Proverbs 22:1 — Word Study
WLCנִבְחָ֣ר שֵׁ֭ם מֵעֹ֣שֶׁר רָ֑ב מִכֶּ֥סֶף וּ֝מִזָּהָ֗ב חֵ֣ן טֽוֹב׃
BSAA good nameshêm [reputable, honorable, identity, character] is more desirablebâchar [to be chosen, preferred] than greatrab [abundant, plentiful] richesʻôsher [wealth, treasures] favorchên [loving kindness, graciousness] is betterṭôwb [more valuable, preferable] than silverkeçeph [money, payment] and goldzâhâb [precious, valuable metal]
| Greek | English | Parsing |
|---|---|---|
| נִבְחָ֣ר | [is to be] chosen | Verb, Niphal, participle (active) masculine singular |
| שֵׁ֭ם | a name | Noun common, masculine singular absolute |
| מֵעֹ֣שֶׁר | more than wealth | Preposition, noun common masculine singular absolute |
| רָ֑ב | great | Adj |
| מִכֶּ֥סֶף | more than silver | Preposition, noun common masculine singular absolute |
| וּ֝מִזָּהָ֗ב | and more than gold | Conjunction, preposition, noun common masculine singular absolute |
| חֵ֣ן | favor | Noun common, masculine singular absolute |
| טֽוֹב׃ | good | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | A good name is more desirable than great riches; favor is better than silver and gold. |
| KJV | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| ASV | A good name is rather to be chosen than great riches, And loving favor rather than silver and gold. |
| YLT | A name is chosen rather than much wealth, Than silver and than gold — good grace. |
| WEB | A good name is more desirable than great riches, and loving favor is better than silver and gold. |
| BBE | A good name is more to be desired than great wealth, and to be respected is better than silver and gold. |
Where they part company is רָ֑ב and טֽוֹב׃ — see How Translations Differ.
The sentence consists of a main clause followed by two comparative phrases, emphasizing the value of a good name and favor.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectשֵׁם
verbבָּחַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 22:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom in Proverbsgenerated
Proverbs 22:1 emphasizes the importance of a good name, suggesting that one's reputation and character hold more value than material riches. This verse is situated within a collection of wise sayings that guide individuals in their relationships and conduct, highlighting the contrast between inner worth and external wealth. The following verses continue to explore themes of humility, prudence, and the nature of true riches.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 1:47 | The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed, |
| 2 | Ecclesiastes 7:1 | A good name is better than fine perfume, and one’s day of death is better than his day of birth. |
| 3 | Luke 10:20 | Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” |
| 4 | Philippians 4:3 | Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. |
| 5 | Hebrews 11:39 | These were all commended for their faith, yet they did not receive what was promised. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — נִבְחָ֣ר, niv.Chargenerated
The word נִבְחָ֣ר (niv.char) is a participle form of the verb בָּחַר (bachar), which means to choose or select. It conveys the idea of being chosen or preferred, indicating a deliberate decision-making process. This word appears frequently in contexts that involve selection, often highlighting the significance of the choice made.
In this verse, it underscores the value of a good name as something that is actively chosen or preferred over material wealth. The parsing indicates it is in the Niphal stem, suggesting a passive or reflexive action, which emphasizes that a good name is not merely acquired but recognized and esteemed by others.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has more desirable, which is consistent with the KJV and ASV.
Where others part company with the BSB is in the rendering of רָ֑ב — great (ASV, KJV) versus abundant (ILT) — and טֽוֹב — good (ASV, KJV) versus preferable (ILT).
Sentence Structuregenerated
The main clause is governed by the finite verb נִבְחָ֣ר, is chosen, with two prepositional phrases providing further detail: one comparing a good name to riches, and another comparing favor to silver and gold. The structure emphasizes the comparative nature of the statements, highlighting the value of character over wealth.
The word order places the subject שֵׁ֭ם (shem, name) at the beginning, drawing attention to the importance of reputation as the focal point of the verse.
Septuagint Backgroundgenerated
The Septuagint translates נִבְחָ֣ר as αἱρετώτερον, indicating a preference or choice that aligns with the Hebrew meaning of being chosen. This choice reflects the translators' understanding of the value placed on a good name in the context of wisdom literature.
This rendering shows a consistent interpretation of the Hebrew text, emphasizing the significance of reputation as more desirable than material wealth.
In plain words — the whole versegenerated
Proverbs 22:1 teaches that having a good name is more valuable than having great riches, and that favor is better than silver and gold. This highlights the importance of character and reputation over material wealth.
Frequently Asked Questionsgenerated
A good name represents a person's character and reputation, which are more enduring and valuable than material wealth.
By acting with integrity, kindness, and honesty in all dealings with others.
Favor often leads to relationships and opportunities that money cannot buy, reflecting the importance of social capital.
Examples include the names of faithful figures like Abraham, David, and Jesus, whose reputations were built on their actions and character.
Reflection Questionsgenerated
- In what ways do I value my reputation and character over material possessions?
- How can I demonstrate kindness and favor to others in my daily life?
- What actions can I take to build a good name for myself in my community?
- How does understanding the value of a good name change my perspective on success and wealth?
The early church on this verse — how the Fathers read it
Early church fathers referenced this verse to discuss the value of a good name and favor, emphasizing their significance in spiritual and moral life.
A good name is more excellent than money, and good favor is better than heaps of silver. Faith itself redounds to itself, sufficiently rich and more than rich in its possession.Early Church Fathers on Proverbs 22 →
A good name is better, etc. He speaks of a good name, not one praised by the masses of the ignorant, but praised by the testimony of the faithful, even if few.Early Church Fathers on Proverbs 22 →
Better than silver and gold is good grace. He signifies that grace when one is praised by the good for his good work, and indeed, for the conferred gifts of merit, the Father who is in heaven is glorified.Early Church Fathers on Proverbs 22 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 22:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleA [good] name [is] rather to be chosen than great riches,.... The word "good" is not in the text, but is rightly supplied, as it is by the Targum, Septuagint, and Vulgate Latin versions; for it is
Read John Gill on Proverbs 22 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryA good name is rather to be chosen than great riches, and loving favour rather than silver and gold. A (good) name (cf. Ecclesiastes 7:1) is rather to be chosen ... (and) loving favour rather the silver.
Read Robert Jamieson on Proverbs 22 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleCHAPTER 22 A good name, Heb. name put for good name, as , the word good being easily understood out of the next clause, in which it is expressed in the Hebrew text. A good reputation amongst wise and good men. Is rather to be chosen than great riches; partly, because it is a most special blessing from God, being appropriated to worthy persons, whereas God commonly throws away riches upon the basest of men; partly, because it gives a man that tranquillity and satisfaction of mind, and that content and comfort in his condition, which no riches can purchase; and partly, because as it is commonly an evidence of a man’ s virtue and piety, so it is accompanied with God’ s love and favour, whereas…
Read Matthew Poole on Proverbs 22 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 22:1 A [good] name [is] rather to be chosen than great riches, [and] loving favour rather than silver and gold.Ver. 1. A good name is rather to be chosen.] Heb., A name, as "a wife," for a good wife. Better no wife than an ill wife, so better no name than an ill name. This good name proceeding from a good conscience, this honour from virtue, this perfume of faith and obedience, this splendour and sparkle of the "white stone," which only shines upon heavenly hearts - is far more desirable than great riches. For, first, These oft take away the life of the owners thereof. The greater wealth, the greater spoil awaits a man. As a tree with thick and large boughs, every man desires to…
Read John Trapp on Proverbs 22 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersXXII. (1) Loving favour.—Or, favour is better than silver and gold. “Favour” may signify the grace which wins love, as well as the favour gained thereby.
Read Charles John Ellicott on Proverbs 22 →AdamClarkeAdam Clarke's Commentary on the BibleCHAPTER XXII A good reputation. The rich and the poor. The idle. Good habits formed in infancy. Injustice and its effects. The providence of God. The lewd woman. The necessity of timely correction. Exhortation to wisdom. Rob not the poor. Be not the companion of the froward. Avoid suretyship. Be honest. The industrious shall be favoured. NOTES ON CHAP. XXII Verse 1. A good name] שם shem, a name, put for reputation, credit, fame. Used nearly in the same way that we use it: "He has got a name;" "his name stands high;" for "He is a man of credit and reputation." טבא toba, καλον, [Arabic] hamood, and bonum, are added by the Chaldee, Septuagint, Arabic, and Vulgate, all signifying good or…
Read AdamClarke on Proverbs 22 →CambridgeThe Cambridge Bible for Schools and Colleges1. A good name] Heb. a name, as in Ecclesiastes 7:1. Comp. Sir 41:12 : “Have regard to thy name; For it continueth with thee longer than a thousand great treasures of gold.” loving favour rather than] Or, favour is better than, A.V. and R.V. marg.
Read Cambridge on Proverbs 22 →Albert Barnes1798–1870Barnes' Notes on the BibleOmit “good.” The word is an insertion. To the Hebrew, “name” by itself conveyed the idea of good repute, just as “men without a name” (compare Job 30:8 margin) are those sunk in ignominy.
Read Albert Barnes on Proverbs 22 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
A good name is more desirable than great riches; favor is better than silver and gold.
A good name is more desirable than great riches, and loving favor is better than silver and gold.
A good name is more desirable than great riches; favor is better than silver and gold.
A good name is to be chosen rather than great wealth, good favor more than silver or gold.
Tyndale line
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
A good name is rather to be chosen than great riches, And loving favor rather than silver and gold.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
A good name is to be chosen aboue great riches, and louing fauour is aboue siluer and aboue golde.
Strictly literal
A [good] name is rather to be chosen than great riches; loving favour rather than silver and gold.
A name is chosen rather than much wealth, Than silver and than gold — good grace.
A name is chosen rather than much wealth, || Than silver and than gold—good grace.
A good name is preferable to abundant riches, and good grace, to silver and to gold.
A good name is to be chosen over great riches and favor is better than silver and gold.
From the Latin
A good name is better than great riches: and good favour is above silver and gold.
Simplified
A good reputation is a much better choice than plenty of money; respect is better than silver and gold.
A good name is more to be desired than great wealth, and to be respected is better than silver and gold.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all eight words matched, indicating a consistent transmission of the text across these traditions.
נִבְחָ֣ר שֵׁ֭ם מֵעֹ֣שֶׁר רָ֑ב מִכֶּ֥סֶף וּ֝מִזָּהָ֗ב חֵ֣ן טֽוֹב׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 22:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בָּחַר (bachar) is a Hebrew verb meaning to choose or select. It encompasses actions like examining and trying, indicating both divine and human choices. The word can appear in various forms, such as being chosen or selected. It is used in contexts of making decisions, often with specific prepositions indicating the nature of the choice.
בָּחַר vb. choose
Qal
with בְּ,
divine choice
man’s choice
with אֲשֶׁר:
divine choice
man’s choice
with acc. & לְ, choose some one or something for
with acc. and מִן, choose, select from
acc.
divine choice
man’s choice
with עַל, for this hast thou chosen rather than affliction
with לְ of acc. chosen
test, try
Niph. to be chosen
Pu. chosen, selected
base
H977 בָּחַר examine, try .. examine, scrutinize, try
. prove, test, try
. to be tried, proved
. the trial has been made
977 bachar baw-khar'
a primitive root; properly, to try, i.e. (by implication)
select:--acceptable, appoint, choose (choice), excellent,
join, be rather, require.
בָּחַר (ba.char) — to choose.
1) to choose, elect, decide for
1a) (Qal) to choose
1b) (Niphal) to be chosen
1c) (Pual) to be chosen, selected
V-Niphal — Verb · Niphal · participle (active) masculine singularHVNrmsa
cho'-z'-n.
See CHOOSE.
Chosen
Spoken of warriors (Ex. 15:4; Judg. 20:16), of the Hebrew nation (Ps. 105:43; Deut. 7:7), of Jerusalem as the seat of the temple (1 Kings 11:13). Christ is the “chosen” of God (Isa. 42:1); and the apostles are “chosen” for their work (Acts 10:41). It is said with regard to those who do not profit by their opportunities that “many are called, but few are chosen” (Matt. 20:16). (See ELECTION.)
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
N-ms — Noun common · masculine singular absoluteHNcmsa
nam (shem; onoma; Latin nomen (2 Esdras 4:1); verbs onomazo; Latin nomino (2 Esdras 5:26)): A "name" is that by which a person, place or thing is marked and known. In Scripture, names were generally descriptive of the person, of his position, of some circumstance affecting him, hope entertained concerning him, etc., so that "the name" often came to stand for the person. In Ac 1:15; Re 3:4, onoma stands for "persons"; compare Nu 26:53,55.
I. Old Testament Word and Use.
1. General:
The word for "name" in the Old Testament is shem (also the name of one of the sons of Noah). The etymology is uncertain, although it may be from shamah (obs.), "to set a mark"; shum is the Aramaic form. For the name as descriptive of the person see NAMES.…
עֹ֫שֶׁר (osher) primarily means 'riches' or 'wealth.' It is derived from the root word associated with abundance. The entries consistently emphasize its meaning related to material wealth, with no significant disagreement among lexicons.
H6239 עֹ֫שֶׁר riches
6239 `osher o'-sher
from 6238; wealth:--X far (richer), riches.
see HEBREW for 06238
עֹ֫שֶׁר (o.sher) — riches.
wealth, riches
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
→ See RICHES
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAamsa
כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.
כֶּ֫סֶף 402 n.m. silver, money
= silver ore, raw silver
silver as bright, shining
silver, as wealth
silver as spoil of war
silver as merchandise
silver as costly gift
silver as material
silver as measure of weight and value
among vbs. and phr.
base
H3701 כֶּ֫סֶף silver, money
3701 keceph keh'-sef
from 3700; silver (from its pale color); by implication,
money:--money, price, silver(-ling).
see HEBREW for 03700
כֶּ֫סֶף (ke.seph) — silver: money.
: money/payment/silver
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
כֶּ֫סֶף (ke.seph) — silver: price.
: price
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver objects have been found antedating the occupation of the land by the Hebrews. This metal was used for making all kinds of ornamental objects. In the mound of Gezer were found bowls, vases, ladles, hairpins, rings and bracelets of silver. The rings and settings for scarabs or seals were commonly of this metal. The first mention of silver in the Bible is in Ge 13:2, where it says that Abraham was rich in cattle, in silver and gold. At that time it was commonly used in exchange in the form of bars or other shapes. Coins of that metal were of a much later date (Ge 20:16…
Silver
Used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably.
In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and the manufacture of silver shrines for Diana was a trade in Ephesus. (Acts 19:24) But its chief use was as a medium of exchange, and throughout the Old Testament we find "silver" used for money, like the French argent . Silver was brought to Solomon from Arabia, (2 Chronicles 9:14) and from Tarshish, (2 Chronicles 9:21) which supplied the markets…
One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY.
זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.
זָהָב 385 n.m. gold
= gold-ore, gold in raw state
gold as wealth
gold as spoil of war
gold as merchandise
gold as costly gift
gold as material
gold described by its source
gold defined by var. adj. and pts.
as measure of weight and value
= golden oil, from colour
often named with
the chief vbs. used
base
H2091 זָהָב gold
2091 zahab zaw-hawb'
from an unused root meaning to shimmer; gold, figuratively,
something gold-colored (i.e. yellow), as oil, a clear sky:--
gold(-en), fair weather.
זָהָב (za.hav) — gold.
1) gold
1a) as precious metal
1b) as a measure of weight
1c) of brilliance, splendour (fig.)
Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular absoluteHC/R/Ncmsa
gold (zahabh; chrusos):
1. Terms:
No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).
Other terms occurring are: paz, "fine gold" (Job 28:17;
Gold
(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).
(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).
Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…
A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…
חֵן (chen) refers to favor or grace, encompassing meanings like kindness, beauty, and elegance. It can denote both subjective qualities, such as graciousness, and objective attributes, like pleasantness. The term appears in various contexts within the Old Testament, highlighting its multifaceted nature.
חֵן n.m. favour, grace
favour, grace, elegance
favour, acceptance
base
H2580 חֵן favour, grace . favour, grace, elegance
. favour, acceptane
2580 chen khane
from 2603; graciousness, i.e. subjective (kindness, favor) or
objective (beauty):--favour, grace(-ious), pleasant, precious,
(well-)favoured.
see HEBREW for 02603
חֵן (chen) — favor.
1) favour, grace, charm
1a) favour, grace, elegance
1b) favour, acceptance
N-ms — Noun common · masculine singular absoluteHNcmsa
fa'-ver (chen, ratson, with other Hebrew words; charis): Means generally good will, acceptance, and the benefits flowing from these; in older usage it meant also the countenance, hence, appearance. Alternating in English Versions of the Bible with "grace," it is used chiefly of man, but sometimes also of God (Ge 18:3; 30:27; 39:21; Ex 3:21; 2Sa 15:25, "in the eyes of Yahweh," etc.). It is used perhaps in the sense of "countenance" in Pr 31:30, "Favor is deceitful, and beauty is vain" (the King James Version), where for "favor" the Revised Version (British and American) has "grace"; the reference is to external appearance. "Favored" is used in the sense of "appearance" in…
→ See GOD, GRACE OF
טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.
טוֹב adj. pleasant, agreeable, good
pleasant, agreeable to the senses
pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
good, excellent, of its kind
good, rich, valuable in estimation
good, appropriate, becoming
c. מִן compar. = better
of man's sensuous nature, glad, happy, prosperous
of man's intellectual nature, good understanding
good, kind, benign
good (ethical), right
base
טוֹב n.m. a good thing, benefit, welfare
welfare, prosperity, happiness
good things
good = benefit
moral good
base
טוֹבָה n.f. welfare, benefit, good things, good
welfare, prosperity, happiness
good things
bounty, good
base
H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses
. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
. good, excellent, of its kind
. good, rich, valuable in estimation
. good, appropriate, becoming
. c. מִן compar. =better
. of man's sensuous nature, glad, happy, prosperous
. of man's intellectual nature, good understanding
. good, kind, benign
. good (ethical), right
H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good
2896 towb tobe
from 2895; good (as an adjective) in the widest sense; used
likewise as a noun, both in the masculine and the feminine,
the singular and the plural (good, a good or good thing, a
good man or woman; the good, goods or good things, good men or
women), also as an adverb (well):--beautiful, best, better,
bountiful, cheerful, at ease, X fair (word), (be in) favour,
fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),
graciously, joyful, kindly, kindness, liketh (best), loving,
merry, X most, pleasant, + pleaseth, pleasure, precious,
prosperity, ready, sweet, wealth, welfare, (be) well
((-favoured)).
see HEBREW for 02895
טוֹב (tov) — pleasant.
adj
1) good, pleasant, agreeable
1a) pleasant, agreeable (to the senses)
1b) pleasant (to the higher nature)
1c) good, excellent (of its kind)
1d) good, rich, valuable in estimation
1e) good, appropriate, becoming
1f) better (comparative)
1g) glad, happy, prosperous (of man's sensuous nature)
1h) good understanding (of man's intellectual nature)
1i) good, kind, benign
1j) good, right (ethical)
Aramaic equivalent: tav (טָב "fine" H2869)
טוֹב (tov) — good.
1) a good thing, benefit, welfare
1a) welfare, prosperity, happiness
1b) good things (collective)
1c) good, benefit
1d) moral good
טוֹבָה (to.vah) — welfare.
1) welfare, benefit, good things
1a) welfare, prosperity, happiness
1b) good things (collective)
1c) bounty
Adj — AdjHAamsa
good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.
(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:
(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).