Menu

Psalms 147:1 — Word Study

Depth

WLCהַ֥לְלוּ יָ֨הּ׀ כִּי־ ט֭וֹב זַמְּרָ֣ה אֱלֹהֵ֑ינוּ כִּֽי־ נָ֝עִים נָאוָ֥ה תְהִלָּֽה׃

BSAHallelujahhâlal [praise the Lord] Howkîy good [it is]ṭôwb [beneficial, pleasant] to sing praiseszâmar [make music, celebrate] to our Godʼĕlôhîym [Elohim, the supreme Creator] howkîy pleasantnâʻîym [sweet, lovely] and lovelynâʼveh [beautiful, comely] to praise [Him]tᵉhillâh [give thanks, honor]

Word
Listen & take awayPsalms 147
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (te.hi.Lah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 147:1quick helps
In a sentenceThis verse celebrates the goodness of singing praises to God.
Who is speakingThe psalmist, inviting all to praise Yahweh.
Where we areA joyful declaration of worship in the Psalms.
The hard wordנָאוָ֥ה, na.Vah
Take awayPraise is both a joyful act and a fitting response to God's goodness.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectתְּהִלָּה verbהָלַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 147:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Call to Praisegenerated

1Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!
2The LORD builds up Jerusalem; He gathers the exiles of Israel.
3He heals the brokenhearted and binds up their wounds.
4He determines the number of the stars; He calls them each by name.

Psalm 147:1 invites the faithful to express their joy and gratitude through singing praises to God. This verse highlights the beneficial and pleasant nature of worship, emphasizing that praising God is not only a duty but also a delight. The psalm continues to describe God's care for Jerusalem and His compassion for the brokenhearted, reinforcing the reasons for such praise.


Cross References

ReferenceText (BSB)
1Psalm 63:3–5Because Your loving devotion is better than life, my lips will glorify You.
2Psalm 92:1It is good to praise the LORD, and to sing praises to Your name, O Most High,
3Psalm 135:3Hallelujah, for the LORD is good; sing praises to His name, for it is lovely.
4Psalm 33:1Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him.
5Psalm 42:4These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word הָלַל, Ha.lugenerated

The Hebrew word הָלַל (halal) is a verb in the Piel stem, indicating an imperative command to praise. It carries connotations of shining and celebrating, suggesting a vibrant, exuberant form of worship. The imperative form here addresses the community, urging them to engage actively in praise.

This word encompasses a range of meanings from boasting to foolishness, but in this context, it focuses on the joyful act of praising God, celebrating His goodness and majesty. It invites a communal response, reflecting the shared nature of worship.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has praise for הָלַל, and so do the KJV and ASV.

Where others part company with the BSB is the rendering of נָאוָ֥ה. The ASV, KJV, and others use comely, while the BBE opts for beautiful.


Sentence Structuregenerated

The sentence structure is composed of a main clause followed by two predicates that describe the subject. The finite verb הַ֥לְלוּ (praise) commands the action, while the predicates ט֭וֹב (good), נָעִים (pleasant), and נָאוָ֥ה (lovely) provide qualities of the act of praising.

The Hebrew word order emphasizes the act of praise first, highlighting its importance, followed by the attributes that make this act delightful.


Septuagint Backgroundgenerated

The Septuagint translates הָלַל as αλληλουια, which retains the call to praise but shifts the focus slightly to a more communal expression of worship. This choice reflects the Greek-speaking audience's familiarity with the term in liturgical contexts.

The Greek rendering does not provide a direct equivalent for נָאוָ֥ה, suggesting a potential broadening of meaning in the translation process, focusing more on the act of praise rather than its fitting nature.


In plain words — the whole versegenerated

Psalm 147:1 encourages everyone to praise God, emphasizing how good and pleasant it is to do so. This verse highlights the joy of worship and the beauty of praising the Lord.


Frequently Asked Questionsgenerated

What does it mean to praise God?

To praise God means to express admiration and gratitude for His goodness and greatness, often through singing and joyful celebration.

Why is singing praises considered good?

Singing praises is seen as a beneficial and uplifting act that brings joy to both the singer and the one being praised, fostering a sense of community and connection with God.

What are some other ways to praise God?

Besides singing, praising God can include prayer, acts of service, sharing testimonies, and living a life that reflects His goodness.

How does this verse connect to the rest of Psalm 147?

This verse sets the tone for the psalm, which goes on to describe God's care for His people and His power in creation, reinforcing the reasons for worship and praise.


Reflection Questionsgenerated

  1. What are some ways I can express my praise to God in my daily life?
  2. How does understanding the meaning of praise enhance my worship experience?
  3. In what ways can I encourage others to join in praising God?
  4. What qualities of God inspire me to sing praises to Him?

The early church on this verse — how the Fathers read it

Augustine of Hippo comments on this verse, emphasizing its call to all nations to praise the Lord.

Augustine of HippoExposition on Psalms 147 354–430
It is said to us, "Praise the Lord" [Psalms 147:1]. This is said to all nations, not to us alone.
Early Church Fathers on Psalms 147 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 147:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Praise ye the Lord,.... When he shall reign, as Kimchi connects this psalm with the preceding; the arguments used to engage men to this work are taken partly from the nature of it, as in the next

Read John Gill on Psalms 147 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. The four psalms (and probably the preceding psalm, Psalms 146:1-10), 147-150, form one whole.

Read Robert Jamieson on Psalms 147 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Psalms 147 THE This Psalm may seem, from ,13, to have been composed by some holy prophet after the return of Israel from the Babylonish captivity. It containeth an ample celebration of God’ s praises, both for common mercies and for special favors. The prophet exhorteth the people to praise God for his care over his church, ; his wisdom and government over all, ; and for his salvation to the faith, ,20. It is good; it is acceptable to God, and greatly comfortable and beneficial to ourselves.

Read Matthew Poole on Psalms 147 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 147:1 Praise ye the LORD: for [it is] good to sing praises unto our God; for [it is] pleasant; [and] praise is comely.Ver. 1. It is good to sing praises] For, 1. Hereby we glorify God, Psalms 50:23, and so do him right; for he is the proper object of praises, worthy only to be praised, Psalms 18:32. Hereby we do good to ourselves, secure former favours, which else we forfeit, and procure further blessings, which else we forestall. Hereby also we make things good in themselves to become good to us. For it is pleasant] A very foretaste of eternal life; hence so many of David’ s psalms are eucharistical. And praise is comely] No fairer sight than to see God’ s altar covered with the…

Read John Trapp on Psalms 147 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(1) Psalms 135:3 is plainly before the poet in this verse; and yet, since Psalms 33 is in other respects his model, it is extremely doubtful whether we ought to change the reading, so as to make a complete correspondence between the verses, or suppose that the alteration was intentional, in accordance with “praise is comely for the upright” in Psalms 33:1. (See Notes on both the passages; comp. also Psalms 92:1.)

Read Charles John Ellicott on Psalms 147 →
AdamClarkeAdam Clarke's Commentary on the Bible

PSALM CXLVII The psalmist praises God for his goodness to Jerusalem, 1-3; shows his great mercy to them that trust in him, 4-6; he extols him for his mercies, and providential kindness, 7-11; for his defence of Jerusalem, 12-15; For his wonders in the seasons, 16-18; and his word unto Jacob, 19, 20. NOTES ON PSALM CXLVII This Psalm, which is without title in the Hebrew, Chaldee, and Vulgate, is attributed by the other Versions to Haggai and Zechariah. It was probably penned after the captivity, when the Jews were busily employed in rebuilding Jerusalem, as may be gathered from the second and thirteenth verses. It may be necessary to remark that all the Versions, except the Chaldee, divide…

Read AdamClarke on Psalms 147 →
CambridgeThe Cambridge Bible for Schools and Colleges

1–6. Praise Jehovah, the restorer of Israel, the sovereign ruler of the world.

Read Cambridge on Psalms 147 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Praise ye the Lord - Hallelu-jah. See Psalms 146:1. For it is good to sing praises unto our God - See the notes at Psalms 92:1 : “It is a good thing to give thanks unto the Lord.” For it is pleasant

Read Albert Barnes on Psalms 147 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!

WEBWorld English Bible2000

Praise Yah, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.

MSBMajority Standard Bible2022

Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!

NETBNew English Translation2006

Praise the Lord, for it is good to sing praises to our God! Yes, praise is pleasant and appropriate!

Tyndale line

KJVKing James Version1611

Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.

ASVAmerican Standard Version1901

Praise ye Jehovah; For it is good to sing praises unto our God; For it is pleasant, and praise is comely.

RVARevised Version, American1894

Praise ye the LORD; for it is good to sing praises unto our God; for it is pleasant, and praise is comely.

NWBWebster's Bible1833

Praise ye the LORD: for it is good to sing praises to our God; for it is pleasant; and praise is comely.

GNVGeneva Bible1599

Praise ye the Lord, for it is good to sing vnto our God: for it is a pleasant thing, and praise is comely.

Strictly literal

DBYDarby Translation1890

Praise ye Jah! for it is good. Sing psalms of our God; for it is pleasant: praise is comely.

YLTYoung's Literal Translation1862

Praise ye Jah! For [it is] good to praise our God, For pleasant — comely [is] praise.

LSVLiteral Standard Version2020

Praise YAH! For [it is] good to praise our God, || For pleasant—lovely [is] praise.

ILTInterlinear Literal Translation2000

Hallelujah; for it is good to sing praises unto our God; for it is comely; [him] becometh praise.

ULBUnlocked Literal Bible2017

Praise Yahweh, for it is good to sing praises to our God, it is pleasant, and praise is suitable.

From the Latin

DRADouay-Rheims (Challoner)1899

Praise the Lord, O Jerusalem: praise thy God, O Sion.

Simplified

FBVFree Bible Version2020

Praise the Lord, for it's good to sing praises to our God! Praise is wonderful and beautiful!

BBEBible in Basic English1949

Give praise to the Lord; for it is good to make melody to our God; praise is pleasing and beautiful.

Word by word, the decisions they made

נָאוָ֥הna.Vah [is] fitting H5000 2 different renderings
comelyASV DBY GNV ILT KJV NWB RVA YLT
beautifulBBE FBV

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהַ֥לְלוּpraiseobjectיָ֨הּYahwehכִּי(dm)clausepredicateט֭וֹב[is].goodnoun phrase · subjectclauseverbזַמְּרָ֣הto.sing.praises.tonoun phrase · objectאֱלֹהֵ֑יGodנוּourכִּֽי(dm)clausepredicateנָ֝עִים[is].pleasantclausepredicateנָאוָ֥ה[is].suitablesubjectתְהִלָּֽהpraise

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the call to praise, though the Septuagint's word order differs. The Dead Sea Scrolls also align closely with the Masoretic Text, though some words are restored or supplied by editors, indicating minor textual variations.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הַ֥לְלוּ יָ֨הּ׀ כִּי־ ט֭וֹב זַמְּרָ֣ה אֱלֹהֵ֑ינוּ כִּֽי־ נָ֝עִים נָאוָ֥ה תְהִלָּֽה׃

Septuagintthe Greek the translators chose, word by word
יָ֨הּ׀αλληλουιαכִּי־ὅτιט֭וֹבἀγαθὸνאֱלֹהֵ֑ינוּἡμῶνנָאוָ֥הἡδυνθείηתְהִלָּֽה׃αἴνεσις

6 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q86a copy a thousand years older than the Leningrad Codex

[הללו] יה כי טוב זמר׳ה אלהי׳נו נאוה [זמר׳ה] אלהי׳נו נאוה נעים תהלה

8 words on the leather — 2 partly restored, 2 supplied entire by an editor.

Dead Sea Scrolls — 11Q5a copy a thousand years older than the Leningrad Codex

[הללו] [יה] [כי] [טוב] [זמר׳ה] [אלוהי׳נו] [כי] [נעים] [נאוה] תהלה

nothing on the leather here — 1 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 147:1הָלַלpraisepraiseהָלַליָהּYahwehYahwehיָהּכִּיforforכִּיטוֹב[is] good[is] goodטוֹבזמרto sing prato sing praisesזמראֱלֹהִיםGod ourGod ourאֱלֹהִיםכִּיforforכִּינָעִים[is] pleasa[is] pleasantנָעִיםנָאוֶה[is] fittin[is] fittingנָאוֶהתְּהִלָּהpraisepraiseתְּהִלָּהטוֹבbe pleasinbe pleasingטוֹבנָעֵםbe pleasanbe pleasantנָעֵםנָאָהbe lovelybe lovelyנָאָהיהוהThe LordThe Lordיהוהזָמַרto pruneto pruneזָמַראֱלֹהַּgodgodאֱלֹהַּהָלַלto shineto shineהָלַליָדַעto knowto knowיָדַעיָהּLORDLORDיָהּזִמְרָהsongsongזִמְרָהיָשָׁרJasharJasharיָשָׁרמַרְאֶהappearanceappearanceמַרְאֶהכִּנּוֹרlyrelyreכִּנּוֹראַחֵרanotheranotherאַחֵראֲרוֹןarkarkאֲרוֹןזמרto singto singזמראַףalsoalsoאַףתְּהִלָּהpraisepraiseתְּהִלָּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 147:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
הַ֥לְלוּHa.lu praise H1984 Verb · Piel · imperative second person masculine plural
165× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Amplified meaning
praise the Lord
Tyndale gloss
to shine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָלַל (halal) is a primitive root that encompasses meanings related to shining, boasting, and foolishness. It can signify to praise or celebrate, often in a clamorously foolish manner, and includes the idea of making a boast or being made a fool of. The entries indicate a range of uses, from expressing God's favor to acting madly.

Brown-Driver-Briggs Hebrew Lexicon (full)

[הָלַל] vb. shine

Qal when it, viz. his lamp, shone upon my head, fig. of God’s favour.

Hiph. flash forth light

base

[הָלַל] vb. be boastful, Pi. praise

Qal be boastful

Pi.

praise man or woman

usually praise י׳

appar. boast, make one’s boast

Pu. be praised

Hithpa. glory, boast, make one’s boast

Po‛el make into a fool, make a fool of

Po‛al of laughter I said, It is mad (folly)

Hithpo. act madly, or like a madman

base

Brown-Driver-Briggs glosses

H1984a הָלַל shine H1984b הָלַל be boastful, Pi. praise H1984c הָלַל be boastful, Pi. praise .be boastful

. . praise man or woman

. usually praise י׳

. appar. boast, make one’s boast

. be praised

. glory, boast, make one’s boast

.make into a fool, make a fool of

.of laughter I said, It is mad (folly)

. act madly, or like a madman

Strong's Hebrew Dictionary

1984 halal haw-lal'

a primitive root; to be clear (orig. of sound, but usually of

color); to shine; hence, to make a show, to boast; and thus to

be (clamorously) foolish; to rave; causatively, to celebrate;

also to stultify:--(make) boast (self), celebrate, commend,

(deal, make), fool(- ish, -ly), glory, give (light), be (make,

feign self) mad (against), give in marriage, (sing, be worthy

of) praise, rage, renowned, shine.

Translators Brief Hebrew Lexicon

הָלַל (ha.lal) — to shine.

1) to shine

1a) (Qal) to shine (fig. of God's favour)

1b) (Hiphil) to flash forth light

הָלַל (ha.lal) — to boast: praise.

: praise

1) to praise, boast, be boastful

1a) (Qal)

1a1) to be boastful

1a2) boastful ones, boasters (participle)

1b) (Piel)

1b1) to praise

1b2) to boast, make a boast

1c) (Pual)

1c1) to be praised, be made praiseworthy, be commended, be worthy of praise

1d) (Hithpael) to boast, glory, make one's boast

הָלַל (ha.lal) — to be foolish.

1) (Poel) to make a fool of, make into a fool

1f) (Hithpoel) to act madly, act like a madman

הָלַל (ha.lal) — to boast: boast.

: boast

1) to praise, boast, be boastful

1a) (Qal)

1a1) to be boastful

1a2) boastful ones, boasters (participle)

1b) (Piel)

1b1) to praise

1b2) to boast, make a boast

1c) (Pual)

1c1) to be praised, be made praiseworthy, be commended, be worthy of praise

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Impv-2mp — Verb · Piel · imperative second person masculine plural
HVpv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos):

1. Its Meaning:

The word comes from the Latin pretium, "price," or "value," and may be defined generally as an ascription of value or worth. Praise may be bestowed upon unworthy objects or from improper motives, but true praise consists in a sincere acknowledgment of a real conviction of worth. Its type may be seen in the representation given in the Apocalypse of the adoration of God and of the Lamb, which is inspired by a sense of their worthiness to be adored (Re 4:11; 5:12).

2. With Man as Its Object:

Man may be the object of praise, and may receive it either from God or from his fellow-men. In the former case (

→ Song of Moses, after the passage through the Red Sea Ex 15:1-19

→ Of Miriam Ex 15:21

→ Of Deborah, after defeating the Canaanites Jud 5

→ Of Hannah 1Sa 2:1-10

→ Of David

Celebrating his deliverance from the hand of Saul 2Sa 22

On bringing the ark of the covenant to Zion 1Ch 16:8-36

At the close of his reign 1Ch 29:10-19

→ The chorus when Solomon brought the ark of the covenant into the temple 2Ch 5:13

→ Psalms of, for God' s goodness to Israel Ps 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136

→ See the Scriptures below

Torrey's New Topical Textbook

- God is worthy of

2Sa 22:4

- Christ is worthy of

Re 5:12

- God is glorified by

Ps 22:23; 50:23

- Offered to Christ

Joh 12:13

- Acceptable through Christ

Heb 13:15

- IS DUE TO GOD ON ACCOUNT OF

. His majesty

Ps 96:1,6; Isa 24:14

. His glory

Ps 138:5; Eze 3:12

. His excellency

Ex 15:7; Ps 148:13

. His greatness

praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
יָ֨הּ׀yah Yahweh H3050 Noun proper masculine
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jah is a shortened form of the name LORD, used in many compounds, such as names ending in -iah or -jah. It appears in the Bible as a way to refer to God.
Tyndale gloss
LORD
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָהּ (Yahh) is a shortened form of יהוה (YHWH), meaning 'LORD.' It appears in early Hebrew poetry and is often found in names ending with '-iah' or '-jah.' The entries confirm its use as a sacred name, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָהּ 60 n.pr.dei contr. fr. יהוה, first appears in early poems

base

Brown-Driver-Briggs glosses

H3050 יָהּ n. pr. dei contr. fr. יהוה, first appears in early poems

Strong's Hebrew Dictionary

3050 Yahh yaw

contraction for 3068, and meaning the same; Jah, the sacred

name:--Jah, the Lord, most vehement. Compare names in "-iah,"

"- jah."

see HEBREW for 03068

Translators Brief Hebrew Lexicon

יָהּ (yah) — LORD.

A shortened form of the name ye.ho.vah (יהוה "LORD" H3068)

used in many compounds as the letters 'Je' or 'jah'

Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
כִּי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
ט֭וֹבTov [is] good H2896 Adj
538× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Amplified meaning
beneficial, pleasant
Tyndale gloss
pleasant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹב adj. pleasant, agreeable, good

pleasant, agreeable to the senses

pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

good, excellent, of its kind

good, rich, valuable in estimation

good, appropriate, becoming

c. מִן compar. = better

of man's sensuous nature, glad, happy, prosperous

of man's intellectual nature, good understanding

good, kind, benign

good (ethical), right

base

טוֹב n.m. a good thing, benefit, welfare

welfare, prosperity, happiness

good things

good = benefit

moral good

base

טוֹבָה n.f. welfare, benefit, good things, good

welfare, prosperity, happiness

good things

bounty, good

base

Brown-Driver-Briggs glosses

H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses

. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

. good, excellent, of its kind

. good, rich, valuable in estimation

. good, appropriate, becoming

. c. מִן compar. =better

. of man's sensuous nature, glad, happy, prosperous

. of man's intellectual nature, good understanding

. good, kind, benign

. good (ethical), right

H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good

Strong's Hebrew Dictionary

2896 towb tobe

from 2895; good (as an adjective) in the widest sense; used

likewise as a noun, both in the masculine and the feminine,

the singular and the plural (good, a good or good thing, a

good man or woman; the good, goods or good things, good men or

women), also as an adverb (well):--beautiful, best, better,

bountiful, cheerful, at ease, X fair (word), (be in) favour,

fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),

graciously, joyful, kindly, kindness, liketh (best), loving,

merry, X most, pleasant, + pleaseth, pleasure, precious,

prosperity, ready, sweet, wealth, welfare, (be) well

((-favoured)).

see HEBREW for 02895

Translators Brief Hebrew Lexicon

טוֹב (tov) — pleasant.

adj

1) good, pleasant, agreeable

1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man's sensuous nature)

1h) good understanding (of man's intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)

Aramaic equivalent: tav (טָב "fine" H2869)

טוֹב (tov) — good.

1) a good thing, benefit, welfare

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) good, benefit

1d) moral good

טוֹבָה (to.vah) — welfare.

1) welfare, benefit, good things

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) bounty

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.

(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:

(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).

praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
זַמְּרָ֣הza.me.Rah to sing praises to H2167 Verb · Piel · infinitive construct common
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to sing or make music, often with praise and celebration. In the Psalms, it describes singing with instruments and voice, giving thanks to God. It's about joyful noise and worship.
Amplified meaning
make music, celebrate
Tyndale gloss
to sing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָמַר (zamar) is a Hebrew verb meaning to sing or make music, particularly in praise of God. It is derived from a root that suggests touching the strings of a musical instrument. The word covers actions like singing, playing instruments, and celebrating through music. The Piel form specifically emphasizes making music in worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

[זמר] vb. only Pi. make music in praise of God

base

Brown-Driver-Briggs glosses

H2167 זמר only Pi. make music in praise of God

Strong's Hebrew Dictionary

2167 zamar zaw-mar'

a primitive root (perhaps ident. with 2168 through the idea

of striking with the fingers); properly, to touch the strings

or parts of a musical instrument, i.e. play upon it; to make

music, accompanied by the voice; hence to celebrate in song

and music:--give praise, sing forth praises, psalms.

see HEBREW for 02168

Translators Brief Hebrew Lexicon

זָמַר (za.mar) — to sing.

1) to sing, sing praise, make music

1a) (Piel)

1a1) to make music, sing

1a2) to play a musical instrument

Aramaic equivalent: ze.mar (זְמָר "music" H2170)

Morphologythe parsing behind the code
Berean parsing
V-Piel-Inf-a — Verb · Piel · infinitive construct common
HVpcc
praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
אֱלֹהֵ֑ינוּ'e.lo.Hei.nu God our H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the supreme Creator
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bp
praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
נָ֝עִיםNa.'im [is] pleasant H5273 Adj
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes something that sounds pleasant or sweet, like music. It is used in Psalm 100:5 to describe the pleasantness of God's works. The word also appears in other passages, such as 2 Samuel 23:1.
Amplified meaning
sweet, lovely
Tyndale gloss
pleasant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָעִים (na`iym) means pleasant or delightful, covering both objective and subjective senses, as well as being associated with sweetness and beauty. It may also refer to musical qualities, suggesting something that is sweetly sounding or singing. The word is built from a root that implies delightfulness in various contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָעִים adj. pleasant, delightful (poet.)

base

נָעִים adj. perh. singing, sweetly sounding, musical

base

Brown-Driver-Briggs glosses

H5273a נָעִים pleasant, delightful H5273b נָעִים perh. singing, sweetly sounding, musical

Strong's Hebrew Dictionary

5273 na`iym naw-eem'

from 5276; delightful (objective or subjective, literal or

figurative):--pleasant(-ure), sweet.

see HEBREW for 05276

Translators Brief Hebrew Lexicon

נָעִים (na.im) — pleasant.

1) pleasant, delightful, sweet, lovely, agreeable

1a) delightful

1b) lovely, beautiful (physical)

נָעִים (na.im) — musical.

singing, sweetly sounding, musical

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
The company it keepswords that stand beside it more often than chance
praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
נָאוָ֥הna.Vah [is] fitting H5000 Adj
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means something or someone is lovely or beautiful, like a pleasant scene in Genesis. It describes what is suitable or pleasing to the eye. In the Bible, it is used to describe beautiful places or people.
Amplified meaning
beautiful, comely
Tyndale gloss
lovely
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָאוֶה (na'veh) is an adjective meaning suitable, beautiful, or comely. It conveys a sense of attractiveness or appropriateness in appearance. The word is derived from roots that suggest beauty and suitability, but the lexicons do not provide specific verse references or significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָאוֶה adj. comely, seemly

base

Brown-Driver-Briggs glosses

H5000 נָאוֶה

Strong's Hebrew Dictionary

5000 na'veh naw-veh'

from 4998 or 5116; suitable, or beautiful:--becometh,

comely, seemly.

see HEBREW for 04998

see HEBREW for 05116

Translators Brief Hebrew Lexicon

נָאוֶה (na.eh) — lovely.

1) comely, beautiful, seemly

1a) comely, beautiful

1b) seemly

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
praise Yahweh for [is] good to sing praises to God our for [is] pleasant [is] fitting praise
תְהִלָּֽה׃te.hi.Lah praise H8416 Noun common · feminine singular absolute
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tehillah means praise or a song of praise, often directed towards God. It can also refer to a hymn or an act of public praise, acknowledging God's qualities or deeds.
Amplified meaning
give thanks, honor
Tyndale gloss
praise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word תְּהִלָּה (*tehillah*) means praise, specifically in the form of a song or hymn. It encompasses acts of adoration and thanksgiving directed towards God, as well as general public praise and the qualities of God that warrant such praise. The word is derived from a root meaning to laud.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּהִלָּה n.f. praise, song of praise

praise, adoration, thanksgiving, paid to י׳

the act of general, public, praise

praise-song, as title

qualities, deeds, etc., of י׳, demanding praise

renown, fame, glory

base

Brown-Driver-Briggs glosses

H8416 תְּהִלָּה praise, song of praise . praise, adoration, thanksgiving, paid to י׳

. the act of general, public, praise

. praise-song, as title

. qualities, deeds, etc., of י׳, demanding praise

. renown, fame, glory

Strong's Hebrew Dictionary

8416 thillah teh-hil-law'

from 1984; laudation; specifically (concretely) a

hymn:--praise.

see HEBREW for 01984

Translators Brief Hebrew Lexicon

תְּהִלָּה (te.hil.lah) — praise.

1) praise, song or hymn of praise

1a) praise, adoration, thanksgiving (paid to God)

1b) act of general or public praise

1c) praise-song (as title)

1d) praise (demanded by qualities or deeds or attributes of God)

1e) renown, fame, glory

1e1) of Damascus, God

1e2) object of praise, possessor of renown (fig)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos):

1. Its Meaning:

The word comes from the Latin pretium, "price," or "value," and may be defined generally as an ascription of value or worth. Praise may be bestowed upon unworthy objects or from improper motives, but true praise consists in a sincere acknowledgment of a real conviction of worth. Its type may be seen in the representation given in the Apocalypse of the adoration of God and of the Lamb, which is inspired by a sense of their worthiness to be adored (Re 4:11; 5:12).

2. With Man as Its Object:

Man may be the object of praise, and may receive it either from God or from his fellow-men. In the former case (

→ Song of Moses, after the passage through the Red Sea Ex 15:1-19

→ Of Miriam Ex 15:21

→ Of Deborah, after defeating the Canaanites Jud 5

→ Of Hannah 1Sa 2:1-10

→ Of David

Celebrating his deliverance from the hand of Saul 2Sa 22

On bringing the ark of the covenant to Zion 1Ch 16:8-36

At the close of his reign 1Ch 29:10-19

→ The chorus when Solomon brought the ark of the covenant into the temple 2Ch 5:13

→ Psalms of, for God' s goodness to Israel Ps 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136

→ See the Scriptures below

Torrey's New Topical Textbook

- God is worthy of

2Sa 22:4

- Christ is worthy of

Re 5:12

- God is glorified by

Ps 22:23; 50:23

- Offered to Christ

Joh 12:13

- Acceptable through Christ

Heb 13:15

- IS DUE TO GOD ON ACCOUNT OF

. His majesty

Ps 96:1,6; Isa 24:14

. His glory

Ps 138:5; Eze 3:12

. His excellency

Ex 15:7; Ps 148:13

. His greatness

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate