Revelation 22

Revelation 22:1-9

The apostle hath a further vision of the river of life, and of the tree of life; describes the happiness of the inhabitants of the New Jerusalem, and receives a further message from God by an Angel, before whom he is about to renew his prostration; but is forbidden. Rev. XXII. 1—9.

REV. XXII. 1.

AND he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God, and of the Lamb.

REVELATION XXII. 1.

AND having given me this view of the holy city, he, that is, the angel who condescended to be my guide on this occasion, shewed me the pure river of the water of life, which was clear as crystal, issuing out of the throne of God, and of the Lamb; an emblem of that perpetual life, and overflowing joy, which shall be the portion of all the blissful inhabitants

In the midst of the street of it, and of either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

of the New Jerusalem. And in the midst of the street of it, and on the one side and the other of the river, [was] the tree of life, (Gen. iii. 3, 22,) producing twelve different [kinds of] fruits; every month producing one [kind of] fruit; to signify the permanency and variety of those delights, which spring up there. And the leaves of the tree are for the healing of the nations; beneath their salutary shade no disease shall ever invade the nations of the saved, but perpetual health shall flourish among them:

And there shall (Zech. xiv. 11.) And whereas in the earthly paradise satan insinuated himself into the minds of the first parents of the human race, and the new born glories of the creation were

VOL. 6.

The happiness of the New Jerusalem cestri

blasted by the curse which he introduced; in the heavenly paradise every fatal effect of the former curse shall cease, and no new evil shall ever arise; and the throne of God, and the Lamb, upon which the Father and the Son sit together, shall be in it; and his servants shall serve him, in the sacred offices of his temple, with far greater advantage than they have ever before done; And they shall see his face shining with unclouded lustre; and, in token of their perpetual devotedness to him, his name [shall be borne] upon their foreheads, as the name of God was on that golden plate which the Jewish high priest wore on his. And, to complete their happiness, there shall be no night there; and so they can have no need of a lamp, nor indeed of the light of the sun itself, that glorious fountain of lustre to this lower world, because the Lord God shall enlighten them with the light of his own holiness and glory; and they shall reign as kings for ever and ever, and enjoy an immortal life, far more delightful, splendid, and magnificent, than any monarch on earth has ever known.

And when he had said this to me, he added, Though these words which I have spoken, be token such glorious things, that they may seem in a manner incredible, yet is not the divine bounty and munificence to be estimated by any human standard; they [are] therefore to be received, and depended upon, as faithful and true. And these things, O John, are intended, not merely for thy own instruction and consolation, and much less for the gratification of thy curiosity; but the Lord God of the holy prophets has sent his angel, to shew to his

Every curse shall cease.] So the late learned bishop of London, I think very justly renders these words, which are plainly limited to the inhabitants of the new Jerusalem, and must certainly, therefore, refer to the final state of happiness, after the resurrection: till which time all the saints of preceding ages will remain under the power of death, as to their body, and the effect of the first curse be written in their dust.

Name upon their foreheads.] It hath (bewhere been observed, (sect. xvi. 20: 1) that there was a custom prevailing

among many of the heathen, to inscribe on the foreheads the names, or symbolical marks, of the deity they worshipped; but the near connection between this clause, and that which related to their serving God in the offices of devotion, (for that eagese signifies,) makes me think it more natural, to refer this to the inscription of Holiness to Jehovah, written on the mitre of the high priest; and so it naturally leads us to reflect upon that intimate approach to the blessed God with which all these happy souls shall be honoured.

Has sent his angel.] Perhaps the

These glorious things St. John saw.

servants, what must quickly be done, and to represent scenes, which it shall not be long ere they begin to open, though it may be long before they close. Yet, on the whole, I may in his name declare, Behold, I come quickly to call my servants to an account : and blessed [is] he who keeps and strictly observes, the words of the prophecy of this book ; for they will in such a manner direct his course, as that he shall escape many dangerous rocks, on which multitudes shall suffer shipwreck, to their eternal ruin.

And I John, who wrote this book, am the person who saw and heard these things ; and when I heard and saw [them,] I was so powerfully affected, that I fell down to worship before the feet of the angel who shewed these things to me, forgetting the manner in which the same kind of homage had lately been refused, upon a like occasion. And he also said to me, as the angel had before done, (chap. xix. 10.) See [thou do it] not, for I am a fellow servant with thee, I am subject to the same Lord, and share in the duty and service of thy brethren the prophets, and of those who keep the words of this book,ᵈ which thou art now commanded to write : worship God alone, and divide not thy religious homage, between him and any creature, how exalted and excellent soever.

IMPROVEMENT.

WE will not now employ our time in reviewing the infirmity verse of this holy apostle, who seems again to have fallen into the same danger of idolatry from which he had so lately been recovered. Nor will we stay to examine, whether he took this angel for our Lord Jesus Christ, as some have imagined ; or to determine what homage it was he attempted to pay. Let us content ourselves, for the present, with reflecting, how necessary it is we should be on our guard, against exceeding in our esteem and affection for creatures who have been the means of conveying

postle might think this angel to be Christ, and that he speaks of his own coming in the following verse. But Dr. Calamy argues the Deity of Christ from these words, which he thinks the context proves to be applicable to him. Compare verse 16. Cal. on Trin. Serm. ii. . 41.

ᵈ Keep the words of this book.] There are indeed a multitude of things contained in this book, which are of such a nature, that whoever pays a due regard to them, must necessarily be a true Christian, and entitled to all the blessings and promises of the gospel.

Reflections on our account of the tree of life.

to us signal advantages, and especially assisting our views of the xxvi. New Jerusalem: To the contemplation of which, may we now return with new and growing delight.

verse 1,2 Let us raise our eyes to the water of life, which issues from the throne of God and the Lamb: to the tree of life, which grows on its banks, and produces such a variety of fruit, both for food and refreshment, and for the healing of the nations; to that more ex- 3 cellent paradise, in which there shall be no curse, where, from the throne of God and of the Lamb, shall be scattered ten thousand blessings, on all his servants; who shall there serve him, with everlasting, with increasing delight, being admitted to see his 4 face, and exulting in their having the name of God written upon their foreheads; which they reckon a brighter and nobler ornament, than the most glorious crown, or diadem, without such an 9 inscription, could be. These are the words of truth and faithfulness; and, as such, may our faith embrace them and our souls ever rest upon them.

O that we may feel our thirst after this water of life, our hunger after this fruit of the tree of life, more powerfully excited. We shall, in both respects, be satisfied in the proper season; and, in the mean time, God will send us some refreshments, during our continuance in the wilderness. Already are we, if 3 we are true believers, delivered from the curse; and those things, which were the original effects and consequences of it, shall be overruled by our gracious God, and converted into a blessing. And O, may Divine love, and every genuine regard to God and to the Lamb, prevail and govern in our hearts; and may our lives be devoted to that service, in which we hope our eternity will be employed. Have we not already, as it were, received the mark of God in our foreheads? Have we not solemnly enlisted ourselves to fight under the banner of Christ? Have we not, in repeated and most affecting solemnities and ordinances of his own institution, declared our desire of being for ever devoted to him? O let us ever remember the sacred engagement. Let holiness to the Lord be written on our hearts, as well as on our foreheads. Let all our affections, and all our faculties, all our possessions, and all our pursuits, be consecrated to God. To bear this name and inscription, will now, even in this dark and benighted world, shed a glory around us. It will be as a sacred guide to our ways, it will cheer and animate our hearts, it will bring down to us many a delightful foretaste of that world, where, in his light, we shall see light, and where we shall reign with him for ever and ever. Amen.

The future state is unalterable.

Revelation 22:10-15

Christ admonishes the apostle, to discover to the had been revealed to him; and solemnly declares coach, to fix the eternal state of men according to and works. Rev. XXII. 10—15.

REVELATION XXII. 10.

AND he, that is, our Lord Jesus Christ, from whom I received this revelation, said unto me, Seal not up the words of the prophecy of this book, so that they should not be immediately perused; for the time is near, in which the accomplishment of these things shall begin. Yea, the time is just approaching, when the last seal shall be set upon the characters of men, and when it shall be said on the one hand, Let him that is unjust, be unjust still; and let him that is polluted be polluted still; for no more opportunities shall ever be granted for reforming what hath been amiss, and recovering the unrighteous and polluted soul to rectitude and purity. And, on the other hand, it shall be said, Let him that is righteous, be righteous still; and let him that is holy, be holy still; nothing shall ever happen to bring the virtues and graces of good men into any future danger, or under any cloud; but their righteousness and their holiness shall for ever shine; yea, shine with an increasing lustre. And, to confirm this, Behold I come quickly; I shall be manifest ere it be long; and my reward both of grace and vengeance, [is] with me; and I will recompense to every man according as his works shall be, whether it shall appear, on an impartial examination, to have been good or evil. And, to confirm it further, I repeat it again, I am the Alpha and the Omega, the Beginning and the End, the First and the Last; and what I say may be depended upon as the words of invariable fidelity; Hear them therefore with attention and regard. And, since my nature and perfections are immutable, see that the necessary change be made in yourselves, in order to

And he, that is, our Lord Jesus Christ.] Many following words, and especially verse 12, prove that our Lord’s here meant. But it is a remarkable instance of the reference of a relative to remoter antecedent: a figure of speech which I have taken notice of upon man former occasions. Heb. vii. 2. note 2.

Reflections on the unalterable nature of the future state.

your obtaining that happiness of which your sins may now render you incapable. Happy [are] they, and they alone, who do his commandments, and so prepare for his important appearance; that they may have the privilege [to eat] of the tree of life; and they shall freely enter by the gates into the glorious city b I have described, and have their perpetual abode there. But, without, [are] the unclean, who merit no better a name than that of dogs, as they debase their rational faculties to the service of detestable lusts; and sorcerers, and fornicators, and murderers, and idolaters, who may justly be ranked together as the most abominable of sinners; and with them must be ranked too, every one who loveth and maketh a lie, c who forges falsehood, and practises it, or acts in any allowed contradiction to the great eternal rule of truth and rectitude.

IMPROVEMENT.

Let us be very thankful, that the words of this prophecy are not sealed from us; but that truths, in which we have so important a concern, are so plainly published and proclaimed. The time is near, when a seal will be set on the characters of men: blessed be God, he who is now unrighteous and polluted, may be purified and reformed, justified and saved. Adored be that grace, that waits so long upon sinners! But the Divine long sufferin towards them will have its period: yet a little while, and Jesus comes, to render to every man according to his works. May we then be fixed in a world of immutable holiness and happiness. The Alpha and the Omega, the First and the Last, has discovered to us many evangelical truths in this mysterious book. He hath directed our eyes to the Lamb that was slain to redeem us to God by his blood; and hath shewed us the saints in glory, laying down their crowns in his presence and ascribing the praise of all their salvation to him; but he hath shewn us nothing that is inconsistent with the necessity of real and universal holiness. Yea, he himself proclaims them alone to be entitled to enter the gates of the new Jerusalem, and to eat of the fruit of the tree of life, who do God’s commandments. Let us not, therefore, deceive ourselves with vain words, nor attend to any who would

b Who do his commandments, &c.] This promise to all that do his commandments, that they shall enter into the gate of the city, here described, evidently proves it to refer to that state of future happiness which all good men shall finally enjoy. Compare verse 18, 19.

c Every one who loveth and maketh a lie] Though idols are called lies, yet as idolaters had been mentioned before as excluded out of this New Jerusalem, I think it most natural to understand this clause in the sense given in the paraphrase.

It is Christ who testifies the words of this prophecy.

sophisticate the word of God, and fixing their view only on some set. detached passages of it, enervate, by their unguarded interprexxvii. tations, its general scope and meaning. Let us, in reviewing verse scripture, observe what God commands and requires, and com- 15 pare it with what he forbids, that we may thereby impartially judge and try ourselves. And how free soever we may be from any of the grosser crimes here enumerated, such as fornication, murder and idolatry, let us not allow ourselves in the love and practice of any thing inconsistent with the immutable rule of righteousness and truth; as well knowing every allowed and continued indulgence of that kind, to be utterly irreconcileable with a well grounded hope of inheriting eternal life. May it please thee, O Lord, to inscribe all these laws upon our hearts; that our joy, in the hope and prospect of the promised blessedness, may rise in proportion to our acquaintance with thy unerring word, and the impartiality and diligence with which we trace the actions of our lives, and the affections of our hearts, in comparison with it, and reduce them to a holy conformity to its precepts.

Revelation 22:16

Parallels: Titus 50

Our Lord Jesus Christ repeats his august titles, and gracious invitation; warns us of the dreadful doom of him who shall add to, or take from his words; and declares his purpose of coming quickly; to which St. John adds his hearty assent, and concludes with his apostolical benediction. Rev. XXII. 16, to the end.

REV. XXII. 16.

I Jesus have sent mine angel to testify unto you these things in the churches. I am the Root and the Offspring of David, and the bright and morning Star.

REVELATION XXII. 16.

AND now to conclude the whole; be it sect. known to every one, who reads these xxviii. words, and let it be seriously considered by Rev. xxii. 16 him, that I Jesus the Son of God, the Alpha and Omega, the First and the Last, have sent my beloved disciple and apostle John, as my messenger, to testify these things to you, in the several churches into whose hands this may come. And let it also be remembered, in order to add a due weight to the testimony, that I am the Root and the Offspring of David, by whose Divine power David himself was made, though as to my human nature, I have condescended to ally myself to him, and be born from his house: I am the bright and the morning Star, who wear a glory exceeding that of the most brilliant celestial luminary, and

And the Spirit usher in a glorious and eternal day. And 17 and the bride say, the great substance and design of the message is, to awaken in the minds of all to whom it

If any one add to them, God will severely put

comes, an earnest desire of those blessings which from this throne of my glory I am to dispense. And accordingly I do now anew publish the invitation: the Spirit with which I inspire my servants, and the bride, the church to whom I am espoused, concur to say, Come; and let him, even every one that heareth, say, come. Let every one echo the invitation, and let my people, in all ages, consider it as their duty to do it. And let him that is thirsty, come; and whosoever will, let him apply to me in my appointed way, and receive of the waters of life freely: a behold it flows in a full current from my throne; and if any man do not receive a part or share of it, without money, and without price, the fault is only chargeable upon himself.

This important testimony I commission my servant to bear: and I also testify to every one that heareth the words of the prophecy of this book, If any man add unto these things, God shall add unto him, and bring upon him, the most terrible of those plagues which are written in this book: b he will, by any designed addition to them, or corruption of them, make himself highly criminal, and eternally miserable. And if any one take any from the words of the book of this prophecy, with a design thereby to diminish in any degree, by the omission of what is disagreeable to him, or others whom he may desire

a Whosoever will, let him receive, &c.] Such a declaration of free grace seems to have been wisely inserted just in the close of the sacred canon, to encourage the hope of every humble soul, that is truly desirous of the blessings of the gospel; and to guard against those suspicions of Divine goodness which some have so unhappily abetted. The word ἑρφανία, which we render take, does often signify receive; and the word ἄρφαν, is as much as gratis, which implies the freedom of the gift; and I think it may probably refer to that celebrated invitation, Isa. lv. 1. He, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat, my wine and milk without money, and without price.

b If any man add to, &c.] It is true, this particularly refers to the book of the Revelation; but the parity of reason extending to other books, I doubt not the terror of the threatening does so too. God forbid we should imagine every

honestly mistaken criticism, where there is a question of receiving or excluding any particular verse, should affect a man’s salvation, in consequence of what is here said. But I think such a passage should make men very cautious, that they may not rashly incur any censure on this account; though undoubtedly the terror of the threatening is planted against any designed erasement or addition. I shall conclude this note with declaring, that I have endeavoured to carry on my commentary on the sacred books with this thought in my view, and that I have neither designedly attempted to establish any thing, which did not appear to me to be a doctrine of scripture, nor drop any thing which did appear so. And whereinsoever, through human infirmity, and the want of a closer and more accurate attention, I have failed either way, I commit myself to the mercy of that Redeemer, whose word it is, and whose interest I have faithfully endeavoured to serve.

like manner, if any one take away from them.

to please and favour, God will severely punish such a sacrilege, and take away his part out of the book of life, and out of the holy city, and the glorious things, even the invaluable blessings which are written, and described in the preceding passages of this book.c

He who testifies these important things, says, and leaves it as his parting warning with all that read them, Surely I come quickly. My soul, while I write it, replies, and let every reader reply with me from his heart, Amen, even so, come Lord Jesus; come surely, and quickly, as thou hast said; for all our highest and sublimest hopes depend upon the blessed and glorious day of thy appearance.

In the mean time, let the churches to whom these messages are especially directed and inscribed, receive my most affectionate wishes, my most solemn benediction, which I express in this one ardent prayer: May the grace of our Lord Jesus Christ, even all the invaluable effects of his favour, and above all, the abundant communications of his Spirit, [be] with you all, and with all Christians, to whom these words may come, unto the end of the world. Amen.

IMPROVEMENT.

How sweetly and delightfully does the canon of scripture conclude, leaving as it were, the music of heaven upon the attentive ear. “O thou blessed Root and Offspring of David, O thou bright and morning Star, impress on all our hearts these thy gracious words, which thou hast condescended to speak from the throne of thy glory; thereby, as it were, to aid the weakness of our faith, in those which thou didst deliver, while dwelling in mortal flesh.” Then did the compassionate Saviour proclaim, from an eminence in the temple, to a crowded assembly on a day of peculiar solemnity, If any man thirst, let him come unto me and drink. (John vii. 17.) And now behold he makes the same proclamation from his celestial temple; he points, as it were, to the fountain head of happiness, to the springs of the water of life, 17

c God will take away his part, &c] Since God threatens the plagues written in this book, and the loss of a part in the holy city, as what might be the portion of those who should presume to corrupt it, and such corruption might happen in any age of the church; I think it very evident, that the holy city, spoken of in the preceding chapter, is a representation of the heavenly state to be enjoyed by all good men, how applicable soever it may seem to any glorious scene preceding the final judgment; and that Rev. xx. 11, &c, refers to the universal judgment.

OL. 6.

Reflections on the conclusion of the Revelation.

near the throne of God, and says, Whoever will, let him come, let him take, let him freely take of this living water; yea, and not content with speaking this language by his Spirit only, he calls on his bride, to lift up her melodious voice, to publish this kind invitation; he calls on every one that hears it, to echo it back, as if the excess of his goodness overcame him, as if it were necessary to his own happiness, that men should accept of their own salvation.

With what sacred observance should these books be guarded, which contain a message of such infinite importance! Of what dreadful curses are they worthy, who presume to add to what is already perfect, or to take away from that which is in every part Divine. I trust none of us shall ever presumptuously attempt to do it: and may we be preserved from those mistaken interpretations, in consequence of which, we should teach the world, as by his authority, any thing which he has not dictated, or deny any thing which carries along with it the stamp of such an authority. “Have pity, O Lord, upon our weakness; impute not prejudices which thou knowest we do not allow; and give us a greater penetration of mind, to understand the true sense of thy word; a simplicity of heart, to receive it; an integrity, so far as the duty of our places requires, to declare it; and a zeal to inculcate and defend it.”

And while we are thus employed, or employed in any other services which Providence has assigned us, in our respective stations and circumstances of life; whatever labours may exercise us, whatever difficulties may surround us, whatever sorrows may depress us, let us with pleasure hear our Lord proclaiming, Behold, I come quickly; I come to put a period to the labour and suffering of my servants; I come, and my reward of grace is with me, to recompense with royal bounty, every work of faith, and labour of love; I come to receive my faithful persevering people to myself, to dwell for ever in that blissful world, where the sacred volume, which contains the important discoveries of my will, shall be no more necessary; but knowledge, and holiness, and joy, shall be poured in upon their souls in a more immediate, in a nobler and more effectual manner. Amen, even so, come Lord Jesus. Hasten the blessed hour to us, and to all thy churches, as far as it may consist with thy wise and holy councils. And, in the mean time, may thy grace be with us, to keep alive the remembrance of thy love, and the expectation of thy coming, in our hearts, and to animate us to a temper and conduct, which may suit the blessings we have already received, and the nobler felicity after which thou hast taught us to aspire. Amen and amen.

The END of the FAMILY EXPOSITOR.

AN

INDEX

OF THE

GREEK WORDS AND PHRASES REFERRED TO IN THE NOTES.

A.

ἐν ἀγάθην μερίδα Luke 10, 42 vol. ii. p. 90 note g

Εἰ τις αἰάθος Eph. chap. 4, ver. 29 v. p. 150 note p

ἀγαλλοῦς Mat. 5, 12 i. 211 l

ἀγαλλοῦς Luke 1, 14 i. 33 f

αἴατη 1 Cor. 13, 1 iv 321 b

αἴαταις Jude 12 vi. 349 a

ἀγγαριώ Mat. 5, 41 i. 224 o

ἀγγελος Acts 12, 15 iii 171 h

ἀγγελος Mat. 24, 31 ii. 375 e

ἀγώσω Θεω Acts 17, 23 iii. 260 l

ἀγώθει Μυασανί Acts 21, 16 iii. 312 d

ἀγραμμάοι καὶ ἰδιώται Acts 4, 13 iii. 47 i

αἴατα Col. 3, 8 v. 269 b

ἀγωνίζεσθε Luke 13, 24 ii. 135 b

πρεχειν αἰδίως 1 Cor. 9, 26 iv. 281 k

ἀδημονειν Matthew 26, 37 ii. 479 b

ἀδῶ Ματ. 16, 18 i. 485 f—Luke 16, 23 ii. 170 d—Acts 2, 27 iii. 23 g— Rev. 1, 18 vi. 376 b

ἀδικία John 7, 18 ii. 47 c—Luke 16, 9 ii. 166 e

ἀδοκίμαι 2 Cor. 13, 5 iv. 481 d

ἀδοκίμος 1 Cor. 9, 27 iv. 282 n

εἰς ἀθίησιν ἀμαρίας Heb. 9, 26 vi. 68 h

ἀθλησιν Heb. 10, 32 vi. 81 h

ἐξ αἱμαίων John 1, 13 i. 28 l

ἠρεσις Acts 24, 14 iii. 350 c—1 Cor. 11, 19 iv. 303 b

ἰσθησιν Philippians 1, 10 v. 196 f

ἰσχολοῦα Col. 3, 8 v. 269 b

αἴησιν John 16, 23 ii. 462 e

ὡ αἴηντι σε διδῶ Mat. 5, 42 i. 224 p

ἰων Mat. 24, 3 ii. 359 d

ἰων κίος 1 Cor. 2, 6 iv. 210 f—Gal. 1, 4 v. 12 d

εἰς τὸν αἰωνᾶ John 4, 14 i. 170 l—John 8, 52 ii. 77 c—1 Cor. 8, 13 iv. 270 f

εἰς τὰς αἰωνᾶς τῶν αἰωνᾶν Rev. 20, 10 vi. 495 g

Index of the

ανάκυψε: Luke 21, 28 ii. 376 f ναλωρ: Acts 20, 13 14 ii. 179 b ανάκυψε: Luke 9, 51 ii. 178 179 a b ανάκυψε: Luke 9, 54 i. 395 c ανάκυψε πυρ: Rom. 12, 6 iv. 137 f ανάκυψε: Heb. 12, 3 vi. 104 a ανάκυψε: Phil. 1, 23 v. 202 b ανάκυψε: 2 Tim. 2, 26 v. 442 c ναταυσε: Philem. 20 v. 501 e ανάκυψε: Luke 14, 13 ii. 144 f ανάκυψε: Luke 4, 17 i. 184 d ανάκυψε: Rom. 1, 4 iv. 9 d ναλαξασθαι δυησαι: Luke 1, 1 i. 21 b ανάκυψε: Luke 1, 78 i. 50 h νδριζε: 1 Cor. 16, 13 iv. 367 a ανάκυψε: Gal. 5, 7 v. 65 c ανάκυψε: Mat. 2, 16 i. 88 89 f ανάκυψε: Ἐντζησαι: των σωδαιναι: Acts 27, 40 iii. 387 f ανάκυψε: no more than πυρ: Acts 8, 27 iii. 115 c ανάκυψε: Acts 13, 8 iii. 182 f ανάκυψε: Ἐντζησαι: των Κυριω: Luke 2, 38 i. 76 m ανάκυψε: 1 Cor. 10, 13 iv. 287 f ανάκυψε: 1 Cor. 15, 32 iv. 352 k ανάκυψε: Ἐντζησαι: των Κυριω: Acts 4, 6 iii. 44 d ανάκυψε: Luke 24, 25 i. 217 m ii. 600 f —Rom. 1, 14 iv. 13 c ανάκυψε: 1 John 3, 4 vi. 293 e ανάκυψε: Mark 15, 28 ii. 540 e ανάκυψε: Rom. 2, 4 iv. 24 c ανάκυψε: Mark 8, 37 i. 490 g ανάκυψε: John 1, 16 i. 110 d ανάκυψε: John 1, 16 i. 110 d ανάκυψε: answerably to this Eph. 5, 31 v. 168 d ανάκυψε: Mat. 5, 25 i. 218 q—Luke 12, 58 ii. 124 125 g ανάκυψε: 1 Cor. 16, 9 iv. 365 f ανάκυψε: Acts 13, 45 iii. 197 b ανάκυψε: Acts 13, 45 iii. 197 b ανάκυψε: Acts 13, 45 iii. 197 b ανάκυψε: Rom. 1, 2 iv. 145 b ανάκυψε: John 4, 11 i. 170 k ανάκυψε: Luke 1, 3 i. 22 f—John 5, 3 i. 128 c, John 19, 11 ii. 530 f ανάκυψε: Luke 23, 15 ii. 521 d ανάκυψε: Luke 11, 20 ii. 110 c καθα: σαταρνισμα: Mark 14, 31 ii. 478 d ανάκυψε: Mark 4, 19 i. 362 a ανάκυψε: Acts 12, 19 iii. 173 m ανάκυψε: 2 Cor. 4, 2 iv. 407 b ανάκυψε: Luke 8, 42 i. 394 b ανάκυψε: Luke 8, 40 i. 387 n ανάκυψε: John 3, 36 i. 161 f ανάκυψε: John 20, 10 ii. 579 o ανάκυψε: Luke 6, 35 i. 301 c ανάκυψε: 1 Cor. 7, 35 iv. 263 f

σον, an adverb Acts 27, 13 iii. 380 f συθ’ τω Θω Acts 7, 20 iii. 88 b αχραππ Luke 11, 36 i. 352 f σωλια Eph. 5, 18 v. 162 c λακλοι 1 Thess. 5, 14 v. 323 b υδασπ Tit. 1, 7 v. 471 f υλομαλπ Mark 4, 28 i. 369 a υλος John 5, 20 i. 270 f αυλπ εσιν ερημος Acts 8, 26 iii. 115 b επι το αυλο Acts 2, 44 iii. 30 h—Acts 3, 1 iii. 33 a αυλπ John 12, 41 ii. 302 d αυλον, redundant Acts 10, 38 iii. 152 e αυλοι υμεις μοι μαρτυριε John 3, 28 i. 159 d απ’ αυλων Luke 24, 31 ii. 601 k αυλοεις Acts 19, 6 iii. 281 b αφαγιζωσι Mat. 6, 16 i. 234 q αφαγισθιε Acts 13, 41 iii. 194 s αφαγιος εγενιλο Luke 24, 31 ii. 601 k αφ’ εαυλων Luke 12, 57 ii. 124 f αφθαρσια Eph. 6, 24 v. 182 n αφθαρσιαν 2 Tim. 1, 10 v. 430 e αφθασιαι Luke 12, 10 ii. 106 e—Luke 17, 34 ii. 186 e αφες εκδαλω Mat. 7, 4 i. 243 αφικε το πνευμα Mat. 27, 50 ii. 554 l αφραγιες Heb. 12, 2 vi. 101 p αφρον 1 Cor. 15, 36 i. 217 m αφρονις Luke 11, 40 ii. 98 b αφροσυνη Mark 7, 22 i. 467 c αχρειοι Luke 17, 10 ii. 177 f αχυρον Mat. 3, 12 i. 107 k B. βαπλιζεσθαι επι ονομαλι Χρισι Acts 2, 38 iii. 27 b βαρεις Acts 20, 29 iii. 305 l βαρυθασιν Luke 21, 34 ii. 380 c βασιλικος John 4, 46 i. 182 d βαλεις Luke 16, 6 ii. 164 b βαπλοσογνησιε Mat. 6, 7 i. 231 h βασιζεσθαι Mat. 12, 24 i. 356 f βασιζεσθαι, και βιασαι Mat. 11, 12 i. 321 f βλασφημηνιες Acts 13, 45 iii. 197 b μυδεν ελαψαν αυλον Luke 4, 35 i. 120 e βλεπων Mat. 5, 28 i. 220 a βλεπαι 1 Cor. 12, 11 iv. 313 i βεωνλων Luke 18, 7 ii. 189 c βεαδειον Phil. 3, 14 v. 223 m βεαδειοιω Col. 3, 15 v. 271 d βεεχειν Luke 7, 38 i. 329 b βεεσοις μιας Heb. 12, 16 vi. 101 c βεεχον υμιν επιδαλω 1 Cor. 7, 35 iv. 263 b βεεχομες των οδονλων Mat. 13, 42 i. 348 h βεεσοις Mat. 6, 19 i. 236 a βυθος 2 Cor. 11, 25 iv. 465 d Γ. γαλαυμας επιλισα και η βραμα 1 Cor. 3, 2 i. 47 c γαμεισθαι Mat. 24, 38 ii. 379 a

Index o the δίωσι Phil. 4, 6 v. 230 d δίωσιν John 5, 20 i. 270 f δίωσιν νυχίμ Luke 11, 53 ii. 102 m δίωσιν νυχίμ John 13, 2 ii. 408 a δίωσιν νυχίμ Acts 17, 22 iii. 259 260 i δίωσιν νυχίμ Acts 25, 19 iii. 363 d δίωσιν νυχίμ Luke 22, 17 i. 428 d δίωσιν νυχίμ Luke 6, 1 i. 280 b δίωσιν νυχίμ Matthew 10, 41 i. 421 f δίωσιν νυχίμ Luke 7, 41 i. 330 e δίωσιν νυχίμ John 1, 17 i. 111 e δίωσιν νυχίμ 2 Pet. 1, 3 vi. 244 e δίωσιν νυχίμ 2 Cor. 3, 11 iv. 404 b δίωσιν νυχίμ 1 Cor. 3, 15 iv. 221 d δίωσιν νυχίμ John 7, 22 ii. 48 f—Mat. 23, 34 ii. 352 f—John 19, 11 ii. 530 i δίωσιν νυχίμ, therefore Rom. 5, 12 iv. 58 b δίωσιν νυχίμ τσις κοιμηθίτως 1 Thess. 4, 14 v. 315 c δίωσιν νυχίμ John 6, 70 i. 453 f δίωσιν νυχίμ 1 Tim. 3, 7 v. 384 g δίωσιν νυχίμ τσις σαξέλθι Mark 16, 1 ii. 573 a δίωσιν νυχίμ Heb. 9, 16 vi. 65 c δίωσιν νυχίμ Luke 22, 20 ii. 429 e—Heb. 9, 15 vi. 65 a δίωσιν νυχίμ Mat. 4, 11 i. 121 r δίωσιν νυχίμ Rom. 12, 7 iv. 137 g δίωσιν νυχίμ πις τρισαλθιμ Rom. 15, 31 iii. 314 a δίωσιν νυχίμ Mat. 20, 27 ii. 260 h δίωσιν νυχίμ 1 Cor. 11, 31 iv. 308 o δίωσιν νυχίμ σι κακοι Mark 7, 21 i. 467 b δίωσιν νυχίμ Rom. 1, 21 iv. 18 k δίωσιν νυχίμ Acts 20, 21 iii. 302 c δίωσιν νυχίμ Eph. 4, 18 v. 146 b δίωσιν νυχίμ Luke 10, 27 ii. 84 85 c δίωσιν νυχίμ Acts 17, 3 iii. 250 b δίωσιν νυχίμ Eph. 2, 3 v. 113 f δίωσιν νυχίμ Luke 3, 14 i. 106 h δίωσιν νυχίμ Acts 23, 10 iii. 372 l δίωσιν νυχίμ 2 Pet. 1, 53 iii. 100 m δίωσιν νυχίμ Luke 22, 28 ii. 414 a δίωσιν νυχίμ Matthew 6, 26 i. 238 g δίωσιν νυχίμ Acts 13, 34 iii. 192 p δίωσιν νυχίμ Acts 26, 21 iii. 372 l δίωσιν νυχίμ τσις John 6, 45 i. 451 c δίωσιν νυχίμ Luke 7, 40 i. 330 d—463 h δίωσιν νυχίμ Jam. 3, 1 vi. 155 a δίωσιν νυχίμ Mat. 28, 19 ii. 627 l δίωσιν νυχίμ δίωσιν νυχίμ, &c. Mark 7, 7 i. 463 i δίωσιν νυχίμ Mat. 7, 29 i. 251 f δίωσιν νυχίμ τσις Mat. 22, 9 ii. 325 e δίωσιν νυχίμ 1 Cor. 16, 5 iv. 364 c δίωσιν νυχίμ Mat. 18, 31 ii. 32 f δίωσιν νυχίμ πις τσις, &c. Luke i. 72 i. 24 e δίωσιν νυχίμ Acts 5, 37 iii. 67 k

Index of the

πεος εαυλος συζηλυγες Mark 9, 10 ii. 5 c εδαταζεν John 12, 6 ii. 277 h εδατασεν Mat. 8, 17 i. 203 d εδρασκαν Gal. 3, 1 v. 34 a εγγατριμυθοι Acts 16, 16 iii. 238 b εν τω εγγιζειν Luke 18, 35 ii. 262 a εγενεο Luke 2, 46 i. 93 94 b—Luke 17, 11 ii. 191 h—John 1, 17 i. 97 e εγενεη Acts 4, 4 iii. 44 c εγεννησε Mat. 1, 12 i. 59 60 t εγω ειμν John 8, 24 ii. 67 d—John 8, 58 ii. 79 h εδειμαλισεν Col. 2, 15 v. 262 h εδησεν Mark 6, 17 i. 164 e εδησαν αυλο οθονιοις John 19, 40 ii. 563 k ει δε εδετασαν Mat. 28, 17 ii. 621 a εδοκιμασαν Rom. 1, 28 iv. 20 p εδραιωμα 1 Tim. 3, 15 v. 388 b εδυη John 1, 17 i. 111 e εθεασαμεθα 1 John 1, 1 vi. 276 a εθελο εν τω πνευμαλι Acts 19, 21 iii. 286 b ει, for ειπω Mark 6, 8 i. 409 h ει, to express a wish Luke 12, 49 ii. 122 a—Luke 19, 42 ii. 288 a εκ ειασεν Acts 28, 4 iii. 390 d ειδως Acts 26, 3 iii. 367 b ειε, since Eph. 3, 2 v. 125 b—4 21 v. 147 d εικη Matthew 5, 22 i. 216 i εικονα Heb. 10, 1 vi. 70 a ει μη John 3, 13 i. 153 d—Luke 4, 27 i. 489 o—John 17, 12 ii. 168 f—Rev. 9, 4 vi. 427 b—21, 27 vi. 506 g ειπαλει—οι παροχει υμας Mat. 28, 7 ii. 586 587 f ειπες, since 1 Pet. 2, 3 vi. 194 b ειπον αν υμιν, παρενομαι, &c. John 14, 2 ii. 433 e εις εκ των δωδεκα Mark 14, 20 ii. 418 h εις, for εν John 1, 18 i. 111 f—Acts 8, 23 iii. 112 f εις, of, or concerning Acts 2, 25 iii. 22 c εις, upon John 20, 25 ii. 609 b εις το, as Heb. 11, 3 vi. 84 d εις τον καιρον τον ενεηκολα Heb. 9, 9 vi. 61 e ις Θεον Luke 12, 21 ii. 110 d εισελθονλι Mat. 8, 5 i. 312 a ισηλθον Luke 7, 45 i. 331 h λα, now if Heb. 12, 9 vi. 105 f εκ πιστως, by Rom. 1, 17 iv. 15 c—3, 30 iv. 43 i εκ τω Θηριπ Rev. 15, 2 vi. 463 b εκδαλλη Luke 10, 2 ii. 37 c ω μη εκδαλω εξω John 6, 37 i. 448 b εκδικησον με Luke 18, 3 ii. 188 a εκδελιος Acts 2, 23 iii. 21 b εκκακειν 2 Cor. 4, 1 iv. 407 a εκεινος John 1, 8 i. 7 g—John 5, 11 i. 66 i

πε επιτρεψαι Acts 26, 18 iii. 371 k επιτρεψαι στοιξιν τυς αδελφας σα Luke 22, 32 ii. 425 e επιτυσασις 2 Cor. 11, 28 iv. 467 i συλλα επιτιμα αυλοις Mark 3, 12 i. 290 e επιχορηλησαλις 2 Pet. 1, 5 vi. 245 g επιχορηλησαμεν 2 Cor. 7, 2 iv. 433 a επιγιε Mat. 18, 28 ii. 32 e εποιησε Mark 3, 14 i. 294 c ως επιτιτιν Heb. 7, 9 vi. 48 f επιτισα 1 Cor. 3, 2 iv. 215 b εργαζεσθαι βοασιν John 6, 27 i. 445 a εργασιαν Luke 12, 58 ii. 214 g εριυναλι John 5, 39 i. 276 e εριεθι τοις αρχαιοις Mat. 5, 21 i. 216 f εριεμμενοι Mat. 9, 36 i. 405 i ερχομαι, for απερχομαι Mat. 16, 28 i. 491 i ο ερχομενος Mat. 11, 3 i. 315 c εραλα τα προς ειρηνην Luke 14, 32 ii. 151 e εραλας τερι τη αγαβη Mat. 19, 17 ii. 226 c εραλαω John 16, 23 ii. 462 e εσθιλαμαπραν Luke 23, 11 ii. 520 b εσκηνασιν John 1, 14 i. 29 n δι εσοπλη 1 Cor. 13, 12 iv. 325 i τως αγγελικς—οι εσπικασι Rev. 8, 2 vi. 421 b εστροωσε Acts 3, 16 iii. 38 c εσυκοφανησσα Luke 19, 8 ii. 266 e εσχαλοι 1 Cor. 4, 9 iv. 230 b εσχαλας εχει Mark 5, 23 i. 394 b το εσωθεν Luke 11, 41 ii. 98 c ετοιμασαι Luke 12, 47 ii. 120 o εροτεφορνεσ Acts 13, 18 iii. 187 f ευμπαγισσπιαν Heb. 11, 35 vi. 98 d ευ Mat. 25, 21 ii. 389 b ευαγγελιζεσθαι Acts 8, 4 iii. 106 e ευγενετροι Acts 17, 11 iii. 252 e ευδοκησα Mat. 3, 17 i. 114 h ευδοκησιν Luke 12, 32 ii. 114 d ευδοκια Luke 2, 14 i. 68 69 l—2 Thessalonians 1, 11 v. 338 d μετ’ ευδοκιας Phil. 2, 13 v. 210 h αι της ευερεσιας αντιλαμβανεμενοι 1 Timothy 6, 1 v. 407 i ευεργελαι Luke 22, 25 ii. 414 f ευργελεισμενοι Heb. 4, 2 vi. 26 f ευργελειζεο Luke 3, 18 i. 108 l ευδειας Mat. iii. 16 i. 113—Mat. 24, 2 ii. 374 h ευδειας εξελαλεν Mark 1, 43 i. 254 e ευδειας μετ’α στηδ’ε Mark 6, 25 i. 426 n οεμη τη ευδυναις Jam. 3, 4 vi. 156 d ευκαιριν Acts 17, 21 iii. 259 h ευλογηλος Luke 1, 48 i. 43 d ευλελια Rom. 16, 18 iv. 178 a ευλογων Luke 1, 64 i. 47 c ευχηχος Acts 8, 27 iii. 115 c ευπερισαίοι, αμαρλιας Heb. 12, 1 vi. 101 εστι ευγενε Mat. 5, 25 i. 218 q ευρισχος Rom. 4. 1 iv. 45 a

Index o the εὐρισχῆι φεμίος, &c. John 1, 41 i. 130 h εὐροκλύδων Acts 27, 14 iii. 380 g ὑσχημῆνως Rom. 13, 13 iv. 149 i Ἰρατελία Eph. 5, 4 v. 155 g ἐφ ω πανίος ἡμαξίον, unto which Rom. 5, 12 iv. 59 d Ἐφεῖν—της Ασίας ἱκανόν οχλόν Acts 19, 26 iii. 288 e φίμωθη Mat. 22, 12 ii. 326 g φοβεῖο Mark 6, 20 i. 165 h χαρίσαν χαράν μοχάλιν σφυδά Mat. 2, 10 i. 83 m ἐχασίατο το βλέπειν Luke 7, 21 i. 316 e ὡς Luke 24, 30 ii. 631 a ὡς αἱ εἰπῆλ Mat. 23, 39 ii. 354 355 h Z. εὐκλῆσας τῶν πηδάλιων Acts 27, 40 iii. 387 f ἡλῆτε τὰ χαρίσματά τα κεμίτλονα 1 Cor. 12, 31 iv. 519 h ζῆμια Acts 27, 21 iii. 382 i ζῆμωθη τὴν ψυχὴν αὔλι Mark 8, 36 i. 490 f ζῆσαιν Mat. 13, 30 i. 366 d ζῶα Rev. 4, 6 vi. 400 c ζῶῆρω 2 Tim. 2, 26 v. 442 c ζῶῆρην Luke 5, 10 i. 126 f ζῶνας Mat. 10, 9 i. 409 410 H. ἡς or John 1, 21 i. 123 124—Mark 6, 15 i. 424 f ἡ, indeed Mat. 7, 9 i. 244 e ἡγαλίασατο ἑνα ἰδῆν τὴν ἡμέραν τὴν ἑμὴν John 8, 56 ii. 78 d ἡγγίαν Luke 21, 8 ii. 360 f ἡγορασά Mark 16, 1 ii. 573 c ὁ ἐγώμηνος τυ λογῆ Acts 14, 12 iii. 205 g ἡγωνιζοῦ John 18, 36 ii. 515 g ἡκ πᾶσιν οἶε εἰσιν ἀρχιεσθους Acts 23, 5 iii. 336 e ἡδῆ, even 1 Cor. 6, 7 iv. 244 e ἡκισατέ τὴν οἰκονόμιαν Eph. 3, 2 v. 125 b ἡκω John 8, 42 ii. 73 g ἡλθον Luke 24, 1 ii. 574 e ἡλικία, age Mat. 6, 27 i. 239 h ἡλικία, stature Luke 2, 52 i. 95 h ἡμελλον αἰλον ἀσφαλίδωναι John 6, 71 i. 458 g ἐν τυ ἡμέρα ἐκείν Mat. 13, 1 i. 355 a —Mark 4, 35 i. 375 a ἐν ἡμέραις ἐκείναις Matthew 3, 1 i. 98 e, Mat. 13, 1 355 a ἡμέρας γενομένης Acts 16, 35 ii. 407 408 a τὰς ἡμέρας Luke 9, 51 ii. 179 b ἐν μία τῶν ἡμέρων Mat. 13, 1 i. 355 a VOL. 6. 6

Index o the ιμαῖον Mat. 5, 40 i. 224 n ιὰ σκληρᾶη John 12, 38 ii. 301 a ιναῖν Mat. 27, 46 ii. 552 h ιὸν Jam. 5, 3 i. 236 a Ισδαίων John 11, 19 ii. 244 b Ισδαιν Ἰακῶς Acts 1, 13 iii. 87 a ἐπαγγελία Luke 20, 36 ii. 334 c ἀτα ὀἴνα Phil. 2, 6 i. 207 c ἐτήρησαί Gal. 1, 18 iii. 133 l ἐτήχους Luke 10, 27 ii. 84 85 c ἀκ τοχῶον Luke 16, 3 ii. 164 a Ἰωτικὰς δὲ ἐγέννησεν τὸν Ἰωακείμῃ &c. Mat. 1, 11 i. 59 h ἐνέλα Mat. 5, 18 i. 215 b

Κ. καῖλα αὐτομῖος Gal. 4, 12 v. 52 g καθαία καὶ ἀμιανῖος Jam. 1, 27 vi. 144 k καθαρίσμην αὐτήν Luke 2, 22 i. 72 a καθαρησία 1 Cor. 4, 13 iv. 232 e καθίζοντες σοι γράψει Luke 1, 3 i. 22 g καθίζοντες 1 Cor. 6, 4 iv. 243 c καθίζοντες Jam. 4, 4 vi. 161 f καθᾶς ἐσθαῖον οἱ σκέψεις, &c. John 6, 58 i. 454 k καί, for η, or Mat. 12, 37 i. 344 c—Mat. 12, 50 i. 354 i καί, and yet Mark 9, 12 ii. 6 m καί, even Mat. 12, 8 i. 283 k—Mark 3, 19 i. 296 h—Mark 6, 4 i. 404 f— Acts 7, 5 iii. 81 e καί, though or nevertheless John 14, 30 ii. 443 g—John 17, 25 ii. 474 e καί, who Luke 15, 15 ii. 157 b αί, redundant Mat. 15, 6 i. 462 g αί, particularly Eph. 6, 19 v. 180 i καί, which Luke 24, 32 ii. 602 l καί, which Luke 21, 24 ii. 370 h καί, which μίλησακων Acts 24, 25 iii. 355 c καί, which Μικων Mark 11, 13 ii. 304 g καί, which John 18, 30 ii. 512 d καί, which ) Rom. 1, 29 iv. 21 f καί, which Mat. 27, 30 ii. 526 c καί, which 1 Cor. 10, 27 iv. 293 b καί, which Mark 12, 32 ii. 340 c καί, which Μικων Mat. 12, 12 i. 288 d αί, which Mark 10, 25 ii. 230 h—Mat. 23, 24 ii. 351 d καί, which Μικων καί, which Luke 13, 9 ii. 129 e καί, which 2 Cor. 2, 17 iv. 398 b αί, which Luke 10, 27 ii. 84 85 c—Eph. 4, 18 v. 142 b αί, which Mat. 7, 3 i. 142 b αί, understood Acts 10, 38 iii. 152 e καί, after the example of Rom. 15, 5 iv. 164 b —for Tit. 1, 1 v. 469 a —ἐνὸν Rom. 8, 27 iv. 93 g —καί οἱ, seasonably Rom. 5, 6 iv. 55 e

Index o the ἀγινήσιος ἀναστασίως Heb. 11, 35 vi. 99 f ῥηναί Mat. 5, 40 i. 224 n ῥημα 1 Cor. 11, 29 iv. 307 n—Jam. 3, 1 vi. 155 a ῥηνα Mat. 6, 28 i. 239 : ῥηνα Acts 15, 19 iii. 220 c—222 g ῥηνα 1 Cor. 15, 39 iv. 356 c ῥησασθαι Luke 21, 19 ii. 364 m ῥησις Rom. 8, 12 iv. 90 a ῥησις Eph. 4, 14 v. 143 n ῥησις Mark 15, 31 i. 474 a ῥησις μυσις Acts 25, 26 iii. 365 g ῥησις Gal. 5, 21 v. 73 f ῥησθος Luke 1, 22 i. 35 k—Mat. 12, 22 i. 335 d A. λαβων Luke 22, 19 ii. 428 d ἐν τῷ λαλησάι Luke 11, 37 ii. 97 a λαβωνίω Rev. 22, 17 vi. 514 a λαβωνίω Rom. 5, 17 iv. 60 h λαβωνίω φροσφιεῖν τῷ Θῷ John 16, 2 ii. 455 b λαβωνίω Rev. 22, 3 vi. 508 b λαβωνίω Rom. 12, 3 iv. 136 d τῷ λαβωνίω Acts 19, 4 iii. 281 b λαβωνίω 2 Cor. 9, 12 iv. 448 d λαβωνίω John 13, 10 ii. 410 d λαβωνίω Luke 12, 59 ii. 125 h λαβωνίω ἑξασθατῶν Luke 9, 29 ii. 2 d λαβωνίω Mat. 21, 33 ii. 317 a λαβωνίω ἐξισανίω Mark 6, 51 i. 441 i λαβωνίω Rom. 8, 35 iv. 98 h λαβωνίω τι ὡς ἐξ ἑαυλῶν 2 Cor. 3, 5 iv. 400 d λαβωνίω Luke 1, 2 i. 22 d—John 1, 1 i. 24 a λαβωνίω ὁ λαλησά, ἐκείνος κριταί αὐλῶν John 12, 48 ii. 308 b λαβωνίω, matter Mat. 26, 44 ii. 483 g λαβωνίω τοῦ λυμῷ Luke 1, 29 i. 38 b τῷ λαβωνίω—τῷ δυναμίω, &c. Acts 20, 32 iii. 306 o τῷ λαβωνίω ἐκείνος Mark 9, 10 ii. 5 k λαβωνίω τῆς χαρλῆς Luke 4, 22 i. 186 l λαβωνίω Acts 5, 13 iii. 59 h λαβωνίω Tit. 3, 5 v. 483 d λαβωνίω Mat. 26, 37 ii. 479 b λαβωνίω 1 John 3, 8 vi. 294 i λαβωνίω Luke 11, 34 i. 351 b M. Μαγδαλην Luke 8, 2 i. 334 a μαγδαλην Acts 8, 9 iii. 107 g μαγδαλην Mat. 2, 1 i. 79 a μαγδαλην Mat. 28, 19 ii. 626 l μαγδαλην, for καὶ ἐμαθον Acts 23, 27 iii. 343 a μαγδαλην Luke 1, 48 i. 43 d—Mat. 5, 1 i. 208 d

νεφίξιμι Tit. 2, 10 v. 479 a νεφαν 1 Tim. 6, 4 v. 410 c νε Eph. 4, 18 v 146 b—ib. ver. 23 148 h νυμφη Luke 12, 53 ii. 123 d νυχλημειν Mat. 12, 40 i. 347 f Σ. ξινιζειλαι 1 Pct. 4, 4 vi. 214 i O. οξι John 11, 39 ii. 248 h οξον Acts 10, 11 ii. 115 h οξονι John 19, 40 ii. 563 k οι, for τινε Mat. 28, 17 ii. 621 622 a οικειι τι Θν Eph. 2, 19 v. 122 k οικειι σιε Mark 6, 4 i. 404 f οικοδεττλικ Mat. 13, 27 i 366 c οικοδριμναι Acts 9, 31 iii. 135 r οικει Luke 2, 4 i. 68 d οικημνι Luke 2, 1 i. 64—Acts 11, 28 iii. 165 g οικηοε Tit. 2, 5 v. 477 d εν οικημνι μει σειδικ Acts 26, 28 iii. 374 q εοικηφον 1 Thess. 5, 23 v. 325 g οικοι αβρατον υγεν ετοισα John 7, 23 ii. 49 h ομθεοε Luke 12, 54 ii. 124 e ομοβυμαδον ηαν φωνν Acts 4, 24 iii. 51 a τον ομοιον τιλοι τροτον Jude 7, 6 vi. 346 c ομοιεταβη Jam. 5, 17 iii. 206 k ομοιετιλεπν Χρισον εν σαρκι εληλυβελι 1 John 4, 2 vi. 301 b μη ομοιαι οικε Mat. 5, 34 i. 222 i ονομα Acts 4, 12 iii 46 h το ονομα—εδικεν Acts 3, 16 iii. 38 c ια το ονομα μη Mat. 10, 22 i. 414 415 f ονοματα Acts 1, 15 iii. 8 c οπλα Rom. 6, 15 iv. 67 h οπλα δυτελ τα Θν 2 Cor. 10, 4 iii. 88 b οπλα σε ινδνιτ, &c. Acts 3, 19 iii. 30 c οσλεικαι φροσεχελ Mat. 16, 6 i. 479 e οσλε και φυλασεσεν Luke 12, 15 ii. 109 b οσβελιμνι τον λογεν 2 Tim. 2, 15 i. 378 k οσβελιμνι 2 Tim. 2, 15 v. 438 f οσβελιμνι 2 Tim. 2, 15 v. 438 f οσβελιμνι 2 Tim. 2, 15 v. 438 f οσβελιμνι 2 Tim. 2, 15 v. 438 f οσβελιμνι 2 Tim. 2, 15 v. 438 f οσβελιμνι 2 Tim. 2, 15 v. 438 f οσβελιμνι 2 Tim. 2, 15 v. 438 f οσβελιμνι 2 Tim. 2, 15 v. 438 f

Index o the Greek words.

φαρμισια Mark 8, 32 i. 487 a—Acts 4, 29 iii. 52 c

παρμισιαζομενοι επι τω Κυριω Acts 14, 3 iii. 203 c

φαρωξυγιο Acts 17, 16 iii. 256 a

παζερα ιδιον John 5, 18 i. 269 c

παζεραν επι τεκνα Luke 1, 17 i. 33 34 g

παζρια Luke 2, 4 i. 66 d

παζριδα Heb. 11, 14 vi. 89 n

παιθω Gal. 1, 10 v. 15 i

πενθερα Luke 12, 53 ii. 123 d

πενθε Acts 7, 14 iii. 84 h

πεπληροφορμεινων Luke 1, 1 i. 22 c

πεποιμεινων Heb. 12, 27 vi. 114 q

πεπραγμεινων αυτω Luke 23, 15 ii. 521 d

περαν, about Mat. 4, 15 i. 100 b—Mat. 4, 25 i. 206 n

δια τω περαν τω Ιορδανω Mark 10, 1. ii. 217 b

περι παγιων 3 John 2, vi. 334 b

οι περι αυτον Mark 4, 10 i. 357 g

τας περι Μαρβαν και Μαριαν John 11, 19 ii. 244 b

περιελονιες τας αχκυρας, εων εις την Θαλ-λασσαν Acts 27, 40 iii. 387 e

περιεπειραν 1 Tim. 6, 10 v. 411 e

περιεσπαλο Luke 10, 40 ii. 89 c

περιλυπος Mat. 26, 37 ii. 479 b

περιταλει 1 Pet. 5, 8 vi. 224 h

περιποιειν Acts 20, 28 iii. 304 k

περιποιησεως Eph. 1, 14 v. 105 o

περισσον John 10, 10 ii. 206 f

εκ περισσου ελεγε μαλλον, &c. Mark 14, 31 ii. 478 d

περιφημαλα 1 Cor. 4, 13 iv. 232 e

νσει περιστραν Mat. 3, 16 i. 114 g

περπερος 1 Cor. 13, 4 iv. 322 f

πεινια Mat. 6, 26 i. 238 f

πιακυδιον Luke 1, 63 i. 46 b

πιαξ Mark 6, 25 i. 427 o

πεινινιε εις τον Θεον, και εις εμε πιενινιε John 14, 1 ii. 433 e

πεινινιων εις τον υιον John 3, 36 i. 141 i

πεινιως Acts 6, 8 iii. 75 k

αι πιεως της εμελειας Col. 2, 12 v. 261 f

πεις Gal. 5, 22 v. 74 g

πεις, fidelity Mat. 23, 23 ii. 350 a

πεινικης John 12, 3 ii. 275 d

πλαλειας Luke 14, 21 ii. 147 e

πλειον τουλων John 21, 15 ii. 616 a

πλειονα Θυσιαν Heb. 11, 4 vi. 85 e

πλεινιζια Eph. 5, 3 v. 155 f—2 Cor. 9, 5 iv. 446 a

πληγας επιθενιες Luke 10, 30 ii. 85 86 c

πληροφορμειναι Rom. 14, 5 iv. 154 c

πληροφορνθη 2 Tim. 4, 17 v. 456 g

πληραβημα πιετως Acts 1, 16 iii. 8 d-

Index of the προσημειναι αλληλης τη τιμη Rom. 12, 10 iv. 138 k οις προσλιμασεν Eph. 2, 10 v. 116 l προθυμων Rom. 1, 15 iv. 13 d προσημειναι Thess. 5, 12 v. 322 a εακληληλημην 2 Cor. 9, 5 iv. 446 a προσημειναι Acts 3, 20 iii. 39 f προσημειναι Acts 15, 3 iii. 215 c προσημειναι Heb. 1, 7 iii. 22 c προσημειναι Rom. 5, 2 iv. 53 b— Eph. 2, 18 v. 122 i προσημειναι Luke 8, 43 i. 395 c προσημειναι Tim. 6, 3 v. 409 a προσημειναι Heb. 11, 6 vi. 86 h προσημειναι Acts 2, 41 iii. 29 c προσημειναι Luke 6, 12 i. 293 b προσημειναι Acts 16, 13 iii. 237 a προσημειναι Mat. 17, 21 ii. 13 h προσημειναι Acts 17, 13 iii. 260 l προσημειναι Mat. 2, 2 i. 80 d προσημειναι Mark 8, 32 i. 488 b προσημειναι John 8, 6 ii. 61 d προσημειναι Mat. 6, 33 i. 240 n προσημειναι Phil. 4, 8 v. 231 g προσημειναι Eph. 5, 2 v. 154 d προσημειναι Acts 17, 26 iii. 262 o προσημειναι John 1, 21 i. 123 c—John 7, 40 ii. 55 56 c— John 7, 52 ii. 58 l προσημειναι Acts 4, 28 iii. 52 b προσημειναι John 21, 4 ii. 408 a προσημειναι 2 Cor. 4, 6 iv. 409 g προσημειναι Acts 16, 12 iii. 235 g προσημειναι John 18, 13 ii. 495 a προσημειναι John 15, 18 ii. 251 d προσημειναι John 1, 15 i. 110 b—John 1, 30 i. 127 b προσημειναι Tim. 1, 15 ii. 451 d προσημειναι Acts 28, 7 iii. 391 g προσημειναι Mat. 1, 25 i. 55 f προσημειναι Col. 1, 15 v. 250 b προσημειναι Jam. 3, 2 vi. 155 b προσημειναι Mark 7, 3 i. 460 d προσημειναι Mat. 16, 18 i. 484 f προσημειναι Acts 12, 13 iii. 171 f προσημειναι Mark 9, 49 ii. 231 προσημειναι 2 Cor. 11, 29 iv. 467 k προσημειναι 1 Pet. 4, 12 vi. 217 c Γ. προσημειναι Mat. 10, 10 i. 409 h προσημειναι Acts 16, 35 iii. 254 b προσημειναι Mat. 9, 16 i. 391 d προσημειναι John 18, 22 ii. 505 a προσημειναι Luke 2, 33 i. 75 l προσημειναι Luke 14, 21 ii. 117 c

Index o the συ δε ο αυλος ει Heb. 1, 12 ii. 79 h συ μονος σαροικεις—και υ κ εγνας Luke 24, 18 ii. 598 c συκριονιες 1 Cor. 2, 13 iv. 212 n συχρωνιαι John 4, 9 i. 169 g συζηλινιες Mark 9, 10 ii. 5 k συζυε γνησις Phil. 4, 3 v. 229 a συκην μιαν Mat. 21, 19 ii. 303 f. συλλαμδανα Luke 22, 54—Acts 1, 16 ii. 179 b συμδαλλισα Luke 2, 19 i. 70 m συμπεριλαδων Acts 20, 10 iii. 298 i συμπληρωσθαι Acts 2, 1 iii. 14 b εν τω συμπληρωσθαι τας ημερας Luke 9, 51 ii. 179 b συμφυλοι Rom. 6, 5 iv. 64 e συμφυχοι, το εν φρονινιες Phil. 2, 2 v. 206 a συναινι καρανοι, &c. John 4, 36 i. 176 177 d συναινιον Mat. 6, 2 i. 229 b συναινιωσθαι Rom. 15, 30 iv. 171 f συναινιωσθαι Acts 1, 4 iii. 3 d συναινιωσθαι Luke 10, 40 ii. 90 d συναινιωσθαι Rom. 8, 26 iv. 92 e συναινιωσθαι και τον αδελφων συ Rev. 19, 10 vi. 487 b συναινιωσθαι Acts 4, 15 ii. 45 f συναινιωσθαι ατυμαλι Acts 18, 5 iii. 268 f συναινιωσθαι 1 Cor. 3, 9 iv. 217 f συναινιωσθαι Mark 12, 33 ii. 85 c συναινιωσθαι 1 Cor. 7, 29 iv. 261 c συναινιωσθαι αυλον Mark 6, 20 i. 145 i συναινιωσθαι 2 Cor. 5, 14 iv. 420 c συναινιωσθαι Luke 12, 50 ii. 122 b συναινιωσθαι εκ των δυο Phil. 1, 23 v. 202 b συναινιωσθαι Luke 2, 50 i. 95 g συναινιωσθαι Acts 12, 12 iii. 170 e συναινιωσθαι 2 Cor. 2, 4 iv. 394 d συναινιωσθαι αιωναν Heb. 9, 26 vi. 67 g συναινιωσθαι τω αιωνος Mat. 24, 3 ii. 359 d συναινιωσθαι πω καρδιαν Luke 4, 18 i. 184 c συναινιωσθαι Mark 14, 3 ii. 276 e συναινιωσθαι Acts 19, 40 iii. 293 r φραδις 2 Timothy 2, 19 v. 440 a χημα σαραδις 1 Cor. 7, 31 iv. 262 d χημα John 7, 43 ii. 56 f αβηται Acts 4, 12 iii. 46 h ν ω δει σαβηται ημας ib. αβησαιμαι Mark 5, 28 i. 396 d αμαλια Rev. 18, 13 vi. 481 c σαμαλια ειδει Luke 3, 22 i. 114 g σαφροσυνη Acts 26, 25 iii. 374 p T. αλαγιον Mat. 25, 15 ii. 389 a * αμειον Mat. 6, 6 i. 230 g απωνοφροσυνη Col. 2, 18 v. 263 k απωνοσις Jam. 1, 10 vi. 138 f

Index of the C

Acts 17, 30 iii. 263 r Jude 16, vi. 351 g Phil. 2, 9 v. 208 d Acts 24, 23 iii. 353 g Heb. 8, 5 vi. 55 b Rom. 3, 19 iv. 38 k Mat. 10, 10 i. 410 k Mat. 6, 2 i. 229 c—Mat. 23, 13 ii. 347 l. Mark 12, 1 ii. 317 a Thess. 3, 5 v. 347 d Heb. 11, 1 vi. 84 a Heb. 10, 38 vi. 82 k Acts 20, 27 iii. 304 g Luke 2, 14 i. 69 l Acts 13, 17 iii. 187 c

Gal. 5, 20 v. 72 c Rev. 9, 21 vi. 431 Luke 2, 7 i. 67 b Pet. 1, 21 Ap. 435 Tim. 4, 13 v. 454 b Jude 12, vi. 349 b Luke 15, 9 ii. 155 e Rom. 12, 10 iv. 138 i Rom. 15, 20 iv. 169 b Tim. 5, 13 vi. 401 l Rom. 13, 7 iv. 148 h Acts 10, 22 iii. 158 a Mat. 5, 21 i. 216 g Mat. 27, 26 ii. 534 q Cor. 4, 6 iv. 227 e Rom. 15, 5 iv. 164 b—2 Cor. 13, 11 iv. 483 a Mat. 16, 23 i. 489 e Rom. 8, 27 iv. 93 f Mat. 23, 33 ii. 352 e Luke 2, 9 1. 67

GENERAL INDEX;

REFERRING CHIEFLY TO SUCH ARTICLES AS ARE NOT POINTED OUT BY THE RUNNING CONTENTS OR CHRONOLOGICAL TABLE.

ished by the Roman numbers; and belongs to that which is mentioned Appendix as inserted at the End of

dead in a figure, vi. 91 b his faith on this occasion remarkable, ib. a Abraham, Isaac, and Jacob, where to be seen, &c. ii. 136 a banquet with them, what, 170 c The God of Abraham, &c. its meaning, iii. 336 i its force, ib. g Absence necessary to cure epileptic disorders, ii. 13 h Abyss, i. 384 Acceptable year, argument drawn from it, 185 i Acceptance of persons, what, iv. 26 g Access to God, what the expression alludes to, v. 112 i—by faith, iv 53 b Accused, who call Christ accused, iv. 311 g Accidama, ii. 565 iii, 10 g Achaia, iii 271 i Achaicus visits Paul, iii. 286 a Acosta, scourged by the Jews, i 413 e iii. 329 330 e Actions discover the man, i 246 i beauty in doing good actions, 273 the best possible to be reproached, 288 Acts, when written, iii. 1 a make a second part of Luke’s gospel, ib. universally received by the first Christiians as sacred, 2 a caution relating to them, 324 c 369 g Part of the beginning introduced in this work, ii. 605 d iii. 2 s Acts of the Apostles, allusion in the epistles to facts not mentioned there, iv. 168 a 396 i—to facts that are, proves the truth of both, v. 292 Adam, of a man’s leaving his father and his mother, &c. ii. 218 d formed first, v. 378 i the duty of wives to submit to their husbands argued thence, ib. his

sin subjected the creation to vanity, iv. 90 and brought death on all men, 58 he was the figure of him that was to come, 59 g ddison, Mr. his remarks and criticisms, i 232 ii, 371 k iii 100 n therence to Christ, i 437 dmonition, how to be given, ii. 27 d this rule little minded, 29 Adoption, what, iv. 102 d Allusion to different forms of it among the Romans, 91 c Adamyttis, Paul embarks there for Italy, iii. 378 Adriatic sea, iii. 384 b Adultery prevailed much among the Jews, ii. 62 f in what case punished by the law with stoning, 60 b the exceeding sunfulness of it, 63 g may be committed by look, i. 220 b Adulteress and Christ, ii. 60 his judgment concerning her asked, 61, how dismissed by him, 62, omission of this story in many copies accounted for, 60 a she that is married to another while her first husband lives, iv. 72 yet divorce for adultery not forbid, ib b Adulterous generation, what it signifies, i. 346 b applied to the Pharisees, ib. 468 Advocate, what the name signifies, vi. 279 a Afflictions, their lightness and benefit strongly expressed, iv. 414 a Age, 2100 2100, what, iv. 210 1 1/2 g Elian, of the wonderful production of a serpent, ii 21 22 i Eneas cured by Peter, iii 138 Afflictions, their use, ii. 446 c the most painful to be submitted to, 447 no excuse for peevishness, 482 f all seen by God, ii. 627 the friendly offices we meet with under them an inducement to thank him, and take courage, iii. 394 Agabus, the prophet, comes to Antioch, iii. 164 g to Cesarea, 311 Against Christ, when, i 339 n not against him, what, ii. 35 c Aged persons, their duty, i 78 79 Agony of Christ, ii. 479 b an angel strengthens him in it, 483 f his sweat as it were great drops of blood, 484 k Agreement with God, when to be sought for, 199 200, ii. 79 125, iii 184 Agrippa made king, iii. 362 a his acquaintance with the Jewish customs, 367 b pays a visit to Festus, 362 f desires to hear Paul, 364 his audience before him, 366—375 Ainsworth, Mr. his account of the Passover ii. 495 c

GENER

Saul, 130 326 and restores his sight, 131 g naniias, the high priest, a person of an infamous character, iii. 335 c d orders Paul to be smitten, ib is smitten himself by God, ib. follows Paul to Cesarea, 345 nathema maranatha, the high sentence of excommunication, ii. 455 a. Propriety of it as used by St. Paul, 1 Cor. xvi. 22 ib. nathema. The apostle’s meaning when he wishes to be made an Anathema, iv 101 & b Anathema maranatha, what, 370 e nd, sometimes put for Or, i. 344 c may be changed for Now, i. 439 b ndrew of Bethsaida, i. 129 one of John’s disciples, 128 e 129 follows Jesus, ib. brings his brother Peter to him, 131 h is called by Christ to a stated attendance upon him, 192 i Time of his call, ib 194 a present at the miraculous draught of fishes, 195 c leaves all for Christ, 193 197—is chosen an apostle, 295, sent forth with them. 407 other particulars concerning him, 422 ii. 294 359 ngel appears to Moses, iii 91, this angel Christ, 95 b ngel, the angel Gabriel appears to Zacharias, i 22 45 is sent to the virgin Mary, 27 40 appears to Joseph, when scrupulous about Mary, 53 c informs the shepherds of the birth of Christ, 67 i, his glorification of God, 68 k orders Joseph to flee with Christ, 85 and afterwards bids him return, 89 Angel stirs the water in the pool of Bethesda, 268 g See Bethesda, is thought to have spoken to Christ, ii. 296 appears to strengthen him in his agony, 483 i rolls away the stone from the sepulchre, 575 the end of his appearing, 585 sets free the imprisoned apostles, iii. 62 orders Philip into the wilderness, 114 a 115 b appears to Cornelius, 114 c assures him of the acceptance of his prayers, ib. delivers Peter, when imprisoned, 169 171 h smites Herod, 177 c d appears to Paul in his voyage to Rome, 382 383 the name of an officer in the Jewish synagogue, vi. 377 d quickly after Christianity heathens spoke of angels, v. 263 l Angel of the churches, not diocesan bishops, vi. 377 d what is said to them is intended of the churches under their care, vi. 378 f 381 a Angels used as instruments in delivering the laws, iii. 100 m appeared often in human form i. 120 q their exist-

GENERAL

custom at feasts, &c. i. 234 r 331 332 g i Christ anointed by the woman sinner, 329 331 and again by Mary, ii. 275 this in Matthew and Mark the same story with that in John, 274 a 275 c 277 i anointing the sick with oil, why used by the apostles, i 422

Answered and said, may be sometimes otherwise rendered, i. 325 326 f, ii. 314 g what it intimates, 294 c

Antichrist, in what sense he was come in this apostle’s days, vi. 301 c

Antioch in Pisidia, Paul and Barnabas preach there, iii. 185 a—210 revisit it, 229 d

Antioch in Syria, who first planted the gospel there, iii. 162 a its success there, 163 164 the disciples first called Christians at Antioch, 164 f

Antioch, the church there directed by revelation to send out Paul, v. 22 c Paul’s contest with Peter there, 27, &c.

Antipas, who, and the notice taken of him, vi. 383 f

Antipater, concerned in seeking the death of Christ, i 89 l ntipatris, Paul brought there by night, iii. 344 b

ntonia, a castle near the temple, iii. 319 n Paul carried there by Lysias, 320 ntonius, remarkable expression of his about God, iv. 133 f

nxious care forbidden, i. 237 238 d e this not intended as a caution to the apostles only, 238 e such care highly unreasonable, 239 240, ii. 112 113

Apocryphal gospels, not referred to by Luke, i. 21 a pollo, whence called Pythius, iii. 238 c fled at the name of Jesus, 248

Apollonia, Paul passes through there in his way to Thessalonica, iii. 249

Apollonius Tyanaeus, many things said of him borrowed from the history of Christ, ii. 2 c

Apollos, comes to Ephesus, iii. 276 277 e preaches at Corinth, 278 f returns to Ephesus, ib Locke thinks him the false prophet at Corinth, iv. 216 d why unwilling to go to Corinth, 366

Apologies, that Paul makes consistent with his inspiration, iv. 462 a

Apostasy from Christianity fatal in the first age, though perhaps not so in those that follow, vi. 39 h—meant by sinning wilfully, &c. 78 a why expressed in such general terms, ib b among the Christians from Nero to Trajan, v. 444 a—before the second coming of Christ, 340 & c

Apostates, the apostles reproving them with great freedom, shews they feared no discover they could make, v. 374 b

INDEX. Ashamed of Christ, their portion, i. 490 592 thought of it may strengthen us against temptation, ib. Ashes, lying in them a sign of humiliation, i. 304 c Asia the Less, visited by Paul, iii. 202 & seq. 231 who is forbid to preach the word in Asia, which must signify the Proconsular Asia, 233 c remarks on this, ib. 236. Paul comes to Ephesus in the proconsular Asia, 280 where he preaches two years, 282 e Asiarchs, sent to Paul not to venture into the theatre at Ephesus, iii. 289 k Assembly’s Catechism on the words, Thy kingdom come, i 232 k Asses used among the Jews by the most honourable persons, ii. 283 h Christ’s entry into Jerusalem on an ass, 282 injustice of the ridicule it has been treated with, 283 h Assos, Paul goes thither on foot, and embarks for Mitylene, iii. 299 Atheist, the heathens called so by St. Paul, v. 119 d Athenian, remarkable account given by one of the victory at Marathon. v. 213 b Athens, Paul is conducted thither from Berea, iii. 254 h is moved, on seeing it enslaved to idolatry, 256 b this city noted for its love of novelty, 259 h Paul’s address to the Athenians, 260—263 some of them believe, 264 Atonement for sin, the design of Christ’s death, i. 126 a referred to by him, 447 f the life of our soul’s depending on it, ib. 452 reference of the eucharist to it, ib. ii. 422 a Atonement as well as reformation necessary to deliverance from sin, iv. 347 b of Christ, shews that God is just when he justifies sinners, 47 g For what sins the sacrifices of the day of atonement availed, vi. 71 & d those sacrifices aluded to with great propriety, 70 b Attalia, Paul and Barnabas sail from thence to Syria, iii. 212 Atterbury, (Bishop) his remarks and criticisms, i. 245 g 317 h ii. 173 g iii. 361 m Aven gelon, a term of contempt by which the Jews called the gospel, instead of sacrifices, iv. 204 f Augustus orders an enrollment of the Jews, i. 64 makes Tiberius his colleague in the empire, 98 b the time of his death, ib. remarks on his name, iii. 364 e Authorities: Bishop Hopkins thinks essias means only such as are lawful, iv. 145 c disposed by God, ib a yet not so as to establish unlimited pas-

INDEX. 27 a 29 c of the Samaritans, and Simon Magus, 108 i of the eunuch, 118 k l of Saul, 131 g of Cornelus and his friends, 155 l 156 of Lydi and her family, 237 of the jailor and his family, 24 i of the Corinthians 280 of John’s disciples at Ephesus 281 b such as had been baptized by John might afterwards receive Christian baptism, ib Baptism, its perpetuity, v. 260 e no objection against water baptism, when it is said there is one baptism, 138 d commonly administered by immersion iv. 199 g allusion to that mode, 6 d—of infants referred to when children are said to be holy, 255 c a considerable objection against it removed, 47 g administered to children whose parents were Christians at the time of their birth, 64 c the answer of a good conscience in it, vi. 212 e obliges us to die to sin, iv 67 persons baptized not meant by enlightened, v 38 d no extraordinary illumination to be expected on its administration, 8 g Baptismal regeneration, v. 483 d Baptized for the dead, iv. 351 h Barabbas, preferred to Jesus by the Jews ii. 522 released by Pilate, 534 observations on it, iii. 37 38 b Barbarians, all other nations so reckoned by the Greeks and Romans, iii. 390 b 395 Barchochebas, where referred to, i. 277 g Barclay, Mr. his remarks, ii. 412 i iii 297 g Barnabas, [see Joses,] introduces Saul to Peter and James, iii. 134 n is sent to Antioch, 163 c fetches Saul thither from Tarsus, 164 e is sent with him to Jerusalem, 165 166 k from whence they bring John Mark, 179 b is set apart, and sent with Saul on a mission to the Gentiles, 180 e travels with him, 181—212 at their return to Antioch in Syria, acquaint the church with their success, 212 is sent with Paul to Jerusalem, 214 returns, 226 separates from Paul on a dispute, and goes to Cyprus, 228 229 remarks thereon, 229 their reconciliation, 230 c Barrenness, a reproach among the Jews, i. 261 some illustrious persons born of such as had been long barren, 34, 35 h the days coming, when the barren would be counted happy, ii. 538 Barrington, (Lord) his remarks and criticisms, ii 624 g, iii. 123 e 270 i 163 c 164 d 165 k 179 a 329 a 371 i

ENERAL INDEX.

183 1 200 i 215 d 217 h 232 b 282 c Barrow, Dr. on the lawyer’s asking the way to eternal life, ii. 84 a Barsabas, see Joseph called Barsabas Bartholomew chosen an apostle, i. 295, sent forth with the twelve 407, thought by some to be the same with Nathaniel, 134 ii. 612 b Barameus, see Blind Basnage, Mr. on the procurators of Asia, iii. 292 p Baxter, Mr. his remarks, i. 208 e, ii. 35 c, iii. 304 i Beadles sent with orders at Philippi, that Paul and Silas should be let out of prison, iii. 245 b 246 c d, tell the magistrates, that Paul insists on their coming themselves to do it, 246 Beasts, (vide animals) with seven heads, &c. what, vi. 450 a, what meant by its seven heads, 475 & c d—its mark, 454 m, its number, ib. n. The punishment of its worshippers, 458 & g approved by angels and Christ, ib. e f the other beast that ascended out of the earth, 453 h i is the false prophet, 470 d Beating of the rebels, a cruel practice of the Jews, iii. 320 o eatitudes, on the mount, adapted to the characters they are connected with, i. 207 208 a rather to be expressed by happy than blessed, 208 d chiefly to be understood of future happiness, 209 210 g repeated in the plain, 298 299 300 eautiful gate of the temple, iii. 33 c edford, Mr. on the wise men coming to Bethlehem, i. 83 n eelzebub, the same with Satan, i. 337 g its meaning, 336 f Christ accused of acting by his help, i. 336 401 p shews that he is no associate with him, 337 h remarks on the master’s being so called, 416 eginning to do a thing, comment on it, iii. 2 b ekker, Dr. his opinion of demoniacs, i. 199 c elieve in his name, a Hebraism, 145 l elievers have the witness in themselves, vi. 313 g elieving that Christ is the Son of God, thought by Mr. Locke the only fundamental of the gospel, vi. 309 a Christians exhorted to believe, 315 a elieving in Christ, what, 426, iii. 242 o the jailor and his house saved by it, ib. p all that believe justified, 192 q good effects of it, i. 446 153 272 449 452, ii. 246 e 55 299 436 n remark on him that believes in Christ, 307 be-

Bishops, a title given to the elders of the church of Ephesus, iii. 301 a 304 how constituted by the Spirit, ib. i. date of the distinction between them and presbyters, 301 a the Asian bishops no all present, 302 b nor Timothy considered as bishop of Ephesus, when Paul took his leave of the elders of that church, 303 c. Speech of James, no instance of his acting with the authority of a bishop, 220 c nor any one styled bishop of Jerusalem so early, 315 b Bithynia, iii. 233 Blackwall, Mr. his remarks and criticisms, i. 137 d 168 e, ii. 242 d, iii. 253 g Blair, Mr his observations, i. 207 208 a 209 g 210 h 217 m 222 g 224 p 230 g 233 p 236 a 238 c 298 a Blasphemy, all forgiven, but that against the Holy Ghost, i. 339 340, ii. 106 Christ charged with it by the Jews, i. 259, ii. 213 214 509 who speak many things blasphemously against him, ib. n Stephen charged with blasphemy, iii. 76 78 a the Jews guilty of it, 197 b 268 Paul and his companions blasphemers of Diana, 292 o Christians urged to blaspheme, 369 370 h Bless, how we are said to bless the sacramental elements, iv. 289 a Blessed, sometimes to be translated happy, i. 48 d 208 d Blessed is he, &c. ii. 139 how to be understood, ib. i. cannot refer to Christ’s triumphant entry, ib. 354 h the cry of the multitude, 284 a cry we should echo back, 287 Blind, restored by Christ, i. 473 474 b, ii. 194 d one blind and dumb, dispossessed by him, i. 335 blindness and deafness, observations on it, ib. d two blind men at Capernaum receive their sight, 400 charged not to speak of it, ib. Blind man at Bethsaida healed, 482 at first can hardly distinguish men from trees, ib. but afterwards sees clearly, ib. Man born blind, cured by Christ, ii. 194, 195 questioned about it by the Sankewim, 195 affirms Christ to be a prophet, 196 his parents examined, 197 the man called again, 199 believes and worships Christ, 201 202 Bartimees, and another blind man, cry to Jesus to have mercy on them, 263 who touches their eyes, and they see, 264 265 the blind and lame healed by Jesus in the temple, 290 f Saul struck blind, iii. 126 inference drawn from it, ib. f Anania sent to cure him, 130 f Elymas struck blind, 183

GENERA Blind have no sin, meaning of it, ii. 204 a, internal blindness, by whom to be feared, iii. 184, blind teachers dangerous, i. 303 465 466, iii. 184 lood, the eating of it forbidden to the Gentile converts, iii. 222 244 245 g, remarks upon it, 242 241 s Blood of Christ, drink indeed, i. 433 f g, how represented in the sacrament, ii. 429. Wish of the Jews concerning his blood 533, this wish dreadfully answered, ib. n o Blood and water, came out, when his side was pierced 560, a proof of this the certainty of his death f, ib. g, his blood, the blood of God, iii. 304 k lood of Abel, what, vi. 112 m—of the Lamb, not the blood shed in his cause, vi. 419 c oanerges, whence applied to James and John, i. 275 e ochart, his remarks, iii. 86 87 a 387 f ody, unreasonable anxiety about it, i. 238, ii. 132 ody of Christ, meant of the temple, i. 145 282 f, the bread in the sacrament spoken of it, ii. 428 c, the regard shewn by Providence to the body of Jesus 565, sealing the sepulchre done to prevent any attempt, either to remove or embalm it 571, absurdity of the soldiers in saying, that the disciples stole the body, while they slept 592 d, this story propagated by the Jews 593, why his body might retain marks of the wounds after his resurrection 606 e ody put for the whole man, iv. 135 & b—spoken of as a tabernacle 415, &c. our care of it an emblem of Christ’s regard to his church, v. 168—dead because of sin, iv. 85 b. Christians represented under the image of a body 315, &c. Bonds, prisoners sometimes brought to plead in them, iii. 375 r onnel, Mr. his Life and Harmony commended, ii. 504 b, remark of his, ib. ook of life, what, v. 229 230 c, vi. 390 g 452 g—in the hand of him that sat on the throne, vi. 404 a. Mr. Lowman’s notion of the opening its seals 410 d Books, anciently made of scrolls of parchment, rolled on sticks, i. 184 d Born again, how to be understood, i. 148 c 149, children of God, born not of blood, &c. but of God 281 Bos, his observations and remarks, ii. 98 e 501 p, iii. 14 c 56 d 67 h Boxers, allusion to their manner of exercising, iv. 281 l m OL. 6. 69

where they hear Paul 366, &c. 378. Quarrell of the Jews and Gentiles during his imprisonment at Cesarea, and the consequences thereof 356 c Cesarea Philippi, reason of its name &c. i. 483 c, a different place from the Cesarea mentioned in the Acts, ib. iii. 120 o, Jesus goes thither from Bethsaida, i. 483, seems to be the place to which Saul was conducted, when the Jews were contriving to kill him, iii 135 q Caiaphas the high priest, probably deputy to Annas, when John began his ministry, i. 98 f, how mentioned as high priest, when the Sanhedrim met about Jesus, ii. 252 a, his prophecy 253 b 496, the Jewish rulers meet at his palace to consult against Jesus 400, where they are joined by Judas 401, Jesus led to Caiaphas 495, is examined by him 503, Jesus brought from thence before the Sanhedrim 506, Caiaphas, when the veil was rent, probably burning incense before it 554 m present in the Sanhedrim, when Peter and John were examined, iii. 44 d, seems to have been high priest, when Saul was commissioned to go to Damascus 123 c. See High priest Cainan, how inserted in Christ’s genealogy, i 62 q Calamy, Dr. observation of his, iii. 303 e Calendars of the Roman and Greek church with respect to their feasts, i. 34 c Calf made by the Jews, iii. 96 Called the children of God, signifies really so, i. 211 k, to be called, sometimes expresses more than to be, i. 39 e Calling on the name of the Lord, what often put for, iii. 19 q Calling and election, Mr. Brekel’s notion what the phrase alludes to, vi. 246 i. Called and faithful 476 c Calmet, his observations, i. 459 d, ii. 543 a Calvary, the usual place for executing criminals, ii. 539 Calvin, his illustrations and remarks, i. 263 e, ii. 161 m 325 f, iii 117 g 317 g Cambray, (Archbishop of) his Dialogues on Eloquentness, ii. 438 p, his remarks, ib. i 124 d Cambridge Manuscript, spurious additions in it, i. 285 a 454 h Camel go through the eye of a needle, a proverbial expression, ii. 230 h Camero, his observations, i. 460 d ii. 190 c

Cana, Christ attends a marriage feast there, i. 136 a, where he turns the water into wine 139, comes thither again 181 e anaan, why entrance into it called rest, vi. 24 h andace, a common name of the Ethiopian queens, iii. 115 d Candle, or lamp See Lamp Candour and forbearance, iv. 199 imp. 228 imp. anticles, alluded to, in what Christ says of the bridegroom, i. 391 b Capellus, Lud. his observations and remarks, i. 460 c 462 g, ii. 373 g, iii. 33 c Capernaum, where it lay, i. 141 181 e 447 l, at least a day’s journey from Cana 181 c, often visited by Christ 141 181—195—256—307—388, ii. 16, who dwelt there for a while, when he left Nazareth, i. 181, though, after he began his ministry, he never seems to have continued long in one place, ib. miracles wrought there 192 257 358 395 396 399 400 401 431, ii 17 f. Matthew called there, i. 260, makes an entertainment for Christ in his house 389 a, who had preached in the synagogue there, i. 444, & seq. many in this city offended, and forsake him 456 457. Denunciation against it for its impenitence 305, ii. 40. Sermon on the mount, preached at some distance from it, i. 308 b, the leper not cured in its neighbourhood 253 b Captain of the pretorian band at Rome, invested with the charge of the state prisoners, iii. 394 m, who held this office, when Paul was brought here, ib. Captains of the temple, who, ii. 492 o, present with the chief priests, when they consulted against Jesus 401, employed in seizing him in the garden 492, Peter and John apprehended by them, iii. 43, as were also the twelve apostles 64 c Carcass sometimes tied to captives as a punishment, iv. 80 n Carpenter, Christ despised as a carpenter’s son, i. 403, called a carpenter himself, ib. might probably work at the trade in his younger years, ib. c, his condescension therein 406 Casaubon, his remarks, i. 266 l, ii. 20 g, iii. 9 f 74 h Castor and Pollux, sign of the ship Paul sailed in to Italy, iii. 392, the figure used to represent them, ib. h Cattle watered, or lifted out of a pit on the sabbath day, i. 286 c, ii. 132 d 142 f Caution for our conduct i. 125 cautions

buy the Potter’s Field 568, apply to Pilate to have the sepulchre secured till the third day 570, who grants their request, ib. 571, Jesus being risen, the guard tell them what had happened 591, who bribe them to say, that his disciples stole the body while they slept 592 b d, reflections on their infidelity and obstinacy 594 595, Peter and John tell the disciples all the chief priests had said to them, iii. 50, the chief priests amazed to hear that the receive were escaped out of prison 63, commission Saul to imprison the saints 129 369, forward the conspiracy against Paul 339 k, apply to Festus to have him brought to Jerusalem 357 362, with a view of killing him by the way 357 f Child, taken by Christ, and set before his disciples, ii. 19. See Little child Children, when they came under the yoke of the law, i. 93 a, their encouragement to come to Christ, ii. 224, should love the house and ordinances of God, i. 96, and learn of Christ to be submissive to their parents 95 96, and careful of them in their declining days 464, the goodness of God in watching over them 48, not to be loved like Christ 402, ii. 149 b, a regard to him a comfort to us in their removal, i. 314, ii. 363, those of religious parents, when bad, worse than others, i. 350, some out of enmity to the gospel cause their parents to be put to death 414, ii. 363 Children casting out demons, how to be understood, i. 337 Children sitting in the market place, meaning of it, 321 Children of God, the glory of making us so, whom to be ascribed to, i. 30, how to prove ourselves so, ii. 75. Go men, why called so 335 d Children of this world, reflection on their wisdom, ii. 165 d 168, their derision not to be regarded, ib. Children ought to be taught the scriptures, v. 449, a their irregularities reflect a dishonour on their parents v. 471 d. All men by nature children of wrath, v. 113 g Chios, Paul passes near it in his voyage to Miletus, iii. 299 Chiun; see Remphan Chloe, some of her family visit Paul at Ephesus, iii. 286 a Choking, how applied, i. 363 b Chorazin, denunciation against it, i. 304, ii. 39 40 Chosen you receive, remark on it, i. 458 c, many called, but few chosen; how to be understood, ii. 3 c, the apostles did not first choose Christ, but he chose

them 450, were not chosen on account of any previous virtue 467 d. Saul, how said to be a chosen vessel, iii. 129 130 c chosen generation, how applied to Christians, vi. 195 e hrist, his nature and titles, i. 24 b 326 k 424 483, ii. 44 55 56 196 210, i. 38 111 154 55 f, ii. 68 f, i. 98, 99 g 135 k 400 469 38 39 76 77 m, iii. 37 b. Place of his birth 46, time of it 47, i. 86 c, his coming expected 76 81 g, his circumcision, and name 70 71 m, is carried to Jerusalem 73 c, was probably brought back from thence to Bethlehem 77 p, where he is visited by the wise men 83 m, reflection on the presents they made him 84 q, is carried into Egypt 86, but afterwards brought back, and settles at Nazareth 90, whence he is called a Nazarene, ib. o, goes up with his parents to the Passover at Jerusalem 93, where he is found in the temple 94, conversing with the doctors, ib. remark on it, ib. d, his mother’s expostulation with him, and his reply, ib. f returns to Nazareth 95, and grows in favour with God and man 92 95 h, referred to by John the Baptist 106 109 a 125 127 110 b, is in the bosom of the Father, and has made him known 111, is baptized by John 92 b, the Spirit descends upon him 114, a voice from heaven proclaims him to be the Son of God, ib. his age then, ib. i, is led into the wilderness 116 a, where he is tempted by the devil 117—121 his condescension in submitting to this 121, is pointed out by John, as the Messiah 125, how he came to take away sin 126 a, end of his being sent 154, all shall perish that believe not in him, ib. f 155, the excellence of his doctrine 160 161, importance of believing or rejecting it 161, his word with power 190 199 251, did not bear witness of himself alone 274 275 276 277, the gentleness of his conduct, &c. foretold by Isaiah 291, offends the Jews by calling God his Father 269 c, asserts the dignity of his person and commission 272 h, texts of scripture relating to him 448 g h 449, ii 212 d 68 69 g 122 a b 137 f 138 g 179 b 180 205 d e 206 f 207 a 208 b 269 c 553 554 f 252 253, the Jews charge him with blasphemy 213, his works a proof of his union with the Father 214, declares that the Father is greater than he 443, can do nothing of himself, i. 250 d, ii. 19, and has no separate will of his own, i. 273 418 449 is the resurrection and

422, of his message to the seven churches proves his condescension and exact knowledge 377 c. His second appearance called the last time and last day, vi. 185 d, some understand his coming in the clouds, of the destruction of Jerusalem 369 c. The manner of his descent to judgment, v. 316. Reflections on it 317, the suddenness of it 319 a. Allusion to the office of the high priest in the account given of his final appearance, vi. 68 b, his giving up the kingdom to the Father, iv. 350 g, what it is to confess him, vi. 301 b, who are the enemies of his cross, v. 226 d, what it is to crucify him afresh, vi. 39 h, what it is to put on Christ, iv. 150 m, Mr. Locke’s, notion of it, v. 47 k, what is meant by being in him, iv. 80 q, Christians quickened with him, v. 113 b. His love bears them away, iv. 420 c. Christ the Mediator, excellent treatise on it, i. 126 a Christianity, the proofs of it, i. 318, ii. 60 a 296, reflection on the despisers of it 372, iii. 194, mean arts of its enemies in aspersing it, ii. 43 f, iii. 398, dreadful case of those who reject it, ii. 327, iii. 202, reason why it may occasion more discord than other religions, i. 419 b, the progress of it the Lord’s doing, iii. 32 Christianity in effect asserts that all are in a degenerate state, vi. 446 e, the plan and design of it grand, v. 167 c, a test by which other doctrines may be tried, vi. 302 e, the last dispensation, vi. 286 b Christians, how they preserved their lives, ii. 367, areflection thereon, 373 their capacity and readiness to declare the gospel to strangers, iii. 75 b, certainty of the first settlement of Christian churches, whence to be had 162 a Christians first so named at Antioch 164 f, other names to be avoided 167 Christians are dead to the law, iv. 73 & c, quickened with Christ, v. 113 b, delivered into the mould of the gospel, iv. 69 a, made the righteousness of God 422 f, already justified and glorified 96 d, their lives hid with Christ, v. 267 c, they are one body, iv. 136 316, &c. knit together in the same mind 197 & b, shall be caught up to meet the Lord in the air, v. 316 h Chronology of the gospel history, the difficulty of fixing it, iii. 444 b, a table of the principal events recorded therein, iii. 446-465, era of Christ’s birth, what year of other eras 445 Chrysostom, his remarks and observa-

tions, i. 70 o 110 c, ii. 79 h, iii. 2 b 205 g 229 l 401 g Chrysostom, a remark of his on watching for souls, vi. 123 b Church, safe under the protection of Christ, i. 380 the care of God over it 72, the gates of hell shall not prevail against it 484 f, Christ, the foundation of it, ib. e, 486 reflection on this honour being ascribed to Peter, ib. God has redeemed it with his own blood, iii. 304 k, this word used in various senses, ii. 27 e, the church to be informed of an offending brother, ib. ought to be impartial in their judgment 28 f, little of a Christian spirit in its censures 29, the right of choosing church officers, iii. 12 m, controversies about church order, to be meddled with as little as possible 92 e, a due attention to the three grand canons would render many others needless, ib. e, happy for the church when the sons of falsehood are deterred from intruding into it 60, thought by some to be a building for religious worship in 1 Cor. xi. 18. iv. 303 a, how the church is the fulness of Christ, v. 109 d, the manifold wisdom of God made known by it, &c. 128 l, why whole churches are spoken of as chosen, saints, believers, &c. 101 e, 246 b. Churches in Asia, vide seven Chuza, his wife attends Christ in his progress, i. 335, is thought to be the nobleman of Capernaum, whose son was cured 181 d Cicero, a remarkable expression of his concerning the death of friends, v. 314 b Cilicia, Saul passes through it in his way to Tarsus, iii. 135 q, visits it again 229, decree from Jerusalem directed to the Gentile brethren there 223 224, mentioned by Paul in his voyage to Rome 378 Circumcision, not originally of Moses, ii. 48 g, was performed on the sabbath day, ib. Stephen, of its institution, iii. 82, those of the circumcision astonished at the Spirit’s falling on the Gentiles 154 k, make no objection to their being baptized 155 157 a 158 b 160 d, Jewish converts urge it as necessary to the Gentile Christians 214, the matter referred to the apostles, &c. ib. some of the Pharisees insist upon it, 216 b. but a decree is made against it 224, Paul circumcises Timothy 231 a, the Jews prejudiced against Paul, as teaching not to circumcise, 315 c, resolution thereon 316 317 f Circumcision, a seal of the righteous-

dered 216 g, extent of the seventh 220 b, extent of the tenth, ii. 227 d the six last recommended to the young ruler, ib. scribe inquires which is the first commandment 339, dispute by the Jewish doctors thereon, ib. a to love God the first 339, scribe’s acknowledgment relating to it 340 Commands of Christ, why admirable, i. 244, to love one another a new commandment, ii. 423 b, keeping his commandments, a proof of our love to him 439 440 441, what it shews 448 Communion with idols maintained by sacrifice, iv. 289 b Community of goods not general among Christians, v. 415 d Community of goods among the first converts, iii. 30 53 e, how far we are to follow their example 54 Comparative sense, where sometimes intended, i. 283 h 439 b Compel them to come in, reflection on it, ii. 147 g 601 h Complacency in other vices the last degree of degeneracy, iv. 21 u Comprehend it not, rather, did not apprehend it, i. 26 f Condemnation, how any may be said to be registered to it, vi. 344 b 350 f Condescension of St. Paul to his hearers, iv. 278 279 294 Condescension to be learnt from Christ, i. 393, his condescension 71 341 441 k, ii. 225 409. Condescension of Peter iii. 138 b 161, of Apollos 277 c 279 Condition of his future good behaviour, implied in the forgiveness of the unmerciful servant, ii. 32 c Confessing Christ, why so much stress laid on it in scripture, vi. 301 b 306 a, our faults one to another, no foundation for auricular confession 171 f 1 John, i. 7, absurdly produced to prove it 277 d Confessors of Christ before men, confessed by him, i. 418, ii. 106 Confirmation, what alleged as a foundation for it, iii. 110 b, confirmation of the souls of the disciples at Lystra, Iconium, and Antioch 210, of the brethren at Antioch 227, of the churches in Syria and Cilicia 229, and of all the disciples through Galatia and Phrygia 276 Conflagration, Mr. Whiston thinks it will be occasioned by a comet, vi. 505 f, Mr. Fleming thinks some saints will rise while it continues, iv. 221 d Confucius, a remarkable saying of his about princes governing their families, v. 384 c Concurors, an allusion to their givin

largesses to the soldiers, v. 140 h—in the Christian warfare shall have power over the nation, vi. 388 c, shall walk in white 390 f, and be made pillars in the house of God 394 d onscience, what the force of it should teach us, ii. 63, a guilty conscience dreadful, i. 428, enough to drive the most hardened sinner to despair, ii. 571, wretched case of a seared conscience 572, reflection on Paul’s saying that he had lived in all good conscience, &c. iii. 334 a, his care to keep a conscience void of offence, what it refers to, 351 e Consolation of Israel, applied to the Messiah, i. 74 c Contentions, occasioned by the gospel, i. 419 420, ii. 125, no argument against its authority, i. 419 b 422, shews the corruption of human nature, ii. 125, imperfection in the best of men, iii. 230, a contentious temper, the occasion of sin and scandal, ii. 175 a Contentions that rose early in the church were wisely permitted, v. 36 e Contentment, the attendant and fruit of godliness, v. 410 d Controversies about little things, the danger of them, v. 437 e Conversation, rules for conducting it, v. 150 p Conversion of the Jews, expectation from it, iii. 39 e Converts to the gospel, 3000 made in one day, iii. 29, remarks thereon, ib. e f 31, their number increased to 5000, 44 c, who were all of one heart and soul 53 e 30 i, amiable character of the primitive converts 54, are dispersed by a great persecution 105 a, justification of their preaching the word, ib. d. Converts made in Samaria 107 108, at Lydda and Saron 138 139, at Joppa 140, at Cesarea 154 i, at Antioch in Syria 163 164, in Cyprus 183 l, at Antioch in Pisidia 196 199 f, at Iconium 202 203, at Derbe 210, in Galatia 233, at Philippi 247, at Thessalonica 250, at Berea 253, at Athens 264, at Corinth 269, at Ephesus 284, at Rome 401, and probably at Malta 395, reflections on the methods taken in converting us 327 376 Convictions, when to be submitted to, iii. 377, danger of stifling them 369, how necessary to guard against those things, which would tend to elude them 361, their taking men off at first from attending to their secular affairs, not to be censured 388 Conviction of sin by the law, iv. 40 c—of sin and duty insufficient without reformation, iv. 82 83 VOL. 6. 70

GENERA f, Paul covets no man’s silver or gold, iii. 306 Councils, reflections on the apostles’ being brought before them, i. 413, ii. 362, iii. 70 Courts of judicature among the Jews, i. 216 h Cradock, Mr. his remarks, i. 185 h 483 d, ii. 192 n 432 a 529 f 601, iii. 1351 212 c 229 d 267 c 268 c 332 f 349 b 398 b Crates, a remarkable saying of his about ornaments of dress, vi. 203 a Creation made subject to vanity, iv. 90 & a, earnestly expects the revelation of the sons of God, ib. Cretans, their character, v. 474 b Crete, Paul supposed to have sailed thither in his second progress, iii. 229 d, touches there in his voyage to Rome 379, quits it 380 Crispus believes with all his house, iii. 269 Criticisms, unnatural ones a dishonour to scripture, i. 276 e Cross to be taken up for Christ, i. 420 d 489, ii. 150 229, usually carried by them that were crucified, i. 420 d, ii. 537 b, how ready we should be to take it up, i. 492, ii. 150 Crown of thorns put upon the head of Jesus, ii. 526 b Crowns bestowed in the games, their different kinds, iv. 280 Crucifixion, a Roman punishment, ii. 257 b 298, the Jews insist on Christ’s crucifixion 523 524 532. Pilate delivers him up to be crucified 534, is led to it 537 b, circumstances attending his crucifixion 542—556, exquisite anguish of such a death 543 c, reflection on his coming down from the cross 545 f, the Jews charged with having crucified him, iii. 22 c 25 37 b 45 65, reflection on the crucifixion of the Jews by Titus, ii. 523 g 533 o, the crucifixion of Peter foretold by Christ 618, time of it not certainly known, ib. c, opinion of some concerning it, iii. 401 g Cubit, cannot be aided by any one to his stature, i. 238 239 h, ii. 112 Cumbered about much serving, how little need Martha had for it, ii. 89 c, what a loss to her 90, what a happiness to be free from it, ib. Cumberland, (Bishop,) conjecture of his, iii. 16 g up, its signification, ii. 259 d 481 d eastern custom relating to it, ib. John painted with such a cup 259 c. Christ takes the cup at the Passover 406, the sacramental cup different from

GENERAL

even in this respect are under the control of Christ 134, Jews pretend John the Baptist had a dæmon, i. 325, say the same of Christ 336, ii. 47 d 76 a 77, charge him with casting them out by the help of Beelzebub, i. 336 401, whoproves the charge to be absurd; inference on his casting them out 338, children of the Pharisees take upon them to cast them out 337, one that did not follow Christ casts them out in his name, ii. 34 b, reflection thereon, ib. some dæmons more malignant than others, ii. 12, the apostles invested with authority to cast them out, i. 407, cast out many in their mission 422, joy of the seventy on this occasion, ii. 80 81, the power of casting them out promised to them that believe 627 628 p æmoniacs, supposed by some to have been lunatics or epileptics, i. 199 c 385, this opinion refuted 206 k. See Possessions.—Cures wrought on them by Christ, iii. 152 i 179 381 296 314 b 315 d 361—366 450, ii. 9—12, parable of the relapsing dæmoniac, i. 348 349, those troubled with unclean spirits, brought to the apostles at Jerusalem, and healed, iii. 60, many dispossessed by Philip in Samaria 106, others dispossessed by Paul at Philippi 238 b, and Ephesus 283 284 almanutha, Jesus comes thither, i. 476, takes ship there, and crosses to Bethsaida 479 482 amaris, her rank and conversion, iii. 264 Damascus abounds with Jews, iii. 123 d, Saul goes thither to persecute the Christians, ib. 325, is converted on the way 124 323 370, Ananias cures him there of his blindness, and baptizes him 130 131 326, on which he preaches in the synagogues 132 h 372, the Jews conspire to kill him there 133, his escape thence, ib. Damnatory sentence, reflection on it, ii. 397 Dan, not mentioned among the tribes that were sealed, vi. 417 a Dancing at feasts, not usual in old times for ladies of high rank, i. 426 l Dangers ought not to discourage us from our duty, ii. 255, when to be ventured on, i. 429, escapes from them should engage to reformation, i. 268, ii. 63 Daniel’s prophecy of the seventy weeks, ii. 367 b, of the abomination of desolation, ib. Darkness when Christ was crucified, ii. 550, how far extended, ib. e, not occasioned by an eclipse, 551 f

GENER L

by some to refer to trials before persecutors, vi. 306 c—of wrath, sometimes means temporal judgment, vi. 414 n—of the Lord, 2 Pet. iii. 10, the final judgment, vi. 264 g Deacon, his character, v. 385, what that good degree which a good deacon procures, 386 h Deaconesses; there were such officers in the primitive church, iv. 173 a, their character, v. 399 h Deacons, seven to be chosen, iii. 72, the church concur in the choice, ib. e, names of them 73, presented to the apostles 74, proper persons appointed to this office 77, have no right to preach 74 106 e ead raised to life by Christ, i. 317 313 399, ii. 249, may expect a better resurrection, i. 402, the apostles commissioned to raise the dead 409 g, many of the saints come out of their graves, ii. 555 p. Peter raises Dorcas to life, iii. 140, Paul raises Eutychus 298, one sent from the dead will not convince the hardened, ii. 173 g, a proof of it in those who saw Lazarus raised 250 k, the spirits of such as are dead, a proof of their remaining in a state of activity 246 e eaf, cured by Christ, i. 316, deafness and blindness hardly ever met with in the same person 335 d, cure the deaf and dumb 472, ii. 11 12 eath, how sometimes expressed, i. 399, ii. 242 d, seeing death, a Hebraism, i. 74 f, tasting of it, what put for 491, ii. 76 b, he that believes, &c. how to be understood 77 c 80 eath always welcome to the good, i. 429, how we may talk of it with delight, ii. 7, necessary to prepare against it 187, the death of friends not to be lamented immoderately, i. 402, ii. 250, consideration that they are gone to the Father should comfort us 445, deliverance of Peter out of prison, emblem of what Christ’s servants shall receive by death, iii. 174 eath of Christ, reflections on it, ii. 209 c 554 l 557 560 f g, iii. 22 d, ii. 295 296 297 590 Death introduced by Adam’s sin, iv. 58 & d—eternal, the wages of sin, iv. 75 c, which does not mean being cast out of existence, ib. All men born in the territories of death 297 a Debates about doubtful matters, iv. 252 a Debt, the greatness of ours to God is not to be expressed, i. 333, nor capable of satisfaction, ii. 31 b 53 Debtor, what kind of, will love his creditor most, i. 331

encouraging circumstances 94 95, are cautioned against hypocrisy, i 229 234 ii. 103, animated against the fear of men 105, and assured of the aid of the Spirit 107 108, charged to beware of covetousness 109, and anxious care 112—115, ought to be on the watch 116 117, and faithful stewards 118 119 warned of the extremities before the 183, and the coming of the Son of man 184 185, inquire of Christ concerning the blind man 193 h, receive answer to their inquiry, ib. ask him about divorce 218 219 220, cautioned not to imitate the Scribes and Pharisees 344 345 346, meet with the apostles after Christ’s ascension, iii. 8, join with them i choosing another apostle 12, Spirit descends upon them 14, reference of it, ib. d, unite in prayer after Peter and John had been examined by the Sanhedrim 51 a, what happened thereupon 52 d, their number multiplied 72 c, are dispersed by persecution 105 106 162 163 Disciples of John, instructed by him, i. 126 127, two go after Jesus, 129 g. Dispute with a Jew 158 c, jealous of their master’s honour 158 316, used to fast often 390, had probably a form of prayer that John taught them, ii. 92 a, might be many of them Essenes, i. 392 e, why the disciples of Christ did not fast as they did 391, bury John’s corpse 428, he that cast out demons in the name of Christ was probably one of John’s disciples, ii. 34 b, Apollos also probably was one of them, iii. 277 e, Paul meets with some of John’s disciples at Ephesus 280 a, who being instructed by him 281 b, receive the Spirit, ib. Diseases cured by Christ, i. 205 h, [See Sick] 202 268 388. a good token to be sensible of them 268 Disfiguring their faces when they fast, the practice of hypocrites, i. 234 q Disobedience, how God shut up all under it, iv. 132 e, the apostles had power to punish disobedience 234 f 450, &c. vid. apostolic red Dividing the word aright, what it alludes to, v. 438 f Divine instructions, what, i. 447 f Divinity, Suchia distinguished from Suchia, Divine nature, iv. 17 g Divorce, iv. 251—253. Women had power to divorce 255 a Divorces, frequent among the Jews, i. 221, sometimes privately made 52 b, disapproved 31 b, the Pharisees question Christ on this head, ii. 218, debate

EN

among the ancient rabbies about it, ib. c, Christ’s answer, ib. 219 e, i. 222 f, ii. 168 220 f, women divorced for adultery, whether forbidden to marry, i. 222 g, ii. 220 f, women were not allowed by the Jewish law to divorce their husbands 220 g. Do as you would be done to, i. 245 h 300, iii. 225 s, doing the will of Christ, necessity of it, i. 250 305, powerful motives to it, 333 345

actors in the temple, used to instruct young persons there, i. 94 c, learners sat at their feet, ib. d, not said, that Christ disputed with them, ib.

actors of the law come to hear Christ, i. 256. See Lawyers doctrine of Christ, the people astonished at it, i. 191 198 b 251 403, ii. 303 337, tendency of it, i. 337 h, imputation cast upon it should excite our indignation 341, his doctrine of God, ii. 46 b

Doctrines do not discover men, i. 246 l, what they sometimes refer to 463 l

Dogs, who accounted such by the Jews, i. 470.

Door of the sheepfold, ii. 204, who intended by the door keeper, ib. b, the flock shut up to secure the fold, ib. Christ the door, 205 d, what they that enter by him shall find 206

Door great and effectual, what the phrase alludes to, iv. 365 f

orcas dies at Joppa, iii. 159, what the meaning of her name, ib. e, Peter raises her to life 140, effect of this 141

Doves, harmless to a proverb, i. 413, Christ urges his disciples to be like them, ib.

Doxology at the end of the Lord’s prayer, doubtful, i. 233 p

Drachma, the woman’s joy on finding it, ii. 155 e

Dragon, a serpent of enormous bulk, vi. 444 a, proper emblem of satan, ib.— gave its power to the beast, vi. 450 a

Dreams in the morning, imagined to be most significant, ii. 527 e

Dropsy, a man cured of it by Christ, ii. 141

Drowning in the sea, a punishment among the ancients, ii. 21 g

Drusilla, married to Felix, iii. 354 a, hears Paul 255, no impression made on her 361 m, consumed in an eruption of Vesuvius 355 a, Felix married to another Drusilla, ib.

Drusius, his remarks, i. 190 e 217 l 331 f 462 g, ii. 12 g

Dumb, restored by Christ, i. 473 335 401 472, ii. 9 12

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by them 487, who intended by the elders of the people, ii. 312 e, question Christ’s authority 313, silenced by him, ib. consult how to put him to death 400, send a guard to seize him 487, some even go with them, ib. 492, are present when Jesus is brought before Caiaphas 496, declare him guilty of death 508, accuse him before Pilate 512, persuade the people to prefer Barabbas 522, deride him when upon the cross 545, their behaviour when Judas confesses his guilt 568 572, bribe the soldiers to say, that his disciples stole the body 592, present when Peter and John were examined iii. 44, accuse Stephen 76, Paul appeals to them 325, accuse him to Felix 345, and apply to Festus for judgment against him 357 362

Iders, when first mentioned in the Christian church, iii. 165 k, how constituted 210 d, Paul and Barnabas consult them 215 b, the elders of the church at Ephesus sent for to Miletus 301 expressly called bishops, ib. a, Paul takes his leave of them 302—307, they lament that they shall see his face no more 307 r, all the elders at Jerusalem present when Paul reports his success among the Gentiles 314

Iders, some presided well who did not labour in the word, &c. v. 403 404, and notes, what the double honour of which they are worthy, ib. b, the term sometimes only means aged persons, v. 397 a

lect angels, v. 405 f lect, shall be avenged, ii. 189, the days of tribulation shortened for their sake 370 i, impostors deceive the elect 371, Christ will gather them together 375 e

Election of grace, iv. 123 b Elements of the world, what, v. 259 & c lijah pleads against Israel, iv. 122 the success of his prayer for a drought, vi. 171

lijah, sent to a widow at Sarepta, i. 167, appears with Moses at the transfiguration, ii. 23 e, John should come in his power, i. 33 321 g, ii. 6, declares that he was not Elijah, i. 123 b, Jesus thought to be Elijah 424, disciples’ inquiry about his coming, ii. 5, Jesus’s answer 6 m, strange notion of Elijah’s coming confuted 6 l. See Eloi.

Elisha cleanses Naaman the Syrian, i. 188

Elizabeth, barren, i. 31, angel foretels that she should bear a son 32, her conception and retirement 36 l, her joy,

Enemies of the cross of Christ, who, v. 227 d English language, its poverty, i 46 b, 286 b, 439 b Enoch’s prophecy, a foolish book, not quoted by Jude, vi. 350 e—his prophecy of the Lord’s coming, ib. f, why not recorded by Moses, ib. Enon, a place where John baptized, i. 36 a Enrollment, at the time Christ was born, i. 65 b, cause of every one’s going to his own city, ib. c, a proof that the Jews were subject to the Romans, ib. many tumults occasioned by the taxation it was followed with, iii. 66 g Entertainments often made in the idols’ temple, iv. 269 e, hereby communion with the idol maintained, 289 b 290 c Enty and Lavington, (Messieurs) their dispute with Mr. H. illet, iii. 304 k Envy to be avoided, ii. 138, appeared in the disciples, 36, how to be cured, i. 142 Epaphras, converted by Paul, iii. 286 a Epenetus, converted by Paul, iii. 268 Ephesus, addicted to magical arts, iii. 285 i, zealous for the worship of Diana, 291 n, acts of the apostles there, 275 277 280 a 281 b 282 e 305 m 283 f 284 285 k 286 a 287 288 289 k 295 a Epistle to the Ephesians written at Rome, 401 g Ephesus, the people there remarkable for learning and abandoned characters, v. 111 b. How St Paul fought with beasts there, iv. 352 k, fewer irregularities in that church than in most to which St. Paul wrote, iv. 365 f, they seem to have reformed what he blamed, vi. 378 c Ephraim, where it lay, ii. 135 a 253 c, Jesus retires to it with his disciples, 253 Epicurians, account of their principles, iii 257 d, joined with the Stoics in opposing Paul, ib. their contempt of him, 258 e, how they mistook his doctrine, ib. f 264 s Epiphanius, his observations, iii. 7 a 134 p 330 c Epistles, hints given from them, iii. 210 c 215 a d 227 a 231 232 a 249 a 267 268 269 270 278 f 286 a 287 c 295 a b, when and where written, 270 306 a 306 d 305 b c 302 e 327 r 414 l 421 g 449 d Epistles. How the Corinthian converts were St. Paul’s epistles, iv. 399 & c E univocation, dan erous, ii. 65

GENERAL.

xamination of ourselves urged in a view of the final retribution, v. 78 xample of Christ, what it should teach us, i. 327 l, ii. 260 411, no warrant to speak of princes with severity 140. See also iii. 156 xcommunication, various kinds of it among the Jews, ii. 445 a, learnedly described by Grotius, i. 299 c, disciples warned to expect it, ii. 455, happy under it, i. 299, ordered by the Sanhedrim on confessing Jesus to be Christ, ii. 197 l, did not hinder Paul and Barnabas from preaching in the synagogues, iii. 185 b Excommunication in the power of particular churches, iv. 240 l, the ill effects of annexing civil inconveniences to it, vi. 378 e Execution of malefactors among the Romans, the manner of it alluded to, iv. 240 l Executioners, none in ancient times, i. 426 p Exorcisms practised by the Jews, i. 337 l, disappointment of the exorcists at Ephesus, iii. 283 g Experience of mercy, what it should do, i. 443 Ecstasy, the manner of it, iii. 145 g, vision Peter had in one at Joppa 145 146, Paul in one, while praying in the temple 329 Eye, the light of the body, i. 237 351 b, consequence of its being clear or distempered 237 b 352, to pluck it out, if it offends 221 c, ii. 22, a good or evil eye, how used, i. 237 b, ii. 238 h F. Fabricius, his remarks, ii. 619 e, iii. 24 h 71 a Fair Havens, Paul advises to winter there in his voyage to Rome, iii. 479 480 Faith, in Christ, of whom required, i. 257 c 384 g, ii. 11, not universally 194 d, iii. 138 a, where as a grain of mustard seed efficacious, ii. 12 g 176 c 311, faith in God, how remarkably shewn, ib. b, necessity of it, i. 154 161 272, what that which is saving includes 161 l, the effect of a divine energy, ii. 301 b, speculative faith, where often found, iii. 109, why exercised with trials, i. 443, how most acceptable, ii. 610, its triumph in Moses, iii. 93, how sometimes confirmed, i. 318 402, weakness of the disciples’ faith 379 440 479, ii. 10 12 113 176 589 594, when Christ VOL 6. 71

249, Philip asks him to shew th the Father 435 l, he that has see Christ has seen the Father 436 m, when his disciples left him, the Father with him 464, Christ’s prayers to th Father 465 466 467 468 469 471 474 speaks of his coming to him 468 e, prays, that he would glorify his name 296, submits to his Father’s will 481 482, if Christ had asked, would have given him more than twelve legions o angels 491, but he would drink the cup his Father gave him, ib. Christ prays the Father to forgive his murderers 540 f, commits his Spirit to him 554 l, Christ not yet ascended to his Father 581 g, bids Mary go and tell his brethren, he was soon to ascend to his and their Father 582 t, as the Father sent Christ, so did he send his apostles 607, the times and seasons placed by the Father under his own authority 631 iii. 4, of that day and hour no one knows, but the Father, ii. 377 i Father or mother, not to be loved like Christ, i. 420, but even to be hated in regard to him 149 b, command to honour them, rendered of no effect by the Pharisees, i. 462 g Father and son at variance, i. 419 b, ii. 123, i. 414, ii. 363 Fathers of the Christian church, how far to be relied on, iii. 324 c, supposed, that each good man has his guardian angel, ii. 25 a Favours from those whose intimacy is dangerous, not always to be refused, i. 333 Fear, not man, but God, to be the object of it, i. 416, ii. 105, in comparison of whom we should fear nothing, i. 416, ii. 105, weakness of fearing man 202, he that feareth God, is acceptable to him, iii. 151, reflection on it, ib. c 186 d Feast, used to signify the Passover, i. 262 a, Christ might omit attending some of the great feasts 439 b, ii. 42 b, 44 i, why Paul might choose to attend them, iii. 276 c 299 l, lowest place to be chosen at a feast, ii. 143, which place Christ himself might probably take at the Pharisee’s table, ib. g, Pharisees chose the highest 142 344 Feast of dedication, why observed by the Jews, ii. 180 c 211 a, kept in December, ib. Samaritans refuse to entertain Christ going to this feast 178 a, his cure at it of the blind man 193 a, Jews attempt to stone him during this feast 213 215 Feast of tabernacles, design of its institu-

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tion, ii. 42, the seventy probably sent out before it 36 a 80 b, Christ goes up to it in a private way 43 f 44 g, his behaviour during the feast 46 54 a, his last circuit made between this and the Feast of Dedication 80 a

elix, an oppressive governor, iii. 345 c, presided in Judea several years 349 a, Egyptian impostor defeated by him 322 a, how long Governor, when Paul was brought before him 349 a, Paul is sent to him at Cesarea 343, the Jews accuse him before Felix 345 347, who adjourns the cause 353 f, but permits Paul to be visited by his friends 353 g, trembles on hearing Paul’s discourse 354 a 355 b 356 d, quits the province 356, followed by the Jews with complaints to Rome, ib. e 345 e

estus applied to by the Jews to send Paul to Jerusalem, iii. 357 f, will have him tried at Cesarea 357 g, but asks him, if he would go and be judged at Jerusalem 358, on which Paul appeals to Cesar, and Festus admits his appeal 359

Festus informs Agrippa and Berenice of Paul’s case 362 364, and brings him forth before a large assembly 365, tells Paul he is m. d 373 n o

ever cured, i. 182 g 200, iii. 391, rebuking the fever, a proper expression, i. 200 g ield, he that is at work there should not go back to take his clothes, ii. 185 368, beauty in the expression, ib. c

Fiery darts, &c. what the expression refers to, v. 179 g, fiery trial, vi. 179 c

Fifty years old, Christ is spoken of by the Jews as not so old, ii. 78 f ig tree, cursed by Christ, ii. 303 304 310, parable of the barren fig tree, what supposed by some to refer to 128 d, of the fig tree shooting forth its leaves 376

Filling the heart, wherefore used, iii. 56 d

Filth of the world, xabsæμαla, what, iv. 232 e

Fire, what it is to heap coals of fire on the head of an enemy, iv. 143 e, what to be saved through it 221 d

Fire on the earth, observations on it, ii. 122 a

Fire from heaven, James and John ask, if they should call for it, ii. 180, understood the genius of the gospel better afterwards, iii. 110 a

Fire prepared for the devil and his angels, observations on it, ii. 395 f, fire not enched, what it may refer to 23, burn-

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f, v. 31 d, is sometimes an expletive, iv. 69 b, sometimes introduces a co-ordinate proof of something at a distance 107 a, is a copulative 356 d, or might be rendered, I say, v. 59 a, vide 3 se in the Greek index or, used instead of Therefore, i. 332 k 352 d orgiving sins, whom it belongs to, i. 258 259 261 332, forgiveness, in whose name to be preached, ii. 624 f, baptism required in order to forgiveness, iii. 27 a, repentance necessary to it 42, Christ exalted to give repentance and forgiveness 65, how it is to be received 125 371, prophets bear witness of forgiveness through him 153 h, through him preached by the apostles 193 orgiveness of injuries, whence enforced, i. 233 n, ii. 96, wherefore necessary to be granted to others, i. 232 303 a, ii. 33 312 316, ought to be repeated to an offending brother 34 172 orgiveness of injuries urged from the freedom of Divine forgiveness, v. 153 and notes Form of God, what, v. 207 & b Fornication, iv. 247—249, eating things offered to idols probably called so, vi. 587 b Fornication, why forbidden the Gentile converts, iii. 225 s, observation thereon, ib. Forsaking all for Christ, of whom required, ii. 152, what to be followed with 232 Fortuita sacra, remarks on it, i. 234 q Fortunatus visits Paul at Ephesus, iii. 286 a Foundation of God, and its inscriptions, v. 440 a Four thousand fed with seven loaves and a few little fishes, i. 475, manner how they were seated, ib. d Fourmont, Mr. observation of his, iii. 71 a Fox, a title given to Herod, ii. 137 f Fragments, twelve baskets full taken up when the 5000 were fed, i. 435 480, seven, after feeding the 4000, 475 480 French Version, observation on it, i. 100 c Friend, Dr. remark of his, i. 395 e Friend’s yielding to the importunity of his friend, reflection on it, ii. 94 converse with friends, when to be broken off, iii. 301, not strange, if some of them prove false, ii 494 Friends of Christ, what they do 448, his disciples not servants, but friends 450 b Friendship, how the greatest shewn, i. 23

ENERAL

it 180 184, his fame spread through all the region round about 200, takes a circuit through all Galilee 205 334, makes but one tour to it between his first and second Passover 191 f, goes from thence to his second Passover at Jerusalem 256 a, returns again 280 a 288, and is followed by great multitudes 289 takes another progress through it 334, 381, returns to it from the country of the Gadarenes 387, and having gone round all their cities 422, quits it 430 c, but returns again 442 uncertain whether Christ went up from thence to his third Passover 459 b, ii. 42 b, he quits it again, i. 468, returns 471, goes to the coasts of Magdala 476, but soon returns, and quits it again 476, he passes privately through Galilee with his disciples, ii. 14 a, where he gives them an account of his approaching sufferings 15, and after walking there some time 42, goes up to the Feast of tabernacles 44, his coming out of Galilee urged as an objection to his being the Messiah 56 58 l, his last circuit through Galilee, when it appears to have been 80 a 134 a, observation on the 500 brethren there 80 a 621 a. Herod uneasy at his stay there 16, those parts of Samaria that lay next to Galilee, taken by him in his way to Jerusalem 177, no proof that he ever went back there 178 a, how he might be said to arise from thence 217 a, appoints his disciples to meet him after he was risen, at a certain mountain in Galilee 477 b, this appointment is renewed 586 588, appears to several disciples there 612 d, and to above 500 brethren 621 most of whom continued in Galilee, when the apostles returned to Jerusalem, iii. 8, the churches there have rest 135 r alilee of the Gentiles, i. 190 c alilee, (See of,) i. 195 b. See Gennesareth

Galileans slain by Pilate, ii. 126 a, observations thereon 127 b all of bitterness, remark on it, iii. 112 f allio, proconsul of Achaia, iii. 271 k, his conduct when Paul was brought before him, ib. 1 272 m amaliel, who, iii 66 f, his counsel to the Sanhedrim 67 68, effect of it 68, observation thereon 70, Paul was educated by him 324 d 368 d, remark on his acquainting him with the advice he gave to the Sanhedrim 66 f, died before Paul was brought before the Sanhedrim 338 h, ra er ascribed to him 370 h

Gethsemane; see Garden Gifts, how to be improved, i. 358 417 356, ii. 270 204 397 398, observation on them, i. 464 Gifts, vide spiritual. The unutterable gift of God, iv 449 g Girding the loins, what it refers to, ii. 116 b, servants, when used to do it 176 e Girdle, the form of those worn by the Jewish priests, vi. 374 f, military girdle, a proper metaphor to express truth, v. 178 d Girgashites, the same with Gergesenes i. 381 Give to him that asketh thee, how to be understood, i. 224 p, much happier to give than to receive, iii. 307 q Give us this day our daily bread, observation on it, i. 232 m Giving glory to God, the blind man was called to do it, ii. 199 a Gladiators, iv. 230 b Glory of Christ, how contemplated, i. 30, he received not glory from man 277 f, nor sought his own glory, ii. 76, but the glory of him that sent him 47, Chris glorified his Father on earth 466 46 c, his people to behold the glory give him 474, what this may refer to, ib. d, the glory Christ will appear in, whether he comes to judgment, i. 490 b, ii. 232 393 a 507 b, distinction between his own glory and that of the Father, i. 470 h Glory of God, Rom. iii. 23, thought by some to be a lucid resemblance of the Shechinah worn by our first parents, iv. 41 e 81 u, Christ’s appearing without sin interpreted of his wearing this vi. 68 k. Glory beheld by Moses a emblem or that which Christians behold, iv. 405 f. Heavenly happiness meant by that phrase, iv. 54 a, strong expression to describe it, iv. 414 a Glorifying a preacher, remark on it, i 184 b Gluttony and drunkenness to be guarded against, ii. 380 c Gnashing of teeth, explained, i. 368 h Gnostics, their extravagant notion, i. 27 i, when the sect rose, v. 369 c Go in peace, observations on it, i. 333 l 93 g God, in what to be imitated by us, i. 226 t, often called the God of Peace 211 k, his directions, the surest means of safety 51, passions, when ascribed to him, to be taken figuratively, ii. 154 d, his name, why often introduced, iii. 88 b, takes pleasure in making his people happy, ii. 114 d, is not austere

ENERAL

and rigorous 271 f 274 392, ready to receive penitents 162, represented as weighing men’s characters, &c. iii. 102 r, knows all his works 221 f, is not the God of the dead, &c. ii. 336, and cannot be of those whom he suffers to perish, ib. f, the faithful live to him, and shall be raised 336 f, is often said to do what he permits, i. 326 h, Christ given by his determinate counsel, iii. 21 b, but without any violation of the freedom of those who were the instruments of his death, ii. 418 k, iii. 26 52 b, God raised him up 22 24 25, and has exalted him 25 65, is to be feared, as able to destroy both soul and body, i. 416, ii. 105, a righteous thing to obey God rather than men, iii. 48 n 64, his counsel not to be overthrown 68 70 338 i, intimations of his will never to be resisted 313, did not leave himself without witness 207 m, obligation we are under to adore him 208, Paul declares to the Athenians the God whom they worshipped 260 l, and himself preaches 261 262, propriety of his declaring to Felix, that he worshipped the God of his fathers 350 d, nothing impossible to God, i. 40, ii. 23 i, who can easily baffle every purpose of his enemies, i. 91, and raise up protectors for his people, where they may least expect it, iii. 70 321 354 383, happiness of such as are related to him 384, could have protected his apostles 213, form appointed in baptism, what it shews, ii. 626 m

God, as applied to Christ, how to be understood, i. 24 b

God of this world, who, iv. 407 d. The heathen philosophers knew and yet denied the unity of God 17 h. He calls the things that are not as though they were 50 d, is light, vi. 277 c, the Father of lights 141 a, works all things agreeably to the counsel of his own will, v. 104 l, his sovereignty in many respects consistent with reason and scripture, iv. 106, &c his Providence is concerned in events owing to the wickedness of men, vi. 223 e, and exercised over evil spirits, vi. 471 f, his goodness strongly expressed, v. 338 d, vi. 141 b. He endures with great long suffering the vessels of wrath, iv. 108 d, is called the God of peace, iv. 179, will have all men be saved, v. 376 d, is the Saviour of all men, 393 e. The Father called the Saviour, v. 482 c. Sight put for the knowledge of him, why, vi. 292 d

ods, meanin of this title, ii. 213 f 214 g,

grave with the rich in his death 554, reflection on his visit to it 565 Graves that appear not, how the Pharisees were like them, ii. 99 e, going to the grave to weep, customary with the ancients 247 f Great, an epithet given to the Heathen deities, iii. 289 Greatest in the kingdom of heaven, the apostles dispute about it, ii. 19 20, Christ’s observations to them, ib. 260 h 411, their contention about it renewed 408 412 Grecians; see Hellenists Greece, visited by Paul, iii. 253 256, sep. 295 c Greeks, a name given by the Jews to all the Gentiles, iii. 162 b, some of them desire to see Jesus, ii. 294 a, who admits them, ib. c, the gospel preached to them, iii. 162 b 163 210 b 250 253 268 e, they beat Sosthenes, the ruler of the synagogue 272 m, hear the word at Ephesus 282 e, have the necessity of repentance testified to them 303 o, Paul charged with bringing them into the temple 318 l Greek; see Original, Paul speaks Greek, iii. 322 a Gregory Nyssen, reading of his, i. 137 f Grieving a brother, signifies to lead him to commit sin, iv. 158 c Groaning and sighing, ascribed to Christ, i. 472 478, ii. 248 Grotius, quotations from, i. 172 p, and observations 189 h 299 c 340 q 106 g, ii. 330 b, i. 93 a, iii. 171 g, i. 54 e 95 g 100, i. 100 d 184 e 185 g 208 e, ii. 238 k, i. 245 i 281 e 462 g, iii 250 b, ii. 25 a, iii. 234 e, ii. 144 i, i. 204 f 260 b, iii. 21 b, i. 66 d 71 o 76 k 80 c 83 l 86 a 123 c 126 a 140 l 154 e 156 k 165 k 199 d 381 b, ii. 9 b, i. 337 i 203 d 266 k 320 b 329 a 332 k 342 a 370 b 416 h 454 k 463 i 482 a 485 f 488 c 478 b, ii. 6 l 57 h, ib. i 60 a 117 d, 128 d 354 h 141 b 297 g 336 f 409 c 420 n 533 o 549 b 568 c 614 h 611 a 619 f, iii. 11 l 45 f 61 a 47 k 53 f 66 g 78 b 84 h 99 l 100 m 106 e 126 m 130 e 131 f 143 a 168 a 182 i 235 g 242 n 289 k 290 l 343 a 351 e 353 f 359 h 375 r 387 g 391 f, ib. g Grove, Mr. a remark of his, i. 230 f Gualiparius, his account of the greater and lesser Syrtis, iii. 381 h Gulf, between the blessed and the damned, ii. 170 c 171 Guyse, Dr. his observations, ii. 72 d 96 d 101 i 271 f 407 a 487 c 532 m 576 h 577 k

Hair worn loose by mourners, i. 329 b, adorned by women of pleasure 330 c, not an hair shall perish, proverbial, ii. 364 l, iii. 386 d, hairs of our head numbered, i. 418, ii. 105 Hale, (Sir Matthew,) his remarks, ii. 483 h 490 l 552 h Hall, (Bishop,) his writings, i. 472 f, his remarks, ii. 195 e 490 l 568 d Hallet, Mr. his observations and conjectures, i. 245 i, ii. 304 g, iii. 260 l Hammond, Dr. his observations, i. 127 b 264 g 325 g 295 g 420 e, ii. 3 e 227 d 382 f 481 c, iii. 11 k 52 b 44 f 75 l 97 e 106 e 117 g 118 i 124 g 135 r 138 b 166 k 211 d 301 a 302 b 170 e 187 f 258 f 259 g 287 d 392 h Hand, offending, to be cut off, i. 221, ii. 21 Hand writing, Col. ii. 14, what, and how against us, v. 261 & g Happiness of the poor, mournful, &c. i. 208, & seq. 302, notions of the world concerning it, different from those of Christ 213 Hard to kick against the goads, proverbial, iii. 124 g Hardness of heart, to be prayed against, i. 443, God said to harden it, ii. 302 c, dangerous to give way to it 305, the excessive hardness to which a sinful heart is capable of arriving 319 d, amazing proof of it 595, deplorable to be hardened under the gospel, iii. 402 Iarlots believed John, ii. 315 316 Harmony of the evangelists, rules for settling it, i. 180 b 192 k 256 a 381 a, ii. 134 a, mistakes of several in the order of it, i. 192 k 194 a 298 a 381 a 389 l, ii. 25 a 178 a 179 b 192 a 612 d, some little anticipations not improper in compiling it 430 h, care taken in it 282 f Iarrington, Mr. his observations, iii. 206 g 210 d 292 q arris, (Dr. Samuel,) remark of his, ii. 508 l, iii. 117 g Harvest, how used, i. 367 368, joy of the spiritual harvest 176 178, the labourers in it few 405, ii. 37 Harvest cometh, how to be understood, i. 175 c, remark on it, ib. ate, often means no more than that something else is greatly preferred, iv. 104 g ated by all men for Christ’s sake, to be expected by the apostles, i. 414 f, ii. 362 364 461 d, which way to be accounted for 364 k, by whom still to be expected 451 e, he that hateth Christ VOL 6. 72

with hands, iv. 415 c, heavenly things purified with blood, vi. 67 f Heaven, what it requires, i. 323, to be admitted there, in vain desired when the door is shut, ii. 135, the joys of it, how represented 170 c, Christ’s intimation of his own ascending to it, i. 456 b, how said to prepare it for us, ii. 434 f Heaven, how long shut up in the days of Elijah, i. 187 n, this observed to agree with the time of Christ’s ministry, ib. Heavens opened at the baptism of Christ, i. 113 c, voice from thence declares him to be the Son of God 114, how Stephen saw the heavens opened, iii. 100 n eavenly things revealed by Christ, i. 153 c 160 Hebraisms, not retained in the version, i. 39 d 50 g 74 f 135 l 461 e, ii. 165 e, where they may be fitly retained, i. 358 f, nothing at all, what it signifies, ii. 452 g, the pains of death put for the bonds of it, iii. 22 d, filling the heart, how used 56 d, the name of God, what often introduced to express 88 b ebrew not the language of the Jews in the apostles’ time, iii 323 324 Hebrews, why complained of by the Grecians, iii. 72 b, the epistle to them, when and where written 401 g ebrews, the epistle to them written before the destruction of Jerusalem, vi. 120 h. about A. D. 63 132. Hebrew of the Hebrews, what, v. 219 & c einsius, his observations and remarks, i. 27 g 222 f, ii. 179 b 304 g 433 c, iii. 38 c 74 b 100 m, i. 133 e 343 b 409 h, ii. 23 m, iii. 216 g, ii. 540 d, iii. 2 b 115 c Hell, what a fit emblem of it, i. 207 n, seldom intended by the Greek word Hades 484 f, the fire never quenched, &c. ii. 21 22 f, weak arguments on it 23 l. See Gates Hell, the meaning of the word hades, vi. 376 b, and of Tartarus 253 e Hellenists, complain their widows are neglected, iii. 72 b, deacons, most of them Hellenists 73 f, Saul preaches to them 134, idle story raised by them against him, ib. p Helpers and governments, who, iv. 318 f Herald, in the public games, Paul compares himself to one, iv. 318 n Heresy, Paul’s worship of God styled so by the Jews, iii. 350 c, the charge of it, by whom not to be feared 354 Heresy something worse than schism, iv. 305 b, one of the works of the flesh, v. 72 e

ENER L

a, the rulers of the Jews meet in the high priest’s palace, ii. 400. Peter smites a servant of the high priest 490 b. Jesus led away to Caiaphas the high priest 495 a. John known to the high priest 496 c, introduces Peter 497, servant of the high priest taxes Peter, as having been in the garden with Jesus 500. High priest asks Jesus of his disciples and about his doctrine 503, examines him 506, adjures him to tell, whether he be the Christ 506, rents his clothes on Jesus’s answer 507, and they all condemn him, as guilty of death 508. Annas called high priest, iii. 44 d, the high priest and Sadducees apprehend the twelve apostles 61 a, are surprised to hear they were got out of prison 63, are told they were teaching in the temple, ib. the high priest charges them with teaching in the name of Jesus 64, are enraged at their vindication 65, but having scourged them, dismiss them 68 High priest calls upon Stephen to answer for himself 79. Saul obtains letters from the high priest 123 c 325, appeals to him, how violent a persecutor he had been 325, reflection thereon, ib. g. Ananias the high priest commands Paul to be smitten 335 b c, who charges him with acting contrary to the law, ib. d, his answer on being questioned thereon 336 e. Ananias the high priest follows Paul to Cesarea 345. Festus applied to by the high priest to send for Paul to Jerusalem 357 f, observation on the high priest at this time, ib. g Highways, &c. sent to for guests, ii. 146 f 325 e Military, a remark of his, ii. 483 Hinnon, (Valley of,) an emblem of hell, i. 217 n Goodly, (Bishop,) his remarks 419 b 485 h Poly city, a title given to Jerusalem, i. 118 g, often applied by the Heathens to those cities, where oracles were delivered, ib. the ground about Jerusalem counted holy, ii. 367 a Homer, observations on him, ii. 242 d 389 a 614 g Homer’s description of Tartarus illustrates 2 Pet. ii. 4, vi. 253 e Honour, remark on such as are fond of receiving it from each other, i. 278, titles of honour not to be affected, ii. 346 Hope, no reason to suspect we are excluded from it, i. 438. Paul questioned

Hungry shall be filled, i. 41 209 298, hunger and thirst after righteousness, what expressive of, 209 g Hunger of Christ, in coming to Jerusalem, how it might be occasioned, ii. 503 e Husbandmen, parable of the vineyard committed to them, ii. 317 318 320, applicable to the Jews 320 Husks, eat by swine, what kind of fruit, ii. 157 d Hymenæus and Alexander, who, v. 374 b, the freedom with which Paul censures them proves his cause good 375, their conduct no objection against the doctrine of perseverance 374 a Hymn, called the Hallel, sung by the Jews at the Passover, ii. 430 h, uncertain whether the hymn used by Christ at the close of the eucharist, ib. Hyperbole, sometimes used in scripture, ii. 653 e, iii. 15 e Hypocrisy, folly and danger of it, ii. 104 107, the scribes and Pharisees charged with it, i. 463 478, ii. 99 124 330 347 350 351, the same charged on the ruler of the synagogue 117, the disciples warned to beware of the leaven of the Pharisees, which is hypocrisy 104, Simon’s hypocrisy, how it might be detected by Peter, iii. 111 d Hypocrites draw nigh to God with their mouths, while their hearts are far from him, i. 463, seek the applause of men 329 d 230 234, are public in their giving alms 229 b, contrive that men should catch them when they pray 230 f, aim at being taken notice of in their fasts 234, take notice of the faults of others 243 304, the wicked servant shall have his portion with them, ii. 383 h, the most artful hypocrite shall be at length exposed 421 Iyrcanus destroys the temple on mount Gerizim, i. 171 o, obliges the Idumæans to become Jews 289 b I. ackson, (Dr. Thomas,) his curious discourse on the prophecies, i. 317 g, well abridged by Bishop Atterbury, ib. h, his remarks, ii. 368 d 373 m, i. 112 b acob, how Stephen mentions him, iii. 84 h, God’s loving him refers to his favours bestowed on his posterity, not to his final state, iv. 104 g—worshipped, leaning on the top of his staff, vi. 92 e. The apostle’s account reconciled with the Old Testament, ib. Tailor at Philippi, who supposed by some to be, iii. 243 r, sets Paul and Silas in the stocks 238 b, would have killed

GENERAL

who suffered martyrdom, ii. 259 e, perhaps Christ appeared to him alone, iv. 344 h, how the brother of our Lord, v. 19 e, James the Less, the author of the epistle, vi. 131, why said to be bishop of Jerusalem 135 a annes and Jambres, v. 446 d ansenius, his remarks, ii. 490 547 e ason, accused at Thessalonica, iii. 251, is dismissed on bail 252, seems to have been a relation of Paul 250 c conium, Paul and Barnabas preach there, iii. 202 203 204 d, visit it again 210 d dle words to be accounted for, how to be understood, i. 343 b dol, a Jewish aphorism that an idol is nothing, iv. 267 c, vide entertainment dolaters, how they changed the truth of God into a lie, iv. 19 dolatries of the Romish church, vi. 431 h dolatry practised by the Jews in the wilderness, iii. 96 d, Athens greatly addicted to it 256 b 259, reflection on it 293, modesty of the apostles in bearing their testimony against it 292 o dols, the eating things sacrificed to them forbidden to the Gentile converts, iii. 222 224 r 225 s dumæans obliged to become Jews, i. 289 b, many of them hear Jesus, ib. calousy. The ground of the phrase, “provoking the Lord to jealousy,” iv. 291 d echonias, the same with Jehoiakim, i. 59 g h, how spoken of as childless, ib. Jeffery, Mr. his remarks, i. 341 g 335 e, iii. 8 d 18 m 22 c 40 94 a Jenkins, Dr. his observations, i. 145 1, ii. 443 f Jennings, Mr. remark of his, ii. 632 b Jeremiah, expected to return to life by the Jews, i. 123 c 483 d, Jesus thought by some to be Jeremiah, ib. d, Jeremiah quoted instead of Zechariah, ii. 568 d, a key to that book, i. 59 g, Jer. xxii. 30, observation on it 39 Jericho, Christ passes through it in his way to Jerusalem, ii. 261 262, cures Bartimeus and another blind man near it 265, converts Zaccheus there 266 267, one going thither from Jerusalem falls among thieves 85 86, said to be the residence of many priests and Levites, 86 f Jerom, his observations, i. 119 k 171 m 427 q, ii. 2 b 386 b 604 b, iii. 24 b Jerusalem, the city of the great king, ii. 222 223, often called the holy city 118 g,

as the Galileans did 127 b, making their ruin sure by impenitence 129 f, greatness of the tribulation that should come upon them 369 e, the number of them destroyed by the Romans, ib. 370 g, had the siege continued longer, must have suffered more, ib. 1, what Moses had foretold them, remarkably fulfilled 372 m, furnished a dangerous precedent against themselves in crucifying Jesus 523 g, the Gentiles in it only their instruments, iii. 22 c, their wishing his blood on themselves and their children dreadfully answered, ii. 533 o, say that Jesus’s body was stolen 592, sought to propagate this story through the world 593, but had no room for it 595, their rejection of their deliverers, no new thing, iii. 95 c, revolted in the wilderness 95 96 d, always resisted the Holy Spirit 99, were the murderers of the righteous one, ib. 1, remarks thereon 38 d 40, the conversion of the Jews, what expected to do 38 e, their restoration foretold in scripture, ii. 370 h, observation on their continuing a distinct people 371 k, the gospel to be preached first to them: a remark on the frankness of the apostle in declaring this, iv. 15 a. Tribulation and wrath first rendered to them 25 f, they thought no Israelite could be deprived of heaven but by apostasy, idolatry, &c. 26 g, unconverted Jews often addressed in epistles directed to Christians, why 29 a, held the merit of their observances 45 b. How their rejection the righteousness of the world 125—to be restored to their own land 126 a, this will convince many of the truth of the gospel, ib. the prophecies of their conversion not fulfilled in the apostle’s time 130 a. How they were enemies to the gospel for the sake of the Gentiles 131 c, their notion of the unlawfulness of paying tribute to Cesar opposed by St. Paul 148 g, some of them in heathen countries eat nothing but herbs 152 b. The cross of Christ a stumbling block to them 204 f, were permitted to try all but criminal causes in their courts 244 d, which made the conduct of the Corinthians more inexcusable, ib. Paul became as a Jew to them 278 b, in what sense, and how reconciled with his reproving Peter, ib. c, they called Jesus, on by way of contempt, instead of even 311 b, called satan “the god who blinds” 407 d. their

EN

wise men taught without pay 460 g, Jews and Gentiles reconciled to one another by Christ, v. 120, &c. most of the persecutions against Christians came from the Jews 203 i, some intercourse between them and the heathen philosophers 259 b—had a notion that angels were intercessors 263 l, how they were contrary to all men 302 & a, many of them destroyed not only in Jerusalem, but elsewhere 303 b, fond of fables 484 f 368 h, their genealogies, what, ib. their traditions justly called old wives’ fables 392 b, a remarkable proverb of theirs about the inefficacy of hearing the law, vi. 143 g ewish nation, Mr. Locke thinks St. Paul speaks in their name, Rom. vii. 7, &c. iv. 76 e, Jewish ritual, why called, worldly elements, v. 94 a, weak and poor elements 51 d, a shadow of celestial things, vi. 55 b, a figure of them 61 & e, not so much as the image of them 70 h ezebel, who, vi. 387 a gnatius, one of the infants blessed by Christ, ii. 223 b gnorance of what Christ has thought fit to conceal, no inconsiderable part of learning, ii. 61 d, lessens the guilt of sin, where unavoidable 204, but will not excuse those, who neglected the service of God 120 o, crucified by the Jews through ignorance, iii. 38, but this did not excuse them from guilt, ib. d, God overlooked the times of ignorance, but now charges all to repent 263 r llyricum, St. Paul preached to the western shores of it, iv. 168 a mages, thought by the heathen to have a kind of divinity in them iii. 288 f, image of Diana supposed to have come down from Jupiter 291 n mmortality of the soul, the natural arguments for it compared with that which arises from the resurrection of Christ, iv. 353 l mperative often put for the future, i. 411 n mportunate widow prevails with the unjust judge, ii. 188 189 Imposition of doctrines, remark on it, i. 464, the folly of imposing terms of communion not made by Christ, iii. 218 mposition of hands, v. 394 h 405 g, vi. 37 c—of indifferent things, iv. 152 a—as to matters of sentiment iv. 154 e, impossible thing, Egyptian hieroglyphic for it, i. 439 e, what is impossible with men is ossible with God, ii. 231

GENE INDEX.

c, his testimony, how referred to by Christ 275 b, how speaks of him 275, remark thereon, ib. c, is told in prison of the miracles of Jesus 315 b, owned by Christ to be more than a common prophet 319, and greater than any of the ancient prophets, ib. a, the effect of his ministry 320, the publicans receive his baptism, ib. perversely called a dæmoniac 323, men from his days grew violent in attacking heaven 321 f, ii. 167, speaks of Christ more plainly than the law and the prophets, i. 321 g, is beheaded by Herod 427, this no surprise to him 429, Christ is supposed by Herod to be John the Baptist risen from the dead 423, 424, this the opinion of several concerning him 424 483 is pointed out by Christ, as the Elijah that should first come, ii. 5 l, and who was already come 6 n, his martyrdom not foretold in the Old Testament, ib. m, no miracle wrought by him 215, his testimony recollected after he was dead 216, the priests silenced by Jesus’s asking, what they thought of John 313, John baptized with water, but Jesus with the Holy Spirit, &c. i. 106 128, ii. 625, iii. 3, his preaching, how mentioned by Paul 190 k, his observation on him 281 John the apostle and evangelist, his descent acts, &c. i. 193, ii. 417 550 578 612, i. 193 196 197 128 e, ii. 496 559 579, i. 295 407 398, ii. 1 479 34 180 d, 258 259. [See James the son of Zebedee.] 403 496 b, ib. c 579 618 d, iii. 32 33 43 48 50 110 113, ii. 259 e 619 e, i. 158 b, ii. 380 c, i. 24 b 29 110 c 111, ii. 525 a 534 q 532 m 559 577 l 579 n 611 a 618 d 619 f, iii. 254 f 466 467 John, a remarkable story of his exhorting to love, when he was not able to preach, vi. 303 f, Author of the three epistles, though his name to none of them 325 a, probably wrote them before the Revelation 292 b, who the lady to whom he writes 326 b, a peculiarity of his style remarked 334 d, remark on the style of his gospel and the Revelation 372 a, the story of his being put into a cauldron of oil, ib. b, what is meant by his being in the Spirit, and in what manner the revelations were made to him 399 a, had a vision of those scenes that are represented as succeeding on opening the seals, 410 d 411 f John sirnamed Mark, comes from Jerusalem to Antioch, iii. 179, what we may learn of him from scripture, ib. b, ac

companies Saul and Barnabas in their first progress 181, returns to Jerusalem 185, rejected by Paul in their next progress 228, but sets out with Barnabas 229, is a companion afterwards with Paul in his labours, ib. c ohn, probably the celebrated rabbi Jochanan, present in the sanhedrim, when Peter and John were examined, iii. 44 e Jonah in the fish’s belly, i. 347, conjecture on the fish that swallowed him, ib. e, no other sign should be given to that evil generation 346 378, comparison of the Ninevites and Jews 347 ones, (Mr. Jeremiah,) his remarks, i. 381 a 399 a 233 p 184 d oppa, one of the cities where Philip preached, iii. 139 d 120, Peter raises Dorcas to life there 140 f, tarries there with one Simon a tanner, ib. g, Cornelius directed by an angel to send thither for him 144, Peter sets out from thence for Cesarea 147 149 Jordan, John preaches in the country about it, i. 99, baptizes there 102, Jesus baptized there 112, returns from thence 116 195 d, goes into the country beyond Jordan, ii. 215 217 b, where many believe 215 Joseph sold into Egypt, iii. 82 g, the opportunity he had of nourishing his father in his declining days, remark on it 84 Joseph of the house of David, contracted to Mary, i. 37, how said to be the son of Heli 61 n, his scruples on Mary’s pregnancy 62 63, takes her home 64, uncertain, how they lived afterwards 65 f, goes up from Nazareth to Bethlehem 66 d, where some suppose him to have had an estate 65 c, takes Mary there, ib. 66 e, brings Jesus to Jerusalem at the purification 73, and probably returned from thence to Bethlehem 77 o 83 n, is warned to flee into Egypt 86, ordered back 89, goes to Nazareth 90, takes Jesus to Jerusalem, when he was twelve years old 93, conjectures on the time of his death 136 450 a Joseph of Arimathea, goes to Pilate and begs the body of Jesus, ii. 561, his courage in requesting it 562¹, buries the body in his own new tomb 563, and rolls a great stone to the door of it 564 Joseph called Barsabas, proposed to succeed Judas as an apostle, iii. 11, conjectures concerning him, ib. 55 a 223 k Josephus, his account of Moses, iii. 88 b 89 f, says that Saul reigned two and twenty years after Samuel’s death VOL. 6. 73

by him, not the same that Gamaliel refers to, iii. 66 g 67 h, his account of the Egyptian impostor 322 a, the account he gives of Alexander, who was alabarch of Alexandria, iii. 44 e, mentions one Manaem an Essene 180 d, his account of Gadara, i. 386 l, of the Lake of Gennesareth 195 b, of Antipatris, iii. 344 b, how he speaks of Cesarea 310 c, the distance he makes it from Jerusalem 344 b, takes notice of a famine in Judea in the days of Claudius 163 g, his account of the number of Jews that were massacred at Damascus 123 d, his observation on what each of the Jews paid yearly to the temple, ii. 16 d, how they reckoned their feasts 551 f, and that on feast days they seldom eat or drank till noon, iii. 17 l, calls their religion by the word which we render superstition 363 d, observes that several Jews were made free of Rome 332 f, and that there was no people on earth, who had not Jews inhabiting among them 15 e, shews, that the Jews pretended to a power of casting out demons 283 g, says, it was customary with them to make vows 316 e, speaks of some, that bound themselves with an oath to kill Herod 339 k, his account of their wickedness, i. 349 l, ii. 74 l, his surprise at the Romans withdrawing from Jerusalem after their first approach to it 329 a, records the prodigies preceding its destruction, iii. 18 p, gives a moving account of the calamities attending the siege, ii. 369 e 533 o 369 f, his account of the destruction of Jerusalem, agrees with what was foretold by Christ, ii. 288 b 360 e, the care of Providence in preserving such an author to us, ib. the truth of his history attested by the Emperor Titus, iii. 19 p, why he suppresses some remarkable facts, i. 264 g, ii. 551 e, iii. 177 d 266 b, i. 88 f, some remarkable circumstances concerning Moses mentioned by him, vi. 93 f oses the son of Cleopas, one of the brethren of our Lord, i. 403 d, ii. 549 b 559 b. See Joseph called Barsabas oses surnamed Barnabas, account of him, iii. 11 55 a, why called a son of consolation, ib. sells his estate, and brings the money to the apostles, ib. b. See Barnabas Irenæus, his observations, ii. 78 f, iii. 107 h 225 s saiah saw Christ’s glory, &c. ii. 302 d, his fifty third chapter shamefully per-

kiss 488 e, why Judas was not rather struck than Malchus, when Peter drew his sword 490 l, conjecture on the time of his death 536 a 566 a, repents, and carries back the thirty pieces of silver 567, hangs himself. ib. but the rope breaking, falls down, ib.b, iii. 9 f, reflections on him, ii. 572, iii. 8 d 9 e, his miserable end, a proverbial form of cursing 10 g, another apostle chosen in his room 11 l, remark on his apostasy 12 Judas, surnamed Barsabas, goes with Paul and Barnabas to Antioch, iii. 223 k 224, where he exhorts the brethren 227 Judas, with whom Saul lodged at Damascus, iii. 129 Judas Gaulonites, or the Galilean, who, ii. 126 a 330 b, arose after Theudas, iii. 67 ( ^(1) ) , and drew many after him, ib. k, might perhaps be referred to by Christ, ii. 205 e Jude, remarkable resemblance between some passages in his epistle and St. Peter’s, vi. 351 h Judea, Herod the great king of it, i. 30 79, Archelaus king there 90, Pontius Pilate governor of it 98, Felix presides there, iii. 349 a, is succeeded by Festus 356, the copious dews that fell there, dangerous, i. 474 c, ii. 486 a, the coldness of the nights more sensible in those hot countries 498 l, John baptizes in the wilderness there, i. 99, all Judea come to him 102, Jesus baptizes there by his disciples 157, and tarries there about eight months 167 c, he departs to Galilee, ib. is followed by great multitudes from thence 204 254 289 296, his fame spreads through all Judea 313, will not walk there, ii. 42, will not go thither to the Feast of Tabernacles 43, goes up privately 44, goes away to the coasts of Judea beyond Jordan 215 217 b, returns to Bethany 241, those that were in Judea warned to flee to the mountains 329, Jesus is accused on account of the doctrines taught through Judea 518, Paul preaches through all the country of Judea, iii. 372, the churches there have rest 135 s, collection made at Antioch for the poor brethren in Judea 165 udge, that feared neither God nor man, ii. 188 189 udges, remark on their succession, iii. 188 h udge not, explained, i. 242 248 302, reflection on it, ii. 63, should be more severe in judging ourselves, than in jud ingothers 35 c 36

GENER

believers are sometimes said to be justified now, ib. it sometimes signifies freedom from the bondage of sin 65 g—by faith and the imputation of Christ’s righteousness reconciled 47 e ustification to be had by Christ, iii. 193 r, to justify what it sometimes signifies, i. 320 c ustin, his notice of the beauty of Moses, iii 88 b ustin Martyr, his dialogue with Trypho the Jew, iii. 40 i, shews how industriously the Jews endeavoured to propagate the story, that the body of Jesus was stolen away, ii. 593 e, and to represent the Christians as atheists, iii. 398 a, his account of the high characters Simon Magus assumed 107 h ustus, Paul preaches in his house, iii. 269

K. araites, remark on them, ii. 100 g, 344 c edron, Jesus goes over it with his disciples, ii. 476 a 630 ey of knowledge, taken away by the scribes, what it may signify, ii. 102 l Keys of the kingdom of heaven, given to Peter, i. 485 g, conjecture on it, ib. Kidder, (Bishop,) remark of his, ii. 204 g Kindness shewn to Christ’s disciples, good effects of it, i. 421 King going to war, ii. 150, emblem of what, ib. d, how explained 151 e, Kings desired to see what the disciples saw, ii. 82, the apostles should be brought before kings, i. 413 d 414 c, ii. 362 i, Paul to bear the name of Christ before kings, iii. 130 c, how well he behaved before King Agrippa 367 375, the multitude would make Christ king, i. 436 i, thy king cometh, sitting on an ass’s colt, ii. 283, blessed be the king that cometh in the name of the Lord 285 c, the Jews accuse Jesus to Pilate, as having said, that he is Christ a king 513, is asked by Pilate, if he were a king 516, the Jews affirm, that making himself a king was to speak against Cesar 531, the apostles charged with saying, there is another king, iii. 251 d, Christ speaking of himself as king, what it illustrates, ii. 394 d King of the Jews, Christ inquired for as born such, i. 80, Pilate asks him, if he were so, ii. 514, and speaks of him to the Jews as their king 522 523 532, who affirm, they have no king but Cesar 533, the soldiers mock him, as King of the Jews 526, and had him, if he

INDEX. Kingdom of Christ, given up to the Father, iv. 350 g Kiss, a religious rite borrowed from the Jews, why laid aside, iv. 176 k Kiss, customary in receiving guests, i. 331 g, the signal Judas appointed to distinguish Jesus, ii. 487 b c, betrays the Son of man with a kiss 488 e Knatchbull, (Sir Norton,) his observations and remarks, i. 34 g 88 g 229 d 462 g, ib. h, ii. 122 a 425 e 304 g, i. 101 k, ii. 13 h 276 e 452 f, iii. 152 e 199 f 211 d 282 d 312 d Know not a man, a Hebraism, i. 39 d Knowing our Lord’s will, and not doing it, consequence thereof, ii. 119, happy they, that practise what they know, 413 Knowledge, the conceit of it hinders conviction, ii. 204, perfection in it, a character of the Messiah, i. 134 f, Christ knew what was in man 145, and that he should suffer death, ii. 488 f, his knowledge of the most minute fortuitous events, what it must do 281 b 403 b, his knowing all things confessed by his disciples 463, Peter appeals to it for the sincerity of his love 617 Knowledge of persons continued after the present life, ii. 171 e Knowledge of divine things from revelation, instances given by the author of it, iii. 256 b Knowledge, of sin by the law, iv. 40 c—what kind shall be abolished 324 h—the word of knowledge, what 312 e 425 d. knowledge, wisdom, and understanding, distinguished, v. 247 g L. Labourer, worthy of his hire, i. 410, ii. 58, more labourers wanted in the spiritual harvest, i. 405, ii. 37 c Labourers in the vineyard, parable of them, ii. 235 a 237, how to be applied 238 Lacedemonian law about stealing, wrong, v. 249 n Laconic style, a fine instance of it, vi. 199 d Lady to whom St. John wrote, who, vi. 326 b Lamb of God that taketh away the sin of the world, i. 126 a 128 Lambs, what they may signify, ii. 616 Lame wait for a cure at the pool of Bethesda, i. 265, many cured by Christ 316 471, ii. 290 f, by Peter, iii. 33 c seq. 49, by Paul 204 207, by Philip 106, the lame to be invited, when a

aw of God, some of his laws not to disobeyed, though a greater quantit of good might arise thereby to our fel low creatures, iv. 36 f aw, without any limitation, often means the Mosaic, iv. 26 h, sometimes the whole Old Testament 38, sometimes the ceremonial, moral, natural, and revealed 40 b, a law being once broken, must for ever condemn, v. 38 & h—is not made for a righteous man 369 e, Mosaic law was given 430 years after the promise to Abraham, v. 42 b, entered that the offence might abound iv. 60—was added because of transgression, v. 42 c, by the ministry of angels 43 d, in the hand of a Mediator, ib. c—was a covenant of works, yet contained intimations of the covenant of grace, iv. 115 c—was attended with a curse, as well as that given to Adam, v. 37 g—is called worldly elements, v. 49 a, weak and poor elements, 51 d, yet restrained from sin more powerfully than the mere light o nature, iv. 81 s, nevertheless, the heights of virtue attained under it, were not by it, but by evangelical promises, ib. t. Though not adapted in its own nature to lead men into sin, iv. 74 75, sinful passions operated by it so as to bring forth death, ib. & 76, through the despair it introduced, ib. c 77, which discovers the exceeding sinfulness of sin, ib. The Mosaic law was intended for life, iv. 76 f, and would have justified, if any law would have done it, v. 45 & g, yet is called the ministration of death, iv. 402, and those that were justified under it, were not justified by it 49 h—that by it is the knowledge of sin, proves the broken state of human nature 40 c, it is good if it be used lawfully, v. 369 d—leads to Christ, v. 46—is established by the gospel, iv. 44, yet it has dominion only while it lives 72 a, and Christians are dead to it by the body of Christ 73, &c. awful occasions, when destructive to us, ii. 148 awsuits to be avoided, i. 218 224 n 300 3231 awyers, account of them, ii. 84 85 100 f g, rejected the counsel of God, i. 300, one inquires of Christ, what he must do to inherit eternal life, ii. 84 85, asks, which is the first and great commandment 339 a, woes denounced against them, with the reasons why 100 g 101 102 l, Christ asks them,

GENERAL if it was lawful to heal on the sabbath day 141. Doctor of the law advises the sanhedrim to let the apostles alone, iii. 66 Laying on hands, a rite early used in blessing young persons, ii. 223 a, little children brought to Christ that he might lay his hands on them, ib. used also in miraculous cures, &c. i. 203 395 403, ii. 131 628, iii. 129 390 111 281 74 181 232 Lazarus of Bethany, being sick, sends for Jesus, ii. 240, who comes 244, and raises him from the dead 249, what he might do after his resurrection 278 k, sups with Christ at Bethany 275, many Jews come thither to see him 278, chief priests consult how to kill him 279, the people bear witness to his resurrection 285, no dependance on what is shewn for his house 248 g Lazarus in the parable, what the name signifies, ii. 169 a, reflection on it, ib. dogs come and lick his sores, 170 b, what is added in some versions, ib. his happiness in death, ib. c Learning, where happy, iii. 328 Leaven hid in three measures of meal, i. 371, ii. 133, what an emblem of, i. 371, ii. 133 eaven of the Pharisees cautioned against by Christ, i. 479 d, what it signified 480, ii. 104 eaving temporal advantages for Christ, good effects of it, ii. 232 233 234 ebbeus, see Judas or Jude e Clerc, Mr. his observations, i. 22 g 61 n 86 a 24 a 171 k 212 n 180 b 394 a 448 g, ii. 238 k 2 e 370 h 37 a 60 a 62 e 460 a 484 k 520 b 567 b, iii. 27 b 117 f 79 c eft hand not to know what the right is doing, i. 229 e egion dispossessed by Christ, i. 383, remark thereon, ib. e, number of a legion, ii. 491 m, legions of angels at Christ’s command, ib. egs of Jesus, why not broken, ii. 560 561 eicester Manuscript, negligently collated, i. 290 eighton, (Archbishop,) remark of his, ii. 455 b Le Moyne, Mr. conjecture of his, ii. 433 d ending, to whom, no praise, i. 301, where we should lend, ib. e L’Enfant, Mr. his remarks, i. 28 l 34 g 75 l 138 f 168 d 275 e 270 f 326 l 296 l 335 b 342 a 460 d, ii. 23 l 29 g 154 c

GENER

they should know, ii. 69, when he was lifted up, would draw all men to him 297 ight shines in darkness, i. 26 f, John not that light 27, Christ the true light 27 g h, his life the light of men 26, a light to lighten the Gentiles 55, iii. 201, Christ declares himself the light of the world, ii. 64 a 194 307, reflection thereon 64 b, he that follows him, shall have the light of life 64 69 307; his disciples the light of the world, i. 212, their light should shine before men 213, light not to be concealed, ib. 351, not to be darkness, 352, if thy whole body be full of light, &c. not well rendered 352 e, the light with us but a little while, ii. 298, why ought to be improved 300, use we should make of it, i. 354, ii. 299, danger of abusing it, i. 350 354, ii. 299, the light from heaven that shone round Saul, remark on it, iii. 123 e, was attended with the appearance of a human form, ib. Paul is sent to the Gentiles that they may turn from darkness to light, 371 k, shews, that Christ should be a light both to the Jews and Gentiles 373 ightfoot, Dr. his remarks and observations, i. 74 e, ii. 296 f 97 b 167 n, ii. 78 f 230 h 169 a 253 b 588 k 593 f, i. 134, ii. 612 b, ib. c 567 b, iii. 9 e, i. 216 h 291 g 280 b, ii. 488 d, i. 312 d, ii. 86 f 131 c 339 a 344 a 345 f 335 e, i. 144 h 169 g 174 a 478 b, ii. 351 c 245 c 254 e, iii. 195 x, ii. 193 b, i. 340 q 461 f, ii. 311 c 132 d 195 f, iii. 320 o, ii. 330 c 511 c, iii. 14 c 33 a 44 e 59 h 72 c 132 e 154 282 d 297 e 339 k 392 h Light houses, Christians compared to them, v. 210 Like, the phrase [it is like] how used often, i. 321 466 b, ii. 323 a, clothed in a purer white than Solomon, i. 239, ii. 113 Limborch, his remarks, i. 219 r 123 c, iii. 118, ii. 202 f, iii. 154 h, 40 183 l, i. 315 b, iii. 52 b 9 f 108 270 h 278 f Linacer, observation of his, i. 214 Little child taken up by Christ, to teach his disciples humility, ii. 19 20, the benefit of receiving one of his little ones 20, Christ will not have his little ones despised 25, the highest angels minister to them 25 a, the Son of man is come to save them 26 b, nor will the Father suffer them to perish 26 Little children brought to Christ, that he

ENE

&c. what it may refer to 616 a, Peter’s modesty on being asked by Christ about it, ib.

ve to each other, enjoined by Christ to his disciples, ii. 424 449, and urged as his commandment 450, how given as a new commandment 423 b, as he has loved them, they should love one another 423 450, how merciful a command 454, by this shall all men know, that they are the disciples 423 c, how we should remember it 426, loving them that love us, no extraordinary praise, i. 226 301

ove to our enemies, required by Christ i. 225 300 301. See Enemies

ove and hate often signify only to prefer greatly, iv. 104 g—Love of Christ bears us away 420 c—Love preferable to gifts 321, the properties of it 322, &c. the exhortation to pursue it explained 327 a, how it covers a multitude of sins, vi. 217 b, the common privileges of Christians should excite it, iv. 224 f—Love of God, its heights, breadths, &c. an emphatical expression, v. 133 b—Love to God, more difficult than to our brother, vi. 307 d, yet may perhaps be more certainly discerned 309 b

ove feasts, alluded to, vi. 349 a—confounded by the Corinthians with the Lord’s supper, iv. 303 c—why laid aside, vi. 257 c 349 a

ove feasts, the foundation of them, ii. 144 i

Lowman, Mr. remark of his, i. 57 d

Lucius of Cyrene, one of the teachers at Antioch, iii. 180, and one of the first preachers there 162 a

ucretius is a remarkable illustration of Rom. i. 21, iv. 18 k

uke, the anonymous brother mentioned, 2 Cor. viii. 18, iv. 443 a—high character of him, ib.—not a Jew, v. 280 e

Luke, account given of him, iii. 1 a, supposed to be one of the seventy, ii. 37 b, thought by some to be one of the two disciples, to whom Christ appeared as they were going to Emmaus, ii. 597 c, his attendance upon Paul, iii. 234 f 297 f 378 c, remark thereon 396, what histories of Christ he may refer to, in the preface to his gospel, i. 21 a, criticism on his order 22 g 120 o 192 k 252 a 335 c 338 l 347 f 355 g 355 a, ii. 408 b 576 h, variations from it, i. 346 d 338 l 347 f 357 g 364 d, ii. 97 a 217 a 408 b 576 h, how he relates several things, i. 256 a 355 a, ii.

he was free of Rome 332 f, brings Paul before the Sanhedrim 334, sends a guard to fetch him back 338, is informed of a conspiracy of the Jews to kill Paul 340, on which he sends him to Cesarea 342 344, the Jews follow him thither, and complain of Paul, as a notorious offender, whom Lysias had forced out of their hands 346 347, the cause adjourned till Lysias should come down 352 353 Lystra, Paul and Barnabas flee there from Iconium, iii. 204, cure a cripple there 204 207, the people there, persuaded to stone Paul 209, who being left for dead, recovers, and departs to Derbe 210, his return there, ib. comes thither with Silas 231 M. Maccabees, mention made therein of offering sacrifices for the souls of the slain, ii. 333 b accedonia, Paul preaches there, iii. 234 c 235 g, goes from thence 249 252, Silas and Timothy leave it 268 e, Paul thinks of returning through it to Jerusalem 287 c, goes there 295 a, Titus comes there, ib. b, Paul quits it, and returns there again 296, sails from thence to Troas 297 e accedonian churches made a collection for the Christians at Jerusalem, iv. 170 d Madness, not charged upon Christ by his friends, i. 312 b, Jews pretend he is mad, ii. 47 d 76 a 210, Festus charges Paul with madness, iii. 373 n o agdala, its situation, i. 334 a, Christ comes into the coasts of it 476 Magi, a title to whom first given, i. 79 a, iii. 107 g. See Wise men Magical books burnt at Ephesus, iii. 285, their great value, ib. k Magistrates, why called gods, ii. 214 g, their office, not contrary to the will of Christ, iii. 183 l, are not to be evil spoken of 336, worthy deeds done by them, to be thankfully accepted 348, have no right to dictate in matters of conscience 275, give reason to suspect their cause bad, when authority is used to overbear argument 50, scourge and imprison Paul and Silas at Philipps, iii. 249, but the next morning come themselves, and pray them to depart 246 247, Jason and others brought before the magistrates at Thessalonica 251, happy those of them who will not submit to mean compliances 361 Magistrates, vide authority.) Christians

ENERAL

Marcus Antoninus, how he speaks of himself, iii. 181 g

ark the evangelist, an intimate companion of Peter, iii. 179 b, his gospel, no abridgment of Matthew, i. 381 a, ii. 8 a, more circumstantial in some things than the other evangelists 8 a 235 a, mentions only one demoniac, where Matthew speaks of two, i. 381 a, his account of Christ’s purging the temple, a different fact from that related by Matthew, ii. 289 c 306 a, his order where to be followed rather than Matthew’s 310 a, where different from Matthew and Luke 319 e, uses the plural number for the singular 546 h, uncertain at what time he wrote, iii. 467, Peter said to have persuaded him to it, and to have reviewed it, ii. 4 478 d, remark thereon, ib. 497 d

ark, sister’s son to Barnabas. See John Mark ark the evangelist, not John Mark, the companion of St. Peter, vi. 225 m

lark, of the Lord Jesus Christ, what, v. 85 c—of the beast, what, and what it alludes to, vi. 454 m

Markius, conjecture of his, ii. 352 d

Marriage, neither allows of divorce nor polygamy, ii. 218, objected to as not expedient 221, but all cannot live single, ib. goodness of Providence to be acknowledged in it 222, and care taken to fulfil its engagements, ib. bridegroom’s expressing his delight in his bride, supposed by some to allude to a ceremony in the Jewish marriages, i. 159 e, the blessed, when they rise from the dead, neither marry, nor are given in marriage, ii. 334

Marriage feast, parable of it, ii. 324 b, 324 325 f 326 h, what was intended by it 326

Marriage, its inconveniences, iv. 262 263 c f, yet not discouraged in general 253 b 261 b, nor second marriages, v. 382 a 399 i, but with unbelievers, iv. 429 430 255, and notes. A mystery relating to Christ and his church exhibited by it, v. 169 f

Martha entertains Jesus, ii. 89, who rebukes her excessive care 90, her interview with Jesus on the death of Lazarus 240 242, waits on Jesus at supper 275

Martyrs, how supported in their sufferings, iii. 100 n, their blood the seed of the church 168, martyrdom not to be rushed upon, i. 405

Mary, (Virgin,) whose daughter, i. 61 n, her miraculous conception of Jesus foretold by an angel 38 c 39 40, her vis-

GENE

chre, finds it open 576, on which she runs back, and alarms Peter and John 577, returns and looks into the sepulchre 580 p, sees Jesus himself, and takes him for the gardener 530 q 581 r, who discovering himself to her, bids her not touch him 581 s, but to go and tell his brethren, he was risen 582 r, thus he first appeared to Mary Magdalene 584, who tells the disciples of it 589

Mary of Bethany, who, i. 335 b, ii. 240 n, is visited by Christ, ii. 89, preferred to Martha 90, sits weeping on the ground after the death of Lazarus 245 d, but hearing Christ was come, rises and goes out 247 f, her interview with Christ 247 249, anoints his feet at Bethany 275, for which Judas censures her 276, but Christ commends her 277 278, reflection on her love to him 279

Mary, the mother of John Mark, the disciples met at her house to pray, iii. 171 172

Masius, a conjecture of his, ii. 594 g Massey, Dr. his remarks, ii. 252 l, 246 e 297 g

Laster, how rather to be expressed, i. 396 h, a title not to be affected, ii. 346, one is our master, even Christ, remark on it, ib. i, the master of a house will watch, if he know when the thief will come 117 381, if he find his servants watching, will come himself, and wait upon them 117 d e, but will surprise the wicked servant, and cut him asunder 119 l 383 g

Matthew called by Christ at Capernaum, i. 160, makes a feast for Christ, where many publicans eat with him 389 a, is desirous of introducing other sinners to him 393, chosen an apostle 295, and sent forth with the twelve 407, is more exact than Luke in the series of his story 192 k, his order is sometimes to be changed 156 a 335 c 475 a, ii. 274 a 275 c 514 f 525 a, iii. 412, speaks of two demoniacs, where Mark and Luke mention only one, i. 381 a, uses the plural number for the singular, ii. 546 h, criticism on his account of Judas’s death 536 a 566 a 567 b, iii. 9 f, his gospel not certain when written, iii. 467, seems to have been some years after Christ’s resurrection, ii. 593 e, might be sooner, iii. 467

Matthias, chosen and received into the number of the apostles, iii. 11, no reason to conclude from his name, he was the same with Nathaniel 12 m

was to be born at Bethlehem 81, ii. 56, and to come of the seed of David, ib. iii. 24, and was accordingly expected, as the Son of David, i. 335, ii. 341, the Jews supposition of his coming 50 a, their opinion of his death 298, represented as the Light of the world 64 a, intimations given of the peaceful state of his kingdom 123 c, the glories of his kingdom, how considered by the previous Jews 433 c, John owns that he was not the Messiah, i. 123 159, and refers them to Jesus 125, Andrew tells Peter, they had found the Messiah 130, Philip declares the same to Nathaniel 132, who is convinced of it 134, Jesus acknowledges that he was the Messiah 173 r, is cautious of owning it to the Jews, ib. yet gave some intimations of it 348 h, which many understood, ii. 197¹, demons acknowledge him as such, i. 199 203 290 82, is cautious of receiving the title from them 204 e 199 290, two of John’s disciples sent to ask him, whether he was the Messiah 315, Jesus refers them to his miracles for answer 316, the people regard him as such 436¹, many follow him with secular views 377 445, ii. 108, his own disciples look for a temporal kingdom, i. 205 g 437 k, ii. 18 19 258 262 269 359 d 408 434, and did not give up their expectation of it to the day of his ascension 359 d, iii. 6, when they ask, if he would now restore the kingdom to Israel, ii. 631, iii. 4 g, many believe on him, and say, When the Messiah comes, can he do greater miracles? ii. 51, some conclude him the Messiah 59, but others object to his coming out of Galilee, ib. his sufferings not inconsistent with his being the Messiah, ii. 493 p 600 g, Jesus was known by his apostles to be the Messiah, i. 458 f, Peter confesses him as such 458 483, he charges his disciples not to tell as yet, that he was the Messiah 486, owns himself to be so to the blind man, ii. 202 e, Martha professes to believe him such 246, the Sanhedrim asks if he were the Messiah 506, (with what view the question was put, ib. e,) being adjured to tell them, he owns it 507 h, the Jews accuse him, as saying, he was Messiah 513, Jesus preached as the Messiah by Peter, iii. 25, and by Paul 132 268, who proves, that the Messiah ought to suffer 250 b, Apollos shews that Jesus is the Messiah 278, the Messiah first in-

f, the Jews still so hardened as not to believe 301 a, transforming power must attend them, or they have no effect, iii. 328. Jesus alone invested with the power of working them, whenever he pleased, ii. 453 ¹, meditation on their number and variety, i. 476 477, what pleasure must have filled the happy subjects of them 476, satisfaction of Jesus in surveying them 477, the apostles empowered to work them, i. 294 407 408, wrought many miracles in their progress 422, give an account of them to Jesus 430, the seventy sent out with power to heal the sick, ii. 39, gives an account at their return, that even demons were subject to them 81, power of working them promised to them that believe 6 27 p, not to be used for ostentation 628 r, Jesus tells his disciples, they should do greater works than he had done 437, a power which the apostles could not exercise at all times, iii. 112 d 224 q, observable difference between Christ and them, in the manner of working them 138 a, attempt of performing them in public, a remarkable instance of faith, ii. 311 b, further remark thereon, ib. many miracles are wrought by the apostles, iii. 29 59, the sick recovered by the shadow of Peter 60, Philip works many miracles in Samaria 106 108 k, why Peter wrought no miracle, on his first preaching to the Gentiles 154 h, many wrought by Paul and Barnabas at Iconium 203, extraordinary miracles wrought by Paul at Ephesus 283, sick cured at a distance by handkerchiefs, &c. carried from his body, ib. f, evil spirits cast out 283, the exorcist Jews beaten by a demoniac 284, the father of Publius cured by Paul 391, the miracles of the apostles’ days not now to be expected 285 Miracles might be wrought by those, who shall at least be rejected as workers of iniquity, i. 250, prodigies shewn by false prophets, no reason against admitting miracles as a proof of doctrines, ii. 3711, iii. 66 Miracles of Jesus vindicated, an excellent treatise, i. 258 d 347 f 384 g Miraculous powers, (vide spiritual gifts and apostolic rod,) not confined to the apostolic age, vi. 170 e—might be lost, iv. 481 f Mirror, the proper import of œœmʳper, iv. 325 ¹, fine allusion to one, 2 Cor. iii. 17 405 & e Misfortunes befal the best of mankind, iv. 465 c

ENERA

Mission of Christ, how confirmed, i. 279. See witness Mite, the value of it, ii. 125 h, two mites bestowed by a poor widow 356 Mitres, worn by bishops, what supposed to allude to, iii. 14 c Mitylene, Paul comes there, iii. 299 Mason of Cyprus entertains Paul, iii. 312 d Moabites not to enter into the congregation of the Lord, how to be understood, i. 57 d, the Israelites never to seek their peace or prosperity, i. 205 r Model of doctrine into which Christians are delivered, iv. 69 a Moderation of Paul, remark on it, iii. 374 p Modesty of Christ, i. 254 e 400 m 453, ii. 242 d 248 g, reflection thereon 250. Modesty of the sacred historians, iii. 234 f Moloch, what he might represent, iii. 97 e Money, the apostles directed to provide none for their journey, i. 409, the seventy receive the same direction, ii. 38, yet own they wanted nothing 431 432 Money changers, why they sate in the temple, i. 142, driven out by Christ, ib. ii. 290 306 Moral evils proceed from the heart, i. 466 467, inference drawn therefrom 468, remainders of moral sense even in the worst of men 286 d Moral philosopher, passage of Eusebius applicable to him 27 i More, Dr. his remarks, iii. 400 e Morrow, unreasonableness of anxiety for it, i. 240, tomorrow and the third day, what it signifies, ii. 138 g Mortification of the most beloved lusts required, i. 321, ii. 21 22, necessity of it 24 Mosaic sacrifices, their use, vi. 61 f. Dispensation refers to the gospel, ib. e, is a shadow of it 70 a, doomed to death those that wilfully violated it 79 e oses, a fine allusion to the shining of his face, iv. 405 f—the mediator of the Sinai covenant, v. 43 e, which could not set aside the Abrahamic, because he was not the mediator of it 44 f—some remarkable stories told of him by Josephus, vi. 93 f—what is meant by the reproach of Christ which he preferred 94 g, what the recompense of reward, to which he had respect, ib. h—Michael’s dispute about his body 346 h oses, read in the synagogues every sabbath day, iii. 223, the scribes and pharisees sat in his chair, ii. 344 a, the law

GENERAL

by an oath, vi. 52, what that implies, ib. b Oaths, where required, i. 223 k, never to be trifled with, ii. 350, blindness of the Pharisees in their distinctions about them 348 m. See Swearing Obedience to magistrates, vi. 193 199, and notes. Vide Authorities and Magistrates Obscene talk, properly called corrupt, and forbidden, v. 150 o. Many rites of the heathen worship were obscene, iv. 286 e Offences, wo to him by whom they come, ii. 21 175, care should be taken not to give unnecessary offence 17, iii. 226 Offending one, force of it, i. 221 c, ii. 20 e, offending members to be cut off, i. 221, ii. 21 22, danger of offending one of Christ’s little ones 20 175, offenders to be salted with fire 23 l, all things that offend cast into hell, i. 368, Christ tells his disciples, they should all be offended because of him, ii. 476, happy he, that is not offended in Christ, i. 315 b 317 f 318. See Brother officers, that supped with Herod on his birth day, conjecture on them, i. 425 k, desirable to have our officers religious 310, the Sanhedrim send officers to seize Jesus, ii. 52, who return without him 56 g, Jewish officers sent to apprehend him 486, who take and bind him 492, and lead him away 495, one of the officers smites Jesus 503 a 504 b, officers cover his eyes, and strike him on the face 508, speak blasphemously against him, ib. m, join with the chief priests in crying out to have him crucified 528, officers sent to bring the twelve apostles before the Sanhedrim, iii. 63, hearing they were in the temple, go and fetch them without violence 64 c Old man, the meaning and propriety of the phrase, v. 147 f Old Testament, a hint given for improving its promises, vi. 118 e Olearius, criticism of his, ii. 352 f One thing is needful, remark on it, ii. 91, strangely explained by some 90 f One thing wanting to the young ruler, observation thereon 228 f Onesimus, the meaning of the word, v. 499 c Onesiphorus, his friendship to Paul, iii. 286 a Opening the mouth, what expressive of, i. 208 c, iii. 118 h 150 151 Oratory, or prayer house, Christ spends the night in one, i. 293 b, their situa-

the Divine original of that epistle 333, when it began, and how long it shall continue, vi. 446 d 455 n, represented by the beast with seven horns, vi. 450 & a, by the harlot 473, &c. and by Babylon 474, and its fall, by the desolation of that city 470, &c. and notes Paphos, Elymas struck blind there by Paul, iii. 183, Sergius Paulus converted there 183 185 Papists, their opinions, &c. with remarks on the same, i. 80 b, ii. 344 b 19 c, i. 484 e, ii. 617 h, iii. 220 c 172 k, ii. 428 c 605 d, iii. 297 g, ii. 412 i 501 e 406 c, iii. 57 e 288 f, ii. 549 a, iii. 23 g, ii. 455 b 517 i Papists, have consecrated days in honour of many of the saints mentioned in the epistle to the Romans, iv. 175 g, and of Aristobulus, though it is not certain he was a Christian, ib. their argument against the continued obligation of the second commandment, v. 171 a arables, meaning of the word, i. 355 b, reflections on them 357 f 372 f 356 e, ii. 158 f 169 a 237 f 272 g 319 c d, why Jesus spoke to the multitude in parables, i. 357 358 k 359 i 371, what the prophet said thus fulfilled 372, remark thereon, ib. e, explains his parables to the disciples 364, hour coming, when he would no more speak to them in parables, ii. 462, his disciples acknowledge he did so 464, parables in this work, i. 363 465 330 348 349 355 356 366 367 369 373 370 371, ii. 133, i. 572 373 391, ii. 31 32 85 87 109 110 116 118 382 383 128 142 146 148 250 26 153 154 156 160 163 165 169 172 188 189 190 191 204 205 235 237 269 272 314 315 317 318 323 326 376 385 387 388 391 aradise and heaven distinguished, iv. 471 d Paralytics, cured by Christ, i. 206 258, with a remark thereon, ib. e 259 260 307 310, many cured by Philip, iii. 106, one cured by Peter 138 araphrase, rules to be observed in it, i. 28 l 67 g, ii. 404 d, i. 447 d 356 e, ii. 69 g, iii. 82 g 117 g, difficulty of keeping a due medium in it, ii. 11 f, why often longer on the first verse of a section 18 a, the word [probably] why omitted in it, i. 67 g, how frequently better, ii. 135 d, limitations, where suggested in it 47 c, force of a word often expressed 27 d. See Version

over 405 e, a sauce still used in eatingit 417 g, rules observed by the Jews inat 427 a 439 h, not probable, thatJesus kept it on a different day fromthe rest of the Jews 420 n, what thisfeast may signify, ib. and refer to 511,Peter seized by Herod, with an intentto execute him after the Passover, iii.169, Paul hastens to Jerusalem to be atthe Passover 276, remark thereon, ib. d,does not sail from Philippi, till after thePassover week 297 e, number of vic-tions offered at one Passover, i. 142 bstors and teachers, whether distinct ornot, v. 141 k, vide bishops and ministerstara, Paul touches there, iii. 309ticice, where to be shewn, i. 223 l 289,the soul to be possessed with it, ii. 354m 365trick, (Bishop,) remark of his, i. 159 eul, re mark on his name, iii. 182 k. SeeSaul, his travels and Acts 185 194 192 e200 202 203 204 d 205 207 209 210 d211 212 214 215 b 216 220 223 224226 227 a 228 229 231 232 233 e 234e f 235 g 236 237 238 239 e 240 241242 244 245 246 247 249 a 250 252253 254 h 255 257 264 266 267 e 268d, ib. e 269 g 270 b, ib. f 272 m 274 275a 276 c d 279 280 281 282 e 283 284286 a 287 b 288 c 289 f 294 295 e, ib.b d 296 297 e, ib. f g 298 f 299 k, ib.l 301 a 304 f 307 r 309 310 a ib.c511 312 d 314 316 c 317 f 318 k 319320 322 a 323 324 c 325 326 327 a 329330 331 d 332 f 334 335 c 336 c 337 f338 f 339 k 340 m 342 344 b 345 c 346317 g 349 350 c d 351 e 352 f 353 g354 355 b 356 c, ib. d 357 e f, ib.g358 359 f, ib. k 360 l 362 363 364 365367 b 368 d 369 g h 370 371 f 372 l373 p, ib. q 375 r, ib. s 376 t 378 b, ib.c379 e 380 g 381 382 383 385 b 386 c d387 388 h 390 a, ib. b 391 g 392 393 394m, ib. n o 397 398 399 c d 400 401 gail, a conjecture as to his age, v. 498 a,how he opposed the gospel ignorantly571 b, his character of himself beforeconversion 482 b, probably upon it, hisgoods were confiscated 220 g, he con-sidered the supply his friends sent himas an interposition of providence 283 a,and spoke of himself as possessing allthings, iv. 427, (a sublime expression,ib. f.) why he changed his name fromSaul to Paul, v. 245 a. His inspiration,vide inspiration, why he prayed that ut-terance might be given him, v. 180 k,and was called 1600 r, unskilful inspeech, though he spoke with tongues,

orders among them that arose from the want of love, by describing the amiable effects of that disposition 323 g, and insinuating that the things, on which they prided themselves, were childish 334 a, in the satisfaction and confidence he expresses in them 436 f, in his glancing at the notions which the judaizing teachers might probably have o Chris, v. 146 c, and proposing heavenly objects to Christians, to take them off from their bigotted attachments, 267 d, an awful insinuation as to the consequences of rebelling against the Father of our spirits, vi 106 h. He did not expect to live till the judgment day, iv. 360 i, v. 315 d e 340 & b, the struggle in his mind, whether he should choose life or death 201 202 a Peace be upon this house, a form of salutation, i. 410 m, ii. 38 Christ came not to give peace, i. 419, ii. 122, wha this may refer to, i. 419 b, the peaceful state of this kingdom, till when no to be expected, ii. 123 c, Jerusale lamented over, as not knowing th things belonging to its peace, 288 a, and as having not regarded them in its day 288, reflection thereon 293, his peace left by Christ with his disciples as a legacy 442, joy we may derive from a review of it 444, they should have peace in him, though they had tribulation in the world 464, message o peace sent to Israel by Christ, iii. 151 d, how necessary to seek peace with God 178, keeping the house in peace, what it refers to, i. 338 m, alarms of Christ should break the peace of sinners 341 Peace recommended 197, ii. 27, peace makers, children of God, i. 211 i Peace of God, what, v. 230 e—presidin in the heart, to what it alludes 271 d, the happy effects of cultivating a peaceble temper, vi 160 b Pearl of great price, what an emblem of, i. 372, all to be parted with for it 375 Pearls not to be cast before swine, i. 243 d Pearce, Dr his vindication of Christ’s miracles referred to, i. 264 g Pearson, (Bishop,) his remarks, i. 53 d 515 c, ii. 302 d 550 e, iii. 192 o 52 b 164 f 349 a 295 a 307 r Penal laws, not suited to the spirit of the gospel, ii. 180, who most ready to have recourse to civil penalties, iii. 274 Pence, value of the Roman pence, i. 330 e 433 f, ii. 32 d 87 l 276 g, one the customary price of a day’s service among the Jews and Romans, ii. 233 b

GENERAL INDEX.

Penitent shall be comforted, i. 213, to up-braid them with their former sins, does not become us 333, joy in heaven over a penitent sinner, ii. 154 d, reflection on the favour shown to us 161 k

Penny for a measure of wheat, a sign of scarcity, vi. 411 e

Pentecost, propriety of choosing that feast to glorify Christ by the effusion of the spirit 313 a, how said to be fully come 14 b, Paul hastens to be at Jerusalem on the day of Pentecost 299, reflection thereon, ib. 1

People, an objection against their choosing their own ministers, answered, v. 433 e 451 c

Perfect as God, &c. to be aimed at, i. 226

Perfect man, has often a very limited sense, vi. 155 c

Perfumes, their effects on different persons alluded to, iv. 398 a

Berga, Paul and Barnabas come thither, iii. 185, visited again 212

Perjury, providence of God in restraining men from it, ii. 509, remark on the punishment our laws inflict upon it, ib.

Persecution causes many to be offended, i. 362, increases the difficulty of religion 245 i, the believing Hebrews in danger of being wearied out by it, ii. 189 d, the gain of those that suffer it for conscience sake 232 l, many condemn it, who are chargeable with it 363, the disciples warned to expect it 101 362 369 372 451 452 455 b, remark on what is said of it in scripture 451 c, Jesus persecuted in the persecution of his members, iii. 124 127 325 370, the dreadful task persecutors undertake 127, great persecution raised at Jerusalem 168 169, advantage of it 108 165, power of Christ seen in restraining it from touching the apostles 109, persecution renewed by Herod 103 169 173 m, at Antioch, in Pisidia, by the Jews 200 203 209, all that the Christians suffered during the period of the sacred history, not recorded 324 e 369 g, persecution under Nero, time of it 400 f

Persecuted shall inherit the kingdom of heaven, i. 211, are happy, ib. required to pray for those that persecute them 225

Perseverance, what, no argument against it, ii. 447 d, necessity of being exhorted to it, iii. 166

Perseverance, the conduct of Hymnæus,

ENER

tizing 124, alarmed to hear that Jesus made more disciples than John 167, follow him with a malicious view 257, charge him with blasphemy 259, censure Christ’s disciples for rubbing out the ears of corn on the sabbath day 281 d, remark thereon 284, cavil at Christ’s discourses 460, ii. 65 66 167 203, are offended at his healing on the Sabbath day 142 195, join with the Sadducees in asking for a sign from heaven, i. 477 478, inquire of Christ when the kingdom of God should come, ii. 183 b, reproved by Christ 99 142 143 167 190 203, cautions his disciples against them, i. 465 479, Christ dines with a Pharisee 329 330 332, dines with another, ii. 97 98, and with another 141 142, publican preferred to the Pharisee 190 191, Pharisees send officers to seize Christ 52, who return without him 56, pretend that none regard him but the common people 57, think of ensnaring Christ by questions 218 c 329 a, but are confounded at his answers 331, dare not ask him any more questions 342 f, are informed of his raising Lazarus from the dead 250, consult with the chief priests, how they should deal with Jesus 252, agree, he should be put to death 253, order any who know where he is, to bring them information 254, would have Jesus rebukes his disciples for their acclamations, when he made his public entry into Jerusalem 286, complain that the whole world was gone after him, ib. fear of them prevents the rulers that believed from confessing him 302 303, sent a guard with Judas to seize him 486, after Jesus was buried, procure a guard to be set over the sepulchre 570, Pharisees that believed insist that the Gentile converts should be circumcised, iii. 216, Paul, a Pharisee 337 g 368 d. See Scribes and Pharisees Pharisees, their righteousness, what, iv. 114 a Pharaoh, what is meant by his being raised up, iv. 107 b, how his heart was hardened, ib. Pharos, the tower in it built for a light house, v. 210 Philadelphia, the last of the seven churches that fell into the hands of the Turks, vi. 393 c hilemon, a convert of Paul, iii. 286 a, epistle to him, when written 401 g hilip, (he apostle) account of him and his acts, i 131 132 295 407 433 434 g, ii. 294 b 612 c hilip, (the deacon,) iii. 73, raised to be an evan velist 106 c, his acts, ib. f 107

522, declares he found no fault in Jesus 524 528, orders him to be scourged 525, would him release him, iii. 37 a, ii. 530, but, the Jews insisting on Jesus’s death, Pilate then washes his hands before them, as innocent of his blood 533 n, and delivers him to be crucified 534, refuses to alter the inscription on the cross 545, orders the bodies to be taken down, and their legs broken 559, commands Jesus’s body to be delivered to Joseph 562, orders a guard to the sepulchre 570, probably governor when Stephen was stoned, iii. 101 p, his character, ii. 535 s, and administration 534 p, remark on his crucifying Jesus, ib. is deposed, and sent to Rome 535 s Pilate’s wife, disturbed by a dream on account of Jesus, ii. 527 e, sends to Pilate to have nothing to do with him, ib. the Roman governors were not used at first to take their wives with them, ib. d Pillar and ground of truth, what, v. 388 b, Christians made pillars in the house of God, what the phrase imports, and to what it alludes, vi. 394 d Pioneers, alluded to, i. 100 i Pisidia, Paul and Barnabas come thither, iii. 185 a, pass through it 211 Plagues, what they may signify, i. 316 d 396 e Plantation, that God has not planted, i. 465 Plato uses c. 1700 a. 1700 for the rational part of our nature, agreeable to Rom vii. 21, iv. 79 m, and has an expression nearly parallel to chap. viii. 28, 95 a Pleasure and joy, what they result from, i. 327 m Pleonasm, observations on it, ii. 260 f, i. 208 c 364 f Pliny, mentions locusts as food, i 101 k, his account of the sagacity of serpents 413 b, observes that Heathen persecutors forced the Christians to renounce Christ, iii. 370 h, one of his epistles resembles that to Philemon, v. 493—seems ashamed of the law against Christians, vi. 209 c Ploughman, character of a good one, i. 378 k, what applicable to, ib. Plural number used for the singular, i. 152 a 159 a, ii. 206 f 546 h, may be sometimes used for the dual, iii. 113 h Plutarch, his proof of Mark Anthony’s eloquence, ii. 56 g, his account of a serpent 556 q, of the ancient ways of preserving wine, iii. 17 k, his de-

4, power which Pilate had against Jesus, ii. 530 h. Simon Magos looked upon as the great power of God, iii. 107. Power of life and death not vested in the Jews, ii. 511 c 513 530 h, but were allowed to execute any they should find profaning the temple, iii. 347 g, remark thereon, ii. 530 h, when taken from the Jews, some might think it an acceptable service to hazard their lives in executing it, ii. 455 a, or expect that providence would add efficacy to their censures, ib. a, the stoning Stephen an act of popular fury, iii. 101 p, might sometimes act from what is called the judgment of zeal, ib 339 k, by which they would have justified their killing Paul, if they had murdered him 318 m, what Lysias says of rescuing Paul, as being a Roman, does not prove the Jews had a power of life and death 343 a, nor that they had such a power from their attempting to kill Paul 347 g 359 i. Power, on a person’s head, a veil, iv. 299 b—of the world to come, what, vi. 39 f—over the nations, given to him that conquers, vi. 388 e raise of men, reflection on it, ii. 303 305 Prayer, compared to incense, i. 32 c, which the daily hours of prayer, iii. 33 b 145 e, standing, anciently the usual posture when they prayed, ii. 313 c, should be offered up in secret, i. 230 231, Christ frequently withdrew to a retired place to pray 204 255 483, and often spent the night in prayer 293 b 439, ii. 1 b 399 479, voices from heaven, that bore witness to Christ, all pronounced as he was praying, i. 114 e, prayer Christ taught his disciples 231 233, ii. 95, conclusion, doubtful whether genuine, i. 233 p, reflections on it 235, ii. 96 d, multiplicity of words to be avoided, when we pray, i. 231 h, Pharisees made long prayers, ii. 347, reflections thereon, repeated prayers, when affords to heaven 192, often know not what we ask 262, time of answering our prayers to be left to God, i. 36, encouragement to importunity in prayer 240, ii. 94 95 188 189 311 447 437 o 450 462, Christ’s presence an encouragement to social prayer 30, how many the Jews thought should join in it 29 g, no argument against praying to Christ, in what he says to his disciples 462 e, prayer of Christ before his sufferings, what a model of 465, whom for 472, joy it must give to consider it 475, Christ prays in the VOL. 6. 76

GENERA

Present tense, what used to signify, i. 105 f, ii. 15c

Presents, when usually offered, i. 84 p

Pressing to go one mile, &c. what it may refer to, i. 224 o

Pride, deeply rooted in the heart, ii. 24

Pride, comparing ourselves with ourselves, one great source of it, iv. 504 f —of life, what, vi. 454 e

Prideaux, Dr. his observations, i. 103 a 287 f 185 g, iii. 97 f 107 g 338 h

Priests performed their office by lot, i. 31, iii. 11 l, ministered in the temple barefoot 91 l, lawful only for them to eat the shew bread, i. 282, did servile works on the sabbath, ib. ask John the baptist who he Isaiah 123, apprehend Peter and John, iii. 43, a great multitude of them believe 74 h, reflection thereon, ib.

Priests, Jewish, guilty of great vices, iv. 30 e

Prince of Life, whose character, iii. 37 b, Christ exalted to be a Prince and Saviour 65

Prince of this world, (a title of satan,) ii. 297, what his being judged shews 457

Principalities and powers, how spoiled by Christ, v. 262 h, how the manifold wisdom of God made known by the church to principalities, &c. v. 128 i

rinciples, what those first principles that are to be dismissed, vi. 37 a

riscilla, her character, iv. 173 c riscilla, see Aquila

Prisons, see Imprisonment

Prisoners of importance, sent to be tried at Rome, iii. 378 b, how frequently secured 169 g, Paul probably thus secured 394 o, other prisoners sent to Rome with Paul 378, who owed their preservation to him 388 b 389, are delivered at Rome to the captain of the Pretorian band 394 m

Private judgment, the right of it strongly asserted, Rom. xiv. 5, iv. 154 e

rivileges, to be carefully improved, ii. 239, danger of trusting in external privileges 366, civil privileges not to be given up by Christians, iii. 333

rochorus, one of the seven deacons, iii. 73

Proconsul, to whom properly applied, iii. 182 271 k, those of Asia might be called Proconsuls 292 p

Prodigal son, parable concerning him, ii. 156—161, what intended by it 162 m

Prodigies attending the death of Christ, their consequences and effects, ii. 554 555 556 r, prodigies that preceded the destruction of Jerusalem, iii. 18 p

newly made, called by the Jews, new born babes 194 a Proselytes, when baptized, i. 150 e, remark thereon, i. 424 e, industry used in making them by the Scribes and Pharisees, ii. 348, who made them more the children of hell than themselves, ib. who commonly called proselytes of the gate 294 a, and who, proselytes of righteousness, ib. a, not only these but the idolatrons gentiles would be received by Christ, ii. 295 d, what the word signifies, iii. 73 g, how applied by Luke 143 b, no sufficient authority to two sorts of proselytes, ib. 257 c, fearing God, and working righteousness, the case of such as were in no sense Jewish proselytes 151 c, proselytes of the gate, little more regarded by the Jews 157 a, no hint in the New Testament of preaching the gospel, first to those who are called proselytes of the gate, and then to those that were idolaters, 162 b, many religious proselytes receive the word at Antioch 196 a, such as were determined for eternal life, cannot be meant as of proselytes of the gate 199 c, title of οἶκονις not appropriated to such 257 c, nor any reason to think the devout women such, whom the Jews stirred up against Paul and Barnabas 199 g, or the Greeks who believed at Iconium 202 a, when Paul and Barnabas reported the conversion of the Gentiles, cannot be understood as only speaking of proselytes of the gate 215 d, nor could the point debated in the assembly at Jerusalem relate only to them 217 h 222 h, ib. 231 b, many who were not proselytes might come out of curiosity to hear the apostles 267 d, such as were circumcised counted fellow citizens 318 l Prosperity, what it should engage us to, i. 302 Prostitution, practised by the priestesses of Venus, as a part of devotion, iv. 286 e Protestants, imposing on their brethren, very ill becomes them, i. 464 Proverbial expressions often introduced, i. 186 224 m 291 g 303 340 q 370 e 378 k 413 b 490 f, ii. 12 g 21 g 35 c 112 b 186 g 250 h 351 b 364 l, iii. 53 e 117 f 124 g 386 d, supposed to be alluded to in what is said of every idle word, i. 343 b Providence, the universality of it asserted, i. 413 a, ii. 105, all things fixed under its conduct, iii. 262 o, all places will be to us what Providence makes

GENER 1

them, i. 92, should labour after a firm faith in it, ii. 108, encouragements to a dependence on it, i. 238 410 l, ii. 17, not to be objected to, for suffering evil in the world, i. 91, has a singular regard to good men 398 a, ii. 105, iii. 340 394, though its ways are of an unsearchable i. 428, the care of it should prevent our anxiety 238 239, ii. 212 511, and its continued agency engage us to rely upon it 113, iii. 85, apostles directed to rely upon its cure, i. 410 l, how it overruled the imprisonment of Paul, iii. 365 375 s, and interposed for his life 357 g 372 m 383 402, the weightiest matters to be referred to its determination, iii. 13, our reasonings to be submitted to it 140 f, nor should we judge of it from a part of its conduct 85, its agency acknowledged by the Romans 346 f, and the belief of it to be traced among barbarous nations 395

prudence in our conduct, whom to be learnt from, i. 333, should keep us from running into unnecessary difficulties, iii. 333, the greatest prudence how shown 184, gospel hid from the prudent, i. 406 h, ii. 82, reflection thereon, i. 328, prudent man builds his house on a rock 250

Russian translators, how they render Mat. xxviii. 17, ii. 621 a, say the sufferings of John the Baptist were foretold 6 m. See L’Enfant

salms, how placed in the apostles’ time, iii. 192 n, all written in them concerning Christ fulfilled, ii. 623

tolemans, Paul sails there from Tyre, iii. 310, its different names, &c. ib. b

ublicans, persons of an infamous character, i. 105 260 g, love those that love them 226, come to John’s baptism 105, justified God, being baptized of John, how to be considered 320 b, believed John, ii. 315. Christ objected to as a friend to publicans and sinners, i. 323, offence is taken at his receiving them 389, ii. 153, vindicates his freedom in conversing with them, i. 390, as they flock to he whim, ii. 153 a, delivers several parables for their encouragement 153 154 155, oppressive publicans, how much the Roman law required them to restore 267 f

ublius entertains Paul at his house, iii. 391

unishments, vide apostolic rod—future, some think a difference in them intimailed, Rev. xix. 20, vi. 491 d—strong expression of their eternity 495 g

ENER L INDEX. xxviii. 16, iv. 113, vi. 195 xxix. 14, iv. 202 xxxiii. 18, iv. 202 & c xl 6, vi. 192 xl. 8, vi. 153 xlix. 8, iv. 422 & g lii 7, iv. 119 lii. 11, iv. 430 lii. 15, iv. 169 liii. 1, iv. 119 liii. 4 5 6, vi. 201 liv. 1, v. 60 & c lix. 20, iv. 131 & b lx. 1, v. 158 m lxiv. 4, iv. 210 & k lxv. 1 2, iv. 120 lxv. 19, iv. 206 Jer. ix 23, iv. 206 xxxi. 31, vi. 57 c d xxxi. 33, vi. 74 Hosea, i. 10, iv. 111, & a Joel, ii. 32, iv. 117 Habak. ii. 4, iv. 16 d, v. 38 & h Hag. ii. 6, vi. 113 o Sometimes rather the sense than words referred to, iv. 36 g R. Rabbi, what it signifies, i. 129, Scribe fond of the title, ii. 345, why Chris would not have his disciples affect it ib. f, remark on Nichodemus’s calling Christ so, i. 137 a Rabbies insisted much on washing before meals, i. 460 c, how they speak of the earth, ii. 12 g Rabbi Isaac, his remark, iii. 4 g 87 a Rabboni, a title given to Jesus, ii. 581 Raca, what it answers to, i. 217 l Rachael weeps for her children, i. 89 h Rahab in Christ’s genealogy, i. 57 c Raiders, what they should think of, 343 b Rain, what a testimony of to the heathen, iii. 207, how spoken of by them, ib. m, a Jewish proverb concerning it, ib. Rainbow of emerald, what it signifies, vi. 399 b Raphelius, his observations, iii. 223 m 361 b 190 l, i. 103 b 491 i, ii. 352 e 98 c 68 f 531 p, iii. 351 e 293 q 304 k 307 p 353 g 258 f, ii. 10 d 20 f 423 b, iii. 46 h 207 m 374 p 394 n 259 h 200 b 235 g Rash engagements to be avoided, i. 428 Ray, Mr. observation of his, i. 239 i Readiness for Christ’s coming, what urged from, ii. 117 f 381 Reading, Mr. his remarks, ii. 143 h 370 i Reasonings, that are evil and corrupt, bring guilt on many, i. 467 b

Rehobbing the fever, a proper expression, i. 200 g Received up, see Time Receiving or rejecting Christ, what, i. 418 419, ii. 20 40 416 Reconciliation with our brother, what necessary to, i. 216 218, danger of neglecting to be reconciled to God, ii. 126 Recovered from a distemper, what expressed by in the original, i. 396 d Redeeming the time, what, v. 161 & a Redemption, sometimes signifies deliverance, iv. 92 d—of the purchased inheritance, what, v. 105 o. Dr. Whitby thinks there are two redemptions, ib. The day of it, what 151 q—sometimes signifies the resurrection, ib. Redemption, how sometimes used, ii. 376 g, what the apostle might do in the view of it, ib. f, what the sense of redeeming love should stir us up to, i. 51 Reed, which the soldiers put into the hand of Jesus, what it may signify, ii. 526 c ceves, Mr. conjecture of his, iii. 144 d Reformers, what they shall begin with, i. 223 323, a reformation of life, reflection on it 329 k Regeneration, the nature of it, i. 149 151, operation of the Spirit in it 151, what applied to, ii. 234 231 i Reland, his conjectures, ii. 294 b 335 e Relapsing into vice dangerous, i. 349, parable of the relapsing demoniac, ib. relation to Christ in a natural way, what less advantageous than, i. 344 354 i, what not so valuable as, ii. 45 relations set at variance by the gospel, i. 414 419 420, ii. 123, the nearest not to be loved like Christ, i. 420 422, to be even hated in regard to him, ii. 149 b, gain of those who leave them for his sake 232, often not expressed in the original, iii 86 a elative pronoun, what it sometimes refers to, i. 75 m 257 c Relative duties, expressed by being subject one to another, v. 163 e, some particulars of them stated, 166, &c. 274, &c. 475, &c. Religion, pure and undefiled, what, vi. 144 k, of no avail without charity 145 l Religion, how to be undertook, ii. 150, cannot be expected to flourish in the soul without our care, i. 370 b, not intended only for a regulation of social life 225 h, nor to be confined to them that follow us, ii. 35, the name of it why abused, i. 417, how weakened 464, has often degenerated into craft, iii. 293, if

of defect in the evidence of his resurrection, ii. 628, reflections on it 565 583 607, iii. 26. Scriptures show, that the Messiah ought to rise again, ii. 623, iii. 250, and that he was the first that should rise from the dead 373 David spoke of the resurrection o Christ 25, how Christ is said to have been begotten on the day of his resurrection 192 o, the apostles witnesses o the truth of his resurrection, ii. 624 g, iii. 10 24 38 53 65 153 191, the testimony to it 22 24 38 41 45 65 153 191 192 193 263, the Spirit a witness of it 65, its miraculous gifts a proof o it, ib. e, 154, reflections thereon, ib. 156 Resurrection of Christ, many witnesses of it, iv. 344, on the third day, how foretold in scripture 342 e, appears to have been a joyful idea to the apostles, v. 11 a, an evidence of the resurrection of Christians 319 & a — of Christians, some said it was already past, v. 438 g—1 Cor. xv. not wholly employed in proving a resurrection, iv. 348 d, nor in proving a resurrection of the dead in general, ib. e 357 c. Fleming’s notion of the first resurrection, v. 221 225 b—of good men shall precede that of others, iv. 349, and the change of living saints, v. 316 g. What that resurrection, than which the martyrs and confessors expected a better, vi. 99 f, Christians were often insulted for the hope of it, iv. 342 a Retaliating injuries, not allowable, i. 223 224 227 Retirement, for religious exercises, what it should follow, i. 37 Revelation, how needful, iii. 256 b Revelation, examined with candour, what the author shows, ii. 324 d Revelation mentioned, 2 Cor. xii. was made to St. Paul, iv. 470 b—to St. John made by certain images in his mind without archetypes, vi. 399 a. The great moral which the book of Revelation was designed to illustrate 370 d, Mr. Lowman’s scheme of that book, vi. 409 a. Vide Introduct. Revelation Revellings, xii. 73 f Revenge, forbidden, iv. 143 & e Revengeful spirit, not to be indulged, ii. 34 Reverence the inward disposition, xiii. the outward conduct xiii. iv. 148 h Rewards, how to be proportioned, ii. 257 g 238, remarks thereon 257 g, inference drawn from it, i. 422, ii. 126 273 392 Reynolds, (bishop.) conjecture of his, ii. 419 m

Reynolds, Mr. observation of his, iii. 34 d Rhegium, Paul sails by it, iii. 393 Rhemsh Jesuits, their ignorance, ii. 360 f Rhemsh Jesuits, understand ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \alpha ) ( \)

ENE

of the Jews to them 347 g, Roman law allowed every citizen a right of appealing to Cesar 259 k, required accusations to be made in the presence of the accused 362 e. Romans would have let Paul go 397. Epistle to them, when written 295 e 394 l ome, some think u will be swallowed up in the lake of fire, vi. 483 f ovalty, in whom vain, i 91 udder bands, design of loosening them, iii. 387 f, ancients often had two rudders to their ships, ib. ufus. See Alexander uler of the people not to be evil spoken of, in. 336 ulers of the Jews examine Jesus, i. 143 e, when they let him alone, the people question, whether they knew he was the Christ, ii. 55, urged against Jesus, that none of the rulers believed in him 57 h, many of them believe, but are afraid of confessing him 302 303, seek for an opportunity to destroy Jesus 291 400, reflections on their malice 255 402, they deliver up Jesus to death 598, and so fulfil the scripture, iii. 191, did it through ignorance 38 191, yet this did not excuse their guilt 38 d, are told by Peter, when the lame man was cured, it was done by the name of Jesus 45, join with the Gentiles, in a design of stoning Paul and Barnabas 203 204 d Rulers of the darkness of this world, who, v. 177 & b Rulers of the synagogue. See Synagogue Rust, how to be rendered, i. 236 a Ruth, remark on her being a Moabitess 57 d Rymer, Dr. observation of his, ii. 22 i

S. Sabbath, made for man, i. 282, observed as a day of extraordinary devotion, but not with a strict rest in the patriarchal age, ii. 48 g, Jewish sabbath began and ended at sunset, i. 202 a. Christ Lord of the sabbath 283 i, remark thereon, ib. k, customary with Christ to go on that day into the synagogue 184 191 198 235 403, his Sabbaths spent delightfully 206, reflection thereon 188, Jews scrupled to carry any thing on it 202 b 266, counted it unlawful to rub out the ears of corn on that day 281 d, priests worked on it 282, cures wrought by Christ on the Sabbath day 199 266 285—287, ii. 130 131 141 194, for which he is charged as a sinner, i. 267, ii. 194, but vindicates himself, i. 269, VOL. 6. 77

GENER L

Saddueces, whence so called, ii. 333 a, well described by Dr Prideaux, i. 103 a, deny a resurrection, &c. ii. 333 b, iii. 337, i. 103, remark thereon, ii. 333 b, their principles prevail much among the rich, great, i. 424 g, and high priests, iii. 62 a, their regard to the law of Moses, ii. 335 e, come to John’s baptism, i. 103, are admonished by him 104, how called a brood of vipers 103 c, refuse to be baptized 105, ask a sign from heaven 477 475, Christ cautions his disciples against their leaven 479 481, no reason to suppose they had favourable thoughts of Christ, ii. 57 h, question Christ about the resurrection 333 a, who tells them, they knew not the scriptures 334, and proves it out of the law of Moses 335 c, on which they retire in confusion 337 h, join with the priests in apprehending Peter and John, iii. 43 44 49, seize the twelve apostles, and imprison them 61 a, consult how to put them to death 65 66, dissension arises between them and the Pharisees concerning the resurrection of the dead 337 338

Sages. See Wise men

Saint Real, Mons. conjecture of his, ii. 364 k

Saints departed, incapable of relieving such as pray to them, ii. 171 e, vanity of trusting to their intercession, ib. 388, remark on those that appeared after Christ’s resurrection 555 o p

Saints, why called the first born, vi. 112 k —first fruits 142 c 4.7 b

Salamis, Paul and Barnabas preach there, iii. 181

Salathiel, how said to be the son of Jeconiah, i. 59

Salmasius, remark of his, ii. 16 d

Salmone, Paul passes by it in his voyage to Rome, iii. 379 d

alone, who supposed by some to be, ii. 539 c, brings spices to embalm Christ’s body 573. See Women

Salt, why used to season sacrifices, ii 23 m, if insited, good for nothing, i. 212 n, ii 23 151, Christ’s disciples the salt of the earth, i. 212, are bid to have salt in themselves, ii 23, salted with fire, how to be understood 23 l

alvation, of the Jews, i. 103, horn of salvation raised up in Christ 48 a, Christ, God’s salvation 75, offered first to Israel, ii. 42 190 197, but, on their rejecting it, sent to the Gentiles 400, no sharing in it, without turning from iniquity 42, nor any way of obtaining it but in the name of Jesus 46

NE L INDEX.

Sandys, Mr. his account of the cleft in the rocks, ii. 555 n

Sanhedrim, the supreme Jewish court, i. 113 e, difficult to say who were properly members of it, iii. 45 f, seat of the two principal officers, ii. 258 e, alone could punish with stoning, i. 196 h 197, had a right of punishing false prophets, ii. 138 h, were allowed to try capital causes 61 c 511 c 530 h, send priests to inquire of John the Baptist, who he was, i. 142, ask Jesus for a sign 144. Christ accused before them 267 n 269 277, send officers to seize him, ii. 52 e, who returning without him 56, they separate after a short debate 57 58, examine the blind man 195 199, remark thereon 201 197, consult how they should deal with Jesus 251 252, resolve on his death 253, and order any that knew where he was to discover him 254, question his authority 312 e, are silenced by him 314, renew their consultations against him 400. Judas agrees with them to betray him 401, send a guard to seize him 485, meet together at the high priest’s palace 496, endeavour to procure false witnesses against Jesus 504 505, ask him if he were the Messiah 506 e, adjudge him to death 508 k, consult how to put him to death 510, take him away to Pilate to confirm their sentence 511 c 530 h, Peter and John brought before them, iii. 44 f 45, wonder at their boldness 46 47, and having threatened them, let them go 49, the twelve apostles brought before them 64, they consult how to put them to death 66, but Gamaliel advising them to be cautious, ib. they scourge and dismiss them 68, Stephen accused before them 76 78 79 & seq. who charging them with murdering the Righteous One 99 l, they are enraged at him 100, Saul commissioned by them to seize all the Christians at Damascus 123 d 325, Lysias brings Paul before them 334, but a dissension arising in the council, takes him away 337 338

apphira; see Ananias

arah and Hagar, their story allegorized, v. 58, &c.

arepta, Elijah sent to, i. 187

aron, or Sharon, a valley in the neighbourhood of Lydda, whose inhabitants turn to the Lord, iii. 138 c 139

atan, enemy to God and man, i. 120 q, how used in Hebrew 337 g, what it often means, ib. ii. 81 e, Jesus is charged with casting out demons by his help, i. 336, but satan will not cast out satan

ott, (Dr. Daniel,) his observations, i. 56 a 55 f 480 g 488 c 59 h 82 cornful airs, to b: seriously accounted for, ii 167 h corpians, power given to the disciples over them, ii. 81 couraging, a punishment among the Jews, i. 413 c, ii. 329 c, apostles to expect it, i. 413 ii. 353 362. Said thus punished them that believe, iii. 329 c, Jesus scourged by Pilate, ii. 525, used to precede crucifixion, ib. 534 g, apostles scourged by the Sanhedrim, iii. 68. Paul and Silas scourged at Philippi 240, Paul ordered to be examined by scourging 331 cribes, who intended by them, ii. 344 c, consulted by Herod, where the Messiah should be born, i. 81, agreed that the Messiah was the Son of David, ii. 341, and that Elijah must first come 5, Jews’ extravagant opinion of their words 345 f, their way of teaching contemptible, i. 251 g, perceived, that Jesus did not teach like them 192, 51 g—their offence at his sermon on the mount 256 h, scribe’s readiness to follow him 376 e, asks Jesus which is the first and great commandment, ii. 339 a, and approves his answer 340, Jesus foretels being rejected by them, i. 487, ii. 256, contend with his disciples 8, and are reproved 10, complain of the children, when they cried Hosannah 291, consult against Jesus 291 309 400, question his authority 312 e, but are silenced 313, commend what he said to the Sadducees 337, disciples warned to beware of them 344 345, send a multitude to seize Jesus 486, assemble at the high priest’s palace 496, try him in the Sanhedrim 506, and declare him guilty of death 508, consult again how to do his 510, deliver him to Pilate 511, attend him to Herod 519, deride him as he hung upon the cross 545 f, present when Peter and John are examined, iii. 44, stirred up against Stephen 70, i. 1 nate, a spirit or an angel might have spoken to Paul 338 h, scribe instructed to the kingdom of heaven, i. 374, scribes and prophets Christ would send to be persecuted by the Jews, ii. 353 cribes and Pharisees, their righteousness to be exceeded, i. 215, what they taught, ib. d, high opinion the Jews had of them, ib. e, sate in the chair of Moses 344 a b, but were not to be imitated in their works 345, laid heavy burdens upon others, which they would not touch themselves 344, instances of their hypocrisy and pride, ib.

GENERA

criptures, known to children, therefore not forbidden to the laity, v. 449 a, Scripture expressions sometimes used in a restrained sense, vi. 155 c 289 f 293 f 294 k Sea of glass and fire, what, vi. 462 & a, what is meant when it is said, the sea was no more 498 a ea obedient to Christ, i. 379 441. [See Walking on the sea,] seafaring people to be remembered in our prayers, iii. 383 Sealed of the Father, force of it, i. 445 b, reflection thereon 449 Seals, the scenes that followed on opening them, how exhibited to St. John, vi. 410 d, Sealing to the day of redemption, to what it alludes, v. 151 q Seats, the uppermost at feasts, &c chosen by the Pharisees, ii. 99 345, lowest to be taken 143 g ecret good actions shall be rewarded openly, i 230 231 234, nothing secret, that shall not be revealed 364 d 416, ii. 104 Secrets of the heart, how made manifest in preaching, iv. 335 c Sect, not always used in a bad sense, iii. 350 c, Jews tell Paul, that the sect he belonged to was every where spoken against 398, Christians represented as an atheistical sect, ib. a Secundus attends Paul with the collections to Jerusalem, iii. 296 d Sedition, Christ accused as guilty of it, ii. 513, Paul charged as exciting the Jews to sedition, iii. 346 Seducing teachers, to be avoided, i. 246, how to be known, ib. l Seducing teachers, Christians forbidden to receive them into their houses, vi 327 d Seed, that fell by the way side, how explained, i. 361 362, that on good ground, what applied to 363, seed growing insensibly, what it may serve to illustrate 370 Seeing, they see not, emphasis in it, i. 358 f, such as will not see, justly left in darkness 360, seeing you shall see, &c. how better rendered 359 l Seeing God, why put for the knowledge of him, vi. 292 d Seemed to be, et dextrose, those that were v. 24 g Seemeth to have, remark on it, i. 364 f Seleucia, Paul and Barnabas sail from thence, iii. 181 Self denial of Moses, iii 89 d 93, of Christ, i 140 301, of Paul, iii. 301, necessary to all, i. 489 Self murder, justified by some philosophers, iii. 241 k

Shaking the earth and heaven, what i refers to, vi. 113 n o p q Shaw, Dr. his observations, i. 101 k, iii 171 f, i. 238 e Sheep, helped out of a pit on the Sabbath, i. 286 c, if one go astray the rest left to seek it, ii. 26 c 153, joy on finding it 154, will hear the shepherd’s voice 205, Christ comes that his sheep may have life 206 f, hireling leave them when the wolf is coming 201, Christ had other sheep, whom he would bring, and make one fold 208 b 209 gives his sheep eternal life 212 d, righteous and wicked separated as sheep from goats 394 c 395, Jews considered as sheep without a shepherd, i. 405 i 431, Israel as lost sheep 408, disciples sent forth as sheep among wolves 413 a, ii 38, Christ charges Peter to feed his sheep 617 Sheep’s clothing, false prophets said to come in it, i. 246 k Sheep market at Jerusalem, where kept, i. 263 b Shekels, their value, ii. 17 f 401 c, five paid for the redemption of the first born, i. 73 c, but not to redeem them from being sacrificed, ib. half a shekel paid yearly by each of the Jews to the temple, ii. 16 d, not so much paid in Nehemiah’s time. ib. e, slave rated at thirty shekels 401 c Shepherd enters in at the door, ii. 204 b 205 e, good shepherd gives his life for the sheep 207, when the shepherd is smitten, the sheep will be scattered 476 Shepherds informed of the birth of Christ, i. 67, remark thereon, ib. i, find him in a manger 69, spread the news abroad 69 70, praise God for what they heard and saw 70 n Sherlock, (Bishop,) his remarks, i. 57 b, ii. 283 h, iii. 94 a Ships used by Christ and his disciples, observation on them, i. 441 h Shoes, the apostles to provide none, i. 410, ii. 38, conjecture on them, i. 410 k, putting them off, a token of respect 411 l Shuckford, Mr. remark of his, ii. 551 f Sichem, called Sichar by way of reproach, i. 168 d, its site 171 n, Jesus tarries there two days 178 f, probably went from thence to Cana 180 b, the capital of that country, iii. 106 f Sick healed by Jesus, i. 202 205 i 405 g 431 473 254 290 316 297 442 181 182 g, he is said to bear our sicknesses 203 d, sick need a physician 390, the twelve sent forth to heal the sick 294, have power given them to heal every sickness 497 409,

L INDEX.

Simon the Canaanite, why supposed to be so called, i. 126 b 295 g, no reason to imagine him the father of Judas Iscariot, ib. chosen an apostle 295, sent out with the twelve 408

Simon the Pharisee invites Jesus to dinner, i. 329, offended at the woman’s touching him 330, remark on his calling Jesus master 330 d, why he might omit some common civilities to him 331 g, exceeded by the woman in respect, ib. remark thereon 332

Simon the leper, why so called, ii. 275 b, who supposed to be 276 f, Jesus entertained at his house 275

Simon of Cyrene, compelled to carry the cross, ii. 537

Simon Magus astonishes the people at Samaria with his enchantments, iii. 107 108, professes to believe 108 k offers money for the power of conferring the spirit 111, but is reproved for his proposal 112 e, begs the apostle to pray for him 113, remark thereon, ib. g, reported to have become an enemy to the gospel 114 k

Simon the tanner, lodges Peter, iii. 140 his trade why mentioned, ib. g

Sin prepares for the reception of satan, i. 349 k, he that commits it, what, ii. 71, how should be embittered to us, i. 268, such as turn from it, what, iii. 41 n, opinion of the Jews concerning it, ii. 193 b, how they would have had no sin 452 g 453, sin of the world in not believing in Christ, how convinced 457, how taken away by Christ, i. 126 a, how reviving the assurance of it 333, further reflection thereon, ib. power given the apostles to remit sins, ii. 607, arrogance of others in pretending to claim such power 608. Sins of omission, what they do 120 o

Sin against the holy Ghost, how to be understood, i. 340 p, all other sins but this forgiven, ib. q, ii. 106, reflection thereon, i. 341 342

Sin, how it took occasion from the law, i. iv. 75 c. What it is to be sold under sin 78 h. Sin sometimes means a sin offering 82 x, St. John’s definition of it as a violation of the law vi. 293 e. How it is said the children of God cannot commit it 294 f, ib. k

Sinai, how it might be touched, vi. 110, Christians not come to Sinai, but to Sim 111 h

Singing, not confined to the Psalms, v. 272 e

Sinner, what it often signifies, ii. 191 g, 199 b Jews suggest, that Jesus is a sinner 196 199

Sinners represented as dead, i. 272 373 h, ii. 159, emblem of their character in the prodigal son 162, Christ came to call them to repentance, i. 390, reflection thereon, ii. 204 424, iii. 360. Christ objected to, as a friend of sinners, i. 323, numbers of whom come to hear him, ii. 153, offence taken at his eating with them, i. 389, ii. 153 266, and suffering a sinner to touch him, i. 320, reflection thereon, ii. 161 k 162, will be inportionate, when they see their need of Christ 268, are often hardened against the most awful rebukes 594, know not what they do, while they are piercing Christ by their sins 542, reflection on those that suffer remarkably 127, are still to be considered as brethren 161 l, nor should we despair of the greatest sinners, iii. 112 e 114, what a token in them for good 114, attempts to be renewed on the most obstinate, i. 406, those who reject Christ condemned, ib. last state of hardened sinners worse than the first 349, consequences of their obstinacy, ii. 139 355 Sinners taken captive by satan, v. 442 c. We are not to pray for some sinners, vi. 316 d, all mankind represented in the gospel as sinners, and condemned, iv. 55 e Sinning wilfully, why apostasy from Christianity expressed by so general a phrase, vi. 78 a Sin offering, the consideration on which pardon was granted, vi. 67 e, for what offences they were allowed, vi. 79 c Surname, what it signifies, i. 294 d Sitting at the feet, a posture in which learners attended, i. 94 d 385, ii 89 b, iii. 124 d, sitting at the feet of Jesus, delightful, ii. 91 Slater, Mr. observation of his, iii. 315 b Slavery, why Christians should avoid becoming slaves, iv. 258 f Sleep, why not to be indulged, ii. 402, sleeping under the word, dangerous, iii. 300, while Christ prays, his disciples fall asleep, ii. 481 482 484, speaks ironically, when he says to them, Sleep on now, ib. Sleep sometimes used to signify death, i. 399, disciples do not understand it, ii. 242, remark thereon, ib. d Slowness of heart, our proneness to it, ii. 603. See understanding Smallbroke, (Bishop,) remark of his, ii. 290 e Social affections, to be cultivated, iv. 144. Social prayer, a guard on a person’s whole behaviour, vi. 205 c

should be betrayed, and put to death i. 487, ii. 6 15 256 399 487, and suffer, as written 418 h, wo to him by whom he is betrayed 419, Judas betrays him with a kiss 488 e, should be a sign as Jonah, i. 347, and rise from the dead 487, ii. 5 15 257, apostles would not have gone through the cities of Israel, till he should come, i. 415 g, some present not to die, till they had seen him in his kingdom 491 l, his coming, what it often signifies 415 g 491 l would be sudden and unexpected, ii. 184, described in terms applicable to the last day 379 380 b 381, shall he find faith when he comes? 189 d, comes at an hour when we think not 117 381 388 393, what that may relate to 117 f, has authority to execute judgment, i. 271, glory with which he shall come to administer it 490, ii. 231 393 a, representation of his coming to reckon with us 388 393, i. 368 g 491, ii. 106, o that day and hour no one knows, but the Father 377 l, we to watch and pray, to be accounted worthy to stand before him 381 e, hour come that h should be glorified 294 295, and God glorified in him 422, seen by Stephen standing at the right hand of God, iii. 101 o, happy to suffer for his sake, i. 299 Son of perdition, what it signifies, ii. 469 g, none given to Christ lost but he, ib. f, remark thereon 470 Sons bid to work in the vineyard, whom applied to, ii. 313 h Sons of God, privilege of becoming such, to all that believe, i. 28 Song of Moses and the Lamb, vi. 463 Sop given to Judas, ii. 417, after which satan enters into him 419 m, and Judas goes away 420 Sopater of Berea, or Sosipater, with Paul when he wrote his epistle to the Romans, iii. 295 c, attended him to Jerusalem 296 d Sorcery, much practised by the Jews, iii. 181 g Sorrow, how may sometimes rise, ii. 456 459, apostles’ sorrow on Christ’s leaving them, what it means 461 c, to be turned into joy 461, found by Christ sleeping for sorrow 484, pangs of godly sorrow, how over balanced, iii. 128. Sorrow for the death of friends to be restrained, i. 402, ii. 250, when allowable 250 Sorrow, godly, what, and its effects, iv. 434. How the sorrow of the world worketh death 435 Sosthenes beaten by the Greeks, iii. 272 m, visits Paul 268 a

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GENERA

Spirit, or apparition, Jesus taken for one, i. 440, ii. 605, Sadducees believe n separate spirit, iii. 337 338 h Spirit of holiness, what, iv 8 e, what it is to mind the Spirit, iv. 84—of bondage and adoption, what, iv. 87 & c, Christians obliged to live after the Spirit, iv. 88, imp. the mind of the Spirit, is the disposition of the human mind, as under the influence of the Divine Spirit 93 f, what is meant by St. John’s being in the Spirit, vi. 399 a, the Spirit manages affairs for the saints, iv. 92 g—lends his helping hand 92 e, what the love of it 171 e—his Deity 211, his influence on the mind 228 f, his anointing, sealing, and earnest, how distinguished, iv. 390 e f, his miraculous gifts bestowed to confirm the Christian faith, v. 34 c, why the Spirit is called the blessing of Abraham 39 k, what his sealing alludes to 151 q, how he is grieved, ib. he teaches to know the things that differ 196 & g, is eternal, vi. 63 k, how Christ offered himself by the Spirit, ib. why he is spoken of as the Spirit of Christ 186 f, and is spoken of as an unction 289 h, spirit that operates in the children of disobedience, who, v. 112 d, spirits in prison, how Christ preached to them, vi 211 c, spirits of wickedness in heavenly places, who, v. 178 c—Spirit of glory resting on persecuted Christians, what, vi. 218 e Spiritual blessings, the phrase chiefly refers to the graces of the Christian life, v. 100, why said to be in heavenly things, ib. d—gifts, were miraculous, iv. 12 a 311—afforded comfort to him that bestowed, as well as those that received them 12 b—might be lost 481 & f—were inferior to love 320, &c. were abused by the Corinthians 336, &c. the gift of tongues and the interpretation of tongues distinguished, iv. 337 g, were to be estimated according to their usefulness, iv. 329 d Spiritual persons, not only those who had received miraculous gifts, but graces too, v. 77 a Stable in which Jesus was born, reported to be cut out of a rock, i. 67 h staff, all the apostles should take for their journey, i. 409 h standing astonished, what it may sometimes signify, iii. 125 h tar seen by the wise men, probably a meteor, i. 82 l, how they knew its intent 80 c, at what time it first appeared uncertain 83 m n

Strain at a gnat, &c. applied to the Pharisees, i. 371 b Strait gate, how to be understood, i. 245 i, necessity of striving to enter in, ii. 135 b, danger of trifling about it 139 Strangled, eating things strangled. See Blood trangling, when used among the Jews, ii. 60 b treching forth the hand, remark on it, iii. 357 a Stripes in some cases to be more than in others, ii. 119 n trong man must be bound, before he can be spoiled, i. 338, overcome by a stronger, ib. in 339 truggle between the good and evil principles, how consistent with having received the gospel, iv. 79 k tumbling block, σικυδώ, what, iv. 158 b ubmission, in what cases due to Christ, i. 471 e, iii. 313 uetonius, takes notice of the Jews being ordered to depart from Rome, iii. 266 b, remark on him, ib. Sufferers, not to be harshly censured, ii. 127 130, nor calamities always reckoned judgments, iii. 395 Suffered, how they that have suffered in the flesh are ceased from sin, vi. 213 g Suffering, the consciousness of it confirms our motives to obedience, vi. 213 g Sufferings of Christ plainly foretold by him, i. 487 a, ii. 15 183 256, more obscurely hinted, i. 153 419 451 487, ii. 6 69 261 295 298 299 321 96 418, remark thereon 298 i, readiness of Christ to meet his sufferings 179 256 261 273 406, his soul troubled at the view of them 296 e 300, does not pray to be excused from them 483 h, his continued resolution under his agonies 479 h, his heroic behaviour through the whole of his sufferings 488 f 494 514 525 527 529 537 542 548, his crying out, that God forsakes him, a necessary part of his sufferings 552 h, were to precede his entering into glory 600, necessary to fulfil the scripture 623, iii. 250 b, what all the prophets had foretold 38 373, apostles not ashamed to mention them 191 m, should be willing to share in them, ii. 262, and expect them as the way to life and glory 295. Saul shewn how many things he should suffer, iii. 130, an image of Christ, in the courage he shewed under them, ib. c Suicer, opinion of his, iii. 29 g Suidas his ignorance, i. 184 c

iour in the synagogues, i. 229 230, great number of synagogues at Jerusalem, iii. 75 l, most considerable had each a kind of academy, ib. m, synagogue at Capernaum built by a centurion, i. 308, persons used to be scourged there, i. 413 c, iii. 329 c, apostles told to expect it, i. 413, ii. 333 352, need not be solicitous what to say, when tried in the synagogues 107 362 363. Saul scourges in the synagogue them that believe, iii. 329 c 369 h, any who should confess Jesus, to be cast out of the synagogue, ii. 197, blind man cast out 201, fear thereof prevents the rulers from confessing him, 302 303, disciples assured they should be treated thus 455, Paul and Barnabas not prevented thus from preaching there, iii. 185 b, Jesus made it his custom to go to the synagogue on the sabbath day, i. 184, always taught there openly, ii. 503, teaches in the synagogues of Galilee, i. 184 b 205 405, preaches in the synagogue at Nazareth 186 l, 188 403 405, expels a demon in the synagogue at Capernaum 199, many offended as he teaches there 456, cures a man whose hand was withered, as he is preaching in a synagogue 287, and at another a crooked woman, ii. 131, ruler of the synagogue applies to Jesus, i. 398, offended at his healing on the sabbath, ii. 131, remark on Christ’s vindication of himself 132 d, Saul is sent to Damascus with letters to the synagogues, iii. 123, preaches Christ in it 132 h, Saul and Barnabas preach in the synagogues at Salamis 181, at Antioch in Pisidia 185-194, and at Iconium 202, Paul and Silas preach in the synagogue at Thessalonica 249 a, and at Berea 252, Paul preaches in the synagogue at Athens 257 d, at Corinth 267 d, at Ephesus 275, Apollos preaches there 277, Paul preaches there again 282, rulers of the synagogue at Antioch, in Pisidia, give Paul and Barnabas liberty to speak to the people 186 c, ruler of the synagogue at Corinth believes with all his house 289, another ruler there beaten by the Greeks 272 Synagogue of the Libertines. See Libertines. yracuse, Paul comes there, iii. 393 i, time when Archimedes was slain there, ib. yria, many brought from thence to Christ and healed, i. 205, Saul passes through it, iii. 135, q, decree from Jerusalem directed to the Gentile brethren

it 505 d, upbraided with this on the cross 545, Judas throws down the thirt pieces of silver in the temple 567, apostles, after Christ’s ascension, always in the temple 634 d, first converts continue daily there praising God, iii.31, Peter and John cure the lame man there 33 a, ib c, who goes with them in the temple 34, all the people run into Solomon’s porch 35, Peter discourses there 34—41, the two apostles seized there 43, disciples frequently met there 59, the twelve apostles preach there 62, Sanhedrim send officers to fetch them thence 64 c, but, discharging them, they continue to preach in the temple 69, Stephen charged with blaspheming the temple 78 a, Paul’s vision there 329 a 330, goes with some who had a vow into the temple 317, Jews from Asia, seeing him there, stir up the people against him 318 k, ib.1, who drag him out 319 m 372 l, Paul accused before Felix, with having attempted to profane it 347 g, declares he came there in a regular manner 352, and that he had committed no offence against it 358, desolation of it foretold by Christ, ii. 139 354 359 c, Julian’s attempt to rebuild it 370 g, heathen temple built in its place, ib. Temple, Christians are the temple of God, iv. 221 e, the temple alluded to in the scenery of the Revelation, vi. 374 f 362 a c, why 503 a Temporizing to avoid persecution, the danger of it, vi. 384 g 458 g Temporal blessings, what to be referred to i. 240 n Temporal kingdom, expected by the Jews, i. 99 h, by the disciples themselves 205 g. See Messiah Temptation of Christ in the wilderness, i. 117, & seq. his condescension in it 121 Temptation, the word probably once used in a good sense, vi. 139 g Tempting God, what it signifies, i. 119 l Tender mercy of God, i. 50 g, tenderness of Christ to sinners, ii. 63 139 592 357 Terah, difficulty relating to his age solved, iii. 80 s Terrors of the Lord awfully represented by Christ, ii. 25 Tertullian, principle laid down by him, iii. 422, strange supposition of his, ii. 61 Tertullus, his speech against Paul, iii. 345 d Testament, how to be rendered, ii. 429 c

Testament, δ = δ = δ, Heb. ix. 15, should be rendered covenant, not testament, vi. 65 66, and notes Testimony of Christ highest reason to receive it, i. 152 b, how he speaks of it 274 a, his testimony of himself to be admitted, ii. 65, had the testimony of his Father also 66, dreadful consequence of not regarding it 68 69. See Witness haddeus. See Judas or Jude heodoret, observation of his, iii. 46 d heophilus, gospel dedicated to him, i. 22 h, and the Acts, iii. 1 a Theophylact, his criticisms, i. 280 b, 282 f, iii. 353 g Therefore, better than for, i. 332 k Thessalonica, Paul preaches there, iii. 249, converts made by him 250, founds a church there 249 a, unbelieving Jews there stir up the mob 250, Paul and Silas quit it by night 253, Timothy sent thither 254 h, returns from thence 268 e Thessalonians, two epistles to them, where written from, iii. 270 ¹, hints in them 249 250 a Theudas rose up, &c. iii. 66, time of his rising, ib. g Thief, if known at what hour he comes, the master would watch, ii. 117 381 lieves. See Malefactors hinges of God, π = π = π = π = π, a phrase that refers to sacerdotal affairs, iv. 166 e lirst of the soul, how to be satisfied, i. 169 h, such as thirst invited to come and drink with Christ, ii. 54, his thirst on the cross 552 553 Thirty pieces of silver, the price of a slave, ii. 401 c 569 c, Judas carries them back to the chief priests 567, who lay them out to buy the potter’s field 568 c, remark thereon 569 f hirty years old, the time when priests began their ministration, i. 114, the time also when Jesus began his, *ib.*¹, not clear that he was subject to his parents till that time, ib. homas, why called Didymus, i. 295, chosen an apostle, ib. sent forth with the twelve 407, saying of his to his fellow disciples, ii. 243, reflection thereon 214, inquires of Christ, how they could know whither he was going 435, remark thereon, ib. h, his incredulity 609 a, ib. c, and conviction 610 c, reflection thereon, ib. f, one of those to whom Jesus appeared at the sea of Tiberias 612 horn in the flesh, what, iv. 472 f, probably the same that is called by St. Paul, his temptation, Ex. v. 53 h

it 394 h—directed not to lay hands suddenly on any man 405 g, why directions were given to him about ordaining elders, ib.—his great temperance 406 h—exhorted to be instant in preaching, notwithstanding his infirmities, ib. to stir up the gift, what that expression alludes to 428 a—exhorted to remember Christ 436 a Tithingmint, &c. of no significance, while weightier matters are neglected, ii. 99 350 Titles of honour and respect, impossible to be perfectly translated, i. 396 h Titus, remark on the epistle to him, iii. 229 d, why not circumcised 232 a, expected to meet Paul at Troas 295 a, joins him at Macedonia, ib. b, sent back to the Corinthians, ib. b Tit. iii. 10, how may be illustrated ii. 28 f Titus, (the Roman general,) his acknowledgment of the hand of God in the destruction of Jerusalem, ii. 359 c. remark on the severity with which he treated the Jews 533 o, hardly probable that he exposed their women, &c. to wild beasts, ib. itus, first mentioned in the epistle to the Galatians, v. 22 b, who he was, ib. St. Paul’s refusing to let him be circumcised, reconciled with his circumcising Timothy, v. 25 e, his testimony to his character, iv. 442, &c. operation vainly opposed from the conduct of the Ephesian church, and the commendation it received, vi. 378 e Tolvi, the Jews called Christ so by way of contempt, iv. 204 f Tombs, why the demons drove such as they possessed among them, i. 381 b tongue, the necessity of bridling it, vi. 144 & i, the difficulty of doing it 155, &c. how the gift of tongues might be abused, iv. 331 f, and how distinguished, from the interpretation of tongues 337 g Tongues, the power of speaking with new ones promised to them that believe, ii. 628, cloven tongues, that came upon the disciples, remark on them, iii. 14 c 16 i, Peter’s declaration of this wonderful event 25, Cornelius and his friends speak with tongues 155, John’s disciples do the same 282 ophet. See Hinnom Tormenting them before the time, complained of by the demons, i. 382 d ormentors, unmerciful servants delivered to them, ii. 33 h ouching Christ, effectual to cure diseases, i. 220 296 306 442

GENERA

reasury of the temple, use made of it, ii. 356 a, Jesus discourses there 66, observes the people casting in their gifts 356 ree known by its fruits, i. 246 247 304 342, make the tree good, &c. how to be understood, ib. a resses of hair, whence derived, i. 330 c ribulation, why to be endured, iii. 210 ribulation, why St. Paul so often treats of the benefits of it, iv. 54 c ribune, how many men he commanded, iii. 319. See Lysias. Tribunes attend when Paul is heard before Agrippa 364 Tribute, the Jews thought themselves exempted from paying it to Gentiles, iv. 148 g Tribute paid by Christ, probably what, ii. 16 d, seems to have been voluntary 16 e, Christ not exempted from it, ib. 17, asked if it were lawful to pay tribute to Cesar 329 a 330, his answer 330 331, is due, and should be paid to civil magistrates, maintaining a regard at the same time to what is due to God 332 Trifles, mentioned by a very proper name, v. 401 l Trigland supposes the lawyers to have been Karaites, ii. 100 g 344 c riumphs, eastern, the success of the gospel ministry described in terms that alluded to them, iv. 398 a, and the gifts which Christ bestowed when he ascended, v. 140 h Troas, Paul comes thither, iii. 234, is joined there by Luke 234 f, passes through there 295 a, crosses from Philippi to Troas 297 e, remark thereon, ib. f, disciples meet there to celebrate the Eucharist, ib. g, goes from thence 299 Trogylium, Paul touches there, iii. 299 Trophies of Christ, glory of them, i. 477 Trophimus of Asia accompanies Paul, iii. 296 d, Jews mistake about him 318 l, sick at Miletum 296 d Trumpet sounded before them when they give alms, what it implies, i. 229 b c Trust in God, how to be confirmed, i. 280 Truth, what opposed to, 29 p 172 p, how to be shewn in actions as well as in words 155 i, what it will do, ii. 71 b, remark thereon, ib. will bear repeated examinations 202, iii. 50, Christ came to bear witness to it, ii. 516 h, Pilate inquires, what is truth? ib. reflection on it 517, such as endeavour to ob

d 253 g, sometimes only hinted at, i. 27 g 67¹ 68 k 62 a 210 h 224 p 264 g 290 d 308 b 409 g h 424 f 454 k, ii. 48 f 60 a 79 k 99 d 109 b 226 c 370 h 539 d 561 h 576 h 588 k, iii. 11 ¹ 14 d 22 c 84 h 86 a 119 k, ib. m 124 g 187 f 192 n 216 g 239 d 245 a 604 k 367 b 371¹ 377 a 380 g, spurious addition to Luke, i. 285 a, to John 441 h, difficulties in the sacred books, what sometimes owing to, iii. 80 d 86 a 39¹, remark on the present reading of some passages, ib. iii. 437 vegetables, their growth, i. 369 a, not to be judged of in one country by what they are in another 371 d teil of the temple rent, ii. 554, reflection on it, ib. m nerable, Christians should endeavour to make themselves so, v. 231 f rb, sometimes joined with two nouns, i. 47 c rily, verily, &c. force of it, i. 134 g 272 h rison, may sometimes be exact, where not literal, i. 39 d 93 b 184 a 361 f 404 f 448 g 467 b, ii. 122 a 164 b 237 e 266 e 292¹ 304 g 353 g 515 g, iii. 364 e, often falls short of the force of the original, i. 33 f 83 m 94 e 213 e 321 f 425¹, ii. 27 d 32 e 49 h 109 b 110 d 159¹ 164 a 389 b 478 d 479 b, iii. 102 r 260 k 291 n 359¹, particular sense of a word sometimes suggested in the paraphrase, i. 203 d, ii. 37 d 47 c 231¹, iii. 194 s 247 f, ambiguity sometimes to be preserved in the version, i. 68 k 94 f 114 f 123 c 229 h 272¹ 276 e, ii. 149 a 237 g, iii. 117 g 200¹, frequently not well expressed in our common translation, i. 117 c 195 f 232 m 308 b 352 e 357 g, ii. 58 m 78 d 183 b 188 a 212 d 220 f 248 h 266 e 375 e 407 a 428 d 451 d 501 p 503 a 540 f 554 l 576 h 587 g 600 f 601 k, iii. 17 k 41 n 47¹ 81 e 95 b 145 h 259¹ 260 l 312 d 318 h 343 a 356 c 363 d 371 k 390 c, liberties taken to make it more agreeable to the genius of our language, i. 21 b 165¹ 184 b 190 a 396 h 401 n 404 f, ii. 15 b 49 h 106 c, iii. 8 c 171 g 245 b. See Hebraisms, supplements to be avoided in it, i. 448 g, remark thereon, ii. 288 a indication of Matthew’s and Luke’s gospel, remark on it, i. 35¹ version, our own, in the main, a good one, v. 407¹ essels of wrath and mercy, spoken of in ver different terms, iv. 109 e

GENERAL INDEX.

Lord appears to him at Jerusalem by night 338, angel assures him in his voyage to Rome, that none of them should perish 382 383 Visits of Christ, remark on them, i. 45 Vitringa, his observations, i. 56 a 214 a, ii. 84 b 131 c, i. 413 c, iii. 330 c, ii. 102 l, iii. 27 b 39 e 165 i Unanimity of the first professors of the gospel, iii. 7 31 51 59, while they were unanimously met together, the Spirit descended upon them 14 20 Unbelief, prevented Christ from working miracles, i. 404 g, necessity of praying 405, and guarding against it 37, help thou mine unbelief, reflections on it, ii. 11 e 14 Unbelievers hate the light, i. 155, shall not see life 161 Unclean, what God has cleansed not to be called so, iii. 146 159 Unclean spirits, remark on them, i. 296 i. See Demons and Demoniacs Understanding, disciples slow of it, i. 466 579 Unfruitfulness, reflections on it, ii. 129 448 Union among Christians, consequence of the want of it, ii. 472 a, Christ prays the Father, that they all may be one, ib. Injust steward called to account by his lord, ii. 163, provides for his future subsistence 164 165, unjust in the least, unjust in much 166 Unmerciful servant forgiven, but will not forgive, ii. 32, delivered to the tormentors 33 h Inpardonable Sin; see Sin against the Holy Ghost Voice from heaven, at Jesus’s baptism, i. 104, at his transfiguration, ii. 4 h, when he prays the Father to glorify his name 296, remarks thereon, i. 315 d, ii. 296 f. Voice that spake to Saul, iii. 325 h, remark on it 125 i Lossius, his observations, ii. 409 c 539 d Note, how Paul said to give his against the Christians, iii. 369 g Shows, superstition of the Jews with regard to them, i. 462 g, vowing to leave something to the temple treasury, what it might often be, ib. Paul shaves his head in performance of a vow, iii. 274 275 a, joins with four others under a vow, to purify himself 316 e 318 h, remark thereon 316 e. Jews bind themselves neither to eat or drink, till they had killed Paul 338, such vows usual with them 339 k, mariners made vows in times of extremity 386 d

EN

Watts, Dr. observations of his, i. 293 b 327 f 369 a, ii. 27 c, iii. 421

Way of life not easily changed, i. 392, Christ the true way to everlasting life, ii. 435

Weather, the Jews’ skill in prognosticating it, i. 478, ii. 124

Wedding garment, intent of it in the parable, ii. 325 f 326, want of it followed with speechless confusion 327

Well done, good and faithful servant, force of it, ii. 389 b

Wells, Dr. his conjectures and remarks, iii. 132 h 367 c

Welwood, Dr. his remarks, iii. 260 l

What hast thou to do with me? how spoken by Christ, i. 137 e

Whiston, Mr. his observations, i. 72 b 141 a 167 a 179 a 381 a 184 d 192 k 194 a 253 c, ii. 8 a 192 a 274 n 277 i 289 c 306 a 581 s 625 h 201 i, iii. 99 i 40 g

Whitby, Dr. remarks of his, i. 57 e 104 d 169 g 176 c 216 h 244 e 270 f 293 b 298 a 329 a 340 p, ib. q 409 g 427 r 448 g 483 d, ii. 122 a 8 a 235 c 321 h 382 f 420 n 479 b 507 h 555 o 559 d 616 a, iii. 72 c 110 a 144 c 165 k 189 i 202 a 242 n 252 e 288 e 368 d

White robes, magnificent, i. 239

White raiment, what the promise of it imports, vi. 390 f—Stone, with a new name, &c. what 384 385 h—throne, why the judgment seat so represented 495 h

Whole world and whole creation, all those parts which had not received Christianity, vi. 317 e icked shall be separated from the righteous, i. 367 368 370 374, ii. 392, will be condemned for neglecting Christ 395, answer they are said to toake, what it may imply 396 g, their punishment everlasting, ib.

Widow casts in two mines, ii. 356, importunate widow; see Importunate

Vydows’ houses devoured by the Pharisees, ii. 347

Widows, made deaconesses, v. 399 h. How the younger widows were in danger of growing wanton against Christ 600 k

Wilderness or desert, a general name for uncultivated ground, ii. 153 b, why John might live in the wilderness of Judea, i. 51 k, when he came as the voice of one crying in the wilderness 97 130 124, and began to preach there 99, what they went out to see there 110. Wilderness where Christ was tempted, probably near Jordan 116 a, remark on the honor of it 119 m. will

GENERAL

uncertainty of the time of their visit 83 n 87 f 77 p Witchcraft, one of the works of the flesh, v. 72c Withered hand restored by Christ, i. 285 287, withered wait for a cure at the pool of Bethesda 263 Witness, Christ did not only bear witness of himself, but John bore witness of him, i. 274, had a greater witness still in the miracles he wrought 275, ii. 212 214 453, iii. 21 a, and in his Father’s testimony of him, i. 276, the scriptures also testified of him 277. See testimony Witnesses, two or three establish a matter, ii. 27, apostles should be witnesses to Christ 624, ib. g 632. See Resurrection of Christ. As the apostles were his witnesses, so was the Holy Spirit also, iii. 65 c, Paul commissioned to be a witness to the Jews and Gentiles 125 371 ¹, and by the help of God continued testifying, that Christ should suffer, &c. 372 373 Witnesses, the two mentioned in the Revelation, who, vi. 437 b, what is meant by their revival after three days and a half 440 ¹ Witsius, observations of his, i. 90 o, ii. 304 g, iii. 100 n 123 d 324 f 164 f 338 ¹ 389 h Wives, an honourable subsistence is to be allowed them, vi. 205 d Wo to the rich, the full, the gay, and the applauded, i. 299, to the impenitent cities 324, ii. 40, to the world 21 174, to the Scribes and Pharisees 99 347 351, to the lawyers 100 102, to them that are with child, or give suck 368, to him by whom the Son of man is betrayed 419 Volfius, his remarks and observations, ii. 23 l 208 b 226 b, iii. 14 c 75 l 105 c Voltzogenius, observations of his, ii. 176 b, iii. 209 a Volves, false prophets, ravening wolves, i. 246 k, disciples sent forth, as sheep among wolves 413 a, ii. 38, hireling leaves the sheep to the wolf 208, Paul warns the Ephesians, that grievous wolves will come in, iii. 305 l Woman, a title of respect, i. 137 d, ii. 550 c, Jews reckoned it scandalous to talk publicly with a woman, i. 174 a Voman hearing Christ, exclaims, how happy was his mother, i. 344, remark thereon, ib. e Voman in labour, forgets her sorrow, when her child is born, ii. 461

the world being crucified to us, &c 84. The friendship of the world enmity against God, vi. 161 & f, whalove of it forbidden 284 & d. Worlds adjusted by the word of God 84 c. World to come made subject to Christ 16 d World, God’s love to it, i. 154, Christ came not to condemn but to save it, ib. ii. 307, knew him not, i. 27¹, hated him, ii. 43, cannot hate those who are governed by it, ib. e, Christ not of this world 67, should not be surprised at ill usage from it, i. 422, why cannot receive the Spirit of truth, ii. 439, his disciples hated of the world 451 468, no wonder it hated them 451 d, should have tribulation in it 461, cares of it ought not to prevent our pious meditations, i. 406, need of guarding against it, ii. 234, love of it dangerous, i. 146, ii. 309, force of worldly interest 17, gain of it, what like 115 f, no amends for the loss of the soul, i. 490 f, Christ prays not for the world, ii. 468, nor that those whom the Father had given him should be taken out o it 471, their union prayed for, that the world might know the Father had sent him 475 b, apostles charged with turning the world upside down, iii. 151, remark thereon 255, their contempt of the world 303 d, apostles thought the world was to be at an end, when Jerusalem was destroyed, ii. 359 d World or age to come, what it sometimes refers to, i. 340 q, shall never be forgiven, &c. how to be understood, ib. Worldly elements, why the Jewish ritual called so, v. 49 a Worm never dies, sense of it, ii. 21¹, remark thereon, ib. Worship, the place of it indifferent, i. 172, ill effects of contending for the forms of it 468, shame of absenting from public worship, ii. 139 Worship, what it often signifies, i. 80 d, iii. 149 a Wrangling discouraged, v. 410 c 437 e Wrath, what it is to give place to it, iv. 142 d—of men, does not promote the cause of religion, vi. 142 & e—to be guarded against in prayer, v. 577 g Wright, Dr. remark of his, ii. 564 m Writing on the ground with his finger, what Christ might intend by it, ii. 61 d Wrong to be suffered, rather than contend, i. 227 Wrought in God, how to be understood, i 156 k

34, is struck dumb 35, people wonder at his tarrying in the temple 35, find him deaf and dumb when he came out, ib. k, he returns home, ib. signifies in writing that his child’s name should be John 47, recovers his speech 47 49, remark on his song of praise, ib. c, when probably died 127 c, ii. 353 g Zeal, how to be regulated, i. 146, zeal for circumstantials, when of dangerous consequence 468, ii. 355, zeal for human inventions, wrong placed, i. 464 Zeal of Christ, i. 143 174 178 197 203 d 312 c d, ii. 402 476 a, his friends for restraining it, i. 312 b Zeal of the apostles, iii. 50 Zeal of Paul, iii. 256 a 298 k 401 Zeal is good, in a good thing, v. 55 l Zebedee left by his two sons, i. 193. See James Zechariah, slain, ii. 101 k 353, conjectures thereon, ib. g Zegerus, his remarks, i. 291 g 342 a, ii. 126 a Zelotes, meaning of it, i. 295 g Zeltnerus, conjecture of his, ii. 532 m Zerubbabel, the son of Salathiel, probably different from the son of Pedaiah, i. 60 k NIS. HERIDGE.