Psalms 128:1 — Word Study
WLCאַ֭שְׁרֵי כָּל־ יְרֵ֣א יְהוָ֑ה הַ֝הֹלֵ֗ךְ בִּדְרָכָֽיו׃
BSAA songshîyr of ascentsmaʻălâh Blessedʼesher [happy, fortunate] are allkôl who fearyârêʼ [reverence, have awe for] the LORDYᵉhôvâh [Yehovah, the covenant God] who walkhâlak [follow, journey] in His waysderek [paths, manner of life]
| Greek | English | Parsing |
|---|---|---|
| אַ֭שְׁרֵי | how blessed! | Noun common, masculine plural construct |
| כָּל־ | [is] every | Noun common, masculine singular construct |
| יְרֵ֣א | [one] fearing | Adj |
| יְהוָ֑ה | Yahweh | Noun proper |
| הַ֝הֹלֵ֗ךְ | who walks | Particle, verb qal participle (active) masculine singular |
| בִּדְרָכָֽיו׃ | in ways his | Preposition, noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Blessed are all who fear the LORD, who walk in His ways! |
| KJV | Blessed is every one that feareth the LORD; that walketh in his ways. |
| ASV | Blessed is every one that feareth Jehovah, That walketh in his ways. |
| YLT | A Song of the Ascents. O the happiness of every one fearing Jehovah, Who is walking in His ways. |
| WEB | Blessed is everyone who fears Yahweh, who walks in his ways. |
| BBE | Happy is the worshipper of the Lord, who is walking in his ways. |
The translations agree on the meaning of אַ֭שְׁרֵי — see How Translations Differ.
The main clause is supported by a participial phrase that describes the actions of those who are blessed.
7 commentators on this verse
Gill, Jamieson, Trapp, AdamClarke & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 128:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Blessings of the God-Fearinggenerated
Psalm 128:1 emphasizes the blessed state of those who fear the LORD and walk in His ways. This psalm highlights the connection between reverence for God and the resulting blessings in life, including prosperity and harmony in the home, as elaborated in the following verses. The psalmist paints a picture of a fulfilled life that aligns with God's intentions, encouraging readers to embrace a path of righteousness.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 120:1 | In my distress I cried to the LORD, and He answered me. |
| 2 | Psalm 121:1 | I lift up my eyes to the hills. From where does my help come? |
| 3 | Psalm 122:1 | I was glad when they said to me, “Let us go to the house of the LORD.” |
| 4 | Psalm 123:1 | I lift up my eyes to You, the One enthroned in heaven. |
| 5 | Psalm 124:1 | If the LORD had not been on our side— let Israel now declare— |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — אַ֭שְׁרֵי, 'Ash.reigenerated
The word אַ֭שְׁרֵי ('Ash.rei) is a noun that expresses happiness or blessedness, often used to exclaim how fortunate someone is. It is derived from the root אֶ֫שֶׁר (esher), which signifies joy and fulfillment. In this verse, it introduces the idea that true happiness is found in a relationship with God.
This term is commonly used in the Hebrew Bible to express a state of being blessed, particularly in the context of living according to God's will. It serves as an invitation to recognize the joy that comes from fearing the LORD, which is further emphasized in the surrounding verses.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is הַ֝הֹלֵ֗ךְ (ha.ho.Lekh), which governs the entire clause. The structure begins with the predicate אַ֭שְׁרֵי ('Ash.rei), indicating the blessedness of those who fear the LORD.
The sentence is constructed with a noun phrase followed by a participial phrase, creating a clear relationship between fearing God and walking in His ways. This arrangement emphasizes the connection between the two actions and their resulting blessings.
Septuagint Backgroundgenerated
In the Septuagint, אַ֭שְׁרֵי is rendered as μακάριοι (makarioi), which also means 'blessed' or 'happy.' This choice aligns with the Hebrew meaning, maintaining the focus on the state of being blessed.
The Greek translation reflects the same sentiment found in the Hebrew text, emphasizing the significance of fearing the LORD and the joy that accompanies such a life.
In plain words — the whole versegenerated
Psalm 128:1 tells us that those who fear the LORD and walk in His ways are blessed. This psalm highlights the happiness that comes from living a life in reverence to God, suggesting that such a life leads to prosperity and fulfillment.
Frequently Asked Questionsgenerated
Fearing the LORD means having a deep respect and reverence for God, recognizing His power and authority, and living in a way that honors Him.
Walking in His ways involves following God's teachings and commandments, striving to live a life that reflects His character and values.
The psalm mentions blessings such as prosperity from one's labor and a harmonious family life, symbolized by a fruitful vine and olive shoots.
Yes, the psalm states that all who fear the LORD can experience these blessings, indicating that this promise is available to anyone who chooses to live in reverence to God.
Reflection Questionsgenerated
- What does it look like to fear the LORD in my daily life?
- How can I encourage others to walk in God's ways?
- In what areas of my life do I need to seek God's guidance more earnestly?
- What blessings have I experienced as a result of my faithfulness to God?
The early church on this verse — how the Fathers read it
Early Church Fathers commented on this psalm to highlight the blessings of fearing the LORD and living righteously. Their insights are provided here.
"Blessed are all they that fear the Lord, and walk in His ways" [Psalms 128:1].Early Church Fathers on Psalms 128 →
“Blessed are all who fear the Lord.” The inspired word declared blessed not the one from Abraham’s stock or from Israel’s seed but the person adorned with the fear of God.Early Church Fathers on Psalms 128 →
When he says, “Blessed are all who fear the Lord,” he shows that they are not blessed who fear with troubled mind the dangers of the world when temporal property is lost.Early Church Fathers on Psalms 128 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 128:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBlessed [is] everyone that feareth the Lord,.... Be he who he will; of whatsoever nation, Jew or Gentile; of whatsoever sex, age, or condition, high or low, rich or poor, Acts 10:35; such an one is
Read John Gill on Psalms 128 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBlessed is every one that feareth the LORD; that walketh in his ways. Psalms 128:1-6.-The fear of God brings blessedness. Israel, returned from Babylon, and suffering through the Samaritan foes, is hereby comforted.
Read Robert Jamieson on Psalms 128 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 128:1 « A Song of degrees. » Blessed [is] every one that feareth the LORD; that walketh in his ways.Ver. 1. Blessed is every one that feareth the Lord] This psalm is fitly subjoined to the former, and it is λογοςεπιθαλαμιος, a kind of wedding sermon, written for the instruction and comfort of married couples, and showing that Coniugium humanae est divina Academia vitae. And it is to be observed that here all men are spoken to as wedded; because this is the ordinary estate of most people. See 1 Corinthians 7:1-2. At this day every Jew is bound to marry about eighteen years of age, or before twenty.; else he is accounted as one that liveth in sin; and how the Popish clergy, professing…
Read John Trapp on Psalms 128 →AdamClarkeAdam Clarke's Commentary on the BiblePSALM CXXVIII The blessedness of the man that fears the Lord, 1. He is blessed in his labour, 2; in his wife and children, 3, 4; in the ordinances of God, 5; and in a long life and numerous posterity, 6. NOTES ON PSALM CXXVIII This Psalm has no title, either in the Hebrew or any of the Versions; though the Syriac supposes it to have been spoken of Zerubbabel, prince of Judah, who was earnestly engaged in building the temple of the Lord. It seems to be a continuation of the preceding Psalm, or rather the second part of it. The man who is stated to have a numerous offspring, in the preceding Psalm, is here represented as sitting at table with his large family. A person in the mean while…
Read AdamClarke on Psalms 128 →CambridgeThe Cambridge Bible for Schools and Colleges1–3. Domestic happiness the reward of godliness.
Read Cambridge on Psalms 128 →Albert Barnes1798–1870Barnes' Notes on the BibleBlessed is every one that feareth the Lord - That honors God; that is truly pious. See the notes at Psalms 1:1; Psalms 112:1. What that blessedness is, is indicated in the following verses.
Read Albert Barnes on Psalms 128 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible1. Blessed—Oh the blessings of every one fearing Jehovah! The ΰωׁ ?ψι, (ashrey,) “blessed,” happy, with which the author begins, and which characterizes the God-seeking man, is contrasted with the ωׁ
Read Daniel Denison Whedon on Psalms 128 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Blessed are all who fear the LORD, who walk in His ways!
Blessed is everyone who fears Yahweh, who walks in his ways.
A song of ascents. Blessed are all who fear the LORD, who walk in His ways!
How blessed is every one of the Lord’s loyal followers, each one who keeps his commands!
Tyndale line
Blessed is every one that feareth the LORD; that walketh in his ways.
Blessed is every one that feareth Jehovah, That walketh in his ways.
Blessed is every one that feareth the LORD, that walketh in his ways.
A Song of degrees. Blessed is every one that feareth the LORD; that walketh in his ways.
A song of degrees. Blessed is euery one that feareth the Lord and walketh in his wayes.
Strictly literal
Blessed is every one that feareth Jehovah, that walketh in his ways.
A Song of the Ascents. O the happiness of every one fearing Jehovah, Who is walking in His ways.
A SONG OF THE ASCENTS. O the blessedness of everyone fearing YHWH, || Who is walking in His ways.
“A song of the degrees.” Happy is every one that feareth the Lord, that walketh in his ways.
Blessed is everyone who honors Yahweh, who walks in his ways.
From the Latin
Often have they fought against me from my youth, let Israel now say.
Simplified
Happy are all those who worship the Lord, everyone who follows his ways!
Happy is the worshipper of the Lord, who is walking in his ways.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text of Psalms 128:1 reads, "אַ֭שְׁרֵי כָּל־ יְרֵ֣א יְהוָ֑ה הַ֝הֹלֵ֗ךְ בִּדְרָכָֽיו׃" which translates to "Blessed are all who fear the LORD, who walk in His ways!" The Septuagint agrees with the Masoretic Text in all six words, indicating a strong alignment between these two ancient texts. Both the Samaritan Pentateuch and the Dead Sea Scrolls are not directly referenced here, but the agreement of the Septuagint with the Masoretic Text is a notable fact, showing consistency in this verse across these ancient witnesses.
אַ֭שְׁרֵי כָּל־ יְרֵ֣א יְהוָ֑ה הַ֝הֹלֵ֗ךְ בִּדְרָכָֽיו׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 128:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֶ֫שֶׁר (esher) refers to happiness or blessedness, often used as an interjection to express joy. It is derived from a related root and appears primarily in a masculine plural form. The entries consistently highlight its meaning related to happiness and blessing.
[אֶ֫שֶׁר, or אָשָׁר] n.[m.] happiness, blessedness
base
H835 [אֶ֫שֶׁר, or אָשָׁר] happiness, blessedness
835 'esher eh'-sher
from 833; happiness; only in masculine plural construction as
interjection, how happy!:--blessed, happy.
see HEBREW for 0833
אֶ֫שֶׁר (e.sher) — blessed.
1) happiness, blessedness
1a) often used as interjection
1b) blessed are
N-mp — Noun common · masculine plural constructHNcmpc
bles'-ed (barukh): Where God is referred to, this word has the sense of "praise," as in 1Sa 25:32, "Blessed be Yahweh, the God of Israel." But where man is in mind it is used in the sense of "happy" or "favored," and most frequently so in the Psalms and the Gospels, as for example, "Blessed is the man that walketh not in the counsel of the wicked" (Ps 1:1); "Blessed art thou among women" (Lu 1:42); "Blessed are the poor in spirit" (Mt 5:3).
See BEATITUDES.
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
יָרֵא (yare') is an adjective and verb derived from the root יָרֵא (H3372), meaning 'to fear.' It encompasses meanings such as 'afraid' and 'reverent.' The entries indicate a moral aspect to fear, suggesting a sense of reverence alongside being fearful.
יָרֵא adj. verb. v. supr. [j.df.aa] Pt.
base
H3373 יָרֵא adj. verb. v. supr. [3372] Pt.
3373 yare' yaw-ray'
from 3372; fearing; morally, reverent:--afraid, fear (-ful).
see HEBREW for 03372
יָרֵא (ya.re) — afraid.
fearing, reverent, afraid
Adj — AdjHAamsc
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
Art | V-Qal — Particle · verb qal participle (active) masculine singularHTd/Vqrmsa
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
Prep | N-cp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3ms