“After these things, the Lord appointed seventy others also and sent them two by two before his face into every city and place where he himself was about to go.”
Luke 10
42 of 42 verses have a reading · Berean Standard Bible
Anton Bosch40
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G.W. North23
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Tim Conway15
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Chuck Smith14
NF
Neil Fraser13
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George Verwer12
EM
Ed Miller12
DT
Duane Troyer12
CC
Carter Conlon11
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Phil Beach Jr.11
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“After these things, the Lord appointed 70 others also, and sent them two by two before his face, into every city and place where he himself was about to go.”
“After these things, the Lord appointed 70 others also, and sent them two by two before his face into every city and place where he himself was about to go.”
“After this, the Lord appointed 72 others and sent them ahead of him two by two into every town and place where he himself was about to go.”
“After these things, the Lord appointed other seventy also and sent them two by two before his face into every city and place whether he should come.”
“After these things, the Lord appointed other 70 also, and sent them two by two before his face into every city and place, whither he himself would come.”
“Then He said to them, The harvest truly is great, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest.”
“Therefore said he unto them, the harvest truly is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest.”
“Therefore, said he unto them, the harvest truly is great, but the laborers are few, pray ye, therefore, the Lord of the harvest, that he would send forth laborers into his harvest.”
“And he said to them, the harvest is plentiful, but the laborers are few. Therefore, pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
“therefore he said unto them, the harvest truly is great, but the laborers are few. Pray ye therefore the Lord of the harvest that he would send forth laborers into his harvest.”
“Therefore said he unto them, the harvest truly is great, but the laborers are few. Pray, therefore, the Lord of the harvest that he would send forth laborers into his harvest.”
“Go your way, behold, I send you out as lambs among wolves.”
“go your way. Behold, I send you forth as lambs among wolves.”
“go your ways. Behold, I send you forth as lambs among wolves.”
“Go your ways. Behold, I send you forth as lambs among wolves.”
“go your ways and behold, I send you forth as lambs among wolves.”
“Go your ways, behold, I send you forth as lambs among wolves.”
“Carry neither money bag, knapsack, nor sandals, and greet no one along the road.”
“Carry neither purse nor script nor shoes. Salute no man by the way.”
“Carry neither purse, nor script, nor shoes, nor salute no man by the way.”
“But whatever house you enter, first say, Peace to this house.”
“Into whatsoever house ye enter, first say peace be to this house.”
“whatever house you enter first, peace be to this house.”
“And into whatsoever house ye enter, first say, Peas, be to this house.”
“And if the son of peace be there, your peace shall rest upon it. And if not, it shall turn to you again.”
“And if a son of peace is there, your peace will rest on it. If not, it will return to you.”
“If the Son of Peace be there, your peace shall rest upon it. If not, it shall turn to you again.”
“And if a man of peace is there, your peace will rest upon him. But if not, it will return to you.”
“And if the son of peace be there, your peace shall rest upon it. And if not, it shall turn you or to you again.”
“If a man of peace is there, your peace will rest on him. If not, it will return to you”
“And remain in the same house, eating and drinking such things as they give. For the laborer is worthy of his wages. Do not go from house to house.”
“In the same house, remain eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house.”
“And in the same house remain eating and drinking such things as they give. For the laborers worthy of his hire go not from house to house.”
“And in the same house remain eating and drinking such things as they give. For the labor is worthy of his hire. Go not from house to house.”
“and in the same house remain eating and drinking such things as they give. For the labor is worthy of its hire. Go not from house to house”
“Whatever city you enter and they receive you, eat such things as are set before you.”
“And into whatsoever city ye enter, and they receive you, eat such things as are set before you,”
“City you enter and they receive you, eat what is set before you.”
“whatever city you enter and they receive you, eat such things as they set before you.”
“Whatever city you enter in, they receive you, eat what is set before you,”
“And heal the sick there and say to them, The kingdom of God has come near to you.”
“and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.”
“Heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.”
“Heal those in it who are sick. And say to them, the kingdom of God has come near to you.”
“and heal those who are in it, who are sick, and say to them, The kingdom of God has come near you.”
“But whatever city you enter and they do not receive you, go out into its streets and say,”
“But into whatsoever city ye enter and they receive you not. Go your ways out into the streets of the same and say”
“But whatever city you enter and they do not receive you, go out into its streets and say,”
“But into whatever city you enter and they receive you not, go your ways out into the streets of the same and say,”
“The very dust of your city which clings to us, we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.”
“Even the very dust of your city which cleaveth on us, we do wipe off against you. Notwithstanding, be ye sure of this, that the kingdom of God is come nigh unto you.”
“even the dust of your city which clings to our feet, we wipe off in protest against you. Yet be sure of this, the kingdom of God has come near.”
“The very dust of your city which clings to us, we wipe off against you. Nevertheless, know this. Know this, that the kingdom of heaven has come near you.”
“Even the dust of your city which slings to our feet, we walk up in protest against you. Yet be sure of this, that the kingdom of God has come near”
“But I say to you that it will be more tolerable in that day for Sodom than for that city.”
“But I say unto you, that it shall be more tolerable in that day for Sodom than for that city.”
“But I say to you that it will be more tolerable in the day for Sodom than for that city.”
“Woe to you, Chorazin! Woe to you, Besaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.”
“Woe to you, Chorazin. Woe to you, Bethsaida. For if the miracles had been performed in Tyre and Sidon, which occurred in you, they would have repented long ago, sitting in sackcloth and ashes.”
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”
“Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works had been done in Tyre and Sidon, which have been done in thee, they had a great while ago repented, sitting in sackcloth and ashes.”
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon they would have repented long ago in sackcloth and ashes.”
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”
“But it will be more tolerable for Tyre and Sidon at the judgment than for you.”
“But it will be more tolerable for Tyre and Sidon in the judgment than for you.”
“But it will be more tolerable for Tyre and Sidon in the judgment than for you.”
“But it shall be more tolerable for Tyre and Sidon at the judgment than to you.”
“And you, Capernaum, who are exalted to heaven, will be brought down to Hades.”
“And thou, Capernaum, which are exalted to heaven, shall be thrust down to hell.”
“And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell.”
“and you Capernaum who are exalted to heaven. You'll be brought down to Hades”
“He who hears you, hears me. He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”
“the one who listens to you listens to me, and the one who rejects you rejects me, Jesus, and he who rejects me rejects the one who sent me.”
“He that heareth you, heareth me. And he that despiseth you, despiseth me. He that despiseth me, despiseth him that sent me.”
“The one who listens to you listens to me. The one who rejects you rejects me. He who rejects me rejects the one who sent me.”
“the 70 returned with joy saying, Lord, even the demons are subject to us in your name.”
“the seventy returned with joy, saying, Lord, even the demons are subject to us in your name.”
“The 72 returned with joy saying, Lord, even the demons are subject to us in your name.”
“the 70 returned with joy, saying, Lord even the demons are subject to us in your name.”
“The seventy returned with joy, saying, Lord, even the demons are subject to us in your name.”
“The 72 returned with joy saying, Lord, even the demons are subject to us in your name.”
“And He said unto them, I beheld Satan as lightning fall from heaven.”
“And he said to them, I was watching Satan fall from heaven like lightning.”
“And he said to them, I saw Satan fall like lightning from heaven.”
“And he said unto them, I beheld Satan as lightning fall from heaven.”
“And he said unto them, I beheld Satan as lightning fall from heaven.”
“And he said unto them, I beheld Satan as lightning fall from heaven.”
“Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.”
“Behold, I give unto you power to tread on serpents and scorpions and over all the power of the enemy, and nothing shall by any means hurt you.”
“Behold, I give you the authority to trample on serpents and scorpions and over all the power of the enemy and nothing shall by any means hurt you.”
“"'Behold, I give unto you power to tread on serpents and scorpions and over all the power of the enemy, and nothing shall by any means hurt you.'".”
“Behold, I give unto you power to tread on serpents and scorpions. And over all the power of the enemy. And nothing shall by any means hurt you.”
“behold, I give you the authority to trample on serpents and scorpions and over all the power of the enemy, and nothing shall by any means hurt you.”
“notwithstanding in this rejoice not that the spirits are subject unto you, but rather rejoice because your names are written in heaven.”
“Notwithstanding in this, rejoice not, that the spirits are subject unto you, but rather rejoice, because your names are written in heaven.”
“Nevertheless, do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.”
“Notwithstanding, in this rejoice, not that the spirits are subject unto you, but rather rejoice because your names are written in heaven.”
“Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
“Notwithstanding, in this rejoice not, that the spirits are subject unto you, but rather rejoice, because your names are written in heaven.”
“In that hour, Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent and hast revealed them unto babes. Even so, Father, for so it seemed…”
“In that hour, Jesus rejoiced in the spirit and said, I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and the prudent and revealed them to babes. Even so, Father, for so it seemed…”
“In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed…”
“All things have been delivered to me by my Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.”
“All things are delivered to me of my Father, and no man knoweth who the Son is but the Father, and who the Father is but the Son, and he to whom the Son will reveal him.”
“All things are delivered to Me of My Father. And no man knows who the Son is but the Father, and who the Father is but the Son, and He to whom the Son will reveal Him.”
“All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son. And anyone to whom the Son wills to reveal him.”
“All things are delivered to me of my Father. No man knoweth who the Son is but the Father, and who the Father is but the Son, and he to whom the Son will reveal him.”
“All things are delivered to me of my father. No man knoweth the son, but the father. And who the father is, but the son. And he to whom the son will reveal him.”
“then he turned to his disciples and said privately, blessed are the eyes which see the things you see.”
“And he turned him unto his disciples and said privately, Blessed are the eyes which see the things that ye see,”
“turning to the disciples, He said privately, Blessed are the eyes which see the things you see.”
“He turned again to His disciples and said privately, blessed are the eyes which see the things that you see.”
“turning to the disciples, he said privately, Blessed are your eyes, which see the things you see.”
“for I tell you that many prophets and kings have desired to see those things which ye see and have not seen them. And to hear those things which ye hear and have not heard them.”
“For I tell you that many prophets and kings have desired to see what you see and have not seen it and hear what you hear and have not heard it.”
“for I tell you that many prophets and kings have desired to see those things which you see, and they have not seen them, and to hear those things which you hear, and they have not heard them.”
“For I tell you that many prophets and kings wanted to see what you see but did not see it and to hear what you hear but did not hear it.”
“and behold a certain lawyer stood up and Tempted him Saying master. What shall I do to inherit? Eternal life”
“And Behold a certain lawyer stood up and tested him saying teacher What shall I do to inherit eternal life?”
“And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life?”
“And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life?”
“And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life?”
“And a lawyer stood up and put him to the test, saying, teacher, what shall I do to inherit eternal life?”
“he said to him, what is written in the law? How do you read it?”
“he said to him what is written in the law? What is your reading of it.”
“he said unto him, What is written in the law? How readest thou?”
“he said unto him, What is written in the law, how readest thou?”
“And he said to him, What is written in the law? How does it read to you?”
“And he said to him, what is written in the law? How does it read to you?”
“so he answered and said you shall love the Lord your God with all your heart with all your soul with all your strength and With all your mind and your neighbor as yourself.”
“And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind, and thy neighbour as thyself.”
“And he answered, You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.”
“So he answered him. He said, you shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind and your neighbor as yourself.”
“answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind, and thy neighbour as thyself.”
“and he answering said thou shall love the Lord thy God with all thy heart. With all thy soul and all thy strength and with all thy mind and thy neighbor as thyself.”
“And he said unto him thou hast answered right this do and thou shalt live”
“And he said to him you have answered rightly do this and you will live.”
“And he said to him, you have answered rightly. Do this and you will live.”
“And he said unto him, thou hast answered right, this do, and thou shalt live.”
“And he said unto him, Thou hast answered right. This do, and thou shalt live.”
“And he said to him, You have answered correctly, do this and you will live.”
“But he wanting to justify himself said to Jesus and who is my neighbor?”
“but he willing to justify himself said unto Jesus and Who is my neighbor?”
“But he, wanting to justify himself, said to Jesus, and who is my neighbor?”
“But wishing to justify himself, he said to Jesus, And who is my neighbor?”
“But he, wanting to justify himself, said to Jesus, and who is my neighbor?”
“but he, willing to justify himself, said unto Jesus, and who is my neighbor?”
“Then Jesus answered and said, A certain man went down from Jerusalem to Jericho and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.”
“and Jesus answering said a certain man went down from Jerusalem to Jericho and fell among thieves which stripped him of his raiment and wounded him and Departed leaving him half dead”
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.”
“Jesus replied,. And said, A man was going down from Jerusalem to Jericho, and he fell among the robbers, and they stripped him and beat him and went away, leaving him half dead.”
“Jesus answered and said, A certain man went down from Jerusalem to Jericho and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.”
“Jesus said, a certain man went down from Jerusalem to Jericho and fell among thieves, which stripped him of his raiment and wounded him and departed, leaving him half dead.”
“Now by chance, a certain priest came down that road, and when he saw him, he passed by on the other side.”
“And by chance, there came down a certain priest that way. And when he saw him, he passed by on the other side.”
“And by chance a priest was going down on that road, and when he saw him, he passed by on the other side.”
“and by chance there came down a certain priest that way and when he saw him he passed by on the other side”
“and by chance there came down a certain priest that way, and when he saw him, he passed by on the other side.”
“and by chance there came down a certain priest that way and when he saw him he passed by on the other side”
“And likewise, a Levite, when he was at the place, came and looked on him and passed by on the other side.”
“Likewise, a Levite, when he arrived at the place, came and looked, and passed by on the other side.”
“Likewise, a Levite, when he arrived at the place, came and looked and passed by on the other side.”
“Likewise, a Levite also, when he came to the place and saw him, passed by on the other side.”
“And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.”
“And likewise, a Levite, when he was at the place, came and looked on him and passed by on the other side.”
“But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion”
“But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion”
“but a certain Samaritan as he journeyed came where he was and when he saw him he had compassion”
“But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion.”
“But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion”
“But a Samaritan, who was on a journey, came upon him, and when he saw him, he felt compassion,”
“and went to him and bound up his wounds, pouring in oil and wine and set him on his own beast and brought him to an inn and took care of him.”
“and came to him, and bandaged up his wounds, pouring oil and wine on them, and he put him on his own beast and brought him to an inn and took care of him.”
“and Went to him and bound up his wounds pouring in oil and wine and set him on his own beast and Brought him to an inn and took care of him”
“so he went to him and bandaged his wounds, pouring on oil and wine, and he set him on his own animal and brought him to an inn, and took care of him.”
“and went to him and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn and took care of him.”
“and went to Him and bound up his wounds, pouring in oil and wine and set Him on His own beast and brought Him to an inn and took care of Him.”
“And on the morrow, when he departed, he took out two pence and gave them to the host and said unto him, Take care of him, and whatsoever thou spendest more, when I come again, I will repay thee.”
“On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, Take care of him, and whatever more you spend, when I come again, I will repay you.”
“on the next day, he took out two denarii and gave them to the innkeeper and said, Take care of him and whatever more you spend, when I return, I will repay you.”
“And on the morrow, when he departed, he took out two pence and gave them to the host and said unto him, Take care of him, and whatsoever thou spendest more when I come again, I will repay thee.”
“And on the morrow, when he departed, he took out two pence and gave them to the host, and said unto him, Take care of him. And whatsoever thou spendest more when I come again, I will repay thee.”
“and on the morrow when he departed He took out two pence and gave them to the host and said unto him take care of him Whatsoever thou spendest more when I come again, I will repay thee.”
“So which of these three do you think was neighbor to him who fell among the thieves?”
“So which of these three do you think was neighbor to him who fell among the thieves?”
“Which of these three do you think proved to be a neighbor to the man who fell into the robber's hands?”
“so which of these three do you think was neighbor to him who fell among the thieves?”
“Which now of these three thinkest thou was neighbour? Unto him that fell among the thieves.”
“Which now of these three thinkest thou was neighbor unto him that fell among the thieves?”
“And he said he who showed mercy on him then Jesus said to him go and do likewise”
“And he said, He who showed mercy on him. Then Jesus said to him, Go and do likewise.”
“And he said, He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise.”
“And he said, He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise.”
“And he said, He that showed mercy on him. Then Jesus said unto him, Go and do thou likewise.”
“Now, it came to pass as they went that he entered into a certain village and a certain woman named Martha received him into her house.”
“Now, it happened as they went that he entered a certain village and a certain woman named Martha welcomed him into her house.”
“Now it came to pass as they went that he entered into a certain village, and a certain woman named Martha received him into her house.”
“Now it happened as they went that he entered a certain village and a certain woman named Martha welcomed him into her house”
“Now, as they were traveling along, he entered a village, and a woman named Martha welcomed him into her home.”
“Now it happened as they went that he entered a certain village. And a certain woman named martha welcomed him into her house.”
“She had a sister called Mary who was seated at the Lord's feet listening to his word.”
“And she had a sister called Mary, who also sat at Jesus' feet and heard his word.”
“And she had a sister called Mary, which also sat at Jesus' feet and heard his word.”
“And she had a sister called Mary, which also sat at Jesus' feet and heard His word.”
“and She had a sister called Mary who also sat at Jesus feet and heard his word.”
“and she had a sister called Mary which also sat at Jesus' feet and heard His Word.”
“But Martha was distracted with much serving, and she approached him and said, Lord, do you not care that my sister has left me to serve alone? Therefore, tell her to help me.”
“But Martha was cumbered about much serving, and came to him and said, Lord, dost thou not care that my sister hath left me to serve alone? Bid her therefore that she help me.”
“but Martha was distracted with all her preparations and She came up to him and said Lord. Do you not care that my sister has left me to do all the serving alone? Then tell her to help me.”
“But Martha was distracted with much serving and she approached him and said Lord Do you not care that my sister has left me to serve alone? Therefore tell her to help me.”
“But Martha was distracted with much serving and She approached him and said Lord. Do you not care that my sister has left me to serve alone? Therefore tell her to help me.”
“But Martha was cumbered about much serving, and came to him and said, Lord, dost thou not care that my sister hath left me to serve alone? Bid her therefore that she help me.”
“But the Lord answered and said to her, Martha, Martha, you are worried and bothered about so many things,”
“And Jesus answered and said to her, Martha, Martha, you are worried and troubled about many things,”
“And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things,”
“But the Lord answered her, Martha, Martha, you are anxious and troubled about many things.”
“And jesus answered and said to her martha martha. You are worried and troubled about many things”
“And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things,”
“but one thing is needful, and Mary hath chosen that good part, which shall not be taken away from her.”
“But one thing is needed and Mary has chosen that good part, which will not be taken away from her”
“but only one thing is necessary. For Mary has chosen the good part, which shall not be taken away from her.”
“But one thing is needful and Mary hath chosen that good part which shall not be taken away from her.”
“but one Thing is needed. And mary has chosen that good part. Which will not be taken away from her.”
“but one thing is needful, and Mary hath chosen that good part which shall not be taken away from her.”


































