Psalms 48:1 — Word Study
WLCגָּ֘ד֤וֹל יְהוָ֣ה וּמְהֻלָּ֣ל מְאֹ֑ד בְּעִ֥יר אֱ֝לֹהֵ֗ינוּ הַר־ קָדְשֽׁוֹ׃
BSAA songshîyr A Psalmmizmôwr of the sonsbên of KorahQôrach
| Greek | English | Parsing |
|---|---|---|
| גָּ֘ד֤וֹל | [is] great | |
| יְהוָ֣ה | Yahweh | Noun proper |
| וּמְהֻלָּ֣ל | and [is] to be praised | Conjunction, verb pual participle (passive) masculine singular |
| מְאֹ֑ד | exceedingly | |
| בְּעִ֥יר | in [the] city of | Preposition, noun common feminine singular construct |
| אֱ֝לֹהֵ֗ינוּ | God our | Noun common masculine plural construct, suffix |
| הַר־ | [the] mountain of | Noun common, masculine singular construct |
| קָדְשֽׁוֹ׃ | holiness his | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Great is the LORD, and greatly to be praised in the city of our God, His holy mountain. |
| KJV | Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. |
| ASV | Great is Jehovah, and greatly to be praised, In the city of our God, in his holy mountain. |
| YLT | A Song, a Psalm, by sons of Korah. Great [is] Jehovah, and praised greatly, In the city of our God — His holy hill. |
| WEB | Great is Yahweh, and greatly to be praised, in the city of our God, in his holy mountain. |
| BBE | Great is the Lord and greatly to be praised, in the town of our God, in his holy mountain. |
All translations agree on the use of גָּדוֹל — see How Translations Differ.
The verse consists of one main clause and several subordinate phrases that elaborate on the subject and context of praise.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectמִזְמוֹר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 48:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Psalm of Praisegenerated
Psalm 48:1 expresses the magnificence of the LORD and emphasizes the importance of praising Him in the city of God, which is depicted as His holy mountain. This psalm invites the community to recognize the beauty and significance of their spiritual home, much like other psalms that celebrate God's presence among His people, such as Psalm 46:1 and Psalm 99:3-4.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 20:1–37 | After this, the Moabites and Ammonites, together with some of the Meunites, came to make war against Jehoshaphat. |
| 2 | Psalm 30:1 | I will exalt You, O LORD, for You have lifted me up and have not allowed my foes to rejoice over me. |
| 3 | Psalm 46:1 | God is our refuge and strength, an ever-present help in times of trouble. |
| 4 | Psalm 86:10 | For You are great and perform wonders; You alone are God. |
| 5 | Psalm 99:3–4 | Let them praise Your great and awesome name— He is holy! |
The Treasury of Scripture Knowledge — 26 references, hung on the phrase they belong to
The Key Word — גָּד֤וֹל, ga.Dolgenerated
The word גָּדוֹל (gadol) means 'great' and encompasses a range of meanings including size, importance, and grandeur. It is often used to describe significant entities or events, conveying a sense of magnitude.
In this verse, it highlights the supreme nature of the LORD, indicating that He is not only great in power but also worthy of exaltation and praise. The parsing indicates that it serves as a predicate, affirming God's greatness.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses great for גָּדוֹל.
Sentence Structuregenerated
The structure of the verse is straightforward, with two main clauses: the first clause states the greatness of the LORD, and the second clause emphasizes the act of praise. The finite verb מְהֻלָּל governs the praise aspect, indicating the action of worship.
The Hebrew word order places emphasis on the greatness of the LORD first, drawing attention to His majesty before discussing the act of praise.
Septuagint Backgroundgenerated
The Septuagint translates גָּדוֹל with ψαλμὸς, which indicates a hymn or song, reflecting the psalm's nature as a song of praise. This choice aligns with the Hebrew meaning and underscores the intent to celebrate God's greatness.
The LXX does not provide a direct equivalent for every Hebrew term, but the use of a term associated with praise suggests a similar understanding of the text's purpose.
In plain words — the whole versegenerated
Psalm 48:1 tells us that the LORD is great and deserves our praise, especially in the city of our God, His holy mountain. This verse invites us to recognize and celebrate God's majesty and the significance of His presence among His people.
Frequently Asked Questionsgenerated
It signifies that God possesses supreme power and majesty, far beyond human understanding, which calls for reverence and praise.
The city represents God's dwelling place among His people, a sacred space where His presence is felt and worship occurs.
We can express our praise through worship, singing, and living our lives in a way that honors Him, recognizing His greatness in all things.
It refers to Zion, the symbolic and literal place of God's presence, representing holiness and the community of believers.
Reflection Questionsgenerated
- In what ways do I see God's greatness reflected in my life?
- How can I incorporate praise for God into my daily routine?
- What does the concept of 'holy places' mean to me in my faith journey?
- How can I encourage others to recognize and praise God's greatness?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this psalm, emphasizing God's greatness and the nature of praise as seen in their reflections.
He is everywhere great and powerful, but our narrow mind cannot take in the greatness of his divine power and grace. The closer our knowledge gets to God, the more wonderful his majesty appears to be.Early Church Fathers on Psalms 48 →
While they say “great,” they do not go so far as to say how great; no one knows that, after all, so he added as well, “and highly to be praised.” There is no limit, you see, to his greatness.Early Church Fathers on Psalms 48 →
"Great is the Lord, and greatly to be praised" [Psalms 48:1]....That is, "in the city of our God, in His holy mountain." This is the city set upon an hill,Early Church Fathers on Psalms 48 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 48:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleGreat [is] the Lord,.... The same that in the foregoing psalm is said to be gone, up to heaven with a shout, to sit on the throne of his holiness, to reign over the Heathen, and to be King over all
Read John Gill on Psalms 48 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryGreat is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Psalms 48:1-14.-Praise-song after deliverance.
Read Robert Jamieson on Psalms 48 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BiblePsalms 48 THE This Psalm was composed upon the occasion of some eminent deliverance vouchsafed by God to the city of Jerusalem from some potent enemy and dreadful danger; either that in Jehoshaphat’ s time, 2 Chronicles 20$, or that under Hezekiah, 2 Kings 18$, 19$; in both which times there were holy prophets, by some of whom this Psalm might be made. A Song and Psalm; of which see See Poole "", which hath the same title. The prophet describeth the glory and excellency of the church, , preserved from her potent enemies, for which God is glorified, ,10, and the faithful invited to take notice of its beauty and firmness, to transmit it to following generations, . In the city of our God; in…
Read Matthew Poole on Psalms 48 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 48:1 « A Song [and] Psalm for the sons of Korah. » Great [is] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness.A Psalm and Song for the sons of Korah] When and by whom compiled we certainly know not. If by David, probably it was upon occasion of the Philistines coming up to seek him, but were sent away back with shame and loss, 2 Samuel 5:7; 2 Samuel 5:9. If upon the slaughter of Sennacherib’ s army by an angel, Isaiah or some other prophet of those times (as there were many) might be the penman. It seemeth to be of the same time and occasion with Psalms 76:1-12 Ver. 1. Great is the Lord] Greater, Job 33:12, greatest of all, Psalms 95:3…
Read John Trapp on Psalms 48 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(1) To be praised.—See Psalms 18:3, Note.
Read Charles John Ellicott on Psalms 48 →AdamClarkeAdam Clarke's Commentary on the BiblePSALM XLVIII The ornaments and the privileges of the Church, 1-8. The duty of God's people, 9-14. NOTES ON PSALM XLVIII The title: A Song and Psalm for the sons of Korah. To which the Vulgate, Septuagint, AEthiopic, and Arabic add, for the second day of the week; for which I believe it would be difficult to find a meaning. It is evidently of the same complexion with the two preceding, and refers to the Jews returned from captivity; and perhaps was sung at the dedication of the second temple, in order to return thanks to the Lord for the restoration of their political state, and the reestablishment of their worship. Verse 1. Great is the Lord] This verse should be joined to the last verse of…
Read AdamClarke on Psalms 48 →CambridgeThe Cambridge Bible for Schools and Colleges1, 2. The theme of the Psalm: the greatness of Jehovah and the glory of His city.
Read Cambridge on Psalms 48 →Albert Barnes1798–1870Barnes' Notes on the BibleGreat is the Lord - That is, he is high and exalted; he is a Being of great power and glory. He is not weak and feeble, like the idols worshipped by other nations.
Read Albert Barnes on Psalms 48 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Great is the LORD, and greatly to be praised in the city of our God, His holy mountain.
Great is Yahweh, and greatly to be praised, in the city of our God, in his holy mountain.
A song. A Psalm of the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, His holy mountain.
The Lord is great and certainly worthy of praise in the city of our God, his holy hill.
Tyndale line
Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Great is Jehovah, and greatly to be praised, In the city of our God, in his holy mountain.
Great is the LORD, and highly to be praised, in the city of our God, in his holy mountain.
A Song and Psalm for the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
A song or Psalme committed to the sonnes of Korah. Great is the Lord, and greatly to be praysed, in the Citie of our God, euen vpon his holy Mountaine.
Strictly literal
Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness.
A Song, a Psalm, by sons of Korah. Great [is] Jehovah, and praised greatly, In the city of our God — His holy hill.
A SONG. A PSALM OF THE SONS OF KORAH. Great [is] YHWH, and greatly praised, || In the city of our God—His holy hill.
“A song and psalm by the sons of Korach.” (48:2) Great is the Lord, and highly praised in the city of our God, [in] his holy mountain.
Great is Yahweh and greatly to be praised, in the city of our God on his holy mountain.
From the Latin
Unto the end, a psalm for the sons of Core.
Simplified
The Lord is supreme! He deserves praise in the city of our God on his holy mountain.
Great is the Lord and greatly to be praised, in the town of our God, in his holy mountain.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is preserved in the Septuagint with some differences in word order. The Dead Sea Scrolls contain fragments that match parts of the verse, indicating a consistent tradition in the text, though some words are restored or supplied by editors.
גָּ֘ד֤וֹל יְהוָ֣ה וּמְהֻלָּ֣ל מְאֹ֑ד בְּעִ֥יר אֱ֝לֹהֵ֗ינוּ הַר־ קָדְשֽׁוֹ׃
4 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
שיר מזמור [לבני] [קורח]
4 words of the verse are on this fragment — 1 partly restored, 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 48:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.
גָּדוֹל 622 adj. great
in magnitude and extent
in number
in intensity
in sound, loud
in age
in importance
in phrases
cstr.
as subst. concr. do great things
† as subst. neut. greatness of arm
H1419a גָּדוֹל great . in magnitude and extent
. in number
. in intensity
. in sound, loud
. in age
. in importance
. in phrases
. cstr.
. as subst. concr. do great things
. † as subst. neut. greatness of arm
H1419b הַגְּדוֹלִים father of Zabdiel
1419 gadowl gaw-dole'
or (shortened) gadol {gaw-dole'}; from 1431; great (in any
sense); hence, older; also insolent:--+ aloud, elder(-est), +
exceeding(-ly), + far, (man of) great (man, matter,
thing,-er,-ness), high, long, loud, mighty, more, much, noble,
proud thing, X sore, (X ) very.
see HEBREW for 01431
גָּדוֹל (ga.dol) — great: large.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
1e) older (in age)
1f) in importance
1f1) important things
1f2) great, distinguished (of men)
1f3) God Himself (of God)
subst
1g) great things
1h) haughty things
1i) greatness
Also means: ga.dol (גָּדוֹל ": old" H1419K)
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Haggedolim.
A man living at the time of Exile and Return, only mentioned at Neh.11.14
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Great (Sea).
adj
great
Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
גָּדוֹל (ga.dol) — great: old.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
HAamsa — HAamsa
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
HNpt — Noun properHNpt
The Hebrew word הָלַל (halal) is a primitive root that encompasses meanings related to shining, boasting, and foolishness. It can signify to praise or celebrate, often in a clamorously foolish manner, and includes the idea of making a boast or being made a fool of. The entries indicate a range of uses, from expressing God's favor to acting madly.
[הָלַל] vb. shine
Qal when it, viz. his lamp, shone upon my head, fig. of God’s favour.
Hiph. flash forth light
base
[הָלַל] vb. be boastful, Pi. praise
Qal be boastful
Pi.
praise man or woman
usually praise י׳
appar. boast, make one’s boast
Pu. be praised
Hithpa. glory, boast, make one’s boast
Po‛el make into a fool, make a fool of
Po‛al of laughter I said, It is mad (folly)
Hithpo. act madly, or like a madman
base
H1984a הָלַל shine H1984b הָלַל be boastful, Pi. praise H1984c הָלַל be boastful, Pi. praise .be boastful
. . praise man or woman
. usually praise י׳
. appar. boast, make one’s boast
. be praised
. glory, boast, make one’s boast
.make into a fool, make a fool of
.of laughter I said, It is mad (folly)
. act madly, or like a madman
1984 halal haw-lal'
a primitive root; to be clear (orig. of sound, but usually of
color); to shine; hence, to make a show, to boast; and thus to
be (clamorously) foolish; to rave; causatively, to celebrate;
also to stultify:--(make) boast (self), celebrate, commend,
(deal, make), fool(- ish, -ly), glory, give (light), be (make,
feign self) mad (against), give in marriage, (sing, be worthy
of) praise, rage, renowned, shine.
הָלַל (ha.lal) — to shine.
1) to shine
1a) (Qal) to shine (fig. of God's favour)
1b) (Hiphil) to flash forth light
הָלַל (ha.lal) — to boast: praise.
: praise
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
1d) (Hithpael) to boast, glory, make one's boast
הָלַל (ha.lal) — to be foolish.
1) (Poel) to make a fool of, make into a fool
1f) (Hithpoel) to act madly, act like a madman
הָלַל (ha.lal) — to boast: boast.
: boast
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
HC/VPsmsa — Conjunction · verb pual participle (passive) masculine singularHC/VPsmsa
מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.
מְאֹד n.m. muchness, force, abundance, exceedingly
force, might
in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
base
H3966 מְאֹד muchness, force, abundance, exceedingly . force, might
. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
3966 m`od meh-ode'
from the same as 181; properly, vehemence, i.e. (with or
without preposition) vehemently; by implication, wholly,
speedily, etc. (often with other words as an intensive or
superlative; especially when repeated):--diligently,
especially, exceeding(-ly), far, fast, good, great(-ly), X
louder and louder, might(-ily, -y), (so) much, quickly, (so)
sore, utterly, very (+ much, sore), well.
see HEBREW for 0181
מְאֹד (me.od) — much.
adv
1) exceedingly, much
subst
2) might, force, abundance
n m
3) muchness, force, abundance, exceedingly
3a) force, might
3b) exceedingly, greatly, very (idioms showing magnitude or degree)
3b1) exceedingly
3b2) up to abundance, to a great degree, exceedingly
3b3) with muchness, muchness
HAcmsa — HAcmsa
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
HR/Ncfsc — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.
אֱלֹהִים 2570 n.m.pl.
pl. in number.
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
divine ones, superhuman beings including God and angels
angels
gods
pl. intensive
god or goddess
godlike one
works of God, or things belongng to him
God
הָאֱלֹהִים the (true) God
אֱלֹהִים = God
base
H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power
. divine ones, superhuman beings including God and angels
. angels
. gods
. pl. intensive . god or goddess
. godlike one
. works of God, or things belongng to him
. God
. הָאֱלֹהִים the (true) God
. אֱלֹהִים = God
430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically
used (in the plural thus, especially with the article) of the
supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X
mighty.
see HEBREW for 0433
אֱלֹהִים (e.lo.him) — God.
This name means "gods" (plural intensive-singular meaning), "God"
Another name of ye.ho.vah (יהוה "LORD" H3068G)
אֱלֹהִים (e.lo.him) — (LORD)-Elohe.
Combined with ye.ho.vah (יהוה "LORD" H3068)
אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.
Combined with giv.ah (גִּבְעָה "Gibeath" H1389)
HNcmpc/Sp1bp — Noun common masculine plural construct · suffixHNcmpc/Sp1bp
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.
קֹ֫דֶשׁ 469 n.m. apartness, sacredness
base
H6944 קֹ֫דֶשׁ apartness, sacredness
6944 qodesh ko'-desh
from 6942; a sacred place or thing; rarely abstract,
sanctity:--consecrated (thing), dedicated (thing), hallowed
(thing), holiness, (X most) holy (X day, portion, thing),
saint, sanctuary.
see HEBREW for 06942
קֹ֫דֶשׁ (qo.desh) — holiness.
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God
1a2) of places
1a3) of things
1b) set-apartness, separateness
קֹ֫דֶשׁ (qo.desh) — Most Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Most Holy Place" G0039H)
קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.
Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)
This name means apartness, holiness, sacredness
קֹ֫דֶשׁ (qo.desh) — Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Holy Place" G0039)
HNcmsc/Sp3ms — Noun common masculine singular construct · suffixHNcmsc/Sp3ms