Psalms 33:7 — Word Study
WLCכֹּנֵ֣ס כַּ֭נֵּד מֵ֣י הַיָּ֑ם נֹתֵ֖ן בְּאֹצָר֣וֹת תְּהוֹמֽוֹת׃
BSAHe piles upkânaç [gathers, collects] the watersmayim [liquid, source of refreshment] of the seayâm [a large body of water] He putsnâthan [lays up, sets] the depthstᵉhôwm [abyss, the deep waters of the ocean] into storehousesʼôwtsâr [treasuries, depositories]
| Greek | English | Parsing |
|---|---|---|
| כֹּנֵ֣ס | [he is] gathering | Verb, Qal, participle (active) masculine singular |
| כַּ֭נֵּד | like heap | Preposition, noun common masculine singular absolute |
| מֵ֣י | [the] waters of | Noun common, masculine plural construct |
| הַיָּ֑ם | the sea | Particle, noun common masculine singular absolute |
| נֹתֵ֖ן | [he is] putting | Verb, Qal, participle (active) masculine singular |
| בְּאֹצָר֣וֹת | in storehouses | Preposition, noun common feminine plural absolute |
| תְּהוֹמֽוֹת׃ | [the] deeps | Noun common, feminine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He piles up the waters of the sea; He puts the depths into storehouses. |
| KJV | He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. |
| ASV | He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses. |
| YLT | Gathering as a heap the waters of the sea, Putting in treasuries the depths. |
| WEB | He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses. |
| BBE | He makes the waters of the sea come together in a mass; he keeps the deep seas in store-houses. |
Where they part company is in the rendering of נֹתֵ֖ן — see How Translations Differ.
The verse contains two main clauses, each describing an action of God, with prepositional phrases providing additional detail.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbכָּנַס
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 33:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Power of God's Wordgenerated
Psalm 33:7 illustrates God's authority in creation, emphasizing His ability to gather and store the waters of the sea. This verse is part of a larger passage that celebrates the majesty of God, as seen in Psalm 33:6, where the heavens were made by His word. The psalmist calls all the earth to fear the Lord in Psalm 33:8, highlighting the importance of reverence for God's power.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 104:6–9 | You covered it with the deep like a garment; the waters stood above the mountains. |
| 2 | Genesis 1:9–10 | And God said, “Let the waters under the sky be gathered into one place, so that the dry land may appear.” And it was so. |
| 3 | Job 26:10 | He has inscribed a horizon on the face of the waters at the boundary between light and darkness. |
| 4 | Job 38:8–11 | Who enclosed the sea behind doors when it burst forth from the womb, |
| 5 | Proverbs 8:29 | when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — כֹּנֵ֣ס, ko.Nesgenerated
The word כֹּנֵ֣ס (kanas) is a participle form of the verb meaning 'to gather' or 'to collect.' It conveys the action of bringing together elements, such as people or items, and is often used to describe God's gathering of His people, reflecting His care and love.
In this verse, it signifies God's active role in controlling the waters, demonstrating His sovereignty over nature. The parsing indicates it is in the Qal stem, which is the simple active voice, emphasizing God's direct action.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verbs כֹּנֵ֣ס and נֹתֵ֖ן govern the verse, with the first verb indicating the action of gathering and the second indicating the action of putting. The structure emphasizes God's active role in both gathering the waters and placing them into storehouses.
The sentence is constructed with a main clause followed by prepositional phrases that describe the objects of the verbs, highlighting the relationship between God's actions and the elements of nature.
Septuagint Backgroundgenerated
The Septuagint translates כֹּנֵ֣ס as συνάγων (sunāgōn), meaning 'gathering together.' This choice reflects a similar emphasis on the action of collecting, aligning with the Hebrew meaning.
For נֹתֵ֖ן, the LXX uses τιθεὶς (titheis), which means 'to put' or 'to place,' indicating a direct action similar to the Hebrew.
In plain words — the whole versegenerated
Psalm 33:7 tells us that God gathers the waters of the sea and puts the depths into storehouses. This shows His power over creation, emphasizing that He controls the elements and stores them as He sees fit.
Frequently Asked Questionsgenerated
It signifies God's control over nature, showing His ability to command the elements and store them as He wishes.
Storehouses represent God's provision and care, indicating that He not only gathers but also manages the resources of creation.
The verse illustrates God's authority over the natural world, demonstrating that He can manipulate the waters and depths according to His will.
We learn about God's power and His intimate involvement in creation, reminding us of His greatness and care for the world.
Reflection Questionsgenerated
- In what ways do I see God's control over nature in my life?
- How can I trust in God's provision as He gathers and manages the resources around me?
- What does it mean for me to recognize God's sovereignty in my daily experiences?
- How can I reflect God's care for creation in my actions?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, interpreting it in the context of God's governance and the nature of creation.
The reasons according to which he dispenses all things individually are stored up only in the knowledge of God. In fact, we learned in another psalm, which said,Early Church Fathers on Psalms 33 →
Praise is the movement of the spirit translated from ignorance to virtue and knowledge.Early Church Fathers on Psalms 33 →
"He gathers the waters of the sea together as into a bottle:" He gathered the people of the world together, to confession of mortified sin, lest through pride they flow too freely.Early Church Fathers on Psalms 33 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 33:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHe gathereth the waters of the sea together as an heap,.... Which was done on the third day of the creation, by means of which the dry land appeared, Genesis 1:9; when the waters of the sea were
Read John Gill on Psalms 33 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHe gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. He gathereth ... as an heap - a daily-recurring wonder.
Read Robert Jamieson on Psalms 33 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHe gathereth; or, gathered; for he speaks of the first creation, when this was done, Genesis 1. As an heap; by which expression he brings to our minds this great work of God, that the sea, which is lighter and higher than earth, is yet confined within its bounds, that it might not overflow the earth. In storehouses; either in the clouds, or in the bowels of the earth; whence he can draw them forth when he sees fit.
Read Matthew Poole on Psalms 33 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 33:7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.Ver. 7. He gathereth the waters of the sea together] Confining them to their concave, to the pit he digged for them. Ecce altera misericordia, saith Kimchi here, Behold another mercy; without the which the earth would be unhabitable, unless by fishes only; because the waters would cover the earth. As an heap] This showeth that the sea is higher than the earth. Sailors observe, that their ships move faster to the shore than from it, whereof what other reason can be given but the height of the waters above the land? He layeth up the depth in storehouses] In his treasuries; that is, he…
Read John Trapp on Psalms 33 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) As an heap.—The image explains itself (so we speak of waves “mountains high “) without reference to the passage either of the Red Sea or the Jordan. Still less is there a comparison to heaps of corn, some think, since storehouses in the next clause are not necessarily barns, but reservoirs. But the LXX., Vulg., and all ancient interpreters read nôd (“a skin”), instead of nêd (“a heap”), and make the reference to the rain, the clouds being considered as bottles. With this comp. Job 38:37.
Read Charles John Ellicott on Psalms 33 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. He gathereth the waters of the sea together] He separated the water from the earth and, while the latter was collected into continents, islands, mountains, hills, and valleys, the former was collected into one place, and called seas; and by his all-controlling power and providence the waters have been retained in their place, so that they have not returned to drown the earth: and he has so adapted the solar and lunar influence exerted on the waters, that the tides are only raised to certain heights, so that they cannot overflow the shores, nor become dissipated in the atmospheric regions. In this one economy there is a whole circle of science. The quantity of matter in the sun…
Read AdamClarke on Psalms 33 →CambridgeThe Cambridge Bible for Schools and Colleges7. The separation of land and water (Genesis 1:9-10). The present tense (gathereth … layeth up) expresses the continued action of maintenance as well as the original creation. The comparison as an heap probably refers to the appearance of the sea from the shore, and may have been derived from Exodus 15:8; cp. Joshua 3:13; Joshua 3:16; Psalms 78:13. But all the Ancient Versions render as in a bottle, reading nôd for nçd. To the infinite power of the Creator the bed of the sea is but as the water-skin which a man carries with him for a journey. See Isaiah 40:12; Isaiah 40:15. Cp. “the pitchers of heaven” (Job 38:37). the depth] Better as R.V., the deeps: the vast masses of water stored away…
Read Cambridge on Psalms 33 →Albert Barnes1798–1870Barnes' Notes on the BibleHe gathereth the waters of the sea together as an heap - The Hebrew word here rendered “gathereth” is a participle; “gathering.” The design is to represent this as a continuous act; an act not merely
Read Albert Barnes on Psalms 33 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He piles up the waters of the sea; He puts the depths into storehouses.
He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses.
He piles up the waters of the sea; He puts the depths into storehouses.
He piles up the water of the sea; he puts the oceans in storehouses.
Tyndale line
He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses.
He gathereth the waters of the sea together as an heap: he layeth up the deeps in storehouses.
He gathereth the waters of the sea together as a heap: he layeth up the depth in store-houses.
He gathereth the waters of the sea together as vpon an heape, and layeth vp the depths in his treasures.
Strictly literal
He gathereth the waters of the sea together as a heap; he layeth up the deeps in storehouses.
Gathering as a heap the waters of the sea, Putting in treasuries the depths.
Gathering the waters of the sea as a heap, || Putting the depths in treasuries.
He gathereth together like heaps the waters of the sea: he layeth up in store-houses the depths [of the sea].
He gathers the waters of the sea together like a heap; he puts the oceans in storehouses.
From the Latin
This poor man cried, and the Lord heard him: and saved him out of all his troubles.
Simplified
He gathers the waters of the sea together, he keeps the ocean depths in store.
He makes the waters of the sea come together in a mass; he keeps the deep seas in store-houses.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads כֹּנֵ֣ס כַּ֭נֵּד מֵ֣י הַיָּ֑ם נֹתֵ֖ן בְּאֹצָר֣וֹת תְּהוֹמֽוֹת׃, and this is matched in the Septuagint, which translates the same words with a consistent rendering. The Dead Sea Scrolls show some editorial restoration but retain the core elements of the verse.
כֹּנֵ֣ס כַּ֭נֵּד מֵ֣י הַיָּ֑ם נֹתֵ֖ן בְּאֹצָר֣וֹת תְּהוֹמֽוֹת׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[כונס] [כנד] [מי] [הים] [נותן] [באוצרות] [תהומות] [שם] [המים] [נצבו] [כמו] [נד]
nothing on the leather here — 12 supplied entire by an editor.
כונס כנד מי [הים] [נותן] [באוצרות] [תהומות] שם המים [נצבו] [כמו] נוד
6 words on the leather — 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 33:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כָּנַס (kanac) is a Hebrew verb meaning to gather or collect. It can refer to gathering together in a general sense, as well as wrapping oneself up. The entries indicate its use in various forms, including Qal, Piel, and Hithpael, with examples illustrating its application in contexts like gathering people or items, and the metaphorical sense of wrapping oneself.
[כָּנַס] vb. gather, collect
Qal gather
Pi. and I will gather you together
Hithp. and the covering is (too) narrow when one gathers oneself together, i.e. the bed is too short to stretch oneself at full length, and when one (perforce) draws up the feet, the covering becomes too narrow.
base
H3664 [כָּנַס] gather, collect .gather
. and I will gather you together
. and the covering is (too) narrow when one gathers oneself together, i.e. the bed is too short to stretch oneself at full length, and when one (perforce) draws up the feet, the covering becomes too narrow.
3664 kanac kaw-nas'
a primitive root; to collect; hence, to enfold: -gather
(together), heap up, wrap self.
כָּנַס (ka.nas) — to gather.
1) to gather, collect, wrap
1a) (Qal) to gather
1b) (Piel) to gather
1c) (Hithpael) to gather together, wrap oneself up
Aramaic equivalent: ka.nash (כְּנַשׁ "to gather" H3673)
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
נֵד (ned) refers to a 'heap' or 'mound,' specifically in the context of water. It is derived from the root word for piling up, indicating a collection or accumulation, particularly of waves. The entries consistently define it as a heap, without significant disagreement among the lexicons.
נֵד n.m. heap of waters
base
H5067 נֵד heap of waters
5067 ned nade
from 5110 in the sense of piling up; a mound, i.e.
wave:--heap.
see HEBREW for 05110
נֵד (ned) — heap.
heap
HRd/Ncmsa — Preposition · noun common masculine singular absoluteHRd/Ncmsa
hep (`aremah, gal, nedh, tel): "Heap" appears
(1) in the simple sense of a gathering or pile, as the translation of `aremah, a "heap," in Ru 3:7 of grain; Ne 4:2 of stones; in 2Ch 31:6, etc., of the tithes, etc.; of chomer (boiling up), a "heap"; in Ex 8:14 of frogs; of gal, a "heap"; in Job 8:17 of stones.
(2) As indicating "ruin," "waste," gal (2Ki 19:25; Job 15:28; Isa 25:2; 37:26; Jer 9:11; 51:37); me`i (
Heap
When Joshua took the city of Ai (Josh. 8), he burned it and “made it an heap [Heb. tel] for ever” (8:28). The ruins of this city were for a long time sought for in vain. It has been at length, however, identified with the mound which simply bears the name of “Tel.” “There are many Tels in modern Palestine, that land of Tels, each Tel with some other name attached to it to mark the former site. But the site of Ai has no other name ’unto this day.’ It is simply et-Tel, ‘the heap’ par excellence.”
מַי (mayim) is a Hebrew word meaning 'water' and is used in the plural form. It encompasses various meanings, including literal water, urine, and metaphorical uses related to refreshment or danger. The entries indicate it is derived from a primitive noun and is primarily referenced in contexts involving water.
[מַי] 580 n.m. only pl. מַ֫יִם waters, water
base
H4325 מַי only pl. מַ֫יִם waters, water
4325 mayim mah'-yim
dual of a primitive noun (but used in a singular sense);
water; figuratively, juice; by euphemism, urine, semen:--+
piss, wasting, water(-ing, (-course, -flood, -spring)).
מַי (ma.yim) — water.
1) water, waters
1a) water
1b) water of the feet, urine
1c) of danger, violence, transitory things, refreshment (fig.)
מַי (ma.yim) — Water (Gate).
This name means water, refreshment
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.
יָם 390 n.m. sea
base
H3220 יָם sea
3220 yam yawm
from an unused root meaning to roar; a sea (as breaking in
noisy surf) or large body of water; specifically (with the
article), the Mediterranean Sea; sometimes a large river, or
an artifical basin; locally, the west, or (rarely) the
south:--sea (X -faring man, (-shore)), south, west (-ern,
side, -ward).
יָם (yam) — sea.
: sea
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — sea: west.
: west
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — (Mt. Ephron in the) West.
This name means sea, seaward, westward
Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.
The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…
The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:
1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…
→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5
→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39
→ Jesus walked upon Lake Galilee Mt 14:25-31
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
The Hebrew word אוֹצָר (o-tsar) means 'treasure' or 'storehouse.' It encompasses various types of treasures, including valuable items like gold and silver, as well as supplies of food or drink. The term can also refer to a treasury or a depository for weapons, indicating a broader range of meanings related to storage and value.
אוֹצָר n.m. treasure, store, treasury, storehouse
base
H214 אוֹצָר treasure, store, treasury, storehouse
214 'owtsar o-tsaw'
from 686; a depository:--armory, cellar, garner,
store(-house), treasure(-house) (-y).
see HEBREW for 0686
אוֹצָר (o.tsar) — treasure.
1) treasure, storehouse
1a) treasure (gold, silver, etc)
1b) store, supplies of food or drink
1c) treasure-house, treasury
1c1) treasure-house
1c2) storehouse, magazine
1c3) treasury
1c4) magazine of weapons (fig. of God's armoury)
1c5) storehouses (of God for rain, snow, hail, wind, sea)
Prep | N-mp — Preposition · noun common feminine plural absoluteHR/Ncfpa
stor'-houz-iz, -ez: The following chief changes in the use of this word (representing various Hebrew words) in the Revised Version (British and American) to be noted are: In De 28:8, the Revised Version (British and American) has "barns" ('acamim); in 1Ch 27:25, "treasures" ('otsroth); in Ne 12:25, for "thresholds" has "storehouses" ('asuppim), so, for "Asuppim" in 1Ch 26:15,17 ("house of Asuppim," "toward Asuppim") has "store-house"; in Lu 12:24, for "storehouse" has "store-chamber" (tameion). In other passages the King James Version "storehouse" is retained (Ge…
→ See TREASURE-HOUSES
תְּהוֹם (tehom) refers to a deep or abyss, often associated with the sea or subterranean waters. It encompasses meanings such as depths, the primeval ocean in Hebrew cosmology, and can also denote the grave. The word is typically feminine and is derived from a root meaning 'to surge.'
תְּהוֹם n.f. et m. deep, sea, abyss
deep, of subterranean waters
(deep) sea
primaeval ocean, deep, in Heb. cosmogony
deep, depth
abyss
base
H8415 תְּהוֹם deep, sea, abyss . deep, of subterranean waters
. (deep) sea
. primaeval ocean, deep, in Heb. cosmogony
. deep, depth
. abyss
8415 thowm teh-home'
or thom {teh-home'}; (usually feminine) from 1949; an abyss
(as a surging mass of water), especially the deep (the main
sea or the subterranean water-supply):--deep (place), depth.
see HEBREW for 01949
תְּהוֹם (te.hom) — abyss.
1) deep, depths, deep places, abyss, the deep, sea
1a) deep (of subterranean waters)
1b) deep, sea, abysses (of sea)
1c) primeval ocean, deep
1d) deep, depth (of river)
1e) abyss, the grave
N-cp — Noun common · feminine plural absoluteHNcfpa