Psalms 94:20 — Word Study
WLCהַֽ֭יְחָבְרְךָ כִּסֵּ֣א הַוּ֑וֹת יֹצֵ֖ר עָמָ֣ל עֲלֵי־ חֹֽק׃
BSACan a corrupthavvâh [thoroughly wicked, morally decayed] thronekiççêʼ [seat of power] be Your allychâbar▸ [unite with You, have fellowship] one devisingyâtsar [framing, plotting] mischiefʻâmâl [trouble, evil] byʻal decreechôq [statute, law, established rule]
| Greek | English | Parsing |
|---|---|---|
| הַֽ֭יְחָבְרְךָ | ¿ will it be joined to you | Particle, verb qal imperfect third person masculine singular, suffix |
| כִּסֵּ֣א | a throne of | Noun common, masculine singular construct |
| הַוּ֑וֹת | destruction | Noun common, feminine plural absolute |
| יֹצֵ֖ר | [which] fashions | Verb, Qal, participle (active) masculine singular |
| עָמָ֣ל | mischief | Noun common, both singular absolute |
| עֲלֵי־ | on | Preposition |
| חֹֽק׃ | a decree | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Can a corrupt throne be Your ally— one devising mischief by decree? |
| KJV | Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? |
| ASV | Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute? |
| YLT | Is a throne of mischief joined [with] Thee? A framer of perverseness by statute? |
| WEB | Shall the throne of wickedness have fellowship with you, which brings about mischief by statute? |
| BBE | What part with you has the seat of sin, which makes evil into a law? |
Translations agree on the core message of the verse, emphasizing the moral conflict inherent in a corrupt throne.
The structure consists of a main clause followed by a descriptive clause, emphasizing the actions of the throne.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָצַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 94:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Reflection on Divine Justicegenerated
Psalms 94:20 presents a rhetorical question about the compatibility of a corrupt throne with God's righteousness. The psalmist expresses concern over those in power who devise evil through their decrees, contrasting their actions with the justice of God. This passage emphasizes the moral decay of authority and invites reflection on the nature of true justice and alliance with God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 52:1 | Why do you boast of evil, O mighty man? The loving devotion of God endures all day long. |
| 2 | Psalm 82:1 | God presides in the divine assembly; He renders judgment among the gods: |
| 3 | 1 Samuel 22:12 | “Listen now, son of Ahitub,” said Saul. “Here I am, my lord,” he replied. |
| 4 | Ecclesiastes 3:16 | Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness. |
| 5 | Ecclesiastes 5:8 | If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them. |
The Treasury of Scripture Knowledge — 21 references, hung on the phrase they belong to
The Key Word — יְחָבְרְךָ, Hay.cha.ve.re.khagenerated
The Hebrew word חָבַר (chabar) means to unite or join together, often in a figurative sense. It can also refer to forming alliances or fellowship, indicating a connection that may be both positive and negative.
In this verse, the parsing indicates that it is a verb in the imperfect tense, suggesting a potential or ongoing action — questioning whether such a corrupt entity can truly unite with God.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations generally agree on the meaning of the verse, emphasizing the corrupt nature of the throne and its inability to align with God.
Sentence Structuregenerated
The main finite verb is יְחָבְרְךָ, will it be joined, governing the entire verse. The structure presents a conditional inquiry about the nature of the throne and its actions.
The sentence is constructed with a main clause followed by a subordinate clause that details the actions of the throne, emphasizing the relationship between the corrupt authority and its decrees.
Septuagint Backgroundgenerated
The Septuagint translates יְחָבְרְךָ with σοι (sōi), indicating a direct address to God and maintaining the inquiry about the alliance with corrupt power.
This choice reflects a focus on the relationship between the divine and the earthly authority, emphasizing the question of moral alignment.
In plain words — the whole versegenerated
Psalms 94:20 questions whether a corrupt throne can truly be allied with God if it is engaged in enacting evil. The verse reflects on the moral integrity of those in power and their decrees, inviting readers to consider the nature of true justice.
Frequently Asked Questionsgenerated
A corrupt throne refers to a seat of power that is morally decayed and engages in wickedness, undermining true justice.
The throne is described as devising mischief to highlight the active role of authority in creating trouble and injustice through its decrees.
The question emphasizes the incompatibility of corrupt authority with divine righteousness, challenging the reader to reflect on the nature of true alliances.
This verse contributes to the overarching theme of justice in the Psalms by contrasting the actions of corrupt rulers with the expectations of divine justice.
Reflection Questionsgenerated
- In what ways do I see authority figures acting contrary to justice in my own context?
- How can I discern between true and false alliances in my life?
- What steps can I take to ensure that my actions align with principles of justice and righteousness?
- How does this verse challenge my understanding of power and its moral implications?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, discussing the implications of corrupt authority and the quest for true justice.
“Who cause toil by your law.” No one receives a crown while he is asleep; no one is secure in his possession of the kingdom of heaven; no one with a full stomach is fit to discourse on fasting.Early Church Fathers on Psalms 94 →
"Will You have anything to do with the stool of iniquity, who makest sorrow in learning?" [Psalms 94:20].Early Church Fathers on Psalms 94 →
But, instead, I was in a ferment of wickedness. I deserted you and allowed myself to be carried away by the sweep of the tide. I broke all your lawful bounds and did not escape your lash.Early Church Fathers on Psalms 94 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 94:20 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleShall the throne of iniquity have fellowship with thee,.... Or "be joined with thee", be "partner with thee" (f), as antichrist affects to be; who may well be called "the throne of iniquity", since
Read John Gill on Psalms 94 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryShall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
Read Robert Jamieson on Psalms 94 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWilt thou take part with the unrighteous powers of the world, who oppress thy people? It is true, they partake of thy name, being called gods, , but I know thou wilt not afford them thy protection and patronage, but wilt manifest thy justice and displeasure against them. This seems to have been one of those comfortable thoughts wherewith the psalmist delighted his soul, as he now said. Which frameth mischief; who devise wicked devices, and lay heavy burdens upon men that are more righteous than themselves. By a law; either by virtue of those unrighteous decrees which they have made in form of laws; or by false pretences of law. Or, against law; against all right, and the laws both of God…
Read Matthew Poole on Psalms 94 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?Ver. 20. Shall the throne of iniquity have fellowship with thee] Shall tyrants and oppressors (who do exercise regiment without righteousness) entitle thee to their wicked proceedings, and go unpunished? See Isaiah 36:10; Isaiah 37:36; the throne or tribunal is called, The holy place, Ecclesiastes 8:10; woe, then, to those that pollute it! Which frameth mischief by a law?] As did the primitive persecutors, with their bloody edicts against Christians; and the Popish bishops, of whose laws that of Politian was verified, Inventum Actiae dicuntur iura Draconis: Vera est fama nimis, nil nisi…
Read John Trapp on Psalms 94 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(20) Throne of iniquity.—This is an apt expression for an oppressive and unjust government. The word rendered “iniquity” might mean “calamity” or “destruction” (see Psalms 57:1, and comp. Psalms 91:3 : “noisome”), but in Proverbs 10:3 it seems to mean “lawless desire,” which best suits this passage. Have fellowship—i.e., be associated in the government. Could the theocracy admit to a share in it, not merely imperfect instruments of justice, but even those who perverted justice to evil ends? Which frameth mischief by a law?—i.e., making legislation a means of wrong. Others, however, render, “against the law.” But the former explanation best suits the next verse.
Read Charles John Ellicott on Psalms 94 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 20. Shall the throne of iniquity] No wicked king, judge, or magistrate shall ever stand in thy presence. No countenance shall such have from thy grace or providence. Which frameth mischief] Devise, plan, and execute, as if they acted by a positive law, and were strictly enjoined to do what they so much delighted in.
Read AdamClarke on Psalms 94 →CambridgeThe Cambridge Bible for Schools and Colleges20–23. The doom of tyrants and the deliverance of their victims.
Read Cambridge on Psalms 94 →Albert Barnes1798–1870Barnes' Notes on the BibleShall the throne of iniquity - The throne established in iniquity; or, sustaining iniquity.
Read Albert Barnes on Psalms 94 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Can a corrupt throne be Your ally— one devising mischief by decree?
Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?
Can a corrupt throne be Your ally—one devising mischief by decree?
Cruel rulers are not your allies, those who make oppressive laws.
Tyndale line
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute?
Shall the throne of wickedness have fellowship with thee, which frameth mischief by statute?
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
Hath the throne of iniquitie fellowship with thee, which forgeth wrong for a Lawe?
Strictly literal
Shall the throne of wickedness be united to thee, which frameth mischief into a law?
Is a throne of mischief joined [with] Thee? A framer of perverseness by statute?
Is a throne of mischief joined [with] You? A framer of perverseness by statute?
Can there be associated with thee the throne of destructive wickedness, which frameth mischief as a law?
Can a throne of destruction be allied with you, one who creates injustice by statute?
Simplified
Can unjust judges really be on your side, Lord, when their corrupt use of the law causes misery?
What part with you has the seat of sin, which makes evil into a law?
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with six out of seven words matched. This consistency highlights the shared understanding of the verse's message across these ancient texts.
הַֽ֭יְחָבְרְךָ כִּסֵּ֣א הַוּ֑וֹת יֹצֵ֖ר עָמָ֣ל עֲלֵי־ חֹֽק׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 94:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָבַר (chabar) means to unite or join together, often in a figurative sense, but can also refer to tying magic spells or charms. It encompasses various forms of joining, including making alliances or being in fellowship. The verb appears in different stems, indicating nuances like being allied or compacted, but no significant disagreements among lexicons are noted.
[חָבַר] vb. unite (usu. intr.), be joined, tie a magic knot or spell, charm
Qal
unite, be joined
tie magic knots, charm
Pi.
make an ally of, unite one with
unite, join (trans.)
Pu.
be allied with
be united to = be one of
be joined together
Hiph. I could make a joining with words
Hithp. join oneself to, make an alliance with
base
H2266 חָבַר unite (usu. intr.), be joined, tie a magic knot or spell, charm
2266 chabar khaw-bar'
a primitive root; to join (literally or figuratively);
specifically (by means of spells) to fascinate:--charm(- er),
be compact, couple (together), have fellowship with, heap up,
join (self, together), league.
חָבַר (cha.var) — to unite.
1) to unite, join, bind together, be joined, be coupled, be in league, heap up, have fellowship with, be compact, be a charmer
1a) (Qal)
1a1) to unite, be joined
1a2) to tie magic charms, charm
1b) (Piel)
1b1) to unite with, make an ally of
1b2) to unite, join, ally
1c) (Pual)
1c1) to be allied with, be united
1c2) to be joined together
1d) (Hiphil) to join together, pile up (words)
1e) (Hithpael) to join oneself to, make an alliance, league together
Part | V-Qal-Imperf-3ms | Suff — Particle · verb qal imperfect third person masculine singular · suffixHTi/Vqi3ms/Sp2ms
כִּסֵּא (kis.se) refers to a seat of honour or throne, often associated with royal dignity and authority. It is derived from a root meaning 'covered' and encompasses meanings like stool and seat. The entries consistently highlight its significance in both literal and figurative contexts.
כִּסֵּא, כִּסֵּה 133 n.m. seat of honour, throne
base
H3678 כִּסֵּא, כִּסֵּה seat of honour, throne
3678 kicce' kis-say'
or kicceh {kis-say'}; from 3680; properly, covered, i.e. a
throne (as canopied):--seat, stool, throne.
see HEBREW for 03680
כִּסֵּא (kis.se) — throne.
1) seat (of honour), throne, seat, stool
1a) seat (of honour), throne
1b) royal dignity, authority, power (fig.)
כִּסֵּא (kis.se) — (Hall of) the Throne.
Combined with u.lam (אוּלָם "Hall" H0197I)
This name means throne, seat
כִּסֵּא (kis.se) — throne: seat.
1) seat (of honour), throne, seat, stool
1a) seat (of honour), throne
1b) royal dignity, authority, power (fig.)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
הַוָּה (havvah) primarily means 'desire,' often with a negative connotation, indicating a bad or wicked desire. It can also refer to a 'chasm' or figuratively to destruction and calamity. The word is built from the root associated with eager coveting and falling into ruin.
הַוָּה n.f. 1. desire; 2. chasm, fig. destruction
base
H1942 הַוָּה 1. desire; 2. chasm, fig. destruction
1942 havvah hav-vaw'
from 1933 (in the sense of eagerly coveting and rushing upon;
by implication, of falling); desire; also ruin:--calamity,
iniquity, mischief, mischievous (thing), naughtiness, naughty,
noisome, perverse thing, substance, very wickedness.
see HEBREW for 01933
הַוָּה (hav.vah) — desire.
1) desire
1a) desire (in bad sense)
2) chasm (fig. of destruction)
2a) engulfing ruin, destruction, calamity
N-fp — Noun common · feminine plural absoluteHNcfpa
de-struk'-shun: In the King James Version this word translates over 30 Hebrew words in the Old Testament, and 4 words in the New Testament. Of these the most interesting, as having a technical sense, is 'abhaddon (from verb 'abhadh, "to be lost," "to perish"). It is found 6 times in the Wisdom Literature, and nowhere else in the Old Testament; compare Re 9:11. See ABADDON.
Destruction
In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead.
The Hebrew word יָצַר (yatsar) means to form or fashion, often in the context of creation, whether by human or divine activity. It encompasses the act of shaping, as a potter does, and can refer to the formation of individuals or the people of Israel. The word also implies planning or preordaining in a figurative sense.
יָצַר vb. form, fashion
Qal
of human activity
of divine activity
Niph. before me a god was not formed (created)
Pu. days (that) were pre-ordained (in divine purpose)
Hoph. any weapon that is formed against thee will not prosper.
base
H3335 יָצַר form, fashion
3335 yatsar yaw-tsar'
probably identical with 3334 (through the squeezing into
shape); ((compare 3331)); to mould into a form; especially as
a potter; figuratively, to determine (i.e. form a
resolution):--X earthen, fashion, form, frame, make(-r),
potter, purpose.
see HEBREW for 03334
see HEBREW for 03331
יָצַר (ya.tsar) — to form: formed.
: formed
1) to form, fashion, frame
1a) (Qal) to form, fashion
1a1) of human activity
1a2) of divine activity
1a2a) of creation
1a2a1) of original creation
1a2a2) of individuals at conception
1a2a3) of Israel as a people
1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
1b) (Niphal) to be formed, be created
1c) (Pual) to be predetermined, be pre-ordained
1d) (Hophal) to be formed
יָצַר (ya.tsar) — to form: potter.
: potter
1) to form, fashion, frame
1a) (Qal) to form, fashion
1a1) of human activity
1a2) of divine activity
1a2a) of creation
1a2a1) of original creation
1a2a2) of individuals at conception
1a2a3) of Israel as a people
1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
1b) (Niphal) to be formed, be created
1c) (Pual) to be predetermined, be pre-ordained
1d) (Hophal) to be formed
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
עָמָל (amal) refers to trouble, labor, or toil. It encompasses a range of meanings including physical and mental effort, as well as sorrow and mischief. The word is built from a root that conveys the idea of wearing effort and can imply grievance or wickedness. It appears in contexts related to suffering and toil.
עָמָל n.m. f. trouble, labor, toil
trouble (∥ sorrow): one’s own suffering
trouble, mischief, as done to others
toil, labour (late in Heb.)
base
H5999 עָמָל trouble, labor, toil
5999 `amal aw-mawl'
from 5998; toil, i.e. wearing effort; hence, worry, wheth. of
body or mind:--grievance(-vousness), iniquity, labour,
mischief, miserable(-sery), pain(-ful), perverseness, sorrow,
toil, travail, trouble, wearisome, wickedness.
see HEBREW for 05998
עָמָל (a.mal) — trouble.
1) toil, trouble, labour
1a) trouble
1b) trouble, mischief
1c) toil, labour
N-cs — Noun common · both singular absoluteHNcbsa
mis'-chif: The word, in the sense of "hurt" or "evil" befalling, plotted against, or done to, anyone, represents a variety of Hebrew terms (e.g. 'acon, the King James Version Ge 42:4; 44:29; Ex 21:22; ra`, 1Sa 23:9; 2Sa 16:8; 1Ki 11:25, etc.; `amal, Ps 7:14,16; 10:7,14; Pr 24:2, etc.). Sometimes the Revised Version (British and American) changes the word, as to "evil" (Ex 32:12,22); in Ac 13:10, to…
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
חֹק (choq) refers to something prescribed, such as a statute, ordinance, or limit. It encompasses a range of meanings, including prescribed tasks, portions, and decrees, whether from God or man. The plural form, חֻקִּים, denotes multiple enactments or statutes. The entries consistently emphasize its legal and prescriptive nature.
חֹק 127 n.m. something prescribed, a statute or due
prescribed task
prescribed-portion or allowance of food
action prescribed for oneself, resolve
prescribed due of the priest from offerings
prescribed limit, boundary
enactment, decree, ordinance of either God or man
pl. חֻקִּים enactments, statutes of a law
base
H2706 חֹק something prescribed, a statute or due . prescribed task
. prescribed-portion or allowance of food
. action prescribed for oneself, resolve
. prescribed due of the priest from offerings
. prescribed limit, boundary
. enactment, decree, ordinance of either God or man
. pl. חֻקִּים enactments, statutes of a law
2706 choq khoke
from 2710; an enactment; hence, an appointment (of time,
space, quantity, labor or usage):--appointed, bound,
commandment, convenient, custom, decree(-d), due, law,
measure, X necessary, ordinance(- nary), portion, set time,
statute, task.
see HEBREW for 02710
חֹק (choq) — statute: decree.
: decree
1) statute, ordinance, limit, something prescribed, due
1a) prescribed task
1b) prescribed portion
1c) action prescribed (for oneself), resolve
1d) prescribed due
1e) prescribed limit, boundary
1f) enactment, decree, ordinance
1f1) specific decree
1f2) law in general
1g) enactments, statutes
1g1) conditions
1g2) enactments
1g3) decrees
1g4) civil enactments prescribed by God
חֹק (choq) — statute: portion.
: portion
1) statute, ordinance, limit, something prescribed, due
1a) prescribed task
1b) prescribed portion
1c) action prescribed (for oneself), resolve
1d) prescribed due
1e) prescribed limit, boundary
1f) enactment, decree, ordinance
1f1) specific decree
1f2) law in general
1g) enactments, statutes
1g1) conditions
1g2) enactments
1g3) decrees
1g4) civil enactments prescribed by God
חֹק (choq) — statute: allotment.
: allotment/boundary
N-ms — Noun common · masculine singular absoluteHNcmsa