“And it came to pass as he went into the house of one of the chief Pharisees to eat bread on the Sabbath day that they watched him.”
Luke 14
35 of 35 verses have a reading · Berean Standard Bible
Anton Bosch33
CC
Carter Conlon24
PJ
Phil Beach Jr.23
WL
William Lavery19
SF
Stan Ford19
DK
Denny Kenaston18
EM
Ed Miller17
KM
Keith Malcomson15
EJ
E.A. Johnston14
CS
Chuck Smith13
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“It happened that when he went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread. They were watching him closely.”
“Now it happened as he went into the house of one of the rulers of the Pharisees to eat bread and the sat on the Sabbath that they watched him closely”
“it came to pass as he went into the house of one of the chief Pharisees to eat bread on the Sabbath day, they watched him.”
“It came to pass as he went into the house of one of the chief Pharisees to eat bread on the Sabbath day that they watched him.”
“And it came to pass as he went into the house of one of the chief pharisees to eat bread on sabbath day that they watched him”
“and behold, there was a certain man before him who had dropsy”
“And behold, there was a certain man before him which had the dropsy.”
“And there in front of him was a certain man suffering from dropsy.”
“And there in front of him was a certain man suffering from dropsy.”
“Behold, there was a certain man before him which had the dropsy,”
“And behold, there was a certain man before him which had dropsy.”
“and Jesus answered and spoke to the lawyers and Pharisees saying, is it lawful to heal on the Sabbath or not?”
“And Jesus answering, Speak unto the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath day?”
“And Jesus answering spoke unto the lawyers and the Pharisees saying, Is it lawful to heal on the Sabbath day?”
“And jesus answering speak unto this unto the lawyers and pharisees saying is it lawful to heal on the sabbath day.”
“Jesus answered and spoke to the lawyers, the Pharisees, saying, is it lawful to heal on the Sabbath or not?”
“And they held their peace, and he took him and healed him and let him go.”
“And they held their peace. And he took him and healed him and let him go.”
“And they held their peace. And he took him, and healed him, and let him go.”
“And they held their peace. And he took him, and healed him, and let him go,”
“And they held their peace and he took him and healed him and let him go”
“They kept silent. And he took hold of him and healed him and sent him away.”
“Then he answered them saying which of you having a donkey or an ox that has fallen into a pit will not immediately pull him out on the Sabbath day.”
“and answered them saying which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath day.”
“and answered them, saying, Which of you shall have an ass or an ox fall into a pit, and will not straightway pull him out on the Sabbath day?”
“And he answered them saying, which of you shall have an ass or an ox that has fallen into a pit and will not immediately pull him out on the Sabbath day?”
“and he answered them saying which of you shall have an ass or an ox fall into a pit and Will not straightway pull him out on the Sabbath day,”
“And he said to them, which of you shall have a son or an ox fall into the well and will not immediately pull him out on a Sabbath day?”
“And they could not answer him again to these things.”
“And They could not answer him regarding these things”
“And they could not answer him again to these things.”
“And they could not answer him again to these things.”
“And they could make no reply to this.”
“And they could make no reply to this.”
“so he told a parable to those who were invited When he noted how they chose the best places saying to them.”
“And he began speaking a parable to the invited guests when he noticed how they had been picking out the places of honor at the table, saying to them,”
“and he began speaking a parable to the invited guests. When he noticed how they'd been picking out the places of honor at the table. Saying to them”
“He began speaking a parable to the invited guests when he noticed how they'd been picking out the places of honor at the table, saying to them,”
“And Jesus put forth a parable to those which were bidden, when he marked how they chose out the chief rulers, saying unto them,”
“When you are invited by anyone to a wedding feast do not sit down in the best place. Lest one more honorable than you be invited by him”
“When thou bidden of any man to a wedding, sit not down in the highest room, lest a more honourable man than thou be bidden of him.”
“When thou art bidden of any man to a wedding, sit not down in the highest room, or the highest seat, lest a more honorable man than thou be bidden of him.”
“When they are bidden of any man to a wedding, sit not down in the highest room, lest a more honorable man than now be bidden of him.”
“and he who invited you. And him come and say to you give place to this man and then you begin with shame to take the lowest place.”
“And he that bade thee and him come and say to thee, Give this man place, and thou begin with shame to take the lowest room.”
“And he who invited you both will come and say to you, give your place to this man. And then in disgrace, you proceed to occupy the last place.”
“And he that bade thee and him come and say to thee, Give this man place, and thou begin with shame to take the lowest room.”
“and he invited you both will come and say to you. Give your place to this man and then in disgrace you proceed to occupy the last place.”
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“and he bid thee and him come and say to thee, give this man place. And thou begin with shame to take the lower room.”
“But when you are invited, go and recline at the last place so that when the one who has invited you comes, he may say to you, friend, move up higher. Then you will have what? Honor in the sight of all who are at the table with…”
“But when you are invited Go and sit down in the lowest place. So that when he invites you who invited you comes and may say to you friend go up higher. Then you will have glory in the presence of those who sit at the table with…”
“But when you are invited. Go and sit in the lowest place. So when your host comes. He may say to you. Friend move up higher. Then you will be honored in the presence. Of all who sit at a table with you.”
“But when thou bidden, go and sit down in the lowest room. Make that your first choice. That when he that bade thee cometh, he may say unto thee, Friend, go up higher. Then shalt thou have worship in the presence of them that sit…”
“But when you're invited go and recline at the last place so that when the one who's invited you comes he may say to you friend move up higher. Then you will give get have honor in the sight of all who are at the table with you.”
“But when you are invited and recline at the last place. So that when the one who's invited you comes he may say to you friend move up higher. Then you'll have honor in the sight of all who are at the table with you.”
“For whosoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.”
“for whoever exalts himself will be humbled, and he who humbles himself will be exalted.”
“For whoever exalts himself will be humbled and he who humbles himself Will be exalted.”
“For whosoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.”
“For whosoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.”
“For whosoever exalteth himself shall be abased. And he that humbleth himself shall be exalted.”
“Then said he also to him that bade him, Well, when thou makest a dinner or a supper, call not thy friends nor thy brethren, neither thy kinsmen nor thy rich neighbors, lest they also bid thee again, and a recompense be made thee.”
“Then he also said to him who invited him. When you give a dinner or a supper do not ask your friends your brothers your relatives your rich neighbors. Lest they also invite you back and you be repaid.”
“Then said he also to him that dared him, When thou makest a dinner or a supper, Call not thy friends nor thy brethren, Neither thy kinsmen nor thy rich neighbors,. Lest they also bid thee again, And a recompense be made thee.”
“Said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends nor thy brethren, neither thy kinsmen nor thy rich neighbors, lest they also bid thee again and a recompense be made thee.”
“Then said he also to him that, Madam, when thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors, lest they also bid thee again, and a recompense be made thee.”
“But when thou makest a feast, call the poor, the maimed, the lame, the blind,”
“But when you give a feast invite the poor the maimed the lame the blind”
“But when you give a reception, invite the poor, the crippled, the lame, the blind,”
“But when you give a reception, invite the poor, the crippled, the lame and the blind.”
“When you give a feast, invite the poor, the crippled, the lame, the blind.”
“when you give a feast, invite the poor, the crippled, the lame, and the blind.”
“and thou shalt be blessed, for they cannot recompense thee, for thou shalt be recompensed at the resurrection of the just.”
“and thou shalt be blessed, for they cannot recompense thee, for thou shalt be recompensed. At the resurrection of the just.”
“And you will be blessed, since they do not have the means to repay you, for you will be repaid at the resurrection of the righteous.”
“And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the just.”
“and thou shalt be blessed for they cannot recompense thee for thou shalt be recompensed at the resurrection of the just.”
“And you will be blessed because they cannot repay you. For you will be repaid at the resurrection of the just.”
“And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.”
“And when one of them that sat at meat with Him heard these things, he said unto Him, Blessed is he that shall eat bread in the kingdom of God.”
“And when one of them that sat at meet with him heard these things, he said unto him all, blessed is he that shall eat bread in the kingdom of God.”
“Now when one of those who sat at the table with him heard these things, he said to him, Blessed is he who shall eat bread in the kingdom of God.”
“now, when one of those who sat at the table with him heard these things, he said to him, blessed is he who shall eat bread in the kingdom of God.”
“When one of those who were reclining at the table with him heard this. He said to him blessed is Everyone who will eat bread in the kingdom of God.”
“Then said he unto him, A certain man made a great supper and bade many.”
“Then he said to him, A certain man gave a great supper and invited many,”
“Then said he unto him, a certain man made a great supper and bade many.”
“Then said he unto him. A certain man made a great supper and bade many.”
“Then he said to him, a certain man gave a great supper and invited many”
“Then said he unto him, A certain man made a great supper and bad many,”
“And sent his servant at supper time to say to them that were bidden, Come, for all things are now ready.”
“And sent his servant at supper time to say to them that were bidden, Come! For all things are now ready.”
“and sent his servant at supper time to say to those who were invited, come, for all things are now ready.”
“and sent his servant at supper time to say to them that were bidding, come, for all things are now ready.”
“And he sent his servant at supper time to say to them that were bidden, Come, for all things are now ready.”
“and sent his servant at supper time to say to them that were bidden, Come, for all things are now ready.”
“And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it. I pray thee, have me excused.”
“And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it. I pray thee, have me excused.”
“And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must need go and see it. I pray thee have me excused.”
“And they all with one consent began to make excuses. The first said unto him, I have bought a piece of ground and I must needs go and see it. I pray they have me excused.”
“And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it. I pray thee, have me excused.”
“And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must need go and see it. I pray thee, have me excused.”
“And another said, I have bought five yoke of oxen, and I go to prove them. I pray thee, have me excused.”
“And another said, I have bought five yoke of oxen, and I go to prove them. I pray thee, have me excused.”
“And another said, I have bought five yoke of oxen, and I go to prove them. I pray thee have me excused.”
“And another said, I have bought five yoke of oxen and I go to prove them. I pray they have me excused.”
“And another said, I have bought five yoke of oxen, and I go to prove them. I pray thee, have me excused.”
“and another said, I have bought five yoke of oxen and I go to prove them. I pray thee, have me excused.”
“And another said, I have married a wife and therefore I cannot come.”
“And another said, I have married a wife, and therefore I cannot come.”
“And another said, I have married a wife and therefore I cannot come.”
“And another said I have married a wife and therefore I cannot come.”
“And another said, I have married a wife, and therefore I cannot come.”
“Still another said, I have married a wife, and therefore I cannot come.”
“So that servant came and reported these things to his master. Then the master of the house being angry, said to his servant, go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the…”
“So that servant came and showed his Lord these things. Then the master of the house being angry, said to his servant, go out quickly into the streets and lanes of the city and bring in hither the poor and the maimed and the halt…”
“So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the…”
“So that servant came and showed his Lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city and bring in hither the poor and the maimed and the halt…”
“So that servant came and showed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the…”
“So that servant came and showed his Lord all these things. Then the master of the house being angry said to his servant go out quickly into the streets and the lanes of the city and bring in hither the poor and the maimed and the…”
“And the servant said, Lord, it is done as thou hast commanded, and yet there is room.”
“And the servant said, Lord, it is done as thou hast commanded. And yet there is room.”
“And the servant said, Lord, it is done as thou hast commanded, and yet there is room.”
“And the servant said, Master, it is done as you commanded, and still there is room.”
“And the servant said, sir, what you commanded has been done. And still there is room.”
“And the servant said, master, it is done as you commanded and still there is room.”
“And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.”
“then the master said to the servant go out into the highways and hedges and Compel them to come in that my house may be filled.”
“And the Lord said unto the servant, Go out into the highways and hedges and compel them to come in, that my house may be filled.”
“And the master said to the servant, go out to the highways and hedges and compel people to come in. That my house may be filled”
“then the master said to the servant, go out into the highways and hedges and compel them to come in that my house may be filled.”
“And the Lord said unto the servant, Go out into the highways and hedges and compel them to come in. That my house may be filled.”
“For I say unto you that none of those men which were bidden shall taste of my supper.”
“for I say unto you that none of those men which were bidden shall taste of my supper.”
“For I say unto you that none of those men which were bidden shall taste of my supper.”
“For I say unto you that none of these men which were bidden shall taste of my supper.”
“for I say to you that none of those men who were invited shall taste my supper.”
“For I tell you none of those men who were invited Shall taste of my dinner.”
“And there went great multitudes with him and he turned and said unto them”
“and There went great multitudes with him and he turned and said unto them”
“And there went great multitudes with him, and he turned and said unto them,”
“Now, great multitudes went with Him and He turned and said to them,”
“Now great multitudes went with him, and he turned and said to them,”
“And there went great multitudes with him, and he turned and said unto them,”
“if any man come to me and hate not his father and mother and wife and children and brethren and sisters yea and his own life also he cannot be my disciple.”
“If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be my disciple.”
“if any man come to me and hate not his father and mother and wife and children and brethren and sisters, yea, and his own life also, he cannot be my disciple.”
“if anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be my disciple.”
“If any man come to Me and hate not his father and mother and wife and children and brethren and sisters, yea, and his own wife also, he cannot be My disciple.”
“If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be my disciple.”
“and whosoever doth not bear his cross and come after me cannot be my disciple.”
“And whosoever doth not bear his cross and come after me cannot be my disciple.”
“Whoever does not carry his own cross and come after me cannot be my disciple.”
“and whoever does not bear his cross and come after me cannot be my disciple.”
“Whoever does not carry his own cross and come after me cannot be my disciple.”
“and whoever does not bear his cross and come after me cannot be my disciple”
“For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it?”
“For which of you, intending to build a tower, does not sit down first and count the cost whether he has enough to finish it,”
“for which of you desiring to build a tower does not first sit down and count the cost whether he has enough to complete it?”
“For which of you intending to build a tower? Sitteth not down first and counted the cost whether he have sufficient to finish it.”
“for which of you intending to build a tower does not sit down first and count the cost for whether he has enough to finish it,”
“for which of you intending to build a tower does not sit down first and count the cost, whether he has enough to finish it,”
“Lest, after he has laid the foundation and is not able to finish, all who see it begin to mock him,”
“Otherwise when he has laid a foundation and is not able to finish all who observe it begin to ridicule him.”
“Lest after he has laid the foundation and is not able to finish, all who see it begin to mock him,”
“lest haply after he hath laid the foundation and is not able to finish it, all that beheld it begin to mock him,”
“Otherwise when he has laid a foundation. And is not able to finish. All who see it begin to mock him”
“lest after he has laid the foundation and is not able to finish, all who see it begin to mock him,”
“saying, this man began to build and was not able to finish.”
“Saying this man began to build and was not able to finish.”
“saying, This man began to build and was not able to finish.”
“saying this man began to build and was not able to finish.”
“saying this man began to build and was not able to finish.”
“saying this man began to build and was not able to finish.”
“or what king going to make war against another king, sitteth not down first and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand,”
“Or, what king, going to make war against another king, sitteth not down first, and consulteth whether he be able, with ten thousand, to meet him that cometh against him with twenty thousand?”
“Or what king, going to make war against another king, sitteth not down first, and consulteth, whether he be able with ten thousand, to meet him that cometh against him with twenty thousand,”
“Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?”
“Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand, to meet him that cometh against him with twenty thousand?”
“Or what king going to make war against another king sitteth not down first and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand”
“or else while the other is still a great way off, he sends a delegation and asks conditions of peace.”
“Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.”
“Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.”
“Or else while the other is yet a great way off, he sendeth an embassage and desireth conditions of peace.”
“or else while the other is still a great way off, he sends a delegation and asks conditions of peace.”
“Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.”
“So likewise whosoever he be of you that forsaketh not all that he hath he cannot be my disciple.”
“So likewise, whoever of you does not forsake all that he has cannot be my disciple.”
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”
“So likewise, whoever of you does not forsake, all that he has cannot be my disciple.”
“So likewise, whosoever of you does not forsake all that he has cannot be my disciple.”
“So likewise, whoever of you does not forsake all that he has cannot be my disciple.”
“Salt is good, but if the salt has lost its flavor, how shall it be seasoned?”
“salt is good. But if the salt has lost its flavor, how shall it be seasoned?”
“Salt is good. But if salt has lost its taste how shall its saltness be restored?”
“Salt is good. But if the salt have lost his savour, wherewith shall it be seasoned?”
“Salt is good, but if salt has lost its taste, how shall its saltness be restored?”
“Salt is good but if the salt have lost his savor wherewith shall it be seasoned.”
“It is neither fit for the land nor yet for the dunghill but men cast it out. He that hath ears to hear let him hear”
“It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear let him hear.”
“It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.”
“It is neither fit for the land, nor yet for the dunghill. But men cast it out, he that hath ears to hear, let him hear.".”
“It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.".”
“It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.”





























