“Some of the Pharisees said why do you do what is not lawful on the Sabbath?”
Luke 6
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William MacDonald38
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George Verwer15
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William MacDonald38
EM
Ed Miller23
AB
Anton Bosch16
GV
George Verwer15
CC
Carter Conlon15
AR
Alan Redpath15
CS
Chuck Smith13
EJ
E.A. Johnston8
DT
Duane Troyer8
DW
David Wilkerson7
All voices →
1One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
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2But some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?"
“certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath days?”
3Jesus replied, "Have you not read what David did when he and his companions were hungry?
“Jesus answering them said have you not ever read what David did when he was hungry? He and those who were with him”
4He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat."
“how he entered the house of God and took and ate the consecrated bread. Which is not lawful for any to eat except the priests alone, and he gave it to his companion.”
“How he went into the house of god and did take and eat the showbread. And gave also to them that were with him which is not lawful to eat but for the priests alone.”
5Then Jesus declared, "The Son of Man is Lord of the Sabbath."
“And he was saying to them The Son of Man is Lord. Even of the Sabbath”
“And he said unto them that the son of man is lord also of the sabbath.”
6On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
“And it came to pass also on another Sabbath that he entered into the synagogue and taught. And there was a man whose right hand was withered.”
“on another Sabbath that he entered the synagogue and was teaching. And there was a man there whose right hand was withered.”
“And it came to pass also on another Sabbath that he entered into the synagogue and taught. And there was a man whose right hand was”
7Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
“and the scribes and the Pharisees watched him, whether he would heal on the Sabbath day that they might find an accusation against him,”
“And the scribes and Pharisees watched him, whether he would heal on the Sabbath day. That they might find an accusation against him.”
“And the scribes and Pharisees watched him, whether he would heal on the Sabbath day, that they might find an accusation against him.”
“and the scribes and pharisees watched him whether he would heal on the sabbath day that they might find an accusation against him.”
“And the scribes and the Pharisees watched him watched him to see whether he would heal on the Sabbath so that they might find a reason to accuse him”
“the scribes and the Pharisees were watching him closely to see if he healed on the Sabbath in order that they might find reason to accuse him.”
8But Jesus knew their thoughts and said to the man with the withered hand, "Get up and stand among us." So he got up and stood there.
“But he knew their thoughts and said to the man, which had the withered hand, rise up and stand forth in the midst. And he arose and stood forth.”
“But he knew their thoughts. And he said to the man which had the withered hand, Rise up and stand forth in the midst. And he arose and stood forth.”
“But he knew the thoughts and said to the man which had the withered hand rise up and stand forth in the midst. And he rose and stood forth.”
9Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?"
“then said Jesus unto them, I will ask you one thing. Is it lawful on the Sabbath day to do good or to do evil? To save life or to destroy it?”
“Then said Jesus unto them, I will ask you one thing. Is it lawful on the Sabbath days to do good or to do evil, to save life or to destroy it?”
“And Jesus said to them, I ask you, Is it lawful on the Sabbath to do good or to do harm, to save a life or destroy it?”
“Then said jesus unto them i will ask you one thing is it lawful in the sabbath day to do good to do or to do evil to save life or to destroy it.”
10And after looking around at all of them, He said to the man, "Stretch out your hand." He did so, and it was restored.
“And after looking around at them all, he said to him, Stretch out your hand. And he did so. And his hand was restored.”
“And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so. And his hand was restored whole as the other.”
“And looking round about upon them all he said unto the man stretch forth thy hand. And he did so and his hand was restored whole as the other”
11But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
“And they were filled with madness and communed one with another what they might do to Jesus.”
“But they were filled with fury and discussed with one another what they might do to Jesus.”
“they themselves were filled with rage and discussed together what they might do to Jesus.”
“and they were filled with madness and communed one another what they might do to Jesus.”
12In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
“And it came to pass in those days that he went out into a mountain to pray and Continued all night in prayer to God”
“And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.”
“Now it came to pass in those days that he went out to the mountain to pray and continued all night in prayer to God.”
“And it came to pass in those days that He went out into a mountain to pray, and continued all night in prayer to God.”
“In these days, He went out to the mountain to pray, and all night, He continued in prayer to God.”
“in these days He went out to the mountain to pray, and all night He continued in prayer to God.”
13When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
“And when it was day, he called unto him his disciples, and of them he chose twelve whom also he named apostles.”
“And when day came, He called His disciples and chose from them twelve whom He named apostles.”
“And when it was day, he called unto him his disciples, and of them he chose twelve, whom also he named apostles.”
“And when the day came, he called his disciples to him And chose twelve of them, whom he also named as apostles.”
“And when it was day, he called unto him his disciples, and of them he chose twelve, whom also he named apostles,”
“And when it was day, he called unto him his disciples, and of them he chose twelve whom also he named apostles.”
14Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
“Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,”
“Simon whom he named Peter. And Andrew his brother. And James and John and Philip and Bartholomew.”
“Simon, who he also named Peter, Andrew, his brother, James and John, Philip and Bartholomew,”
“Simon, whom he also named Peter, and Andrew, his brother James, and John, and Philip, Philip and Bartholomew,”
15Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
“Matthew and Thomas, James, the son of Alphaeus and Simon, called the zealot”
“Matthew and Thomas, James the son of Alphaeus, and Simon called the Zealots,”
“And Matthew and Thomas and James the son of Alphaeus. And Simon who was called the zealot.”
“Matthew and Thomas. James the son of Alpheus and Simon called”
16Judas son of James, and Judas Iscariot, who became a traitor.
“And Judas the brother of James and Judas Iscariot, which also was the traitor.”
“Judas the son of James, and Judas Iscariot, who also became a traitor.”
“Judas, the son of James. And Judas Iscariot, who became a traitor.”
“And Judas the son of James. And Judas Iscariot who became a traitor.”
“and Judas the brother of James and Judas Iscariot Which also was the traitor”
“and Judas, the brother of James and Judas Iscariot, who also was the traitor.”
17Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
“And he came down with them and stood in the plain and the company of his disciples and a great multitude of people out of Judea and Jerusalem and from the sea coast of Tyre and Sidon, which came to hear him and to be healed of…”
“and he came down with them and stood in the plain and the company of his disciples and a great multitude of people out of all Judea and Jerusalem and From the sea coast of Tyre and Sidon which came to hear him and to be healed of…”
18They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
“and they that were vexed with unclean spirits and they were healed”
“and they that were vexed with unclean spirits and They were healed.”
“who had come to hear him and to be healed of their diseases. Those who were troubled with unclean spirits were being cured,”
“and they that were vexed with unclean spirits, they were healed.”
19The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
“and the whole multitude sought to touch him for there went virtue out of him and he healed them all.”
“and all the people were trying to touch him for power was coming from him and healing them all.”
“The whole multitude sought to touch him for there went virtue out of him and healed them all.”
“and the whole multitude sought to touch him and there went virtue out of him and he healed them all.”
20Looking up at His disciples, Jesus said: "Blessed are you who are poor, for yours is the kingdom of God.
“And he lifted up his eyes on his disciples and said, Blessed be ye poor, for yours is the kingdom of God.”
“And He lifted up His eyes on His disciples and said, Blessed be ye poor, for yours is the kingdom of God.”
“and turning His gaze toward His disciples, He began to say, blessed are you who are poor, for yours is the kingdom of God.”
“And He lifted up His eyes on His disciples and said, Blessed be ye poor, for yours is the kingdom of God.”
“And he lifted up his eyes on his disciples and said blessed be ye poor for yours is the kingdom of God.”
“He lifted up his eyes on his disciples and said, Blessed be ye poor, for yours is the kingdom of God.”
21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
“Blessed are ye that hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh,”
“Blessed are ye that hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh.”
“Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.”
“Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.”
“Blessed are ye that hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh.”
“Blessed are ye that hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh.”
22Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
“Blessed are you when men hate you, and when they exclude you and revile you and cast out your name as evil for the son of man's sake.”
“Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil for the Son of Man's sake.”
“Blessed are ye. When men shall hate you. And when they shall separate you from their company and shall reproach you and cast out your name as evil for the son of man's sake.”
“Blessed are ye when men shall hate you, and they shall separate you from their company, and shall reproach you, and cast out your name as evil. Then he said, for the son of man's sake,”
“Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil for the son of man's sake.”
“Blessed are you when men hate you and ostracize you and cast insults at you and spurn your name as evil for the sake of the Son of Man.”
23Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
“Rejoice in that day and leap for joy, for indeed your reward is great in heaven, for in like manner their fathers did to the prophets.”
“Rejoice ye in that day and leap for joy, for behold, your reward is great in heaven, for in the like manner did their fathers unto the prophets.”
“Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way, their fathers used to treat the prophet.”
“Rejoice in that day and leap for joy for behold your reward is great in heaven for so their fathers did to the Prophet.”
“Rejoice ye in that day and leap for joy for behold your reward is great in heaven for in like manner did their fathers unto the prophets.”
“rejoice in that day and leap for joy. For behold your reward is great in heaven. For in the like manner did their fathers to the prophets.”
24But woe to you who are rich, for you have already received your comfort.
“But woe unto you that are rich, for ye have received your consolation.”
“But woe unto you who that are rich for ye have received your consolation.”
“woe to you who are rich, for you are receiving your comfort in full.”
“Woe unto you that are rich, for ye have received your consolation.”
“but woe unto you who are rich for you have received your consolation”
“But woe unto you that are rich, for you have received your consolation.”
25Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
“Woe unto you that are full, for ye shall hunger. Woe unto you that laugh now, for ye shall mourn and weep.”
“Woe unto you that are full, for ye shall hunger. Woe unto you that laugh now, for ye shall mourn and weep.”
“Woe to you who are full now. For you shall hunger. Woe to you who laugh now. You shall mourn and weep.”
“Woe to you that are well fed now, for you shall be hungry. Woe to you who laugh now, you shall mourn and weep.”
“Woe unto you that are full, for you shall hunger. Woe unto you that laugh now, for you shall mourn and weep.”
“Woe unto you that are full, for you shall hunger. Woe unto you that laugh now, for you shall mourn and weep.”
26Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
“Woe unto you when all men shall speak well of you, for so did their fathers to the false prophets.”
“Woe unto you when all men shall speak well of you. For so did their fathers to the false prophets,”
“Woe unto you when all men shall speak well of you, for so did their fathers to the false prophets.”
“woe be to you when all men speak well of you, for so did their fathers to the false prophets.”
“woe unto you. When all men shall speak well of you. For so did their fathers to the false prophets.”
“Woe unto you when all men shall speak well of you, for so did their fathers to the false prophets.”
27But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
“But I say to you who hear, love your enemies, do good to those who hate you,”
“But I say to you who hear, love your enemies. Do good to those who hate you.”
“But I say to you who hear, love your enemies, do good to those who hate you,”
“But I say unto you which hear, love your enemies, do good to them which hate you,”
“But I say to you who hear, love your enemies, do good to those who hate you.”
“I say to you who hear, Love your enemies. Do good to those who hate you.”
28bless those who curse you, pray for those who mistreat you.
“bless those who curse you pray for those who mistreat you”
“bless those who curse you, and pray for those who spitefully use you.”
“Bless those who curse you. Pray for those who abuse you.”
“Bless them that curse you and pray for them which despitefully use you.”
“Bless those who curse you. Pray for those who mistreat you.”
“bless those who curse you, pray for those who mistreat you.”
29If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
“To him who strikes you on the one cheek, offer the other also, and from him who takes away your cloak, do not withhold your tunic either.”
“Whoever hits you on the cheek, Offer him the other also. Whoever takes away your coat, Do not withhold your shirt from him either.”
“To him who strikes you on one cheek, offer the other also. This is literal. And from him who takes away your cloak, do not withhold your tunic either.”
“And unto him that spiteth thee of the one cheek, offer also the other. And him that taketh away thy cloak, forbid not to take thy cloak also.”
30Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
“Give to everyone who asks of you, and from him who takes away your goods, do not ask them back.”
“Give to everyone who asks of you, And whoever takes away what is yours, Do not demand it back.”
“Give to every man that asketh of thee, and of him that taketh away thy goods, ask them not again.”
“Give to everyone who asks of you. And to him who takes away your goods, do not ask them back.”
31Do to others as you would have them do to you.
“And just as you want men to do to you, you also do to them likewise.”
“And just as you want men to do to you, you also do to them likewise.”
“And as ye would that men should do to you, do ye also to them likewise.”
“treat others the same way you want them to treat you.”
“Treat other people the same way you want them to treat you.”
“And as you would that men should do to you, do ye also to them likewise”
32If you love those who love you, what credit is that to you? Even sinners love those who love them.
“If you love those who love you, what credit is that to you? For even sinners love those who love them.”
“if you love those who love you, what credit is that to you? For even sinners love those who love them.”
“If you love those who love you what credit is that to you? For even sinners love those who love them.”
“If you love those who love you what credit is that to you. For even sinners love those who love them.”
“For if ye love them, which love you. What thing have ye for sinners also love those that love them?”
“For if you love them which love you, what thank have ye? For sinners also love those that love them.”
33If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
“If you do good to those who do good to you, what credit is that to you? For even sinners do the same.”
“if you do good to those who do good to you, what credit is that to you? For even sinners do the same.”
“And if you do good to those who do good to you what credit is that to you? For even as sinners do the same.”
“And if ye do good to them which do good to you, what then can ye? For sinners also do even the same.”
34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
“And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back.”
“If you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners and receive as much back.”
35But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
“But love your enemies, do good and lend, hoping for nothing in return. And your reward will be great. And you will be sons of the Most High, for He is kind to the unthankful and the evil.”
“But love your enemies and do good and lend expecting nothing in return. And your reward will be great and you will be sons of the Most High. For he is kind to the ungrateful and the”
“But love ye your enemies, and do good and lend, hoping for nothing in return. And your reward shall be great, and ye shall be the children of the highest. For he is kind unto the unthankful and to the evil.”
“but love your enemies and do good and lend expecting nothing in return and your reward will be great and you will be the sons of the Most High for he himself is kind to the ungrateful and evil man.”
“But love your enemies, do good, and lend, hoping for nothing in return, and your reward will be great, and you will be sons of the highest. For he is kind to the unthankful and evil.”
“But love your enemy, and do good and lend, hoping for nothing again. And your reward shall be great, and ye shall be the children of the highest, for he is kind unto the unthankful and to the evil.”
36Be merciful, just as your Father is merciful.
“be merciful, just as your father is merciful.”
“Be ye therefore merciful as your father also is merciful.”
“Therefore be merciful, just as your father also is merciful.”
“Be merciful. Just as your Father is merciful.”
“Be ye therefore merciful, as your Father also is merciful.”
“Be merciful even as your father is merciful.”
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37Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
“judge, not, and you shall not be judged, condemned, not, and you shall not be condemned, forgive, and you will be forgiven,”
“judge not and you will not be judged. Condemn not and you will not be condemned. Forgive and you will be forgiven.”
“judge not and you shall not be judged, condemn not and you shall not be condemned, forgive and you will be forgiven,”
“Judge not, and ye shall not be judged. Condemn not, and ye shall not be condemned. Forgive, and ye shall be forgiven.”
“Judge not, and you will not be judged. Condemn not, and you will not be condemned. Forgive, and you will be forgiven.”
“Judge not and ye shall not be judged condemn not and ye shall not be condemned. Forgive and ye shall be forgiven.”
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38Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you."
“Give and it will be given to you. Good measure, pressed down, shaken together and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”
“Give, and it will be given to you. Good measure, pressed down, shaken together, and running over, will be put into your bosom. For with the same measure that you use, it will be measured back to you.”
“Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use, it will be measured back to you.”
“Give and it will be given to you. They will pour into your lap a good measure pressed down shaken together and running over for by your standard of measure it will be measured to you in return.”
“give and it will be given to you. They will pour it into your lap. A good measure, perfect measure. Pressed down, shaken together and running over. For by your standard of measure, it will be measured to you in return.”
“Give and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your bosom. For with the same measure that you use, it will be measured back to you.”
39Jesus also told them a parable: "Can a blind man lead a blind man? Will they not both fall into a pit?
“And he spoke a parable to them, can the blind lead the blind? Will they not both fall into the ditch?”
“And he spoke a parable to them, can the blind lead the blind? Will they not both fall into the ditch?”
“And he also spoke a parable to them, saying a blind man cannot guide a blind man, can he? Will they not both fall into a pit?”
“And he also spoke a parable to them and said a blind man cannot guide a blind man, can he? Will they not both fall into a pit?”
“And he spoke a parable unto them. Can the blind lead the blind? Shall they not both fall into the ditch?”
“He also told them a parable, can a blind man lead a blind man? Will they not both fall into a pit?”
40A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
“A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.”
“A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.”
“a disciple is not above his teacher but everyone when he is fully trained will be like his teacher.”
“A pupil is not above his teacher but everyone after he has been fully trained will be like his teacher.”
“a pupil is not above his teacher, but everyone after he has been fully trained will be like his teacher.”
“A disciple is not above his teacher, but everyone, when he is fully trained, will be like his teacher.”
41Why do you look at the speck in your brother's eye, but fail to notice the beam in your own eye?
“why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye?”
“And why do you look at the speck in your brother's eye, but do not perceive the plank in your own eye?”
“And why do you look at the speck in your brother's eye, but do not perceive the plank in your own eye?”
“Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?”
“Why do you look at the speck that is in your brother's eye but do not notice the log that is in your own eye?”
“why do you see the speck that is in your brother's eye, but you do not notice the log that is in your own eye?”
42How can you say, 'Brother, let me take the speck out of your eye,' while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
“Or how can you say to your brother, brother, let me remove the speck that is in your eye when you yourself do not see the plank that is in your own eye? Hypocrite, first remove the plank from your own eye and then you will see…”
“how can you say to your brother, brother let me take out the speck that is in your eye when you yourself do not see the log that is in your own eye? You hypocrite! First take the log out of your own eye and then you will see…”
“How can you say to your brother, brother, let me take out the speck that is in your eye when you yourself do not see the log that is in your own eye? You hypocrite. First, take the log out of your own eye and then you will see…”
“Or how can you say to your brother, Brother, let me remove the speck that's in your eye, when you yourself do not see the plank that's in your own eye? Hypocrite! First remove the plank from your own eye, then you will see…”
43No good tree bears bad fruit, nor does a bad tree bear good fruit.
“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit.”
“For a good tree bringeth not forth corrupt fruit, neither doth a corrupt tree bring forth good fruit.”
“For a good tree bringeth not forth corrupt fruit, neither doth a corrupt tree bring forth good fruit.”
“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit.”
“For there is no good tree which produces bad fruit, nor on the other hand, a bad tree which produces good fruit.”
“For a good tree bringeth not forth corrupt fruit. Neither doth a corrupt tree bring forth good fruit.”
44For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
“For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.”
“For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.”
“For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.”
“Every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.”
“For every tree is known by its own fruit. The men do not gather figs from thorns, nor do they gather grapes from a bramble bush.”
“For every tree is known by his own fruit. For of thorns men do not gather figs nor of bramble bush gather they grapes”
45The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
“A good man out of the good treasure of his heart brings forth good, and an evil man out of the evil treasure of his heart brings forth evil, for out of the abundance of the heart his mouth speaks.”
“A good man out of the good treasure of his heart bringeth forth that which is good, and an evil man out of the evil treasure of his heart bringeth forth that which is evil, for of the abundance of the heart his mouth speaketh.”
“A good man out of the good treasure of his heart bringeth forth that which is good. And an evil man out of the evil treasure of his heart bringeth forth that which is evil. For of the abundance of the heart his mouth speaketh.".”
“A good man out of the good treasure of his heart brings forth good, and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.”
“A good man out of the good treasure of his heart bringeth forth that which is good. And an evil man out of the evil treasure of his heart bringeth forth that which is evil. For of the abundance of the heart his mouth speaketh.”
“A good man out of the good treasure of his heart bringeth forth that which is good, and an evil man out of the evil treasure of his heart bringeth forth that which is evil. For of the abundance of the heart his mouth speaketh,”
46Why do you call Me 'Lord, Lord,' but not do what I say?
“And why call ye me Lord, Lord, And do not the things which I say?”
“And why call ye Me, Lord, Lord, and do not the things which I say?”
“why do you call me Lord, Lord, and do not do what I say.”
“Why do you call Me, Lord, Lord, and do not do what I say?”
“why do you call me Lord, Lord and do not do what I say?”
“But why do you call me Lord, Lord, and do not do the things which I say?”
47I will show you what he is like who comes to Me and hears My words and acts on them:
“Whoever comes to me and hears my sayings and does them, I will show you whom he is like.”
“Whoever comes to me and hears my sayings and does them, I will show you whom he is like.”
“Whosoever cometh to me and heareth my sayings, and doeth them, I will show you to whom he is like.”
“Whosoever cometh to Me and heareth My sayings and doeth them, I will show you to whom he is like.”
“Whoever comes to me and hears my sayings and does them, I will show you whom he is like.”
“"...whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like.".”
48He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
“He is like a man which built an house, and digged deep, and laid the foundation on a rock. And when the flood arose, the stream beat vehemently upon that house, and could not shake it, for it was founded upon a rock.”
“he is like a man building a house who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house and would not shake it for it was founded on the rock.”
“He is like a man building a house who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house and could not shake it, for it was founded on the rock,”
“he is like. He's like a man building a house, who dug deep and laid the foundation on the rock, and when the flood came, the stream beat vehemently against that house and could not shake it, for it was founded on the rock.”
“He is like a man which built a house and digged deep, and laid the foundation on a rock. And when the flood arose and the stream beat vehemently upon that house and could not shake it, for it was founded upon a rock.”
“like a man building a house who dug deep and laid the foundation on the rock. And when the flood arose and the stream beat vehemently against that house and could not shake it for it was founded upon the rock.”
49But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!"
“But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.".”
“But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.”
“But he that heareth and doeth not is like a man that without a foundation built an house upon the earth, against which the stream did beat vehemently, and immediately it fell. And the ruin of that house was great.".”
“But he that heareth and doeth not is like a man that, without a foundation, built a house upon the earth, against which the stream did beat vehemently, and immediately it fell. And the ruin of that house was great.”
“But he that heareth and doeth not is like a man that without a foundation built a house upon the earth against which the stream did beat vehemently. And immediately it fell. And the ruin of that house was great.”
“But he that heareth, and doeth not, is like a man that without a foundation, built an house upon the earth, against which the stream did beat vehemently, and immediately it fell. And the ruin of that house was great.”