2 Chronicles 32:28 — Word Study
WLCוּמִ֨סְכְּנ֔וֹת לִתְבוּאַ֥ת דָּגָ֖ן וְתִיר֣וֹשׁ וְיִצְהָ֑ר וְאֻֽרָוֹת֙ לְכָל־ בְּהֵמָ֣ה וּבְהֵמָ֔ה וַעֲדָרִ֖ים לָאֲוֵרֽוֹת׃
BSAHe also made storehousesmiçkᵉnâh [for the increase of grain] for the harvesttᵉbûwʼâh of graindâgân [corn, wheat, staple food] and new winetîyrôwsh [freshly squeezed from grapes] and oilyitshâr [producing light, for anointing] stallsʼurvâh [mangers, enclosures] for all kindskôl of livestockbᵉhêmâh [animals, quadruped mammals] and pensʼăvêrâh△ [folds, herding places] for the flocksʻêder [groups of sheep or cattle]
| Greek | English | Parsing |
|---|---|---|
| וּמִ֨סְכְּנ֔וֹת | and storehouses | Conjunction, noun common feminine plural absolute |
| לִתְבוּאַ֥ת | for [the] yield of | Preposition, noun common feminine singular construct |
| דָּגָ֖ן | grain | Noun common, masculine singular absolute |
| וְתִיר֣וֹשׁ | and new wine | Conjunction, noun common masculine singular absolute |
| וְיִצְהָ֑ר | and fresh oil | Conjunction, noun common masculine singular absolute |
| וְאֻֽרָוֹת֙ | and stalls | Conjunction, noun common feminine plural absolute |
| לְכָל־ | for all | Preposition, noun common masculine singular construct |
| בְּהֵמָ֣ה | livestock | Noun common, feminine singular absolute |
| וּבְהֵמָ֔ה | and livestock | Conjunction, noun common feminine singular absolute |
| וַעֲדָרִ֖ים | and flocks | Conjunction, noun common masculine plural absolute |
| לָאֲוֵרֽוֹת׃ | for the stalls | Preposition, noun common feminine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks. |
| KJV | Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks. |
| ASV | store-houses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds. |
| YLT | and storehouses for the increase of corn, and new wine, and oil, and stalls for all kinds of cattle, and herds for stalls; |
| WEB | also storehouses for the increase of grain, new wine, and oil; and stalls for all kinds of animals, and flocks in folds. |
| BBE | And store-houses for the produce of grain and wine and oil; and buildings for all sorts of beasts and flocks. |
Where they part company is אֻֽרָוֹת — see How Translations Differ.
The sentence structure reveals a main action with multiple supporting details, showcasing the breadth of Hezekiah's preparations.
6 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 11 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 32:28
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Reign of Hezekiahgenerated
2 Chronicles 32:28 describes the extensive preparations made by King Hezekiah, who established storehouses for grain, wine, and oil, as well as enclosures for livestock and flocks. This reflects his commitment to ensuring the welfare and prosperity of his people, as he also built cities and acquired abundant herds. The context shows Hezekiah's administrative skills and his reliance on God's blessings, as noted in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 26:10 | Since he had much livestock in the foothills and in the plain, he built towers in the desert and dug many cisterns. And since he was a lover of the soil, he had farmers and vinedressers in the hill country and in the fertile fields. |
| 2 | 1 Kings 4:26 | Solomon had 4,000 stalls for his chariot horses and 12,000 horses. |
| 3 | 2 Samuel 7:8 | Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — מִסְכְּנוֹת, u.Mis.ke.Notgenerated
The noun מִסְכְּנוֹת (miskenot) is a feminine plural form meaning 'storehouses' or 'storage places.' It is derived from a root meaning to store, indicating its function as a place for keeping supplies. This term emphasizes the importance of resource management in agricultural societies.
In this verse, it signifies Hezekiah's foresight in preparing for the harvest and ensuring that the kingdom had enough provisions. The lexicons consistently highlight its role in storage without significant disagreement.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is governed by the verb 'made' (not directly quoted here), with multiple noun phrases detailing what Hezekiah constructed: storehouses, stalls, and pens. The structure indicates a comprehensive list of resources, emphasizing the extent of Hezekiah's preparations.
The Hebrew word order places emphasis on the various types of storehouses and enclosures, which collectively contribute to the overall prosperity of the kingdom.
Septuagint Backgroundgenerated
The Septuagint translates מִסְכְּנוֹת as πόλεις (póleis), meaning 'cities.' This choice suggests a broader interpretation of Hezekiah's efforts, indicating not just storage but also the establishment of infrastructure to support the population.
This translation reflects a potential expansion of the concept of 'storehouses' to include the idea of community and resource distribution.
In plain words — the whole versegenerated
2 Chronicles 32:28 tells us that Hezekiah made storehouses for grain, wine, and oil, as well as stalls for livestock and pens for flocks. This shows his careful planning to ensure that his kingdom had enough resources for its people.
Frequently Asked Questionsgenerated
Hezekiah prepared storehouses for grain, new wine, and oil, as well as stalls for livestock and pens for flocks, ensuring the prosperity of his kingdom.
Storehouses are crucial for managing agricultural surplus, allowing for food security and resource availability during lean times.
This verse illustrates Hezekiah's foresight and administrative skills in organizing resources for the welfare of his people, indicating effective leadership.
Hezekiah's preparations remind us of the importance of planning and resource management in ensuring stability and prosperity.
Reflection Questionsgenerated
- What steps can I take to prepare for future needs in my life, as Hezekiah did?
- How can I apply the principle of resource management in my own circumstances?
- In what ways can I ensure that I am providing for those around me, like Hezekiah did for his people?
- What lessons about leadership and foresight can I draw from Hezekiah's actions?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 2 Chronicles 32:28 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleStorehouses also for the increase of corn, and wine, and oil,.... The produce of his fields, vineyards, and oliveyards, such as David had, with persons over them, see 1 Chronicles 27:25 and stands
Read John Gill on 2 Chronicles 32 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryStorehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks. No JFB commentary on these verses.
Read Robert Jamieson on 2 Chronicles 32 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 32:28 Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.Ver. 28. For the increase of corn, wine, and oil.] These are commodities less precious, but more necessary than the former, as the great Caliph of Babylon found when famished to death in the midst of his great treasure, whereof he was willed to eat and make no spare. Turk. Hist., fol. 113.
Read John Trapp on 2 Chronicles 32 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(28) storehouses also.—And magazines (2 Chronicles 8:4; Exodus 1:11). Stalls.—‘Urβwτth (Syriac, ‘ϋrβwτthτ). (Comp. ϋryτth, 2 Chronicles 9:25; and ‘γwηrτth, “cotes,” a word only found here.) All manner of beasts.—Every kind of cattle.Cotes for flocks.—Heb., and flocks for folds. The words appear to have been transposed by some copyist. (Comp. LXX., καὶμάνδραςεἰςτὰποίμνια, “and folds for the flocks.” So Vulg., “et caulas pecorum.” Syriac omits.)
Read Charles John Ellicott on 2 Chronicles 32 →CambridgeThe Cambridge Bible for Schools and Colleges28. cotes for flocks] A.V. here follows LXX. Vulg. and R.V. (following the Massoretic text) flocks in folds. The “cotes” or “folds” were enclosures with high stone walls as a defence against robbers and wild beasts. The text is probably faulty; Pesh. omits the clause.
Read Cambridge on 2 Chronicles 32 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible28. Cotes for flocks — Rather, flocks for the stalls. He not only provided stalls for cattle, but cattle for the stalls.
Read Daniel Denison Whedon on 2 Chronicles 32 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks.
also storehouses for the increase of grain, new wine, and oil; and stalls for all kinds of animals, and flocks in folds.
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks.
He made storerooms for the harvest of grain, wine, and olive oil, and stalls for all his various kinds of livestock and his flocks.
Tyndale line
Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
store-houses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds.
storehouses also for the increase of corn and wine and oil; and stalls for all manner of beasts, and flocks in folds.
Store-houses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
And of store houses for the increase of wheat and wine and oyle, and stalles for all beasts, and rowes for the stables.
Strictly literal
storehouses also for the increase of corn and new wine and oil, and stalls for all manner of beasts, and [he procured] flocks for the stalls.
and storehouses for the increase of corn, and new wine, and oil, and stalls for all kinds of cattle, and herds for stalls;
and storehouses for the increase of grain, and new wine, and oil, and stalls for all kinds of livestock, and herds for stalls;
And storehouses for the produce of corn, and new wine, and oil; and stalls for all kinds of cattle, and sheepfolds for flocks.
He also had storehouses for the harvest of grain, new wine, and oil, and stalls for all kinds of animals. He also had flocks in their pens.
From the Latin
Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.
Simplified
He constructed buildings to store supplies of grain, new wine, and olive oil, and stalls for all kinds of animals, including cattle and sheep.
And store-houses for the produce of grain and wine and oil; and buildings for all sorts of beasts and flocks.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint generally agree, with 9 of the 11 words matched. The Septuagint's translation reflects a different emphasis, particularly in how it interprets the concept of storehouses.
וּמִ֨סְכְּנ֔וֹת לִתְבוּאַ֥ת דָּגָ֖ן וְתִיר֣וֹשׁ וְיִצְהָ֑ר וְאֻֽרָוֹת֙ לְכָל־ בְּהֵמָ֣ה וּבְהֵמָ֔ה וַעֲדָרִ֖ים לָאֲוֵרֽוֹת׃
9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 32:28
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מִסְכְּנוֹת (micknah) refers to a place for supply or storage, such as a magazine or storehouse. It is derived from the root meaning to store. The entries consistently emphasize its function related to storage without significant disagreement among the lexicons.
מִסְכְּנוֹת n.f.pl. supply, storage
base
H4543 מִסְכְּנוֹת supply, storage
4543 micknah mis-ken-aw'
by transp. from 3664; a magazine: --store(-house), treasure.
see HEBREW for 03664
מִסְכְּנוֹת (mis.ke.nah) — storage.
supply, storage, storage house, magazine
Conj | N-fp — Conjunction · noun common feminine plural absoluteHC/Ncfpa
stor'-houz-iz, -ez: The following chief changes in the use of this word (representing various Hebrew words) in the Revised Version (British and American) to be noted are: In De 28:8, the Revised Version (British and American) has "barns" ('acamim); in 1Ch 27:25, "treasures" ('otsroth); in Ne 12:25, for "thresholds" has "storehouses" ('asuppim), so, for "Asuppim" in 1Ch 26:15,17 ("house of Asuppim," "toward Asuppim") has "store-house"; in Lu 12:24, for "storehouse" has "store-chamber" (tameion). In other passages the King James Version "storehouse" is retained (Ge…
→ See TREASURE-HOUSES
תְּבוּאָה (tbuw'ah) refers to produce or revenue, typically from the earth, including crops and income. It can also figuratively denote gains, such as wisdom or the product of lips. The word is derived from a root meaning to bring forth, and its usage spans both literal and figurative contexts.
תְּבוּאָה n.f. proventus, product, revenue
product, yield, usually of earth
income, revenue, in general
fig. gain of wisdom
base
H8393 תְּבוּאָה proventus, product, revenue
8393 tbuw'ah teb-oo-aw'
from 935; income, i.e. produce (literally or
figuratively):--fruit, gain, increase, revenue.
see HEBREW for 0935
תְּבוּאָה (te.vu.ah) — produce.
1) produce, product, revenue
1a) product, yield, crops (of the earth usually)
1b) income, revenue
1c) gain (of wisdom) (fig)
1d) product of lips (fig)
Prep | N-fs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּגָן (dagan) refers to grain or corn, specifically cereals like wheat. It is derived from a root meaning 'increase.' The entries consistently emphasize its agricultural context, relating to the produce of the land.
דָּגָן n.m. corn, grain (of cereals)
base
H1715 דָּגָן corn, grain (of cereals)
1715 dagan daw-gawn'
from 1711; properly, increase, i.e. grain:--corn ((floor)),
wheat.
see HEBREW for 01711
דָּגָן (da.gan) — grain.
wheat, cereal, grain, corn
N-ms — Noun common · masculine singular absoluteHNcmsa
gran.
See AGRICULTURE; GARNER.
Grain
Used, in Amos 9:9, of a small stone or kernel; in Matt. 13:31, of an individual seed of mustard; in John 12:24, 1 Cor. 15:37, of wheat. The Hebrews sowed only wheat, barley, and spelt; rye and oats are not mentioned in Scripture.
See CORN.
תִּירוֹשׁ (tiyrowsh) refers to must or fresh grape juice, indicating wine that is newly pressed. The term can imply fermented wine but primarily denotes new or sweet wine. It is derived from a root meaning expulsion, suggesting the process of pressing grapes.
תִּירוֹשׁ n.m. must, fresh or new wine
base
H8492 תִּירוֹשׁ must, fresh or new wine
8492 tiyrowsh tee-roshe'
or tiyrosh {tee-roshe'}; from 3423 in the sense of expulsion;
must or fresh grape-juice (as just squeezed out); by
implication (rarely) fermented wine:--(new, sweet) wine.
see HEBREW for 03423
תִּירוֹשׁ (ti.rosh) — new wine.
wine, fresh or new wine, must, freshly pressed wine
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
Wine
The common Hebrew word for wine is yayin, from a root meaning “to boil up,” “to be in a ferment.” Others derive it from a root meaning “to tread out,” and hence the juice of the grape trodden out. The Greek word for wine is oinos_, and the Latin _vinun. But besides this common Hebrew word, there are several others which are thus rendered.
(1.) Ashishah (2 Sam. 6:19; 1 Chr. 16:3; Cant. 2:5; Hos. 3:1), which, however, rather denotes a solid cake of pressed grapes, or, as in the Revised Version, a cake of raisins.
(2.) ‘Asis, “sweet wine,” or “new wine,” the product of the same year (Cant. 8:2;
The manufacture of wine is carried back in the Bible to the age of Noah, (Genesis 9:20,21) to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are described under a separate head. [VINE] The only other plant whose fruit is noticed as having been converted into wine was the pomegranate. (Solomon 8:2) In Palestine the vintage takes place in September, and is celebrated with great rejoicing. The ripe fruit was gathered in baskets, (Jeremiah 6:9) as represented in Egyptian paintings, and was carried to the wine-press. It was then placed in the upper one of the two vats or receptacles of which the winepress was formed, and was subjected to the process of "treading," which has prevailed in all ages in Oriental…
The vine being natural to the soil of Canaan and its vicinity, wine was much used as a beverage, especially at festivals, Es 1:7 5:6 Da 5:1-4 Joh 2:3. As one of the staple products of the Holy Land, it was employed for drink-offerings in the temple service, Ex 20:26 Nu 15:4-10; it was included among the "first-fruits," De 18:4, and was used in the celebration of the Passover, and subsequently of the Lord’s supper, Mt 26:27-29. Together with corn and oil it denoted all temporal supplies,
יִצְהָר (yits-hawr) refers to fresh or newly appeared oil, often associated with producing light. It can also imply anointing oil, indicating its use in ceremonial contexts. The word is derived from a root meaning to shine or produce light, emphasizing its purity and brightness.
יִצְהָר n.[m.] fresh oil (newly appeared)
base
H3323 יִצְהָר fresh oil (newly appeared)
3323 yitshar yits-hawr'
from 6671; oil (as producing light); figuratively,
anointing:--+ anointed oil.
see HEBREW for 06671
יִצְהָר (yits.har) — oil.
fresh oil, shining (pure) oil
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
oil (shemen; elaion):
1. Terms
2. Production and Storage
3. Uses
(1) As a Commodity of Exchange
(2) As a Cosmetic
(3) As a Medicine
(4) As a Food
(5) As an Illuminant
(6) In Religious Rites
(a) Consecration
(b) Offerings
(c) Burials
4. Figurative Uses
Shemen, literally, "fat," corresponds to the common Arabic senin of similar meaning, although now applied to boiled butter fat.
1. Terms:
Another Hebrew word, zayith (zeth), "olive," occurs with shemen in several passages (Ex 27:20; 30:24; Le 24:2). The corresponding Arabic zeit, a contraction of zeitun, which is the name for the olive tree as well as the fruit, is now applied to oils in general, to distinguish them from solid fats. Zeit usually means olive oil, unless some qualifying name indicates another oil. A corresponding use was made of…
Oil
Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Ex. 29:40; Lev. 7:12; Num. 6:15; 15:4), but was excluded from the sin-offering (Lev. 5:11) and the jealousy-offering (Num. 5:15); for burning in lamps (
Of the numerous substances, animal and vegetable, which were known to the ancients as yielding oil, the olive berry is the one of which most frequent mention is made in the Scriptures. Gathering , --The olive berry was either gathered by hand or shaken off carefully with a light reed or stick. Pressing . --In order to make oil the fruit, was either bruised in a mortar crushed in a press loaded with wood or stones, ground in a mill, or trodden with the feet. The "beaten" oil of (Exodus 27:20; 29:40; Leviticus 24:2; Numbers 28:6) was probably made by bruising in a mortar, It was used-- (1) As food. Dried wheat, boiled with either butter or oil, but generally the former, is a common dish for all classes in Syria. (
Was employed from the earliest periods in the east, not only for the purpose of consecration, but to anoint the head, the beard, and the whole person in daily life, Ge 28:18. See ANOINTING. It was also universally used for food, Eze 16:13. Fresh and sweet olive oil was greatly preferred to butter and animal fat as a seasoning for food, and to this day in Syria almost every kind of food is cooked with oil. It had a place also among the meat-offerings in the temple, being usually mixed with the meal of the oblation, Le 5:11 6:21. For lamps, also, pure olive oil was regarded as the best, and was used in illuminating the tabernacle. These many uses for oil made the culture of the olive-tree an extensive and lucrative business,
אֻרְיָה (urvah) refers to a stall or a place for feeding animals, such as a manger or crib. The word is derived from a root meaning related to feeding. It is primarily defined as a herding-place for animals, with no significant disagreements noted among the lexicons.
[אֻרְיָה] n.f. manger, crib
base
H723 אֻרְיָה, אֲוֵרָה
723 'urvah oor-vaw'
or rarayah {ar-aw'-yah'}; from 717(in the sense of feeding);
a herding-place for an animal:--stall.
see HEBREW for 0717
אֻרְיָה (ur.vah) — stall.
manger, crib, stall (for animals)
Also means: a.ve.rah (אֲוֵרָה "stall" H0220)
Conj | N-fp — Conjunction · noun common feminine plural absoluteHC/Ncfpa
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
בְּהֵמָה (bhemah) refers to a beast or animal, typically denoting domesticated livestock or cattle, and occasionally wild beasts. It is derived from a root that suggests being mute, implying a 'dumb beast.' The term encompasses all living creatures other than humans, with a specific mention of large quadrupeds.
בְּהֵמָה 187 n.f. beast, animal, cattle
of living creatures other than man
opp. also to wild beasts
rarely of wild beasts, esp. carnivora
base
H929 בְּהֵמָה beast, animal, cattle . of living creatures other than man
. opp. also to wild beasts
. rarely of wild beasts, esp. carnivora
929 bhemah be-hay-maw'
from an unused root (probably meaning to be mute); properly,
a dumb beast; especially any large quadruped or animal (often
collective):--beast, cattle.
בְּהֵמָה (be.he.mah) — animal.
1) beast, cattle, animal
1a) beasts (coll of all animals)
1b) cattle, livestock (of domestic animals)
1c) wild beasts
N-fs — Noun common · feminine singular absoluteHNcfsa
בְּהֵמָה (bhemah) refers to a beast or animal, typically denoting domesticated livestock or cattle, and occasionally wild beasts. It is derived from a root that suggests being mute, implying a 'dumb beast.' The term encompasses all living creatures other than humans, with a specific mention of large quadrupeds.
בְּהֵמָה 187 n.f. beast, animal, cattle
of living creatures other than man
opp. also to wild beasts
rarely of wild beasts, esp. carnivora
base
H929 בְּהֵמָה beast, animal, cattle . of living creatures other than man
. opp. also to wild beasts
. rarely of wild beasts, esp. carnivora
929 bhemah be-hay-maw'
from an unused root (probably meaning to be mute); properly,
a dumb beast; especially any large quadruped or animal (often
collective):--beast, cattle.
בְּהֵמָה (be.he.mah) — animal.
1) beast, cattle, animal
1a) beasts (coll of all animals)
1b) cattle, livestock (of domestic animals)
1c) wild beasts
HC/Ncfsa — Conjunction · noun common feminine singular absoluteHC/Ncfsa
עֵ֫דֶר (eder) refers to a flock or herd of animals. It is derived from a root meaning to arrange or muster, indicating a gathering of livestock. The term encompasses both flocks and herds, highlighting its use in contexts related to groups of animals.
עֵ֫דֶר n.m. flock, herd
base
H5739 עֵ֫דֶר flock, herd
5739 `eder ay'-der
from 5737; an arrangement, i.e. muster (of animals):--drove,
flock, herd.
see HEBREW for 05737
עֵ֫דֶר (e.der) — flock.
1) flock, herd
1a) flock
1b) herds, flocks and herds
Conj | N-mp — Conjunction · noun common masculine plural absoluteHC/Ncmpa
See SHEEP.
אֻרְיָה (uriyah) refers to a 'manger' or 'stall,' a place where animals are fed. It is noted as an alternate spelling of אֲוֵרָה (averah), which carries the same meaning. The entries suggest a focus on animal enclosures, with no significant disagreement among lexicons.
[אֻרְיָה] n.f. manger, crib
base
H220 אֻרְיָה, אֲוֵרָה
220 'averah av-ay-raw'
by transposition for 723; a stall:--cote.
see HEBREW for 0723
אֲוֵרָה (a.ve.rah) — stall.
manger, stall, crib
Another spelling of ur.vah (אֻרְיָה "stall" H0723)
Prep | N-fp — Preposition · noun common feminine plural absoluteHRd/Ncfpa