wore like a coat, may it soak into his body like water, and into his bones like oil.
3Proverbs 1:31So they will eat the fruit of their own way, and be filled with their own devices.
4Ezekiel 3:3“Son of man,” He said to me, “eat and fill your stomach with this scroll I am giving you.” So I ate, and it was as sweet as honey in my mouth.
5Deuteronomy 27:15–26‘Cursed is the man who makes a carved idol or molten image—an abomination to the LORD, the work of the hands of a craftsman—and sets it up in secret.’ And let all the people say, ‘Amen!’

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to


The Key Word הַמְאָרְרִ֤ים, ham.'a.re.Rimgenerated

The word אָרַר (arar) means to curse, indicating a divine judgment that brings harm or punishment. In this context, it signifies that the water will act as a conduit for the curse, leading to physical manifestations of guilt.

The participle form הַמְאָרְרִ֤ים indicates an active role, emphasizing that the water is not just a passive element but actively brings about the curse as part of the ritual.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, we compare translations of Numbers 5:22 in the Berean Standard Bible (BSB), King James Version (KJV), and others.


Sentence Structuregenerated

The main verb in the verse is וּ֠בָאוּ, and they will go, which governs the entire clause. This verb introduces the action of the water entering the woman's body, with several phrases describing the consequences.

The structure includes a noun phrase for the subject, followed by a series of prepositional phrases that elaborate on the effects of the curse, emphasizing the physical and emotional implications for the woman.


Septuagint Backgroundgenerated

The Septuagint translates הַמְאָרְרִ֤ים as ἐπικαταρώμενον, which conveys a similar meaning of bringing a curse. This choice reflects a consistent understanding of the water's role in invoking divine judgment.

The Greek word choice suggests a focus on the act of cursing, aligning with the Hebrew intent of the ritual and its implications for the woman.


In plain words — the whole versegenerated

Numbers 5:22 describes a ritual where a woman drinks water that brings a curse if she is guilty of adultery. The priest instructs her to say 'Amen' twice, affirming the seriousness of the situation and the potential consequences.


Frequently Asked Questionsgenerated

What does it mean that the water brings a curse?

The water symbolizes divine judgment, and if the woman is guilty, the curse will manifest physically in her body.

Why does the woman say 'Amen'?

Saying 'Amen' signifies her agreement with the curse and acknowledges the seriousness of the ritual.

What are the consequences of the curse?

If the woman is guilty, the curse will result in physical symptoms, such as swelling and wasting away, as a sign of divine judgment.

How does this ritual reflect on marital fidelity?

The ritual underscores the importance of faithfulness in marriage and the severe consequences of infidelity.


Reflection Questionsgenerated

  1. What does this ritual reveal about the seriousness of marital fidelity in ancient Israel?
  2. How can we understand the concept of divine judgment in our own lives today?
  3. What role does agreement play in affirming truth, as seen in the woman's response?
  4. How can we apply the principles of this ritual to our understanding of accountability in relationships?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Numbers 5:22 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And this water that causeth the curse,.... Upon the drinking of which the curse follows, if guilty: shall go into thy bowels; and there operate and produce the above effects, which are repeated again

Read John Gill on Numbers 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen. Amen, amen.

Read Robert Jamieson on Numbers 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

i.e. So let it be if I be guilty. The word is doubled by her as an evidence of her innocency, and ardent desire that God would deal with her according to her desert.

Read Matthew Poole on Numbers 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 5:22 And this water that causeth the curse shall go into thy bowels, to make [thy] belly to swell, and [thy] thigh to rot: And the woman shall say, Amen, amen.Ver. 22. Amen, amen.] Twice; to show the fervency of her zeal, the innocency of her cause, the uprightness of her conscience, and the purity of her heart.

Read John Trapp on Numbers 5 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 22. Thy belly to swell, and thy thigh to rot] What is meant by these expressions cannot be easily ascertained. לנפל ירך lanpel yarech signifies literally thy thigh to fall. As the thigh, feet, c., were used among the Hebrews delicately to express the parts which nature conceals, (see Genesis 46:26), the expression here is probably to be understood in this sense and the falling down of the thigh here must mean something similar to the prolapsus uteri, or falling down of the womb, which might be a natural effect of the preternatural distension of the abdomen. In 1 Corinthians 11:29, St. Paul seems to allude to the case of the guilty woman drinking the bitter cursed waters that caused…

Read AdamClarke on Numbers 5 →
CambridgeThe Cambridge Bible for Schools and Colleges

11–31. The Ordeal of Jealousy. Though in its present form a late priestly composition this section is evidently based upon very ancient material. Its contents find no parallel in the other Pentateuchal codes; but the custom of trial by ordeal was a very ancient feature in Israelite life, as it was in the life of many other nations, and it still has a wide prevalence, especially in Africa. The forms of ordeal differ greatly—drinking a potion (as here), being thrown into water (as in the case of suspected witches in the middle ages in Europe), walking upon heated metal, or holding it in the hand, or very frequently invoking upon oneself a curse which will come true in the event of guilt. The…

Read Cambridge on Numbers 5 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

22. Amen, amen — True, true. Thus the guilty one appropriates the penalty to herself, and proclaims the righteousness of her sentence.

Read Daniel Denison Whedon on Numbers 5 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’

WEBWorld English Bible2000

and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”

MSBMajority Standard Bible2022

May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’

NETBNew English Translation2006

and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot.” Then the woman must say, “Amen, amen.”

Tyndale line

KJVKing James Version1611

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

ASVAmerican Standard Version1901

and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.

RVARevised Version, American1894

and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away: and the woman shall say, Amen, Amen.

NWBWebster's Bible1833

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to perish. And the woman shall say, Amen, amen.

GNVGeneva Bible1599

And that this cursed water may goe into thy bowels, to cause thy belly to swell, and thy thigh to rot. Then the woman shall answere, Amen, Amen.

Strictly literal

DBYDarby Translation1890

and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.

YLTYoung's Literal Translation1862

and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

LSVLiteral Standard Version2020

and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.

ILTInterlinear Literal Translation2000

And these waters that bring the curse shall go into thy bowels, to cause the belly to swell, and the thigh to fall away; and the woman shall say, Amen, amen.

ULBUnlocked Literal Bible2017

This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'

From the Latin

DRADouay-Rheims (Challoner)1899

Let the cursed waters enter into thy belly, and may thy womb swell and thy thigh rot. And the woman shall answer, Amen, amen.

Simplified

FBVFree Bible Version2020

May this water that curses go into your stomach and make your belly swell up and your thighs shrink. The woman is to answer, ‘I agree, I agree.’

BBEBible in Basic English1949

And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּ֠andclauseverbבָאוּthey.will.gonoun phrase · subjectהַthenoun phrasenoun phraseמַּ֨יִםwatersadjective phraseהַ[which].bringמְאָרְרִ֤יםa.curseadjective phraseהָ(the)אֵ֨לֶּה֙theseprepositional phrase · prepositionalבְּֽinnoun phraseמֵעַ֔יִyour.inwardךְpartsprepositional phrase · prepositionalprepositional phraseלַtoclauseverbצְבּ֥וֹתmake.swellobjectבֶּ֖טֶןa.bellyוְandprepositional phraseלַtoclauseverbנְפִּ֣לmake.fallobjectיָרֵ֑ךְa.thighוְandclauseverbאָמְרָ֥הshe.will.saynoun phrase · subjectהָtheאִשָּׁ֖הwomanclauseclausepredicateאָמֵ֥ןamenclausepredicateאָמֵֽןamen

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in wording, with the Septuagint providing a direct correspondence for most terms. However, the Samaritan Pentateuch differs slightly, using צבת (stand) instead of the Hebrew term for 'swell', indicating a variation in interpretation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּ֠בָאוּ הַמַּ֨יִם הַמְאָרְרִ֤ים הָאֵ֙לֶּה֙ בְּֽמֵעַ֔יִךְ לַצְבּ֥וֹת בֶּ֖טֶן וְלַנְפִּ֣ל יָרֵ֑ךְ וְאָמְרָ֥ה הָאִשָּׁ֖ה אָמֵ֥ן׀ אָמֵֽן׃

Septuagintthe Greek the translators chose, word by word
וּ֠בָאוּεἰσελεύσεταιהַמַּ֨יִםὕδωρהַמְאָרְרִ֤יםἐπικαταρώμενονהָאֵ֙לֶּה֙τοῦτοבְּֽמֵעַ֔יִךְσουלַצְבּ֥וֹתπρῆσαιבֶּ֖טֶןγαστέραוְלַנְפִּ֣לδιαπεσεῖνוְאָמְרָ֥הἐρεῖהָאִשָּׁ֖הγυνήאָמֵ֥ן׀γένοιτοאָמֵֽן׃γένοιτο

12 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ובאו המים המאררים האלה במעיך לצבת בטן ולנפל ירך ואמרה האשׁה אמן אמן

1 word differs from the Masoretic Text: צבת (stand)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 5:22בּוֹאand they wiand they will gבּוֹאמַיthe watersthe watersמַיאָרַרwhich bringwhich bring a cאָרַראֵ֫לֶּהthesetheseאֵ֫לֶּהמֵעֶהin inward pin inward partsמֵעֶהצָבָהto make sweto make swellצָבָהבֶּ֫טֶןa bellya bellyבֶּ֫טֶןנָפַלand to makeand to make falנָפַליָרֵךְa thigha thighיָרֵךְאָמַרand she wiland she will saאָמַראִשָּׁהthe womanthe womanאִשָּׁהאָמֵןamenamenאָמֵןאָמֵןamenamenאָמֵןאָמַןbe faithfube faithfulאָמַןאֵלthesetheseאֵלפָּלַלto prayto prayפָּלַלאִישׁmanmanאִישׁאֱנוֹשׁhumanhumanאֱנוֹשׁהָלַלto shineto shineהָלַלשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁרָחַץto wash: wto wash: washרָחַץשָׁתָהto drinkto drinkשָׁתָהמַרbitterbitterמַרתּוֹלֵדוֹתgenerationgenerationתּוֹלֵדוֹתאַלּוּףtametameאַלּוּףחֳלִיsicknesssicknessחֳלִיפְּרִיfruitfruitפְּרִימֵעֶהbellybellyמֵעֶהגּוֹרָלallottedallottedגּוֹרָלחָלָלslain: kilslain: killedחָלָלבֶּ֫טֶןbelly: abdbelly: abdomenבֶּ֫טֶן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 5:22

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
וּ֠בָאוּU.va.'u and they will go H935 Verb · Qal · sequential perfect third person common plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

The company it keepswords that stand beside it more often than chance
and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
הַמַּ֨יִםha.Ma.yim the waters H4325 Particle · noun common masculine plural absolute
581× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Amplified meaning
that causeth the curse, bringing a divine judgment
Tyndale gloss
Water (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַי (mayim) is a Hebrew word meaning 'water' and is used in the plural form. It encompasses various meanings, including literal water, urine, and metaphorical uses related to refreshment or danger. The entries indicate it is derived from a primitive noun and is primarily referenced in contexts involving water.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַי] 580 n.m. only pl. מַ֫יִם waters, water

base

Brown-Driver-Briggs glosses

H4325 מַי only pl. מַ֫יִם waters, water

Strong's Hebrew Dictionary

4325 mayim mah'-yim

dual of a primitive noun (but used in a singular sense);

water; figuratively, juice; by euphemism, urine, semen:--+

piss, wasting, water(-ing, (-course, -flood, -spring)).

Translators Brief Hebrew Lexicon

מַי (ma.yim) — water.

1) water, waters

1a) water

1b) water of the feet, urine

1c) of danger, violence, transitory things, refreshment (fig.)

מַי (ma.yim) — Water (Gate).

This name means water, refreshment

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wo'-terz (mayim, plural of may, "water"; in the New Testament hudor, "water"; kindunois potamon (2Co 11:26), the King James Version "perils of waters," is in the Revised Version (British and American) "perils of rivers"): In the New Testament there is frequent reference to the water of baptism. Pilate washes his hands with water to signify his guiltlessness. Jesus tells the Samaritan woman of the living water. The Lamb shall guide the redeemed unto fountains of waters of life.

The uses of mayim are well classified in BDB, especially the figurative references, as follows: a symbol of distress, "when thou passest through the waters" (Isa 43:2); of force, "like the breach of waters" (2Sa 5:20); of that which is overwhelming, "a…

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
הַמְאָרְרִ֤יםham.'a.re.Rim which bring a curse H779 Particle · verb piel participle (active) masculine plural
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To curse someone or something, like God cursing the serpent in Genesis 3. It means to execrate or wish harm upon someone, often used in the context of punishment or judgment. This word appears in various biblical accounts.
Amplified meaning
to execrate or wish harm upon someone
Tyndale gloss
to curse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרַר (arar) is a Hebrew verb meaning to curse. It encompasses various forms, including the act of cursing (Qal), being cursed (Niphal), and putting a curse on someone (Piel). The entries indicate that it can also imply being made a curse (Hophal). There is a consistent focus on the concept of cursing throughout the definitions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָרַר] vb. curse

Qal curse

Niph. cursed

Pi. curse, lay under a curse

Hoph. be cursed

base

Brown-Driver-Briggs glosses

H779 אָרַר curse .curse

. cursed

. curse, lay under a curse

. be cursed

Strong's Hebrew Dictionary

779 'arar aw-rar'

a primitive root; to execrate:--X bitterly curse.

Translators Brief Hebrew Lexicon

אָרַר (a.rar) — to curse.

1) to curse

1a) (Qal)

1a1) to curse

1a2) cursed be he (participle used as in curses)

1b) (Niphal) to be cursed, cursed

1c)(Piel) to curse, lay under a curse, put a curse on

1d) (Hophal) to be made a curse, be cursed

Morphologythe parsing behind the code
Berean parsing
Art | V-Piel — Particle · verb piel participle (active) masculine plural
HTd/Vprmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kurs ('alah (Nu 5:21,23,17, etc.), me'erah (Pr 3:33; Mal 2:2, etc.), klalah (Ge 27:12,13); katara (Ga 3:10,13)): This word as noun and verb renders different Hebrew words, some of them being more or less synonymous, differing only in degree of strength. It is often used in contrast with "bless" or "blessing" (De 11:29). When a curse is pronounced against any person, we are not to understand this as a mere wish, however violent, that disaster should overtake the person in question, any more than we are to understand that a corresponding "blessing" conveys simply a wish…

Easton's Bible Dictionary

Curse

Denounced by God against the serpent (Gen. 3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Gen. 9:25; 49:7; Deut. 27:15; Josh. 6:26). Such curses are not the consequence of passion or revenge, they are predictions.

No one on pain of death shall curse father or mother (Ex. 21:17), nor the prince of his people (22:28), nor the deaf (Lev. 19:14). Cursing God or blaspheming was punishable by death (Lev. 24:10-16).…

Nave's Topical Bible

→ Denounced

Against the serpent Ge 3:14,15

Against Adam and Eve Ge 3:15-19

Against the ground Ge 3:17,18

Against Cain Ge 4:11-16

Against Canaan, Noah's son Ge 9:24-27

Against Meroz Jud 5:23

Against Gehazi 2Ki 5:27

→ Barak commands Balaam to curse Israel Nu 22:6; 23:11

→ See BENEDICTIONS

→ CURSES OF THE MOSAIC LAW De 27:1-26; Jos 8:30-34

See BLESSINGS

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
הָאֵ֙לֶּה֙ha.'E.leh these H428 Particle · particle
746× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Tyndale gloss
these
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫לֶּה pr.pl.m. & f. these

in appos. to a subst. with a pron. suff. (always without the article)

repeated, אלה … ואלה, these … those

with the art. (but only after a subst. determined likewise by the art.)

with preps.

base

Brown-Driver-Briggs glosses

H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)

. repeated, אלה … ואלה, these … those

. with the art. (but only after a subst. determined likewise by the art.)

. with preps.

Strong's Hebrew Dictionary

428 'el-leh ale'-leh

prolonged from 411; these or those:--an- (the) other; one

sort, so, some, such, them, these (same), they, this, those,

thus, which, who(-m).

see HEBREW for 0411

Translators Brief Hebrew Lexicon

אֵ֫לֶּה (el.leh) — these.

1) these

1a) used before antecedent

1b) used following antecedent

Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
בְּֽמֵעַ֔יִךְbe.me.'A.yikh in inward parts your H4578 Preposition · noun common masculine plural construct · suffix
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the internal organs, like the intestines or stomach, and can also mean sympathy or emotions. The KJV translates it as belly, bowels, or womb, depending on the context.
Amplified meaning
belly, internal organs
Tyndale gloss
belly
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֵעֶה (me`ah) refers to internal organs, particularly the intestines and belly. It is used in plural form and can denote various inward parts, including the womb and the seat of emotions. The term may also imply softness, reflecting a figurative sense of sympathy or emotional distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מֵעֶה] n.m. only pl. internal organs, inward parts (intestines, bowels), belly

base

Brown-Driver-Briggs glosses

H4578 מֵעֶה only pl. internal organs, inward parts (intestines, bowels), belly

Strong's Hebrew Dictionary

4578 me`ah may-aw'

from an unused root probably meaning to be soft; used only in

plural the intestines, or (collectively) the abdomen,

figuratively, sympathy; by implication, a vest; by extens. the

stomach, the uterus (or of men, the seat of generation), the

heart (figuratively):--belly, bowels, X heart, womb.

Translators Brief Hebrew Lexicon

מֵעֶה (me.eh) — belly.

1) internal organs, inward parts, bowels, intestines, belly

1a) inward parts

1b) digestive organs

1c) organs of procreation, womb

1d) place of emotions or distress or love (fig.)

1e) external belly

Aramaic equivalent: me.ah (מְעָא "belly" H4577)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp2fs
and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
לַצְבּ֥וֹתlatz.Bot to make swell H6638 Preposition · verb hiphil infinitive construct common
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to swell or grow, and can also refer to preparing for battle or arraying an army. It's used in the Bible to describe physical swelling, such as an adulteress' belly. The KJV translates it as 'fight' or 'swell'.
Amplified meaning
to grow, prepare for battle
Tyndale gloss
to swell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָבָה (tsabah) is a primitive root meaning to swell or grow turgid. It specifically refers to the action of amassing, particularly in the context of arraying an army for battle. The entries highlight its use in both a general sense of swelling and a specific application regarding an adulteress's belly.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָבָה] vb. swell, swell up

base

Brown-Driver-Briggs glosses

H6638 צָבָה

Strong's Hebrew Dictionary

6638 tsabah tsaw-baw'

a primitive root; to amass, i.e. grow turgid; specifically,

to array an army against:--fight swell.

Translators Brief Hebrew Lexicon

צָבָה (tsa.vah) — to swell.

1) to swell, swell up

1a) (Qal) to swell (of adulteress' belly)

1b) (Hiphil) to cause to swell (of adulteress' belly)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil-Inf-a — Preposition · verb hiphil infinitive construct common
HR/Vhcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

swel (tsabhah): In the ordeal of the Water of Jealousy described in Nu 5:11-31 (P), the effect on the unfaithful wife ot the drinking of the holy water was to cause the thigh to fall away (Revised Version) or rot (the King James Version) and the abdomen to "swell." This ceremonial was a direct appeal to the judgment of God, for there was nothing in the holy water (taken from the laver) or the dust of the temple which was mixed with it to produce this effect. In the Talmudic tract Cotah there are given many rabbinical opinions and particulars as to the procedure in later times. Apparently from the passage in Numbers, the judgment speedily followed the appeal, but according to Sotah, iii.4, it might be postponed even for four years, and in v.1, it is said to have produced the same effect on the adulterer as on the unfaithful wife. We…

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
בֶּ֖טֶןBe.ten a belly H990 Noun common · feminine singular absolute
72× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to the belly or womb, and is used to describe the seat of hunger, emotions, and even the depths of the afterlife. It is used in the Bible to describe the body and its functions. The KJV translates it as belly, body, or womb.
Amplified meaning
womb, seat of emotions
Tyndale gloss
belly: abdomen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בֶּ֫טֶן (*beten*) primarily means 'belly,' 'body,' or 'womb.' It is derived from a root suggesting hollowness and encompasses various uses, including the physical abdomen and metaphorical meanings, such as the seat of hunger or mental faculties. The lexicons consistently highlight these aspects without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּ֫טֶן n.f. belly, body, womb

base

Brown-Driver-Briggs glosses

H990 בֶּ֫טֶן belly, body, womb

Strong's Hebrew Dictionary

990 beten beh'-ten

from an unused root probably meaning to be hollow; the belly,

especially the womb; also the bosom or body of anything:--

belly, body, + as they be born, + within, womb.

Translators Brief Hebrew Lexicon

בֶּ֫טֶן (be.ten) — belly: abdomen.

: abdomen

1) belly, womb, body

1a) belly, abdomen

1a1) as seat of hunger

1a2) as seat of mental faculties

1a3) of depth of Sheol (fig.)

1b) womb

בֶּ֫טֶן (be.ten) — belly: womb.

: womb/pregnancy

1) belly, womb, body

1a) belly, abdomen

1a1) as seat of hunger

1a2) as seat of mental faculties

1a3) of depth of Sheol (fig.)

1b) womb

בֶּ֫טֶן (be.ten) — belly: hump.

: hump

1) belly, womb, body

1a) belly, abdomen

1a1) as seat of hunger

1a2) as seat of mental faculties

1a3) of depth of Sheol (fig.)

1b) womb

בֶּ֫טֶן (be.ten) — belly: body.

: body

1) belly, womb, body

1a) belly, abdomen

1a1) as seat of hunger

1a2) as seat of mental faculties

1a3) of depth of Sheol (fig.)

1b) womb

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bel'-i: gachon = "the external abdomen" (Ge 3:14; Le 11:42). qobhah = "the abdominal cavity" (Nu 25:8 the American Standard Revised Version "body"). beTen = "the internal abdomen," "the womb" (1Ki 7:20; Job 15:2,35 the King James Version; Job 20:15,23; 40:16; Ps 17,14; Pr 13:25; 18:20; Jer 1:5; Eze 3:3); also figuratively "the internal regions," "the body of anything" (

Belly

The seat of the carnal affections (Titus 1:12; Phil. 3:19; Rom. 16:18). The word is used symbolically for the heart (Prov. 18:8; 20:27; 22:18, marg.). The “belly of hell” signifies the grave or underworld (Jonah 2:2).

Nave's Topical Bible

→ Used figuratively for the seat of the affections Job 15:2,35; 20:20; Ps 44:25; Pr 18:20; 20:27,30; Hab 3:16; Joh 7:38; Tit 1:12

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
וְלַנְפִּ֣לve.lan.Pil and to make fall H5307 Conjunction · preposition · verb hiphil infinitive construct common
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Amplified meaning
to fall, waste away, rot
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Hiphil-Inf-a — Conjunction · preposition · verb hiphil infinitive construct common
HC/R/Vhcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
יָרֵ֑ךְya.Rekh a thigh H3409 Noun common · feminine singular absolute
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to the thigh or the side of something, and can also symbolize strength or power. It is used to describe where a sword is worn, and also represents the loins as the seat of procreative power.
Tyndale gloss
thigh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָרֵךְ (yarek) refers to the thigh, loin, side, or base of an object. It is derived from a root meaning to be soft, highlighting the fleshy nature of the thigh. The term can also euphemistically refer to generative parts and is used in various contexts, including the outside of the thigh where a sword is worn.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרֵךְ n.f. thigh, loin, side, base

base

Brown-Driver-Briggs glosses

H3409 יָרֵךְ thigh, loin, side, base

Strong's Hebrew Dictionary

3409 yarek yaw-rake'

from an unused root meaning to be soft; the thigh (from its

fleshy softness); by euphem. the generative parts;

figuratively, a shank, flank, side:--X body, loins, shaft,

side, thigh.

Translators Brief Hebrew Lexicon

יָרֵךְ (ya.rekh) — thigh.

1) thigh, side, loin, base

1a) thigh

1a1) outside of thigh (where sword was worn)

1a2) loins (as the seat of procreative power)

1b) side (flank) (of object)

1c) base

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

thi (yarekh; Aramaic yarekhah (Da 2:32); meros (Judith 9:2; Sirach 19:12; Re 19:16); as part of a sacrificial animal (Ex 29:22, etc.) shoq, the King James Version, the Revised Version margin "shoulder"; in addition the King James Version has "thigh" for shoq in Isa 47:2 (the Revised Version (British and American) "leg")): The portion of the leg from the knee to the hip, against which a weapon hangs when suspended from the waist (Ex 32:27; Jud 3:16,21; Ps 45:3, etc.). So the thigh of a rider on horseback would be…

American Tract Society Bible Dictionary

The mode of taking an oath, alluded to in Ge 24:2-9 47:29-31, was significant of the swearer’s obligation to obedience. Jacob’s thigh was disabled by the Angel, to show the patriarch that his prevalence was through his faith and prayer, not through force, Ge 32:25-31. Smiting the thigh was a gesture of self-condemnation and grief, Jer 31:19 Eze 21:12. Warriors wore their swords upon the left thigh, unless left-handed in readiness for use, Jud 3:15-21 Ps 45:3 So 3:8; so too they may have borne their names and…

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
וְאָמְרָ֥הve.'a.me.Rah and she will say H559 Verb · Qal · sequential perfect third person feminine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
The company it keepswords that stand beside it more often than chance
and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
הָאִשָּׁ֖הha.'i.Shah the woman H802 Particle · noun common feminine singular absolute
781× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Amplified meaning
female person, wife
Tyndale gloss
woman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

Brown-Driver-Briggs glosses

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

Strong's Hebrew Dictionary

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

Translators Brief Hebrew Lexicon

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):

I. IN THE CREATIVE PLAN

II. IN OLD TESTAMENT TIMES

1. Prominence of Women

2. Social Equality

3. Marriage Laws

4. Inheritance

5. Domestic Duties

6. Dress and Ornaments

7. Religious Devotion and Service

(1) in Idolatry and False Religion

(2) in Spiritual Religion

III. INTER-TESTAMENTAL ERA

IV. IN NEW TESTAMENT TIMES

1. Mary and Elisabeth

2. Jesus and Women

3. In the Early Church

4. Official Service

5. Widows

6. Deaconesses

IV. LATER TIMES

1. Changes in Character and Condition

2. Notable Examples of Christian Womanhood

3. Woman in the 20th Century

The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…

Easton's Bible Dictionary

Woman

Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…

American Tract Society Bible Dictionary

Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…

Torrey's New Topical Textbook

- Origin and cause of the name

Ge 2:23

- ORIGINALLY MADE

. By God in his own image

Ge 1:27

. From one of Adam's ribs

Ge 2:21,22

. For man

1Co 11:9

. To be an helpmeet for man

Ge 2:18,20

. Subordinate to man

1Co 11:3

. To be the glory of man

1Co 11:7

- Deceived by Satan

Ge 3:1-6; 2Co 11:3; 1Ti 2:14

- Led man to disobey God

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
אָמֵ֥ן׀'a.Men amen H543 Particle
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Amen means something is true or faithful, like a promise or a statement of fact. Jesus often used it to begin his teachings, as in Matthew 5:18. It expresses certainty or agreement.
Amplified meaning
something is true or faithful, a promise or statement of fact
Tyndale gloss
amen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמֵן (amen) is an adverb meaning 'verily' or 'truly.' It conveys a sense of certainty and faithfulness. The word is derived from a root meaning 'sure' and is often used to affirm statements, as seen in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמֵן adv. verily, truly

base

Brown-Driver-Briggs glosses

H543 אָמֵן verily, truly

Strong's Hebrew Dictionary

543 'amen aw-mane'

from 539; sure; abstract, faithfulness; adverb,

truly:--Amen, so be it, truth.

see HEBREW for 0539

Translators Brief Hebrew Lexicon

אָמֵן (a.men) — amen.

verily, truly, amen, so be it

Morphologythe parsing behind the code
Berean parsing
Adv — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-men' (in ritual speech and in singing a-men', a'men) ('amen; amen, = "truly," "verily"): Is derived from the reflexive form of a verb meaning "to be firm," or "to prop." It occurs twice as a noun in Isa 65:16, where we have (the King James Version, the Revised Version (British and American)) "God of truth." This rendering implies the pointing 'omen or 'emun i.e. "truth," or "faithfulness," a reading actually suggested by Cheyne and adopted by others. "Amen" is generally used as an adverb of assent or confirmation--fiat, "so let it be." In Jer 28:6 the prophet endorses with it the words of Hananiah. Amen is employed when an individual or the whole nation confirms a covenant or oath recited in their presence (Nu 5:22;

Easton's Bible Dictionary

Amen

This Hebrew word means firm, and hence also faithful (Rev. 3:14). In Isa. 65:16, the Authorized Version has “the God of truth,” which in Hebrew is “the God of Amen.” It is frequently used by our Saviour to give emphasis to his words, where it is translated “verily.” Sometimes, only, however, in John’s Gospel, it is repeated, “Verily, verily.” It is used as an epithet of the Lord Jesus Christ (Rev. 3:14).

It is found singly and sometimes doubly at the end of prayers (Ps. 41:13; 72:19; 89:52), to confirm the words and invoke the fulfilment of them. It is used in token of being bound by an oath (Num.…

literally "true" and used as a substantive, "that which is true," "truth," (Isaiah 65:16) a word used in strong asseverations, fixing, as it were, the stamp of truth upon the assertion which it accompanied, and making it binding as an oath. Comp. (Numbers 5:22) In the synagogues and private houses it was customary for the people or members of the family who were present to say "amen" to the prayers which were offered. (Matthew 6:13; 1 Corinthians 14:16) And not only public prayers, but those offered in private, and doxologies, were appropriately concluded with "amen." (Romans 9:5; 11:36; 15:33; 16:27; 2 Corinthians…

Strictly an adjective, signifying firm, and by a metaphor, faithful. So in Re 3:14, our Lord is called "the Amen, the faithful and true Witness," where the last words explain the preceding appellation. In its adverbial use it means certainly, truly, surely. It is used at the beginning of a sentence by way of emphasis, frequently by our Savior, and is there commonly translated Verily. In John’s gospel alone, it is often used by him in this way double, Verily, verily. At the end of a sentence it is often used, singly or repeated, especially at the end of hymns and prayers; as "Amen and Amen," Ps 41:13 72:19 89:52. The proper signification of it here is, to confirm the words which have preceded, assert the sincerity and invoke the fulfilment of them: so it is, so be it, let it be…

and they will go the waters which bring a curse these in inward parts your to make swell a belly and to make fall a thigh and she will say the woman amen amen
אָמֵֽן׃'a.Men amen H543 Particle
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Amen means something is true or faithful, like a promise or a statement of fact. Jesus often used it to begin his teachings, as in Matthew 5:18. It expresses certainty or agreement.
Amplified meaning
a confirmation of truth
Tyndale gloss
amen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמֵן (amen) is an adverb meaning 'verily' or 'truly.' It conveys a sense of certainty and faithfulness. The word is derived from a root meaning 'sure' and is often used to affirm statements, as seen in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמֵן adv. verily, truly

base

Brown-Driver-Briggs glosses

H543 אָמֵן verily, truly

Strong's Hebrew Dictionary

543 'amen aw-mane'

from 539; sure; abstract, faithfulness; adverb,

truly:--Amen, so be it, truth.

see HEBREW for 0539

Translators Brief Hebrew Lexicon

אָמֵן (a.men) — amen.

verily, truly, amen, so be it

Morphologythe parsing behind the code
Berean parsing
Adv — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-men' (in ritual speech and in singing a-men', a'men) ('amen; amen, = "truly," "verily"): Is derived from the reflexive form of a verb meaning "to be firm," or "to prop." It occurs twice as a noun in Isa 65:16, where we have (the King James Version, the Revised Version (British and American)) "God of truth." This rendering implies the pointing 'omen or 'emun i.e. "truth," or "faithfulness," a reading actually suggested by Cheyne and adopted by others. "Amen" is generally used as an adverb of assent or confirmation--fiat, "so let it be." In Jer 28:6 the prophet endorses with it the words of Hananiah. Amen is employed when an individual or the whole nation confirms a covenant or oath recited in their presence (Nu 5:22;

Easton's Bible Dictionary

Amen

This Hebrew word means firm, and hence also faithful (Rev. 3:14). In Isa. 65:16, the Authorized Version has “the God of truth,” which in Hebrew is “the God of Amen.” It is frequently used by our Saviour to give emphasis to his words, where it is translated “verily.” Sometimes, only, however, in John’s Gospel, it is repeated, “Verily, verily.” It is used as an epithet of the Lord Jesus Christ (Rev. 3:14).

It is found singly and sometimes doubly at the end of prayers (Ps. 41:13; 72:19; 89:52), to confirm the words and invoke the fulfilment of them. It is used in token of being bound by an oath (Num.…

literally "true" and used as a substantive, "that which is true," "truth," (Isaiah 65:16) a word used in strong asseverations, fixing, as it were, the stamp of truth upon the assertion which it accompanied, and making it binding as an oath. Comp. (Numbers 5:22) In the synagogues and private houses it was customary for the people or members of the family who were present to say "amen" to the prayers which were offered. (Matthew 6:13; 1 Corinthians 14:16) And not only public prayers, but those offered in private, and doxologies, were appropriately concluded with "amen." (Romans 9:5; 11:36; 15:33; 16:27; 2 Corinthians…

Strictly an adjective, signifying firm, and by a metaphor, faithful. So in Re 3:14, our Lord is called "the Amen, the faithful and true Witness," where the last words explain the preceding appellation. In its adverbial use it means certainly, truly, surely. It is used at the beginning of a sentence by way of emphasis, frequently by our Savior, and is there commonly translated Verily. In John’s gospel alone, it is often used by him in this way double, Verily, verily. At the end of a sentence it is often used, singly or repeated, especially at the end of hymns and prayers; as "Amen and Amen," Ps 41:13 72:19 89:52. The proper signification of it here is, to confirm the words which have preceded, assert the sincerity and invoke the fulfilment of them: so it is, so be it, let it be…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate