“and it came to pass that as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray as John also taught His disciples.”
Luke 11
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EM
Ed Miller29
CS
Chuck Smith25
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E.A. Johnston24
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WM
William MacDonald13
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1One day in a place where Jesus had just finished praying, one of His disciples requested, "Lord, teach us to pray, just as John taught his disciples."
“and it came to pass that as he was praying in a certain place. When he ceased one of his disciples said unto him Lord teach us to pray as John also taught his disciples.”
“now it came to pass as he was praying in a certain place. When he ceased that one of his disciples said to him Lord teach us to pray as John also taught his disciples.”
“Now Jesus was praying in a certain place, and when He finished, one of His disciples said to Him, Lord, teach us to pray, as John taught his disciples.”
“And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.”
“It happened that while Jesus was praying in a certain place, after he had finished, one of his disciples said to him, Lord, teach us to pray, just as John also taught his disciples.”
2So Jesus told them, "When you pray, say: 'Father, hallowed be Your name. Your kingdom come.
“So he said to them, when you pray, say, our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven.”
“so he said to them when you pray say Our Father in heaven hallowed be your name your kingdom come your will be done on earth as it is in heaven.”
“and he said unto them When ye pray Say our Father which art in heaven Hallowed be thy name Thy kingdom come. Thy will be done as in heaven so in earth.”
“And he said to them, when you pray, say, Father, hallowed be your name. Your kingdom come.”
“And he said unto them, When ye pray, say, Our Father, which art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, as in heaven, so in earth.”
“And he said unto them, when ye pray, say, Our Father, which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done as in heaven. So,”
3Give us each day our daily bread.
“Give us day by day our daily bread.”
“Give us day by day our daily bread”
“Give us day by day our daily bread”
“Give us day by day our daily bread”
“give us day by day our daily bread.”
“Give us each day our daily bread.”
4And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. '"
“and forgive us our sins, for we also forgive everyone who is indebted to us. And do not lead us into temptation, but deliver us from the evil one.”
“And forgive us our sins. For we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”
“and forgive us our sins. For we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.”
“and forgive us our sins as we also forgive everyone who is indebted to us. And do not lead us into temptation, but deliver us from the evil one.”
“and forgive us our sins. For we ourselves also forgive everyone who is indebted to us. Lead us not into temptation.”
“And forgive us our sins, for we also forgive everyone who is indebted to us. And lead us not into temptation,”
5Then Jesus said to them, "Suppose one of you goes to his friend at midnight and says, 'Friend, lend me three loaves of bread,
“And he said to them, which of you shall have a friend and go to him at midnight and say to him, friend, lend me three loaves.”
“And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves,”
“And He said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves,”
“And He said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves.”
“And he said to them which of you shall have a friend. And go to him at midnight and say to him friend lend me three loaves”
“And He said to them, Which of you shall have a friend? And go to him at midnight and say to him, Friend, lend me three loaves,”
6because a friend of mine has come to me on a journey, and I have nothing to set before him.'
“for a friend of mine has come to me on his journey and I have nothing to set before him.”
“for a friend of mine in his journey is come to me, and I have nothing to set before him.”
“For a friend of mine has come to me from a journey and I have nothing to set before him.”
“For a friend of mine in his journey is come to me, and I have nothing to set before him.”
“for a friend of mine has come to me on his journey and I have nothing to set before him.”
“For a friend of mine has arrived on a journey and I have nothing to set before him.”
7And suppose the one inside answers, 'Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.'
“And he from within shall answer and say, trouble me not. The door is now shut and my children are with me in bed. I cannot rise and give thee.”
“And he from within shall answer and say, Trouble me not, the door is now shut, and my children are with me in bed. I cannot rise and give thee.”
“and he from within shall answer and say, trouble me not. The door is now shut and my children are with me in bed. I cannot rise and give thee”
“And He from within shall answer and say, Trouble me not. The door is now shut, and my children are with me in bed. I cannot rise and give thee.”
“And he will answer from within and say do not trouble me. The door is now shut and my children are with me in bed. I cannot rise and give to you.”
“and He from within shall answer and say Trouble me not the door is now shut and my children are with me in bed. I Cannot rise and give thee.”
8I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man's persistence, he will get up and give him as much as he needs.
“I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence, he will rise and give him as many as he needs.”
“I say unto you, though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.”
“I say unto you, though he will not rise and give him because he is his friend, yet because of his importunity, he will rise and give him as many as he needeth.”
“I say to you though he will not rise and give to him because he is his friend. Yet because of his persistence he will rise and give him as many as he needs”
“I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity, he will rise and give him as many as he needed.”
“I say unto you Though he will not rise and give him because he is his friend yet because of his importunity He will rise and give him as many as he needeth”
9So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
“And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you.”
“And I say unto you, ask, and it shall be given you, seek, and ye shall find, knock, and it shall be opened unto you.”
“And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you.”
“and I say unto you ask and It shall be given you Seek and ye shall find Knock and it shall be opened unto you”
“so I say to you, ask and it will be given to you. Seek and you will find. Knock and it will be opened to you.”
“So I say to you, ask and it will be given to you. Seek and you will find. Knock and it will be opened to you.”
10For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
“For everyone who asks receives and he who seeks finds and to him who knocks it will be opened.”
“For every one that asketh, receiveth, and he that seeketh, findeth, and to him that knocketh it shall be opened.”
“For every one that asketh, receiveth. And he that seeketh, findeth. And to him that knocketh, it shall be opened.”
“For everyone who asks receives. And he who seeks finds. And to him who knocks it will be opened.”
“For everyone who asks receives and he who seeks finds and to him who knocks it will be opened.”
“For everyone who asks receives. And he who seeks finds, and to him who knocks it will be opened.”
11What father among you, if his son asks for a fish, will give him a snake instead?
“If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish?”
“What father among you, if his son asks for a fish, will instead of a fish give him a serpent?”
“If a son shall ask bread of any of you that is a father, will he give him a stone or if he ask a fish, will he for a fish give him a serpent”
“If a son shall ask bread of any of you that is a father, will he give him a stone? Or if he ask a fish, will he for a fish give him a serpent?”
“If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish?”
“If a son asks for bread from any father among you will he give him a stone. If he asks for a fish will he give him a serpent instead of a fish.”
12Or if he asks for an egg, will give him a scorpion?
“Or if he asks for an egg, will he offer him a scorpion?”
“Or if he asks for an egg, will he offer him a scorpion?”
“Or if he shall ask an egg will he offer him a scorpion.”
“Or if he shall ask an egg, will he offer him a scorpion?”
“Or if he asks for an egg, will give him a scorpion?”
“or if he shall ask an egg? Will he offer him a scorpion.”
13So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!"
“If you then being evil know how to give good gifts to your children, how much more will your heavenly father give the Holy Spirit to those who ask him?”
“If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly father give the Holy Spirit to them that ask him?”
“If you then being evil know how to give good gifts to your children how much more will your heavenly father give the Holy Spirit to those who ask him.”
“if you then being evil know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?”
“If ye, then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?”
“If ye then being evil. Know how to give good gifts unto your children. How much more shall your heavenly father. Give the Holy Spirit to them that ask him.”
14One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
“And He was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake, and the people wondered.”
“And he was casting out a demon and it was mute and so it was when the demon had gone out that the mute spoke. And the multitudes marveled”
“And he was casting out a demon and it was mute. And when the demon had gone out. The mute man spoke. And the crowds were amazed.”
“Now he was casting out a demon that was dumb when the demon had gone out the dumb man spoke and the people marveled.”
15but some of them said, "It is by Beelzebul, the prince of the demons, that He drives out demons."
“But some of them said, He casteth out devils through Beelzebub, the chief of the devils.”
“but some of them said he cast out demons by Beelzebub the ruler of the demons.”
“But some of them said he cast out demons by Beelzebul the prince of demons”
“Some of them said. He casts out demons by Beelzebul. The ruler of the demons.”
“But some of them said he cast out devils through Beelzebub, the chief of the devils.”
16And others tested Him by demanding a sign from heaven.
“others, tempting him, sought from him a sign from heaven.”
“Others testing him sought from him a sign from heaven.”
17Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
“But he knowing their thoughts said to them Every kingdom divided against itself is brought to desolation. Or destruction and a house divided against a house falls”
“He, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house”
“He knew their thoughts. And he said to them. Any kingdom divided against itself is laid waste. And a house divided against itself falls.”
18If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
“If Satan also be divided against himself, how shall his kingdom stand? Because ye say that I cast out devils through Beelzebub.”
“if Satan also be divided against himself, how shall his kingdom stand? Because you say that I cast out devils through Beelzebub.”
“If Satan also is divided against himself How will his kingdom stand? Because I say because you say I cast out demons by Beelzebub.”
19And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
“And if I by Beelzebub cast out devils, by whom do your sons cast them out? Therefore shall they be your judges.”
“And if I cast out demons by Beelzebub by whom do your sons cast them out? Therefore they will be your judges.”
“And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they will be your judges.”
“And if I, by Beelzebub, cast out devils, by whom do your sons cast them out? Therefore, they shall be your judges.”
“And if I, by Beelzebul, cast out demons, by whom do your sons cast them out? Consequently, they shall be your judges.”
20But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
“But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.”
“But if I cast out demons by the finger of God. Then the kingdom of God has come upon you.”
“But if I, with the finger of God, cast out devils, no doubt the kingdom of God is come upon you.”
“if i cast out demons by the finger of god then the kingdom of god has come upon you.”
“if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.”
“But if I cast out demons with a finger of God surely the kingdom of God has come upon you.”
21When a strong man, fully armed, guards his house, his possessions are secure.
“When a strong man fully armed guards his own palace, his goods are in peace.”
“when a strong man, armed, keepeth his palace, his goods are in peace.”
“When a strong man armed keepeth his palace his goods are in peace”
“When a strong man, fully armed, guards his own palace, his goods are safe.”
“When a strong man, fully armed, guards his own house. His possessions are undisturbed.”
“When a strong man, fully armed, guards his own house, his possessions are undisturbed.”
22But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
“But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted and divides his spoils.”
“But when a stronger than he shall come upon him and overcome him, he takes from him all his armor wherein he trusted and divides his spoils.”
“but when a stronger than he comes upon him and Overcomes him he takes from him all his armor in which he trusted and divides his spoils.”
“But when a stronger than he shall come upon him and overcome him, he taketh from him all his armor wherein he trusted and divided his spoils.”
“But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder.”
“but when a stronger than he shall come upon him and overcome him he taketh from him all his armor wherein he trusted and divided his spoils.”
23He who is not with Me is against Me, and he who does not gather with Me scatters.
“He that is not with me is against me and he that gathereth not with me scattereth”
“He who is not with me is against me and he who does not gather with me scatters.”
“He who is not with me is against me, and he who does not gather with me scatters”
“he who is not with me is against me. And he who does not gather with me scatters”
“He who is not with me is against me and he who does not gather with me scatters.”
“He who is not with me. Is against me. And he who does not gather with me. Scatters.”
24When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.'
“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest and finding none. He saith, I will return unto my house whence I came out.”
“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and finding none. He saith, I will return unto my house whence I came out.”
“when an unclean spirit a demon Goes out of a man. He goes through dry places seeking rest and finding none. He says I will return to my house from which I came.”
“When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, I will return to my house from which I came.”
“When an unclean spirit goes out of a man, he goes through dry places seeking rest and finds none. Then he says, I will return to my house from which I came.”
“When an unclean spirit goes out from a man, he goes through dry places seeking rest. And finding none, he says, I will return to my house from which I came.”
25On its return, it finds the house swept clean and put in order.
“And when he cometh, he findeth it swept and garnished.”
“And when he cometh, he findeth it swept and garnished,”
“And when he comes he finds it swept and put in order”
“And when it comes. It finds it swept and put in order.”
“And when it comes, it finds it swept and put in order.”
“And when he cometh, he findeth it swept, and garnished.”
26Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first."
“then goeth he and taketh to him seven other spirits more wicked than himself. And they enter in and dwell there, and the last state of that man is worse than the first.”
“then he goes and takes with him seven other spirits more wicked than himself and they enter and dwell there and The last state of that man is worse than the first”
“Then it goes and takes along seven other spirits more evil than itself, and they go in and live there, and the last state of that man becomes worse than the first,”
“Then goeth he, and taketh to him seven other spirits more wicked than himself, and they enter in and dwell there. And the last state of that man is worse than the first.”
“Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there. And the last state of that man is worse than the first.”
“Then it goes and takes along seven other spirits more evil than itself. And they go in and live there, and the last state of that man becomes worse than the first.”
27As Jesus was saying these things, a woman in the crowd raised her voice and said, "Blessed is the womb that bore You, and blessed are the breasts that nursed You!"
“While Jesus was saying these things. One of the women in the crowd. Raised her voice. And said to him. Blessed is the womb that bore you. And the breast at which you nursed.”
“And it happened as he spoke these things, that a certain woman from the crowd raised her voice and said to him, Blessed is the womb that bore you and the breasts that nursed you.”
“it happened as he spoke these things that a certain woman from the crowd raised her voice and said to him, blessed is the womb that bare you, and the breast which nursed you.”
28But He replied, "Blessed rather are those who hear the word of God and obey it."
“But he said, Yea, rather blessed are they that hear the word of God and keep it.”
“But he said, more than that, blessed are those who hear the word of God and keep it.”
JO
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“But he said, Yea, rather, blessed are they that hear the word of God, and keep it.”
“He said, yes, rather, blessed are they that hear the word of God and keep it.”
“He said, On the contrary, Blessed are those who hear the Word of God and observe it.”
29As the crowds were increasing, Jesus said, "This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
“And when the people were gathered thick together he began to say this is an evil generation. They seek a sign and there shall no sign be given it but the sign of Jonah the prophet.”
“And while the crowds were thickly gathered together, he began to say, this is an evil generation. It seeks a sign and no sign will be given to it except the sign of Jonah the prophet.”
“As the crowds were increasing, he began to say, this generation is a wicked generation. It seeks for a sign. Yet no sign will be given to it but the sign of Jonah.”
“when the crowds were increasing he began to say this generation is an evil generation. It seeks a sign. But no signs shall be given to it except the sign of Jonah.”
30For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
“For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.”
“As Jonah became a sign to the men of Nineveh, so will the Son of Man be to this generation.”
31The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
“The queen of the south will rise up with the men of this generation. At the judgment and condemn them. Because she came from the ends of the earth to hear the wisdom of Solomon. And behold something greater than Solomon is here.”
“the queen of Sheba shall rise up in the judgment with the men of this generation and condemn them. For she came from the utmost parts of the earth to hear the wisdom of Solomon and Behold and Behold a greater than Solomon is here”
32The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
“the men of Nineveh will rise up at the judgment with this generation and condemn it for they repented at the preaching of Jonah and behold, something greater than Jonah is here.”
“The men of Nineveh will stand up with this generation. At the judgment and condemn it. Because they repented at the preaching of Jonah. And behold something greater than Jonah is here.”
“The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah, and behold, something greater than Jonah is here.”
“The men of Nineveh shall rise up in judgment with this generation and shall condemn it. For they repented at the preaching of Jonah and behold, a greater than Jonah is here.”
“the men of Nineveh shall stand up with this generation at the judgment and shall condemn it, because they repented at the preaching of Jonah. And behold, something greater than Jonah is here.”
33No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
“No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.”
“no one, when he's lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light.”
“No one after lighting a lamp. Puts it away in a cellar. Nor under a basket. But on the lamp stand. So that those who enter may see the light.”
PJ
Phil Beach Jr.
Genties Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 1 - Do You Love Light
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“No man, when he has lighted a candle, puts it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.”
“No man when he has lighted a candle puts it in a secret place nor under a bushel, but on a candlestick that they which come in may see the light.”
“No man, when he hath lighted a candle, putteth into a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.”
34Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
“the lamp of the body is the eye. Therefore, when your eye is good, your whole body also is full of light. But when your eye is bad, your body also is full of darkness.”
PJ
Phil Beach Jr.
Genties Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 1 - Do You Love Light
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“The light of the body is the eye. Therefore, when thine eye is single, thy whole body also is full of light. But when thine eye is evil, thy body also is full of darkness.”
“The eye is the lamp of your body. When your eye is clear your whole body also is full of light. But when it is bad your body also is full of darkness.”
“The light of the body is the eye, therefore when thine eye is single, thy whole body also is full of light, but when thine eye is evil, thy body also is full of darkness.”
“The light of the body is the eye. Therefore, when thine eye is single, thy whole body also is full of light. But when thine eye is evil, thy body also is full of darkness.”
“the lamp of the body is the eye. Therefore, when your eye is good, your whole body is full of light. But when your eye is bad, your body is full of darkness.”
35Be careful, then, that the light within you is not darkness.
“Then watch out that the light in you is not darkness.”
“then watch out That the light in you is not darkness.”
“Take heed, therefore, that the light which is in thee be not darkness.”
“Therefore be careful lest the light in you be darkness.”
“Take heed therefore that the light which is in thee be not darkness.”
“Take heed, therefore, that the light which is in thee be not darkness.”
36So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you."
“if then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.”
“If thy whole body therefore be full of light, having no part dark, the whole shall be full of light. As when the bright shining of a candle doth give thee light.”
“If therefore your whole body is full of light. With no dark part in it. It will be wholly illumined. As when the lamp illumines you with its ray.”
“If thy whole body, therefore, be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.”
“if thy whole body therefore be full of light, having no part dark, the whole shall be full of light as when the bright shining of a candle doth give light.”
“if your whole body is full of light with no dark part in it it shall be wholly illumined as when the lamp illumines you with its rays.”
37As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
“And as he spake, a certain Pharisee besought him to dine with him, and he went in and sat down to meet.”
“And as he spake a certain Pharisee, he sought him to dine with him, and he went in and sat down to meet.”
“And as he spoke, a certain Pharisee asked him to dine with him, and so he went in and sat down to eat.”
“as he spake, a certain Pharisee besought him to dine with him, and he went in and sat down to meet.”
38But the Pharisee was surprised to see that Jesus did not first wash before the meal.
“when the Pharisee saw it, he marveled that he had not first washed before dinner.”
“When the Pharisee saw it, he marveled that he had not first washed before dinner.”
“when the Pharisee saw it, he marveled that he had not first washed before dinner.”
“The Pharisee was astonished to see that he did not first wash before dinner.”
39"Now then," said the Lord, "you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
“Then the Lord said to him, Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness.”
“And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter, but your inward part is full of ravening and wickedness.”
“the Lord said unto him, now do ye Pharisees make clean the outside of the cup and platter, but your inward part is full of ravening and wickedness.”
“The Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter? But your inward part is full of ravening wickedness.”
40You fools! Did not the One who made the outside make the inside as well?
“Ye fools, did not he that made that which is without make that which is within also?”
“Foolish ones, did not he who made the outside make the inside also?”
“You foolish ones, did not He who made the outside make the inside also?”
“Ye fools, did not he that made that which is without make that which is within also?”
“you fools. Did not he who made the outside make the inside also.”
“Ye fools. Did not he that made that which is without make that which is within also?”
41But give as alms the things that are within you, and you will see that everything is clean for you.
“But rather give alms of such things as you have, then indeed all things are clean to you.”
“But give that which is within as charity, and then all things are clean for you.”
“But rather give alms of such things as ye have and behold all things are clean unto you.”
“But rather, give alms of such things as ye have, and behold, all things are clean unto you.”
“but give as alms those things that are within, and behold, everything is clean for you.”
“But rather, give alms of such things as you have. And behold, all things are clean unto you.”
42Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
“But woe to you, Pharisees, for you tithe mint and rue and all manner of herbs and pass by justice and the love of God. These you ought to have done without leaving the others undone.”
“But woe unto you Pharisees, for you tithe mint and rue and all manner of herbs and pass over judgment and the love of God. These ought ye to have done and not to leave the other undone.”
“But woe unto you Pharisees, for ye tithe mint and rue, and all manner of herbs, and pass over judgment and the love of God. These ought ye to have done, and not to leave the other undone.”
“But woe to you Pharisees, for you tithe mint and rue and every herb and neglect justice and love of God. These you ought to have done without neglecting the others.”
“But woe unto you Pharisees! For ye tithe mint and rue and all manner of herbs, and pass over judgment in the love of God those ought ye to have done, and not leave the others undone.”
“But woe unto you Pharisees, for you tithe mint and rue and all manner of herbs and pass over judgment and the love of God. These ought you to have done and not to leave the other undone.”
43Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.
“Woe to you, Pharisees, for you love the best seats in the synagogues and greetings in the marketplaces.”
“Woe unto you Pharisees, for ye love the uppermost seats in the synagogues, and greetings in the markets.”
“Woe unto you Pharisees, for you love the uppermost seats in the synagogues and the greetings in the markets.”
44Woe to you! For you are like unmarked graves, which men walk over without even noticing."
“Woe to you, scribes and Pharisees, hypocrites, for you are like graves which are not seen and the men who walk over them are not aware of them.”
“Woe unto you scribes and Pharisees hypocrites for ye are as graves which appear not and the men that walk over them are not aware of them.”
45One of the experts in the law told Him, "Teacher, when You say these things, You insult us as well."
“Then one of the lawyers answered and said to him, Teacher, by saying these things you reproach us also.”
“Then answered one of the lawyers and said unto him master thus saying thou reproaches us also.”
46"Woe to you as well, experts in the law!" He replied. "You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
“And he said, Woe to you also, lawyers, for you load men with burdens hard to bear and you yourselves do not touch the burdens with one of your fingers.”
47Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
“Woe to you, for you build the tombs of the prophets and your fathers killed them.”
“Woe unto you, for ye build the sepulchres of the prophets, and your fathers killed them.”
“Woe unto you, for you build the sepulchers of the prophets and your fathers killed them.”
48So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
“In fact, you bear witness that you approve the deeds of your fathers. For they indeed killed them and you build their tombs.”
“Truly ye bear witness that ye allow the deeds of your fathers. For they indeed killed them. And ye build their sepulchres”
49Because of this, the wisdom of God said, 'I will send them prophets and apostles; some of them they will kill and others they will persecute.'
“Therefore also said the wisdom of God, I will send them prophets and apostles and some of them they shall slay and persecute.”
“Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute,”
“therefore also said the wisdom of God I will send them prophets and apostles some of them they shall slay and persecute”
50As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
“That the blood of all the prophets which was shed from the foundation of the world may be required of this generation”
“that the blood of all the prophets which was shed from the foundation of the world may be required of this generation.”
“that the blood of all the prophets which was shed from the foundation of the world may be required of this generation.”
“that the blood of the prophets which was shed from the foundation of the world may be required of this generation.”
“The blood of all the prophets which was shed from the foundation of the world may be required of what. Of this generation.”
51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
“From the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes I say to you it shall be required of this generation.”
“From the blood of Abel unto the blood of Zechariah, which perished between the altar and the temple, verily I say unto you, it shall be required of this generation.”
“from the blood of Abel unto the blood of Zacharias which perished between the altar and the temple. And verily I say unto you it shall be required of this generation.”
52Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."
“woe unto you lawyers, for ye have taken away the key of knowledge. Ye entered not in yourselves, and them that were entering in ye hindered.”
“Woe to you, lawyers, for you have taken away the key of knowledge. You did not enter in yourselves and those who were entering in you hindered.”
“Woe unto you, lawyers, for ye have taken away the key of knowledge. Ye entered not in yourselves, and them that were entering in ye hindered.”
“woe unto you lawyers. For ye have taken away the key of knowledge. Ye have entered not in yourselves and them that were entering in ye hindered.”
“Woe to you, lawyers, for you have taken away the key of knowledge. You did not enter in yourselves and those who are entering in you've hindered.”
53As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
“And as he said these things to them, the scribes and the Pharisees began to assail him vehemently and to cross -examine him about many things,”
“And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak many things,”
“And as he said these things unto them the scribes and the Pharisees began to urge him vehemently to provoke him to speak many things”
54waiting to catch Him in something He might say.
“lying in wait for him and seeking to catch him in something, he might say, that they might accuse him.”
“laying wait for him and seeking to catch something out of his mouth that they might accuse him.”
“laying wait for him and seeking to catch something out of his mouth that they might accuse him”
“laying weight for Him and seeking to catch something out of His mouth that they might accuse Him.”
“laying weight for him and seeking to catch something out of his mouth that they might accuse him.”