Psalms 86:16 — Word Study
WLCפְּנֵ֥ה אֵלַ֗י וְחָ֫נֵּ֥נִי תְּנָֽה־ עֻזְּךָ֥ לְעַבְדֶּ֑ךָ וְ֝הוֹשִׁ֗יעָה לְבֶן־ אֲמָתֶֽךָ׃
BSATurnpânâh [face towards, look to] to meʼêl and have mercychânan [be gracious, show kindness] grantnâthan Your strengthʻôz [power, might] to Your servantʻebed [slave, bondservant] saveyâshaʻ [rescue, deliver] the sonbên [child, descendant] of Your maidservantʼâmâh [female slave, handmaid]
| Greek | English | Parsing |
|---|---|---|
| פְּנֵ֥ה | turn | Verb, Qal, imperative second person masculine singular |
| אֵלַ֗י | to me | Preposition, suffix |
| וְחָ֫נֵּ֥נִי | and show favor to me | Conjunction, verb qal imperative second person masculine singular, suffix |
| תְּנָֽה־ | give ! | Verb qal imperative second person masculine singular, suffix |
| עֻזְּךָ֥ | strength your | Noun common masculine singular construct, suffix |
| לְעַבְדֶּ֑ךָ | to servant your | Preposition, noun common masculine singular construct, suffix |
| וְ֝הוֹשִׁ֗יעָה | and save ! | Conjunction, verb hiphil imperative second person masculine singular, suffix |
| לְבֶן־ | [the] son of | Preposition, noun common masculine singular construct |
| אֲמָתֶֽךָ׃ | maidservant your | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Turn to me and have mercy; grant Your strength to Your servant; save the son of Your maidservant. |
| KJV | O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. |
| ASV | Oh turn unto me, and have mercy upon me; Give thy strength unto thy servant, And save the son of thy handmaid. |
| YLT | Look unto me, and favour me, Give Thy strength to Thy servant, And give salvation to a son of Thine handmaid. |
| WEB | Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your servant. |
| BBE | O be turned to me and have mercy on me: give your strength to your servant, and your salvation to the son of her who is your servant. |
The translations agree on the core meaning, focusing on God's mercy and the psalmist's requests.
The structure features a main clause followed by two subordinate requests, emphasizing the urgency of the psalmist's plea.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbפָּנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 86:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Helpgenerated
Psalm 86:16 is part of a prayer where the psalmist expresses a deep need for God's mercy and strength. The verses surrounding it emphasize the contrast between the psalmist's vulnerability and God's compassionate nature, as he faces threats from arrogant enemies. This plea is not just for personal rescue but also reflects a broader understanding of God's character as one who is gracious and powerful.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 25:16 | Turn to me and be gracious, for I am lonely and afflicted. |
| 2 | Psalm 69:16 | Answer me, O LORD, for Your loving devotion is good; turn to me in keeping with Your great compassion. |
| 3 | Psalm 90:13 | Return, O LORD! How long will it be? Have compassion on Your servants. |
| 4 | Psalm 119:132 | Turn to me and show me mercy, as You do to those who love Your name. |
| 5 | Psalm 28:7–8 | The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song. |
The Treasury of Scripture Knowledge — 17 references, hung on the phrase they belong to
The Key Word — פָּנָה, pe.Nehgenerated
The verb פָּנָה (panah) means to turn or face something, indicating a request for God's attention. It is an imperative form, showing urgency in the psalmist's plea. This word appears frequently in the Old Testament, often in contexts where someone seeks direction or focus, emphasizing the importance of God's gaze in the psalmist's situation.
In this verse, the psalmist asks God to turn towards him, suggesting a desire for a personal encounter and divine intervention. The use of the imperative form highlights the intensity of the request, as the psalmist seeks not just any attention, but a merciful and kind response from God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb פְּנֵה (turn) governs the entire verse, with subsequent clauses detailing the requests made by the psalmist. The structure is straightforward: the psalmist calls for God's attention and mercy, followed by requests for strength and salvation.
The verse is constructed with a series of imperative verbs, creating a rhythm of urgent requests. This structure emphasizes the psalmist's reliance on God, as each clause builds on the need for divine intervention.
Septuagint Backgroundgenerated
The Septuagint translates פָּנָה as ἐπίβλεψον (epiblepson), which means 'look upon' or 'gaze at'. This choice conveys a sense of attentiveness and care, aligning with the psalmist's plea for mercy and support.
The use of σῶσον (sōson) for 'save' in the Septuagint indicates a focus on deliverance, similar to the Hebrew meaning, but it also carries a connotation of preservation, suggesting a broader scope of salvation.
In plain words — the whole versegenerated
Psalm 86:16 is a heartfelt prayer where the psalmist asks God to turn towards him and show mercy. He requests strength to serve God and asks for salvation for the son of his maidservant. This reflects a deep reliance on God's compassion and power in times of trouble.
Frequently Asked Questionsgenerated
The psalmist is seeking God's attention and intervention in his life, indicating a desire for a personal relationship and immediate help.
The term 'servant' signifies humility and dedication to God, reflecting a position of dependence and loyalty.
Asking for strength indicates the psalmist's recognition of his own limitations and his need for God's power to fulfill his role as a servant.
This reflects a personal plea not only for himself but also for his family or those under his care, highlighting the communal aspect of his request for salvation.
Reflection Questionsgenerated
- In what areas of my life do I need to ask God for His strength and mercy?
- How can I better recognize my dependence on God as my servant?
- What does it mean for me to turn to God in times of trouble?
- How can I extend mercy and kindness to others, reflecting God's character?
The early church on this verse — how the Fathers read it
Augustine of Hippo cites this verse to emphasize God's truth and the need for His power in the life of the believer.
If therefore You are "true," "Look upon me, and have mercy upon me: give power unto Your servant." Because You are "true," "give power unto Your servant" [Psalms 86:16].Early Church Fathers on Psalms 86 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 86:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleO turn unto me, and have mercy upon me,.... For it seems the Lord had turned away from him, and had hid his face, and withheld the manifestation of his grace and mercy from him, and had not yielded
Read John Gill on Psalms 86 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryO turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. Give thy strength unto thy servant, and save the son of thine handmaid.
Read Robert Jamieson on Psalms 86 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGive thy strength, to assist, support, and save me. Me, who by thy gracious providence was born not of heathen, but of Israelitish parents, and therefore was in covenant with thee from my birth, and whose mother was thy faithful servant, and did entirely devote me to thy service.
Read Matthew Poole on Psalms 86 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 86:16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.Ver. 16. O turn unto me] Or, look toward me; the life of a believer consisteth in the light of God’ s countenance. Give thy strength unto thy servant] Master, pray lend me your hand, saith the servant to his master when he wants help. And save the son of thine handmaid] q.d. I was born in thy house, came of religious parents, &c., therefore do me good for their sakes at least, as Ishmael was blessed for Abraham’ s.
Read John Trapp on Psalms 86 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(16) Servant . . . son of thine handmaid.—Comp. Psalms 116:16. The combined expressions imply a homeborn slave. (Comp. Genesis 14:14; Jeremiah 2:14)
Read Charles John Ellicott on Psalms 86 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 16. O turn unto me] He represents himself as following after God; but he cannot overtake him; and then he plays that he would turn and meet him through pity; or give him strength that he might be able to hold on his race. Give thy strength unto thy servant] The Vulgate renders, Da imperium tuum puero tuo, "Give thy empire to thy child." The old Psalter. Gyf empyre to thi barne, and make safe the son of thi hand mayden. Thi barne - thy tender child. [A. S.] or [A. S.], Anglo-Saxon; thy knave; signifying either a serving man or a male child. As many servants were found to be purloiners of their masters' property, hence the word [A. S.], and [A. S.], and knave, became the title of an…
Read AdamClarke on Psalms 86 →
CambridgeThe Cambridge Bible for Schools and Colleges16. O turn &c.] From Psalms 25:16. have mercy upon me] Render, be gracious unto me, to shew the connexion with the attribute ‘gracious’ in Psalms 86:15. thy servant … the son of thine handmaid] Cp. Psalms 116:16. ‘The son of thine handmaid’ is a synonym for ‘thy servant,’ denoting a closer relationship, for servants ‘born in the house’ (Genesis 14:14) were the most trusted dependents. Cp. “of the household of God,” Ephesians 2:19. It has been conjectured that the Psalmist, like Samuel, was early dedicated to the service of God; but the words do not necessarily convey this meaning.
Read Cambridge on Psalms 86 →
Albert Barnes1798–1870Barnes' Notes on the BibleO turn unto me, and have mercy upon me - Look upon me; as if God were now turned away, and were unmindful of his danger, his needs, and his pleading.
Read Albert Barnes on Psalms 86 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Turn to me and have mercy; grant Your strength to Your servant; save the son of Your maidservant.
Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your servant.
Turn to me and have mercy; grant Your strength to Your servant; save the son of Your maidservant.
Turn toward me and have mercy on me! Give your servant your strength! Deliver your slave!
Tyndale line
O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
Oh turn unto me, and have mercy upon me; Give thy strength unto thy servant, And save the son of thy handmaid.
O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
O turn to me, and have mercy upon me; give thy strength to thy servant, and save the son of thy handmaid.
Turne vnto me, and haue mercy vpon me: giue thy strength vnto thy seruant, and saue the sonne of thine handmayd.
Strictly literal
Turn toward me, and be gracious unto me; give thy strength unto thy servant, and save the son of thine handmaid.
Look unto me, and favour me, Give Thy strength to Thy servant, And give salvation to a son of Thine handmaid.
Look to me, and favor me, || Give Your strength to Your servant, || And give salvation to a son of Your handmaid.
Oh turn unto me, and be gracious unto me: give thy strength unto thy servant, and save the son of thy handmaid.
Turn toward me and have mercy on me; give your strength to your servant; save the son of your servant woman.
Simplified
Turn to me, have mercy on me. Give me your strength, your servant; save the son of your servant-girl.
O be turned to me and have mercy on me: give your strength to your servant, and your salvation to the son of her who is your servant.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
Both the Masoretic Text and the Septuagint agree closely in wording, with all nine words matched. This consistency indicates a strong preservation of the text across these traditions, reinforcing the psalmist's plea for divine mercy and assistance.
פְּנֵ֥ה אֵלַ֗י וְחָ֫נֵּ֥נִי תְּנָֽה־ עֻזְּךָ֥ לְעַבְדֶּ֑ךָ וְ֝הוֹשִׁ֗יעָה לְבֶן־ אֲמָתֶֽךָ׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 86:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
פָּנָה (panah) is a Hebrew verb meaning to turn, with various implications such as turning toward, away, or doing something. It can refer to both physical and figurative actions, like looking or regarding something. The entries indicate it can also mean to decline or approach, and it has different forms, including Qal, Piel, and Hiphil, each with specific nuances.
פָּנָה 135 vb. turn
Qal 117
turn toward
turn from
turn and do a thing
turn, decline
turn toward, approach
turn and look, look
of inanimate things, face
esp. fig. look at, regard
look for = expect
fig. look at = consider
Hiph.
turn
make a turn, shew (signs of) turning
Hoph. be ye turned back!
base
H6437 פָּנָה turn .. . turn toward
. turn from
. turn and do a thing
. turn, decline
. turn toward, approach
. . turn and look, look
. of inanimate things, face
. esp. fig. look at, regard
. look for = expect
. fig. look at = consider
. . turn
. make a turn, shew (signs of) turning
. be ye turned back!
6437 panah paw-naw'
a primitive root; to turn; by implication, to face, i.e.
appear, look, etc.:--appear, at (even-)tide, behold, cast
out, come on, X corner, dawning, empty, go away, lie, look,
mark, pass away, prepare, regard, (have) respect (to),
(re-)turn (aside, away, back, face, self), X right (early).
פָּנָה (pa.nah) — to turn.
1) to turn
1a) (Qal)
1a1) to turn toward or from or away
1a2) to turn and do
1a3) to turn, decline (of day)
1a4) to turn toward, approach (of evening)
1a5) to turn and look, look, look back or at or after or for
1b) (Piel) to turn away, put out of the way, make clear, clear away
1c) (Hiphil)
1c1) to turn
1c2) to make a turn, show signs of turning, turn back
1d) (Hophal) to be turned back
פָּנָה (pa.nah) — Corner (Gate).
This name means corner, to turn, to turn back
Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singularHVqv2ms
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep | Suff — Preposition · suffixHR/Sp1bs
חָנַן (chanan) is a Hebrew verb meaning to show favor or be gracious. It encompasses various forms, including being pitied, directing favor, and seeking favor through imploration. The word can also mean to be loathsome, as noted in Job 19:17. The lexicons provide a range of uses, primarily focusing on kindness and mercy.
חָנַן vb. shew favour, be gracious
Qal favour, shew favour
Niph. be pitied
Po‛el direct favour to
Hoph. be shewn favour, consideration
H2603a חָנַן shew favour, be gracious .favour, shew favour
. be pitied
.direct favour to
. be shewn favour, consideration
. seek or implore favour
H2603b חָנַן be loathsome
2603 chanan khaw-nan'
a primitive root (compare 2583); properly, to bend or stoop
in kindness to an inferior; to favor, bestow; causatively to
implore (i.e. move to favor by petition):--beseech, X fair,
(be, find, shew) favour(-able), be (deal, give, grant
(gracious(-ly), intreat, (be) merciful, have (shew) mercy (on,
upon), have pity upon, pray, make supplication, X very.
see HEBREW for 02583
חָנַן (cha.nan) — be gracious.
1) to be gracious, show favour, pity
1a) (Qal) to show favour, be gracious
1b) (Niphal) to be pitied
1c) (Piel) to make gracious, make favourable, be gracious
1d) (Poel) to direct favour to, have mercy on
1e) (Hophal) to be shown favour, be shown consideration
1f) (Hithpael) to seek favour, implore favour
חָנַן (cha.nan) — be loathsome.
to be loathsome
Conj | V-Qal-Impv-2ms | Suff — Conjunction · verb qal imperative second person masculine singular · suffixHC/Vqv2ms/Sp1bs
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sh
(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…
עֹז (oz) refers to strength or might, encompassing material, physical, personal, social, and political dimensions. It can denote boldness or impudence and is associated with the might of God. The word is built from the root related to strength and power, with various applications noted in the entries.
עֹז, and (rarely) עוֹז n.m. strength, might
material and physical
personal, social, and political
might of י׳
= boldness, impudence
= stronghold
base
H5797 עֹז, and (rarely) עוֹז strength, might . material and physical
. personal, social, and political
. might of י׳
. = boldness, impudence
. = stronghold
5797 `oz oze
or (fully) rowz {oze}; from 5810; strength in various
applications (force, security, majesty, praise):--boldness,
loud, might, power, strength, strong.
see HEBREW for 05810
עֹז (oz) — strength.
1) might, strength
1a) material or physical
1b) personal or social or political
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.
עֶ֫בֶד 799 n.m. slave, servant
slave, servant of household
Subjects, of chief
Servants, worshippers of God
Servant of י׳, in a special sense
Israel as a people is servant of י׳
In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
Phrases
base
H5650 עֶ֫בֶד slave, servant . slave, servant of household
. Subjects, of chief
. Servants, worshippers of God
. Servant of י׳, in a special sense
. Israel as a people is servant of י׳
. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
. Phrases
5650 `ebed eh'-bed
from 5647; a servant:--X bondage, bondman, (bond-)servant,
(man-)servant.
see HEBREW for 05647
עֶ֫בֶד (e.ved) — servant/slave.
1) slave, servant
1a) slave, servant, man-servant
1b) subjects
1c) servants, worshippers (of God)
1d) servant (in special sense as prophets, Levites etc)
1e) servant (of Israel)
1f) servant (as form of address between equals)
Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
יָשַׁע (yasha`) is a Hebrew root meaning to save or deliver. It encompasses various forms of salvation, including liberation from physical and moral troubles, victory in battle, and general safety. The word can appear in different grammatical forms, such as Niph. (to be saved) and Hiph. (to save).
[יָשַׁע] vb. Hiph. deliver; Niph. intrans. and pass.
Niph.
be liberated, saved (prop. placed in freedom)
be saved in battle, victorious
Hiph.
deliver, save (prop. give width and breadth to, liberate)
save from moral troubles
give victory to
base
H3467 [יָשַׁע] Hiph. deliver; Niph. intrans. and pass. . . be liberated, saved (prop. placed in freedom)
. be saved in battle, victorious
. . deliver, save (prop. give width and breadth to, liberate)
. save from moral troubles
. give victory to
3467 yasha` yaw-shah'
a primitive root; properly, to be open, wide or free, i.e.
(by implication) to be safe; causatively, to free or
succor:--X at all, avenging, defend, deliver(-er), help,
preserve, rescue, be safe, bring (having) salvation,
save(-iour), get victory.
יָשַׁע (ya.sah) — to save.
1) to save, be saved, be delivered
1a) (Niphal)
1a1) to be liberated, be saved, be delivered
1a2) to be saved (in battle), be victorious
1b) (Hiphil)
1b1) to save, deliver
1b2) to save from moral troubles
1b3) to give victory to
Conj | V-Hiphil-Impv-2ms | Suff — Conjunction · verb hiphil imperative second person masculine singular · suffixHC/Vhv2ms/Sh
sav: In the sense "except," the word came into English through the French (sauf) and is fairly common (38 times, in addition to "saving," the King James Version Ec 5:11; Am 9:8; Mt 5:32; Lu 4:27; Re 2:17). It represents no particular Hebrew or Greek terms but is employed wherever it seems useful. It is still in good (slightly archaic) use, and the Revised Version (British and American) has few modifications (De 15:4 the King James Version; Ps 18:31, etc.), but the English Revised Version has dropped "saving" in
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אָמָה (amah) refers to a maid or handmaid, often indicating a female servant or slave. The term can also imply humility in certain contexts. It is derived from a primitive root and is consistently used to denote a female in servitude.
אָמָה n.f. maid, handmaid
lit. maidservant
fig. in address
base
H519 אָמָה maid, handmaid
519 'amah aw-maw'
apparently a primitive word; a maid-servant or female
slave:--(hand-)bondmaid(-woman), maid(-servant).
אָמָה (a.mah) — maidservant.
1) maid-servant, female slave, maid, handmaid, concubine
1a) of humility (fig.)
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp2ms
